Written by
Robert Pinsky |
Dire one and desired one,
Savior, sentencer--
In an old allegory you would carry
A chained alphabet of tokens:
Ankh Badge Cross.
Dragon,
Engraved figure guarding a hallowed intaglio,
Jasper kinema of legendary Mind,
Naked omphalos pierced
By quills of rhyme or sense, torah-like: unborn
Vein of will, xenophile
Yearning out of Zero.
Untrusting I court you. Wavering
I seek your face, I read
That Crusoe's knife
Reeked of you, that to defile you
The soldier makes the rabbi spit on the torah.
"I'll drown my book" says Shakespeare.
Drowned walker, revenant.
After my mother fell on her head, she became
More than ever your sworn enemy. She spoke
Sometimes like a poet or critic of forty years later.
Or she spoke of the world as Thersites spoke of the heroes,
"I think they have swallowed one another. I
Would laugh at that miracle."
You also in the laughter, warrior angel:
Your helmet the zodiac, rocket-plumed
Your spear the beggar's finger pointing to the mouth
Your heel planted on the serpent Formulation
Your face a vapor, the wreath of cigarette smoke crowning
Bogart as he winces through it.
You not in the words, not even
Between the words, but a torsion,
A cleavage, a stirring.
You stirring even in the arctic ice,
Even at the dark ocean floor, even
In the cellular flesh of a stone.
Gas. Gossamer. My poker friends
Question your presence
In a poem by me, passing the magazine
One to another.
Not the stone and not the words, you
Like a veil over Arthur's headstone,
The passage from Proverbs he chose
While he was too ill to teach
And still well enough to read, I was
Beside the master craftsman
Delighting him day after day, ever
At play in his presence--you
A soothing veil of distraction playing over
Dying Arthur playing in the hospital,
Thumbing the Bible, fuzzy from medication,
Ever courting your presence,
And you the prognosis,
You in the cough.
Gesturer, when is your spur, your cloud?
You in the airport rituals of greeting and parting.
Indicter, who is your claimant?
Bell at the gate. Spiderweb iron bridge.
Cloak, video, aroma, rue, what is your
Elected silence, where was your seed?
What is Imagination
But your lost child born to give birth to you?
Dire one. Desired one.
Savior, sentencer--
Absence,
Or presence ever at play:
Let those scorn you who never
Starved in your dearth. If I
Dare to disparage
Your harp of shadows I taste
Wormwood and motor oil, I pour
Ashes on my head. You are the wound. You
Be the medicine.
|
Written by
Andrew Barton Paterson |
We have all of us read how the Israelites fled
From Egypt with Pharaoh in eager pursuit of 'em,
And Pharaoh's fierce troop were all put "in the soup"
When the waters rolled softly o'er every galoot of 'em.
The Jews were so glad when old Pharaoh was "had"
That they sounded their timbrels and capered like mad.
You see he was hated from Jordan to Cairo --
Whence comes the expression "to buck against faro".
For forty long years, 'midst perils and fears
In deserts with never a famine to follow by,
The Israelite horde went roaming abroad
Like so many sundowners "out on the wallaby".
When Moses, who led 'em, and taught 'em, and fed 'em,
Was dying, he murmured, "A rorty old hoss you are:
I give you command of the whole of the band" --
And handed the Government over to Joshua.
But Moses told 'em before he died,
"Wherever you are, whatever betide,
Every year as the time draws near
By lot or by rote choose you a goat,
And let the high priest confess on the beast
The sins of the people the worst and the least,
Lay your sins on the goat! Sure the plan ought to suit yer.
Because all your sins are 'his troubles' in future.
Then lead him away to the wilderness black
To die with the weight of your sins on his back:
Of thirst let him perish alone and unshriven,
For thus shall your sins be absolved and forgiven!"
'Tis needless to say, though it reeked of barbarity
This scapegoat arrangement gained great popularity.
By this means a Jew, whate'er he might do,
Though he burgled, or murdered, or cheated at loo,
Or meat on Good Friday (a sin most terrific) ate,
Could get his discharge, like a bankrupt's certificate;
Just here let us note -- Did they choose their best goat?
