Written by
Algernon Charles Swinburne |
Send but a song oversea for us,
Heart of their hearts who are free,
Heart of their singer, to be for us
More than our singing can be;
Ours, in the tempest at error,
With no light but the twilight of terror;
Send us a song oversea!
Sweet-smelling of pine-leaves and grasses,
And blown as a tree through and through
With the winds of the keen mountain-passes,
And tender as sun-smitten dew;
Sharp-tongued as the winter that shakes
The wastes of your limitless lakes,
Wide-eyed as the sea-line's blue.
O strong-winged soul with prophetic
Lips hot with the bloodheats of song,
With tremor of heartstrings magnetic,
With thoughts as thunders in throng,
With consonant ardours of chords
That pierce men's souls as with swords
And hale them hearing along,
Make us too music, to be with us
As a word from a world's heart warm,
To sail the dark as a sea with us,
Full-sailed, outsinging the storm,
A song to put fire in our ears
Whose burning shall burn up tears,
Whose sign bid battle reform;
A note in the ranks of a clarion,
A word in the wind of cheer,
To consume as with lightning the carrion
That makes time foul for us here;
In the air that our dead things infest
A blast of the breath of the west,
Till east way as west way is clear.
Out of the sun beyond sunset,
From the evening whence morning shall be,
With the rollers in measureless onset,
With the van of the storming sea,
With the world-wide wind, with the breath
That breaks ships driven upon death,
With the passion of all things free,
With the sea-steeds footless and frantic,
White myriads for death to bestride
In the charge of the ruining Atlantic
Where deaths by regiments ride,
With clouds and clamours of waters,
With a long note shriller than slaughter's
On the furrowless fields world-wide,
With terror, with ardour and wonder,
With the soul of the season that wakes
When the weight of a whole year's thunder
In the tidestream of autumn breaks,
Let the flight of the wide-winged word
Come over, come in and be heard,
Take form and fire for our sakes.
For a continent bloodless with travail
Here toils and brawls as it can,
And the web of it who shall unravel
Of all that peer on the plan;
Would fain grow men, but they grow not,
And fain be free, but they know not
One name for freedom and man?
One name, not twain for division;
One thing, not twain, from the birth;
Spirit and substance and vision,
Worth more than worship is worth;
Unbeheld, unadored, undivined,
The cause, the centre, the mind,
The secret and sense of the earth.
Here as a weakling in irons,
Here as a weanling in bands,
As a prey that the stake-net environs,
Our life that we looked for stands;
And the man-child naked and dear,
Democracy, turns on us here
Eyes trembling with tremulous hands
It sees not what season shall bring to it
Sweet fruit of its bitter desire;
Few voices it hears yet sing to it,
Few pulses of hearts reaspire;
Foresees not time, nor forehears
The noises of imminent years,
Earthquake, and thunder, and fire:
When crowned and weaponed and curbless
It shall walk without helm or shield
The bare burnt furrows and herbless
Of war's last flame-stricken field,
Till godlike, equal with time,
It stand in the sun sublime,
In the godhead of man revealed.
Round your people and over them
Light like raiment is drawn,
Close as a garment to cover them
Wrought not of mail nor of lawn;
Here, with hope hardly to wear,
Naked nations and bare
Swim, sink, strike out for the dawn.
Chains are here, and a prison,
Kings, and subjects, and shame;
If the God upon you be arisen,
How should our songs be the same?
How, in confusion of change,
How shall we sing, in a strange
Land, songs praising his name?
God is buried and dead to us,
Even the spirit of earth,
Freedom; so have they said to us,
Some with mocking and mirth,
Some with heartbreak and tears;
And a God without eyes, without ears,
Who shall sing of him, dead in the birth?
The earth-god Freedom, the lonely
Face lightening, the footprint unshod,
Not as one man crucified only
Nor scourged with but one life's rod;
The soul that is substance of nations,
Reincarnate with fresh generations;
The great god Man, which is God.
But in weariest of years and obscurest
Doth it live not at heart of all things,
The one God and one spirit, a purest
Life, fed from unstanchable springs?
Within love, within hatred it is,
And its seed in the stripe as the kiss,
And in slaves is the germ, and in kings.
Freedom we call it, for holier
Name of the soul's there is none;
Surelier it labours if slowlier,
Than the metres of star or of sun;
Slowlier than life into breath,
Surelier than time into death,
It moves till its labour be done.
Till the motion be done and the measure
Circling through season and clime,
Slumber and sorrow and pleasure,
Vision of virtue and crime;
Till consummate with conquering eyes,
A soul disembodied, it rise
From the body transfigured of time.
Till it rise and remain and take station
With the stars of the worlds that rejoice;
Till the voice of its heart's exultation
Be as theirs an invariable voice;
By no discord of evil estranged,
By no pause, by no breach in it changed,
By no clash in the chord of its choice.
