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Best Famous Spiritual World Poems

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Written by Walt Whitman | Create an image from this poem

As a Strong Bird on Pinions Free

 1
AS a strong bird on pinions free, 
Joyous, the amplest spaces heavenward cleaving, 
Such be the thought I’d think to-day of thee, America, 
Such be the recitative I’d bring to-day for thee. 

The conceits of the poets of other lands I bring thee not,
Nor the compliments that have served their turn so long, 
Nor rhyme—nor the classics—nor perfume of foreign court, or indoor library; 
But an odor I’d bring to-day as from forests of pine in the north, in Maine—or
 breath
 of an Illinois prairie, 
With open airs of Virginia, or Georgia, or Tennessee—or from Texas uplands, or
 Florida’s glades, 
With presentment of Yellowstone’s scenes, or Yosemite;
And murmuring under, pervading all, I’d bring the rustling sea-sound, 
That endlessly sounds from the two great seas of the world. 

And for thy subtler sense, subtler refrains, O Union! 
Preludes of intellect tallying these and thee—mind-formulas fitted for
 thee—real, and
 sane, and large as these and thee; 
Thou, mounting higher, diving deeper than we knew—thou transcendental Union!
By thee Fact to be justified—blended with Thought; 
Thought of Man justified—blended with God: 
Through thy Idea—lo! the immortal Reality! 
Through thy Reality—lo! the immortal Idea! 

2
Brain of the New World! what a task is thine!
To formulate the Modern.....Out of the peerless grandeur of the modern, 
Out of Thyself—comprising Science—to recast Poems, Churches, Art, 
(Recast—may-be discard them, end them—May-be their work is done—who knows?)

By vision, hand, conception, on the background of the mighty past, the dead, 
To limn, with absolute faith, the mighty living present.

(And yet, thou living, present brain! heir of the dead, the Old World brain! 
Thou that lay folded, like an unborn babe, within its folds so long! 
Thou carefully prepared by it so long!—haply thou but unfoldest it—only maturest
 it; 
It to eventuate in thee—the essence of the by-gone time contain’d in thee; 
Its poems, churches, arts, unwitting to themselves, destined with reference to thee,
The fruit of all the Old, ripening to-day in thee.) 

3
Sail—sail thy best, ship of Democracy! 
Of value is thy freight—’tis not the Present only, 
The Past is also stored in thee! 
Thou holdest not the venture of thyself alone—not of thy western continent alone;
Earth’s résumé entire floats on thy keel, O ship—is
 steadied by
 thy spars; 
With thee Time voyages in trust—the antecedent nations sink or swim with thee; 
With all their ancient struggles, martyrs, heroes, epics, wars, thou bear’st the
 other
 continents; 
Theirs, theirs as much as thine, the destination-port triumphant: 
—Steer, steer with good strong hand and wary eye, O helmsman—thou carryest great
 companions,
Venerable, priestly Asia sails this day with thee, 
And royal, feudal Europe sails with thee. 

4
Beautiful World of new, superber Birth, that rises to my eyes, 
Like a limitless golden cloud, filling the western sky; 
Emblem of general Maternity, lifted above all;
Sacred shape of the bearer of daughters and sons; 
Out of thy teeming womb, thy giant babes in ceaseless procession issuing, 
Acceding from such gestation, taking and giving continual strength and life; 
World of the Real! world of the twain in one! 
World of the Soul—born by the world of the real alone—led to identity, body, by
 it
 alone;
Yet in beginning only—incalculable masses of composite, precious materials, 
By history’s cycles forwarded—by every nation, language, hither sent, 
Ready, collected here—a freer, vast, electric World, to be constructed here, 
(The true New World—the world of orbic Science, Morals, Literatures to come,) 
Thou Wonder World, yet undefined, unform’d—neither do I define thee;
How can I pierce the impenetrable blank of the future? 
I feel thy ominous greatness, evil as well as good; 
I watch thee, advancing, absorbing the present, transcending the past; 
I see thy light lighting and thy shadow shadowing, as if the entire globe; 
But I do not undertake to define thee—hardly to comprehend thee;
I but thee name—thee prophecy—as now! 
I merely thee ejaculate! 

Thee in thy future; 
Thee in thy only permanent life, career—thy own unloosen’d mind—thy soaring
 spirit; 
Thee as another equally needed sun, America—radiant, ablaze, swift-moving,
 fructifying
 all;
Thee! risen in thy potent cheerfulness and joy—thy endless, great hilarity! 
(Scattering for good the cloud that hung so long—that weigh’d so long upon the
 mind
 of man, 
The doubt, suspicion, dread, of gradual, certain decadence of man;) 
Thee in thy larger, saner breeds of Female, Male—thee in thy athletes, moral,
 spiritual,
 South, North, West, East, 
(To thy immortal breasts, Mother of All, thy every daughter, son, endear’d alike,
 forever
 equal;)
Thee in thy own musicians, singers, artists, unborn yet, but certain; 
Thee in thy moral wealth and civilization (until which thy proudest material wealth and
 civilization must remain in vain;) 
Thee in thy all-supplying, all-enclosing Worship—thee in no single bible, saviour,
 merely,