It's food for conjecture, to judge from the picture
By Hunt in the Gallery close to our door, a
Man well might suppose that the scapegoat they chose
Was a long way from being their choicest Angora.
In fact I should think he was one of their weediest:
'Tis a rule that obtains, no matter who reigns,
When making a sacrifice, offer the seediest;
Which accounts for a theory known to my hearers
Who live in the wild by the wattle beguiled,
That a "stag" makes quite good enough mutton for shearers.
Be that as it may, as each year passed away,
a scapegoat was led to the desert and freighted
With sin (the poor brute must have been overweighted)
And left there -- to die as his fancy dictated.
The day it has come, with trumpet and drum.
With pomp and solemnity fit for the tomb
They lead the old billy-goat off to his doom:
On every hand a reverend band,
Prophets and preachers and elders stand
And the oldest rabbi, with a tear in his eye,
Delivers a sermon to all standing by.
(We haven't his name -- whether Cohen or Harris, he
No doubt was the "poisonest" kind of Pharisee.)
The sermon was marked by a deal of humility
And pointed the fact, with no end of ability.
That being a Gentile's no mark of gentility,
And, according to Samuel, would certainly d--n you well.
Then, shedding his coat, he approaches the goat
And, while a red fillet he carefully pins on him,
Confesses the whole of the Israelites' sins on him.
With this eloquent burst he exhorts the accurst --
"Go forth in the desert and perish in woe,
The sins of the people are whiter than snow!"
Then signs to his pal "for to let the brute go".
(That "pal" as I've heard, is an elegant word,
Derived from the Persian "Palaykhur" or "Pallaghur"),
As the scapegoat strains and tugs at the reins
The Rabbi yells rapidly, "Let her go, Gallagher!"
The animal, freed from all restraint
Lowered his head, made a kind of feint,
And charged straight at that elderly saint.
So fierce his attack and so very severe, it
Quite floored the Rabbi, who, ere he could fly,
Was rammed on the -- no, not the back -- but just near it.
The scapegoat he snorted, and wildly cavorted,
A light-hearted antelope "out on the ramp",
Then stopped, looked around, got the "lay of the ground",
And made a beeline back again to the camp.
The elderly priest, as he noticed the beast
So gallantly making his way to the east,
Says he, "From the tents may I never more roam again
If that there old billy-goat ain't going home again.
He's hurrying, too! This never will do.
Can't somebody stop him? I'm all of a stew.
After all our confessions, so openly granted,
He's taking our sins back to where they're not wanted.
We've come all this distance salvation to win agog,
If he takes home our sins, it'll burst up the Synagogue!"
He turned to an Acolyte who was making his bacca light,
A fleet-footed youth who could run like a crack o' light.
"Run, Abraham, run! Hunt him over the plain,
And drive back the brute to the desert again.
The Sphinx is a-watching, the Pyramids will frown on you,
From those granite tops forty cent'ries look down on you --
Run, Abraham, run! I'll bet half-a-crown on you."
So Abraham ran, like a man did he go for him,
But the goat made it clear each time he drew near
That he had what the racing men call "too much toe" for him.
The crowd with great eagerness studied the race --
"Great Scott! isn't Abraham forcing the pace --
And don't the goat spiel? It is hard to keep sight on him,
The sins of the Israelites ride mighty light on him.
The scapegoat is leading a furlong or more,
And Abraham's tiring -- I'll lay six to four!
He rolls in his stride; he's done, there's no question!"
But here the old Rabbi brought up a suggestion.
('Twas strange that in racing he showed so much cunning),
"It's a hard race," said he, "and I think it would be
A good thing for someone to take up the running."
As soon said as done, they started to run --
The priests and the deacons, strong runners and weak 'uns
All reckoned ere long to come up with the brute,
And so the whole boiling set off in pursuit.