It is one with the world's generations,
With the spirit, the star, and the sod;
With the kingless and king-stricken nations,
With the cross, and the chain, and the rod;
The most high, the most secret, most lonely,
The earth-soul Freedom, that only
Lives, and that only is God.
|
Written by
Bliss Carman |
I
Soul, what art thou in the tribes of the sea?
LORD, said a flying fish,
Below the foundations of storm
We feel the primal wish
Of the earth take form.
Through the dim green water-fire
We see the red sun loom,
And the quake of a new desire
Takes hold on us down in the gloom.
No more can the filmy drift
Nor draughty currents buoy
Our whim to its bent, nor lift
Our heart to the height of its joy.
When sheering down to the Line
Come polar tides from the North,
Thy silver folk of the brine
Must glimmer and forth.
Down in the crumbling mill
Grinding eternally,
We are the type of thy will
To the tribes of the sea.
II
Soul, what art thou in the tribes of the air
Lord, said a butterfly,
Out of a creeping thing,
For days in the dust put by,
The spread of a wing
Emerges with pulvil of gold
On a tissue of green and blue,
And there is thy purpose of old
Unspoiled and fashioned anew.
Ephemera, ravellings of sky
And shreds of the Northern light,
We age in a heart-beat and die
Under the eaves of night.
What if the small breath quail,
Or cease at a touch of the frost?
Not a tremor of joy shall fail,
Nor a pulse be lost.
This fluttering life, never still,
Survives to oblivion’s despair.
We are the type of thy will
To the tribes of the air.
III
Soul, what art thou in the tribes of the field?
Lord, said a maple seed,
Though well we are wrapped and bound,
We are the first to give heed,
When thy bugles give sound.
We banner thy House of the Hills
With green and vermilion and gold,
When the floor of April thrills
With the myriad stir of the mould,
And her hosts for migration prepare.
We too have the veined twin-wings,
Vans for the journey of air.
With the urge of a thousand springs
Pent for a germ in our side,
We perish of joy, being dumb,
That our race may be and abide
For aeons to come.
When rivulet answers to rill
In snow-blue valleys unsealed,
We are the type of thy will
To the tribes of the field.
IV
Soul, what art thou in the tribes of the ground?
Lord, when the time is ripe,
Said a frog through the quiet rain,
We take up the silver pipe
For the pageant again.
When the melting wind of the South
Is over meadow and pond,
We draw the breath of thy mouth,
Reviving the ancient bond.
Then must we fife and declare
The unquenchable joy of earth,—
Testify hearts still dare,
Signalize beauty’s worth.
Then must we rouse and blow
On the magic reed once more,
Till the glad earth-children know
Not a thing to deplore.
When rises the marshy trill
To the soft spring night’s profound,
We are the type of thy will
To the tribes of the ground.
V
Soul, what art thou in the tribes of the earth?
Lord, said an artist born,
We leave the city behind
For the hills of open morn,
For fear of our kind.
Our brother they nailed to a tree
For sedition; they bully and curse
All those whom love makes free.
Yet the very winds disperse
Rapture of birds and brooks,
Colours of sea and cloud,—
Beauty not learned of books,
Truth that is never loud.
We model our joy into clay,
Or help it with line and hue,
Or hark for its breath in stray
Wild chords and new.
For to-morrow can only fulfil
Dreams which to-day have birth;
We are the type of thy will
To the tribes of the earth.
|
Written by
Amy Lowell |
I
Over the yawning chimney hangs the fog. Drip
-- hiss -- drip -- hiss --
fall the raindrops on the oaken log which burns, and steams,
and smokes the ceiling beams. Drip -- hiss -- the rain
never stops.
The wide, state bed shivers beneath its velvet coverlet. Above,
dim,
in the smoke, a tarnished coronet gleams dully. Overhead
hammers and chinks
the rain. Fearfully wails the wind down distant corridors,
and there comes
the swish and sigh of rushes lifted off the floors. The
arras blows sidewise
out from the wall, and then falls back again.
It is my lady's key, confided with much nice cunning, whisperingly.
He enters on a sob of wind, which gutters the candles almost to
swaling.
The fire flutters and drops. Drip -- hiss -- the rain
never stops.
He shuts the door. The rushes fall again to stillness
along the floor.
Outside, the wind goes wailing.
The velvet coverlet of the wide bed is smooth and cold. Above,
in the firelight, winks the coronet of tarnished gold. The
knight shivers
in his coat of fur, and holds out his hands to the withering flame.
She is always the same, a sweet coquette. He will wait
for her.
How the log hisses and drips! How warm
and satisfying will be her lips!
It is wide and cold, the state bed; but when her head lies under
the coronet,
and her eyes are full and wet with love, and when she holds out
her arms,
and the velvet counterpane half slips from her, and alarms
her trembling modesty, how eagerly he will leap to cover her, and
blot himself
beneath the quilt, making her laugh and tremble.
Is it guilt to free a lady from her palsied lord,
absent and fighting,
terribly abhorred?