Thy saviours countless, latent within thyself—thy bibles incessant, within thyself,
 equal
 to any, divine as any; 
Thee in an education grown of thee—in teachers, studies, students, born of thee;
Thee in thy democratic fetes, en masse—thy high original festivals, operas,
 lecturers,
 preachers; 
Thee in thy ultimata, (the preparations only now completed—the edifice on sure
 foundations
 tied,) 
Thee in thy pinnacles, intellect, thought—thy topmost rational joys—thy love,
 and
 godlike aspiration, 
In thy resplendent coming literati—thy full-lung’d orators—thy sacerdotal
 bards—kosmic savans, 
These! these in thee, (certain to come,) to-day I prophecy.

5
Land tolerating all—accepting all—not for the good alone—all good for thee;

Land in the realms of God to be a realm unto thyself; 
Under the rule of God to be a rule unto thyself. 

(Lo! where arise three peerless stars, 
To be thy natal stars, my country—Ensemble—Evolution—Freedom,
Set in the sky of Law.) 

Land of unprecedented faith—God’s faith! 
Thy soil, thy very subsoil, all upheav’d; 
The general inner earth, so long, so sedulously draped over, now and hence for what it is,
 boldly laid bare, 
Open’d by thee to heaven’s light, for benefit or bale.

Not for success alone; 
Not to fair-sail unintermitted always; 
The storm shall dash thy face—the murk of war, and worse than war, shall cover thee
 all
 over; 
(Wert capable of war—its tug and trials? Be capable of peace, its trials; 
For the tug and mortal strain of nations come at last in peace—not war;)
In many a smiling mask death shall approach, beguiling thee—thou in disease shalt
 swelter;

The livid cancer spread its hideous claws, clinging upon thy breasts, seeking to strike
 thee
 deep within; 
Consumption of the worst—moral consumption—shall rouge thy face with hectic: 
But thou shalt face thy fortunes, thy diseases, and surmount them all, 
Whatever they are to-day, and whatever through time they may be,
They each and all shall lift, and pass away, and cease from thee; 
While thou, Time’s spirals rounding—out of thyself, thyself still extricating,
 fusing, 
Equable, natural, mystical Union thou—(the mortal with immortal blent,) 
Shalt soar toward the fulfilment of the future—the spirit of the body and the mind, 
The Soul—its destinies.

The Soul, its destinies—the real real, 
(Purport of all these apparitions of the real;) 
In thee, America, the Soul, its destinies; 
Thou globe of globes! thou wonder nebulous! 
By many a throe of heat and cold convuls’d—(by these thyself solidifying;)
Thou mental, moral orb! thou New, indeed new, Spiritual World! 
The Present holds thee not—for such vast growth as thine—for such
 unparallel’d
 flight as thine, 
The Future only holds thee, and can hold thee.


Written by Kahlil Gibran | Create an image from this poem

A Lovers Call XXVII

 Where are you, my beloved? Are you in that little 
Paradise, watering the flowers who look upon you 
As infants look upon the breast of their mothers? 


Or are you in your chamber where the shrine of 
Virtue has been placed in your honor, and upon 
Which you offer my heart and soul as sacrifice? 


Or amongst the books, seeking human knowledge, 
While you are replete with heavenly wisdom? 


Oh companion of my soul, where are you? Are you 
Praying in the temple? Or calling Nature in the 
Field, haven of your dreams? 


Are you in the huts of the poor, consoling the 
Broken-hearted with the sweetness of your soul, and 
Filling their hands with your bounty? 


You are God's spirit everywhere; 
You are stronger than the ages. 


Do you have memory of the day we met, when the halo of 
You spirit surrounded us, and the Angels of Love 
Floated about, singing the praise of the soul's deed? 


Do you recollect our sitting in the shade of the 
Branches, sheltering ourselves from Humanity, as the ribs 
Protect the divine secret of the heart from injury? 


Remember you the trails and forest we walked, with hands 
Joined, and our heads leaning against each other, as if 
We were hiding ourselves within ourselves? 


Recall you the hour I bade you farewell, 
And the Maritime kiss you placed on my lips? 
That kiss taught me that joining of lips in Love 
Reveals heavenly secrets which the tongue cannot utter! 


That kiss was introduction to a great sigh, 
Like the Almighty's breath that turned earth into man. 


That sigh led my way into the spiritual world, 
Announcing the glory of my soul; and there 
It shall perpetuate until again we meet. 


I remember when you kissed me and kissed me, 
With tears coursing your cheeks, and you said, 
"Earthly bodies must often separate for earthly purpose, 
And must live apart impelled by worldly intent. 


"But the spirit remains joined safely in the hands of 
Love, until death arrives and takes joined souls to God. 