And then it came out, as the rabble and rout
Streamed over the desert with many a shout --
The Rabbi so elderly, grave, and patrician,
Had been in his youth a bold metallician,
And offered, in gasps, as they merrily spieled,
"Any price Abraham! Evens the field!"
Alas! the whole clan, they raced and they ran,
And Abraham proved him an "even time" man,
But the goat -- now a speck they could scarce keep their eyes on --
Stretched out in his stride in a style most surprisin'
And vanished ere long o'er the distant horizon.
Away in the camp the bill-sticker's tramp
Is heard as he wanders with paste, brush, and notices,
And paling and wall he plasters them all,
"I wonder how's things gettin' on with the goat," he says,
The pulls out his bills, "Use Solomon's Pills"
"Great Stoning of Christians! To all devout Jews! you all
Must each bring a stone -- Great sport will be shown;
Enormous Attractions! And prices as usual!
Roll up to the Hall!! Wives, children and all,
For naught the most delicate feelings to hurt is meant!!"
Here his eyes opened wide, for close by his side
Was the scapegoat: And eating his latest advertisement!
One shriek from him burst -- "You creature accurst!"
And he ran from the spot like one fearing the worst.
His language was chaste, as he fled in his haste,
But the goat stayed behind him -- and "scoffed up" the paste.
With downcast head, and sorrowful tread,
The people came back from the desert in dread.
"The goat -- was he back there? Had anyone heard of him?"
In very short order they got plenty word of him.
In fact as they wandered by street, lane and hall,
"The trail of the serpent was over them all."
A poor little child knocked out stiff in the gutter
Proclaimed that the scapegoat was bred for a "butter".
The bill-sticker's pail told a sorrowful tale,
The scapegoat had licked it as dry as a nail;
He raced through their houses, and frightened their spouses,
But his latest achievement most anger arouses,
For while they were searching, and scratching their craniums,
One little Ben Ourbed, who looked in the flow'r-bed,
Discovered him eating the Rabbi's geraniums.
Moral
The moral is patent to all the beholders --
Don't shift your own sins on to other folks' shoulders;
Be kind to dumb creatures and never abuse them,
Nor curse them nor kick them, nor spitefully use them:
Take their lives if needs must -- when it comes to the worst,
But don't let them perish of hunger or thirst.
Remember, no matter how far you may roam
That dogs, goats, and chickens, it's simply the dickens,
Their talent stupendous for "getting back home".
Your sins, without doubt, will aye find you out,
And so will a scapegoat, he's bound to achieve it,
But, die in the wilderness! Don't you believe it!
|
Written by
Siegfried Sassoon |
I’ve never ceased to curse the day I signed
A seven years’ bargain for the Golden Fleece.
’Twas a bad deal all round; and dear enough
It cost me, what with my daft management,
And the mean folk as owed and never paid me,
And backing losers; and the local bucks
Egging me on with whiskys while I bragged
The man I was when huntsman to the Squire.
I’d have been prosperous if I’d took a farm
Of fifty acres, drove my gig and haggled
At Monday markets; now I’ve squandered all
My savings; nigh three hundred pound I got
As testimonial when I’d grown too stiff
And slow to press a beaten fox.
The Fleece!
’Twas the damned Fleece that wore my Emily out,
The wife of thirty years who served me well;
(Not like this beldam clattering in the kitchen,
That never trims a lamp nor sweeps the floor,
And brings me greasy soup in a foul crock.)
Blast the old harridan! What’s fetched her now,
Leaving me in the dark, and short of fire?
And where’s my pipe? ’Tis lucky I’ve a turn
For thinking, and remembering all that’s past.
And now’s my hour, before I hobble to bed,
To set the works a-wheezing, wind the clock
That keeps the time of life with feeble tick
Behind my bleared old face that stares and wonders.
. . . .
It’s ***** how, in the dark, comes back to mind
Some morning of September. We’ve been digging
In a steep sandy warren, riddled with holes,
And I’ve just pulled the terrier out and left
A sharp-nosed cub-face blinking there and snapping,
Then in a moment seen him mobbed and torn
To strips in the baying hurly of the pack.
