Written by
Sherman Alexie |
When I was twelve, I shoplifted a pair
Of basketball shoes. We could not afford
Them otherwise. But when I tied them on,
I found that I couldn’t hit a shot.
When the ball clanked off the rim, I felt
Only guilt, guilt, guilt. O, immoral shoes!
O, kicks made of paranoia and rue!
Distraught but unwilling to get caught
Or confess, I threw those cursed Nikes
Into the river and hoped that was good
Enough for God. I played that season
In supermarket tennis shoes that felt
The same as playing in bare feet.
O, torn skin! O, bloody heels and toes!
O, twisted ankles! O, blisters the size
Of dimes and quarters! Finally, after
I couldn’t take the pain anymore, I told
My father what I had done. He wasn’t angry.
He wept out of shame. Then he cradled
And rocked me and called me his Little
Basketball Jesus. He told me that every cry
Of pain was part of the hoops sonata.
Then he laughed and bandaged my wounds—
My Indian Boy Poverty Basketball Stigmata.
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Written by
Sherman Alexie |
All of the Indians must have tragic features: tragic noses, eyes, and arms.
Their hands and fingers must be tragic when they reach for tragic food.
The hero must be a half-breed, half white and half Indian, preferably
from a horse culture. He should often weep alone. That is mandatory.
If the hero is an Indian woman, she is beautiful. She must be slender
and in love with a white man. But if she loves an Indian man
then he must be a half-breed, preferably from a horse culture.
If the Indian woman loves a white man, then he has to be so white
that we can see the blue veins running through his skin like rivers.
When the Indian woman steps out of her dress, the white man gasps
at the endless beauty of her brown skin. She should be compared to nature:
brown hills, mountains, fertile valleys, dewy grass, wind, and clear water.
If she is compared to murky water, however, then she must have a secret.
Indians always have secrets, which are carefully and slowly revealed.
Yet Indian secrets can be disclosed suddenly, like a storm.
Indian men, of course, are storms. The should destroy the lives
of any white women who choose to love them. All white women love
Indian men. That is always the case. White women feign disgust
at the savage in blue jeans and T-shirt, but secretly lust after him.
White women dream about half-breed Indian men from horse cultures.
Indian men are horses, smelling wild and gamey. When the Indian man
unbuttons his pants, the white woman should think of topsoil.
There must be one murder, one suicide, one attempted rape.
Alcohol should be consumed. Cars must be driven at high speeds.
Indians must see visions. White people can have the same visions
if they are in love with Indians. If a white person loves an Indian
then the white person is Indian by proximity. White people must carry
an Indian deep inside themselves. Those interior Indians are half-breed
and obviously from horse cultures. If the interior Indian is male
then he must be a warrior, especially if he is inside a white man.
If the interior Indian is female, then she must be a healer, especially if she is inside
a white woman. Sometimes there are complications.
An Indian man can be hidden inside a white woman. An Indian woman
can be hidden inside a white man. In these rare instances,
everybody is a half-breed struggling to learn more about his or her horse culture.
There must be redemption, of course, and sins must be forgiven.
For this, we need children. A white child and an Indian child, gender
not important, should express deep affection in a childlike way.
In the Great American Indian novel, when it is finally written,
all of the white people will be Indians and all of the Indians will be ghosts.
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