He stirs a booted heel and kicks a rolling coal. His
spur clinks
on the hearth. Overhead, the rain hammers and chinks. She
is so pure
and whole. Only because he has her soul will she resign
herself to him,
for where the soul has gone, the body must be given as a sign. He
takes her
by the divine right of the only lover. He has sworn to
fight her lord,
and wed her after. Should he be overborne, she will die
adoring him, forlorn,
shriven by her great love.
Above, the coronet winks in the darkness. Drip
-- hiss -- fall the raindrops.
The arras blows out from the wall, and a door bangs in a far-off
hall.
The candles swale. In the gale the moat below plunges
and spatters.
Will the lady lose courage and not come?
The rain claps on a loosened rafter.
Is that laughter?
The room is filled with lisps and whispers. Something
mutters.
One candle drowns and the other gutters. Is that the
rain
which pads and patters, is it the wind through the winding entries
which chatters?
The state bed is very cold and he is alone. How
far from the wall
the arras is blown!
Christ's Death! It is no storm which makes these little
chuckling sounds.
By the Great Wounds of Holy Jesus, it is his dear lady, kissing
and
clasping someone! Through the sobbing storm he hears
her love take form
and flutter out in words. They prick into his ears and
stun his desire,
which lies within him, hard and dead, like frozen fire. And
the little noise
never stops.
Drip -- hiss -- the rain drops.
He tears down the arras from before an inner chamber's bolted door.
II
The state bed shivers in the watery dawn. Drip
-- hiss -- fall the raindrops.
For the storm never stops.
On the velvet coverlet lie two bodies, stripped
and fair in the cold,
grey air. Drip -- hiss -- fall the blood-drops, for the
bleeding never stops.
The bodies lie quietly. At each side of the bed, on the
floor, is a head.
A man's on this side, a woman's on that, and the red blood oozes
along
the rush mat.
A wisp of paper is twisted carefully into the strands
of the dead man's hair.
It says, "My Lord: Your wife's paramour has paid with
his life
for the high favour."
Through the lady's silver fillet is wound another
paper. It reads,
"Most noble Lord: Your wife's misdeeds are as a double-stranded
necklace of beads. But I have engaged that, on your return,
she shall welcome you here. She will not spurn your love
as before,
you have still the best part of her. Her blood was red,
her body white,
they will both be here for your delight. The soul inside
was a lump of dirt,
I have rid you of that with a spurt of my sword point. Good
luck
to your pleasure. She will be quite complaisant, my friend,
I wager."
The end was a splashed flourish of ink.
Hark! In the passage is heard the clink
of armour, the tread of a heavy man.
The door bursts open and standing there, his thin hair wavering
in the glare of steely daylight, is my Lord of Clair.
Over the yawning chimney hangs the fog. Drip -- hiss
-- drip -- hiss --
fall the raindrops. Overhead hammers and chinks the rain
which never stops.
The velvet coverlet is sodden and wet, yet the
roof beams are tight.
Overhead, the coronet gleams with its blackened gold, winking and
blinking.
Among the rushes three corpses are growing cold.
III
In the castle church you may see them stand,
Two sumptuous tombs on either hand
Of the choir, my Lord's and my Lady's, grand
In sculptured filigrees. And where the transepts of the
church expand,
A crusader, come from the Holy Land,
Lies with crossed legs and embroidered band.
The page's name became a brand
For shame. He was buried in crawling sand,
After having been burnt by royal command.
|
Written by
Algernon Charles Swinburne |
Mourning on earth, as when dark hours descend,
Wide-winged with plagues, from heaven; when hope and mirth
Wane, and no lips rebuke or reprehend
Mourning on earth.
The soul wherein her songs of death and birth,
Darkness and light, were wont to sound and blend,
Now silent, leaves the whole world less in worth.
Winds that make moan and triumph, skies that bend,
Thunders, and sound of tides in gulf and firth,
Spake through his spirit of speech, whose death should send
Mourning on earth.
The world's great heart, whence all things strange and rare
Take form and sound, that each inseparate part
May bear its burden in all tuned thoughts that share
The world's great heart -
The fountain forces, whence like steeds that start
Leap forth the powers of earth and fire and air,
Seas that revolve and rivers that depart -
Spake, and were turned to song: yea, all they were,
With all their works, found in his mastering art
Speech as of powers whose uttered word laid bare
The world's great heart.
From the depths of the sea, from the wellsprings of earth, from the wastes of the midmost night,
From the fountains of darkness and tempest and thunder, from heights where the soul would be,
The spell of the mage of music evoked their sense, as an unknown light
From the depths of the sea.
As a vision of heaven from the hollows of ocean, that none but a god might see,
Rose out of the silence of things unknown of a presence, a form, a might,
And we heard as a prophet that hears God's message against him, and may not flee.
Eye might not endure it, but ear and heart with a rapture of dark delight,
With a terror and wonder whose core was joy, and a passion of thought set free,
Felt inly the rising of doom divine as a sundawn risen to sight
From the depths of the sea.
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