I picture it so clear: the dusty sunshine
On bracken, and the men with spades, that wipe
Red faces: one tilts up a mug of ale.
And, having stopped to clean my gory hands,
I whistle the jostling beauties out of the wood.
I’m but a daft old fool! I often wish
The Squire were back again—ah! he was a man!
They don’t breed men like him these days; he’d come
For sure, and sit and talk and suck his briar
Till the old wife brings up a dish of tea.
Ay, those were days, when I was serving Squire!
I never knowed such sport as ’85,
The winter afore the one that snowed us silly.
. . . .
Once in a way the parson will drop in
And read a bit o’ the Bible, if I’m bad,
And pray the Lord to make my spirit whole
In faith: he leaves some ’baccy on the shelf,
And wonders I don’t keep a dog to cheer me
Because he knows I’m mortal fond of dogs!
I ask you, what’s a gent like that to me
As wouldn’t know Elijah if I saw him,
Nor have the wit to keep him on the talk?
’Tis kind of parson to be troubling still
With such as me; but he’s a town-bred chap,
Full of his college notions and Christmas hymns.
Religion beats me. I’m amazed at folk
Drinking the gospels in and never scratching
Their heads for questions. When I was a lad
I learned a bit from mother, and never thought
To educate myself for prayers and psalms.
But now I’m old and bald and serious-minded,
With days to sit and ponder. I’d no chance
When young and gay to get the hang of all
This Hell and Heaven: and when the clergy hoick
And holloa from their pulpits, I’m asleep,
However hard I listen; and when they pray
It seems we’re all like children sucking sweets
In school, and wondering whether master sees.
I used to dream of Hell when I was first
Promoted to a huntsman’s job, and scent
Was rotten, and all the foxes disappeared,
And hounds were short of blood; and officers
From barracks over-rode ’em all day long
On weedy, whistling nags that knocked a hole
In every fence; good sportsmen to a man
And brigadiers by now, but dreadful hard
On a young huntsman keen to show some sport.
Ay, Hell was thick with captains, and I rode
The lumbering brute that’s beat in half a mile,
And blunders into every blind old ditch.
Hell was the coldest scenting land I’ve known,
And both my whips were always lost, and hounds
Would never get their heads down; and a man
On a great yawing chestnut trying to cast ’em
While I was in a corner pounded by
The ugliest hog-backed stile you’ve clapped your eyes on.
There was an iron-spiked fence round all the coverts,
And civil-spoken keepers I couldn’t trust,
And the main earth unstopp’d. The fox I found
Was always a three-legged ’un from a bag,
Who reeked of aniseed and wouldn’t run.
The farmers were all ploughing their old pasture
And bellowing at me when I rode their beans
To cast for beaten fox, or galloped on
With hounds to a lucky view. I’d lost my voice
Although I shouted fit to burst my guts,
And couldn’t blow my horn.
And when I woke,
Emily snored, and barn-cocks started crowing,
And morn was at the window; and I was glad
To be alive because I heard the cry
Of hounds like church-bells chiming on a Sunday.
Ay, that’s the song I’d wish to hear in Heaven!
The cry of hounds was Heaven for me: I know
Parson would call me crazed and wrong to say it,
But where’s the use of life and being glad
If God’s not in your gladness?
I’ve no brains
For book-learned studies; but I’ve heard men say
There’s much in print that clergy have to wink at:
Though many I’ve met were jolly chaps, and rode
To hounds, and walked me puppies; and could pick
Good legs and loins and necks and shoulders, ay,
And feet—’twas necks and feet I looked at first.
Some hounds I’ve known were wise as half your saints,
And better hunters. That old dog of the Duke’s,
Harlequin; what a dog he was to draw!
And what a note he had, and what a nose
When foxes ran down wind and scent was catchy!
And that light lemon ***** of the Squire’s, old Dorcas—
She were a marvellous hunter, were old Dorcas!
Ay, oft I’ve thought, ‘If there were hounds in Heaven,
With God as master, taking no subscription;
And all His bless?d country farmed by tenants,
And a straight-necked old fox in every gorse!’