"Go, my beloved; Love has chosen you her delegate; 
Over her, for she is Beauty who offers to her follower 
The cup of the sweetness of life. 
As for my own empty arms, your love shall remain my 
Comforting groom; you memory, my Eternal wedding." 


Where are you now, my other self? Are you awake in 
The silence of the night? Let the clean breeze convey 
To you my heart's every beat and affection. 


Are you fondling my face in your memory? That image 
Is no longer my own, for Sorrow has dropped his 
Shadow on my happy countenance of the past. 


Sobs have withered my eyes which reflected your beauty 
And dried my lips which you sweetened with kisses. 


Where are you, my beloved? Do you hear my weeping 
From beyond the ocean? Do you understand my need? 
Do you know the greatness of my patience? 


Is there any spirit in the air capable of conveying 
To you the breath of this dying youth? Is there any 
Secret communication between angels that will carry to 
You my complaint? 


Where are you, my beautiful star? The obscurity of life 
Has cast me upon its bosom; sorrow has conquered me. 


Sail your smile into the air; it will reach and enliven me! 
Breathe your fragrance into the air; it will sustain me! 


Where are you, me beloved? 
Oh, how great is Love! 
And how little am I!
Written by Walt Whitman | Create an image from this poem

As I Walk These Broad Majestic Days

 AS I walk these broad, majestic days of peace, 
(For the war, the struggle of blood finish’d, wherein, O terrific Ideal! 
Against vast odds, having gloriously won, 
Now thou stridest on—yet perhaps in time toward denser wars, 
Perhaps to engage in time in still more dreadful contests, dangers,
Longer campaigns and crises, labors beyond all others; 
—As I walk solitary, unattended, 
Around me I hear that eclat of the world—politics, produce, 
The announcements of recognized things—science, 
The approved growth of cities, and the spread of inventions.

I see the ships, (they will last a few years,) 
The vast factories, with their foremen and workmen, 
And here the indorsement of all, and do not object to it. 

But I too announce solid things; 
Science, ships, politics, cities, factories, are not nothing—I watch them,
Like a grand procession, to music of distant bugles, pouring, triumphantly moving—and
 grander heaving in sight; 
They stand for realities—all is as it should be. 

Then my realities; 
What else is so real as mine? 
Libertad, and the divine average—Freedom to every slave on the face of the earth,
The rapt promises and luminé of seers—the spiritual world—these centuries
 lasting songs, 
And our visions, the visions of poets, the most solid announcements of any. 

For we support all, fuse all, 
After the rest is done and gone, we remain; 
There is no final reliance but upon us;
Democracy rests finally upon us (I, my brethren, begin it,) 
And our visions sweep through eternity.
Written by Kahlil Gibran | Create an image from this poem

Two Infants II

 A prince stood on the balcony of his palace addressing a great multitude summoned for the occasion and said, "Let me offer you and this whole fortunate country my congratulations upon the birth of a new prince who will carry the name of my noble family, and of whom you will be justly proud. He is the new bearer of a great and illustrious ancestry, and upon him depends the brilliant future of this realm. Sing and be merry!" The voices of the throngs, full of joy and thankfulness, flooded the sky with exhilarating song, welcoming the new tyrant who would affix the yoke of oppression to their necks by ruling the weak with bitter authority, and exploiting their bodies and killing their souls. For that destiny, the people were singing and drinking ecstatically to the heady of the new Emir. 

Another child entered life and that kingdom at the same time. While the crowds were glorifying the strong and belittling themselves by singing praise to a potential despot, and while the angels of heaven were weeping over the people's weakness and servitude, a sick woman was thinking. She lived in an old, deserted hovel and, lying in her hard bed beside her newly born infant wrapped with ragged swaddles, was starving to death. She was a penurious and miserable young wife neglected by humanity; her husband had fallen into the trap of death set by the prince's oppression, leaving a solitary woman to whom God had sent, that night, a tiny companion to prevent her from working and sustaining life. 

As the mass dispersed and silence was restored to the vicinity, the wretched woman placed the infant on her lap and looked into his face and wept as if she were to baptize him with tears. And with a hunger weakened voice she spoke to the child saying, "Why have you left the spiritual world and come to share with me the bitterness of earthly life? Why have you deserted the angels and the spacious firmament and come to this miserable land of humans, filled with agony, oppression, and heartlessness? I have nothing to give you except tears; will you be nourished on tears instead of milk? I have no silk clothes to put on you; will my naked, shivering arms give you warmth? The little animals graze in the pasture and return safely to their shed; and the small birds pick the seeds and sleep placidly between the branches. But you, my beloved, have naught save a loving but destitute mother." 

Then she took the infant to her withered breast and clasped her arms around him as if wanting to join the two bodies in one, as before. She lifted her burning eyes slowly toward heaven and cried, "God! Have mercy on my unfortunate countrymen!" 

At that moment the clouds floated from the face of the moon, whose beams penetrated the transom of that poor home and fell upon two corpses.

Book: Reflection on the Important Things