But when I came to work it out, I found
There’d be too many huntsmen wanting places,
Though some I’ve known might get a job with Nick!
. . . .
I’ve come to think of God as something like
The figure of a man the old Duke was
When I was turning hounds to Nimrod King,
Before his Grace was took so bad with gout
And had to quit the saddle. Tall and spare,
Clean-shaved and grey, with shrewd, kind eyes, that twinkled,
And easy walk; who, when he gave good words,
Gave them whole-hearted; and would never blame
Without just cause. Lord God might be like that,
Sitting alone in a great room of books
Some evening after hunting.
Now I’m tired
With hearkening to the tick-tack on the shelf;
And pondering makes me doubtful.
Riding home
On a moonless night of cloud that feels like frost
Though stars are hidden (hold your feet up, horse!)
And thinking what a task I had to draw
A pack with all those lame ’uns, and the lot
Wanting a rest from all this open weather;
That’s what I’m doing now.
And likely, too,
The frost’ll be a long ’un, and the night
One sleep. The parsons say we’ll wake to find
A country blinding-white with dazzle of snow.
The naked stars make men feel lonely, wheeling
And glinting on the puddles in the road.
And then you listen to the wind, and wonder
If folk are quite such bucks as they appear
When dressed by London tailors, looking down
Their boots at covert side, and thinking big.
. . . .
This world’s a funny place to live in. Soon
I’ll need to change my country; but I know
’Tis little enough I’ve understood my life,
And a power of sights I’ve missed, and foreign marvels.
I used to feel it, riding on spring days
In meadows pied with sun and chasing clouds,
And half forget how I was there to catch
The foxes; lose the angry, eager feeling
A huntsman ought to have, that’s out for blood,
And means his hounds to get it!
Now I know
It’s God that speaks to us when we’re bewitched,
Smelling the hay in June and smiling quiet;
Or when there’s been a spell of summer drought,
Lying awake and listening to the rain.
. . . .
I’d like to be the simpleton I was
In the old days when I was whipping-in
To a little harrier-pack in Worcestershire,
And loved a dairymaid, but never knew it
Until she’d wed another. So I’ve loved
My life; and when the good years are gone down,
Discover what I’ve lost.
I never broke
Out of my blundering self into the world,
But let it all go past me, like a man
Half asleep in a land that’s full of wars.
What a grand thing ’twould be if I could go
Back to the kennels now and take my hounds
For summer exercise; be riding out
With forty couple when the quiet skies
Are streaked with sunrise, and the silly birds
Grown hoarse with singing; cobwebs on the furze
Up on the hill, and all the country strange,
With no one stirring; and the horses fresh,
Sniffing the air I’ll never breathe again.
. . . .
You’ve brought the lamp, then, Martha? I’ve no mind
For newspaper to-night, nor bread and cheese.
Give me the candle, and I’ll get to bed.
|
Written by
Thomas Chatterton |
Where the rough Caigra rolls the surgy wave,
Urging his thunders thro' the echoing cave;
Where the sharp rocks, in distant horror seen,
Drive the white currents thro' the spreading green;
Where the loud tiger, pawing in his rage,
Bids the black archers of the wilds engage;
Stretch'd on the sand, two panting warriors lay,
In all the burning torments of the day;
Their bloody jav'lins reeked one living steam,
Their bows were broken at the roaring stream;
Heccar the Chief of Jarra's fruitful hill,
Where the dark vapours nightly dews distil,
Saw Gaira the companion of his soul,
Extended where loud Caigra's billows roll;
Gaira, the king of warring archers found,
Where daily lightnings plough the sandy ground,
Where brooding tempests bowl along the sky,
Where rising deserts whirl'd in circles fly.
Heccar.
Gaira, 'tis useless to attempt the chace,
Swifter than hunted wolves they urge the race;
Their lessening forms elude the straining eye,
Upon the plumage of macaws they fly.
Let us return, and strip the reeking slain
Leaving the bodies on the burning plain.
Gaira.
Heccar, my vengeance still exclaims for blood,
'Twould drink a wider stream than Caigra's flood.
This jav'lin, oft in nobler quarrels try'd,
Put the loud thunder of their arms aside.
Fast as the streaming rain, I pour'd the dart,
Hurling a whirlwind thro' the trembling heart;
But now my ling'ring feet revenge denies,
O could I throw my jav'lin from my eyes!
Heccar.
When Gaira the united armies broke,
Death wing'd the arrow; death impell'd the stroke.
See, pil'd in mountains, on the sanguine sand
The blasted of the lightnings of thy hand.
Search the brown desert, and the glossy green;
There are the trophies of thy valour seen.
The scatter'd bones mantled in silver white,
Once animated, dared the force in fight.
The children of the wave, whose pallid face,
Views the faint sun display a languid face,
From the red fury of thy justice fled,
Swifter than torrents from their rocky bed.
Fear with a sickened silver ting'd their hue;
The guilty fear, when vengeance is their due.
Gaira.
Rouse not Remembrance from her shadowy cell,
Nor of those bloody sons of mischief tell.
Cawna, O Cawna! deck'd in sable charms,
What distant region holds thee from my arms?
Cawna, the pride of Afric's sultry vales,
Soft as the cooling murmur of the gales,
Majestic as the many colour'd snake,
Trailing his glories thro' the blossom'd brake;
Black as the glossy rocks, where Eascal roars,
Foaming thro' sandy wastes to Jaghir's shores;
Swift as the arrow, hasting to the breast,
Was Cawna, the companion of my rest.
The sun sat low'ring in the western sky,
The swelling tempest spread around the eye;
Upon my Cawna's bosom I reclin'd,
Catching the breathing whispers of the wind
Swift from the wood a prowling tiger came;
Dreadful his voice, his eyes a glowing flame;
I bent the bow, the never-erring dart
Pierced his rough armour, but escaped his heart;
He fled, tho' wounded, to a distant waste,
I urg'd the furious flight with fatal haste;
He fell, he died-- spent in the fiery toil,
I strip'd his carcase of the furry spoil,
And as the varied spangles met my eye,
On this, I cried, shall my loved Cawna lie.
The dusky midnight hung the skies in grey;
Impell'd by love, I wing'd the airy way;
In the deep valley and mossy plain,
I sought my Cawna, but I sought in vain,
The pallid shadows of the azure waves
Had made my Cawna, and my children slaves.
Reflection maddens, to recall the hour,
The gods had given me to the demon's power.
The dusk slow vanished from the hated lawn,
I gain'd a mountain glaring with the dawn.
There the full sails, expanded to the wind,
Struck horror and distraction in my mind,
There Cawna mingled with a worthless train,
In common slavery drags the hated chain.
Now judge, my Heccar, have I cause for rage?
Should aught the thunder of my arm assuage?
In ever-reeking blood this jav'lin dyed
With vengeance shall be never satisfied;
I'll strew the beaches with the mighty dead
And tinge the lily of their features red.
Heccar.
When the loud shriekings of the hostile cry
Roughly salute my ear, enraged I'll fly;
Send the sharp arrow quivering thro' the heart
Chill the hot vitals with the venom'd dart;
Nor heed the shining steel or noisy smoke,
Gaira and Vengeance shall inspire the stroke.
|
Written by
Robert William Service |
I met upon a narrow way,
Dead weary from his toil,
A fellow warped and gnarled and grey,
Who reeked of sweat and soil.
His rags were readyful to rot,
His eyes were dreary dim;
Yet . . . yet I had the humble thought
To raise my hat to him.
For thinks I: It's the likes of him
That makes the likes of me;
With horny hand and lagging limb
He slaves to keep me free;
That I may have a golden time,
And praise the Lord on high,
Life grinds into the bloody grime
A better man than I.
Yet if in sheer humility
I yield this yokel place,
Will he not think it mockery
And spit into my face,
Saying: "How can you care a damn,
As now my way you bar,
When it's because of what I am,
You, Sir, are what you are?"
But no, he did not speak like that,
Nor homage did I pay;
I did not lift my bowler hat
To greet his common clay;
Instead, he made me feel an ass,
As most respectfully
He stepped aside to let me pass,
And raised his cap to ME.
|
Written by
Nick Flynn |
Bees may be trusted, always,
to discover the best, nay, the only
human, solution. Let me cite
an instance; an event, that,
though occurring in nature, is still
in itself wholly abnormal. I refer
to the manner in which the bees
will dispose of a mouse
or a slug
that may happen to have found its way
into the hive.
The intruder killed,
they have to deal with
the body,
which will very soon poison
their dwelling. If it be impossible
for them to expel or dismember it,
they will proceed methodically
& hermetically
to enclose it in a veritable sepulcher
of propolis & wax,
which will tower fantastically
above the ordinary monuments
of the city.
*
When we die
our bodies powder, our bodies
the vessel & the vessel
empties.
Our dying does not fill
the hive with the stench
of dying. But outside
the world hungers.
A cockroach, stung,
can be dragged back out.
A careless child
forced a snail inside with a stick once.
We waxed over the orifice of its shell
sealing the creature in. And here,
the bottom of the comb,
a mouse,
driven in by winter & lack.
Its pawing woke us. We stung it
dead.
Even before it died it reeked - worse
the moment it ceased
twitching.
Now everyday
we crawl over it
to pass outside,
the wax form of what was
staring out, its airless sleep,
the mouse we built
to warn the rest from us.
|
Written by
Geoffrey Hill |
Brooding on the eightieth letter of Fors Clavigera, I speak this in
memory of my grandmother, whose childhood and prime womanhood were spent
in the nailer's darg.
The nailshop stood back of the cottage, by the fold. It reeked stale
mineral sweat. Sparks had furred its low roof. In dawn-light the
troughed water floated a damson-bloom of dust ---
not to be shaken by posthumous clamour. It is one thing to celebrate the
'quick forge', another to cradle a face hare-lipped by the searing wire.
Brooding on the eightieth letter of Fors Clavigera, I speak this in
memory of my grandmother, whose childhood and prime womanhood were spent
in the nailer's darg.
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Written by
Stephen Vincent Benet |
"Ah, did you once see Shelley plain?" -- Browning.
"Shelley? Oh, yes, I saw him often then,"
The old man said. A dry smile creased his face
With many wrinkles. "That's a great poem, now!
That one of Browning's! Shelley? Shelley plain?
The time that I remember best is this --
A thin mire crept along the rutted ways,
And all the trees were harried by cold rain
That drove a moment fiercely and then ceased,
Falling so slow it hung like a grey mist
Over the school. The walks were like blurred glass.
The buildings reeked with vapor, black and harsh
Against the deepening darkness of the sky;
And each lamp was a hazy yellow moon,
Filling the space about with golden motes,
And making all things larger than they were.
One yellow halo hung above a door,
That gave on a black passage. Round about
Struggled a howling crowd of boys, pell-mell,
Pushing and jostling like a stormy sea,
With shouting faces, turned a pasty white
By the strange light, for foam. They all had clods,
Or slimy balls of mud. A few gripped stones.
And there, his back against the battered door,
His pile of books scattered about his feet,
Stood Shelley while two others held him fast,
And the clods beat upon him. `Shelley! Shelley!'
The high shouts rang through all the corridors,
`Shelley! Mad Shelley! Come along and help!'
And all the crowd dug madly at the earth,
Scratching and clawing at the streaming mud,
And fouled each other and themselves. And still
Shelley stood up. His eyes were like a flame
Set in some white, still room; for all his face
Was white, a whiteness like no human color,
But white and dreadful as consuming fire.
His hands shook now and then, like slender cords
Which bear too heavy weights. He did not speak.
So I saw Shelley plain."
"And you?" I said.
"I? I threw straighter than the most of them,
And had firm clods. I hit him -- well, at least
Thrice in the face. He made good sport that night."
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