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Best Famous Record Poems

Here is a collection of the all-time best famous Record poems. This is a select list of the best famous Record poetry. Reading, writing, and enjoying famous Record poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of record poems.

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Written by William Shakespeare | Create an image from this poem

Sonnet 55

Not marble, nor the gilded monuments
Of princes, shall outlive this powerful rhyme;
But you shall shine more bright in these contènts
Than unswept stone, besmeared with sluttish time.
When wasteful war shall statues overturn,
And broils root out the work of masonry,
Nor Mars his sword nor war's quick fire shall burn
The living record of your memory.
'Gainst death and all-oblivious enmity
Shall you pace forth; your praise shall still find room
Even in the eyes of all posterity
That wear this world out to the ending doom.
   So, till the judgment that yourself arise,
   You live in this, and dwell in lovers' eyes.


Written by David Lehman | Create an image from this poem

A Little History

 Some people find out they are Jews.
They can't believe it.
Thy had always hated Jews.
As children they had roamed in gangs on winter nights in the old
 neighborhood, looking for Jews.
They were not Jewish, they were Irish.
They brandished broken bottles, tough guys with blood on their
 lips, looking for Jews.
They intercepted Jewish boys walking alone and beat them up.
Sometimes they were content to chase a Jew and he could elude
 them by running away. They were happy just to see him run
 away. The coward! All Jews were yellow.
They spelled Jew with a small j jew.
And now they find out they are Jews themselves.
It happened at the time of the Spanish Inquisition.
To escape persecution, they pretended to convert to Christianity.
They came to this country and settled in the Southwest.
At some point oral tradition failed the family, and their
 secret faith died.
No one would ever have known if not for the bones that turned up
 on the dig.
A disaster. How could it have happened to them?
They are in a state of panic--at first.
Then they realize that it is the answer to their prayers.
They hasten to the synagogue or build new ones.
They are Jews at last!
They are free to marry other Jews, and divorce them, and intermarry
 with Gentiles, God forbid.
They are model citizens, clever and thrifty.
They debate the issues.
They fire off earnest letters to the editor.
They vote.
They are resented for being clever and thrifty.
They buy houses in the suburbs and agree not to talk so loud.
They look like everyone else, drive the same cars as everyone else,
 yet in their hearts they know they're different.
In every minyan there are always two or three, hated by 
 the others, who give life to one ugly stereotype or another:
The grasping Jew with the hooked nose or the Ivy League Bolshevik
 who thinks he is the agent of world history.
But most of them are neither ostentatiously pious nor
 excessively avaricious.
How I envy them! They believe.
How I envy them their annual family reunion on Passover,
 anniversary of the Exodus, when all the uncles and aunts and
 cousins get together.
They wonder about the heritage of Judaism they are passing along
 to their children.
Have they done as much as they could to keep the old embers
 burning?
Others lead more dramatic lives.
A few go to Israel.
One of them calls Israel "the ultimate concentration camp."
He tells Jewish jokes.
On the plane he gets tipsy, tries to seduce the stewardess.
People in the Midwest keep telling him reminds them of Woody
 Allen.
He wonders what that means. I'm funny? A sort of nervous
 intellectual type from New York? A Jew?
Around this time somebody accuses him of not being Jewish enough.
It is said by resentful colleagues that his parents changed their
 name from something that sounded more Jewish.
Everything he publishes is scrutinized with reference to "the
 Jewish question."
It is no longer clear what is meant by that phrase.
He has already forgotten all the Yiddish he used to know, and
 the people of that era are dying out one after another.
The number of witnesses keeps diminishing.
Soon there will be no one left to remind the others and their
 children.
That is why he came to this dry place where the bones have come
 to life.
To live in a state of perpetual war puts a tremendous burden on the
 population. As a visitor he felt he had to share that burden.
With his gift for codes and ciphers, he joined the counter-
 terrorism unit of army intelligence.
Contrary to what the spook novels say, he found it possible to
 avoid betraying either his country or his lover.
This was the life: strange bedrooms, the perfume of other men's
 wives.
As a spy he has a unique mission: to get his name on the front 
 page of the nation's newspaper of record. Only by doing that 
 would he get the message through to his immediate superior.
If he goes to jail, he will do so proudly; if they're going to
 hang him anyway, he'll do something worth hanging for.
In time he may get used to being the center of attention, but
 this was incredible:
To talk his way into being the chief suspect in the most 
 flamboyant murder case in years!
And he was innocent!
He could prove it!
And what a book he would write when they free him from this prison:
A novel, obliquely autobiographical, set in Vienna in the twilight
 of the Hapsburg Empire, in the year that his mother was born.
Written by William Cullen Bryant | Create an image from this poem

Hymn To Death

 Oh! could I hope the wise and pure in heart
Might hear my song without a frown, nor deem
My voice unworthy of the theme it tries,--
I would take up the hymn to Death, and say
To the grim power, The world hath slandered thee
And mocked thee. On thy dim and shadowy brow
They place an iron crown, and call thee king
Of terrors, and the spoiler of the world,
Deadly assassin, that strik'st down the fair,
The loved, the good--that breath'st upon the lights
Of virtue set along the vale of life,
And they go out in darkness. I am come,
Not with reproaches, not with cries and prayers,
Such as have stormed thy stern insensible ear
From the beginning. I am come to speak
Thy praises. True it is, that I have wept
Thy conquests, and may weep them yet again:
And thou from some I love wilt take a life
Dear to me as my own. Yet while the spell
Is on my spirit, and I talk with thee
In sight of all thy trophies, face to face,
Meet is it that my voice should utter forth

Thy nobler triumphs: I will teach the world
To thank thee.--Who are thine accusers?--Who?
The living!--they who never felt thy power,
And know thee not. The curses of the wretch
Whose crimes are ripe, his sufferings when thy hand
Is on him, and the hour he dreads is come,
Are writ among thy praises. But the good--
Does he whom thy kind hand dismissed to peace,
Upbraid the gentle violence that took off
His fetters, and unbarred his prison cell?
Raise then the Hymn to Death. Deliverer!
God hath anointed thee to free the oppressed
And crush the oppressor. When the armed chief,
The conqueror of nations, walks the world,
And it is changed beneath his feet, and all
Its kingdoms melt into one mighty realm--
Thou, while his head is loftiest, and his heart
Blasphemes, imagining his own right hand
Almighty, sett'st upon him thy stern grasp,
And the strong links of that tremendous chain
That bound mankind are crumbled; thou dost break
Sceptre and crown, and beat his throne to dust.
Then the earth shouts with gladness, and her tribes
Gather within their ancient bounds again.
Else had the mighty of the olden time,
Nimrod, Sesostris, or the youth who feigned
His birth from Lybian Ammon, smote even now
The nations with a rod of iron, and driven
Their chariot o'er our necks. Thou dost avenge,
In thy good time, the wrongs of those who know

No other friend. Nor dost thou interpose
Only to lay the sufferer asleep,
Where he who made him wretched troubles not
His rest--thou dost strike down his tyrant too.
Oh, there is joy when hands that held the scourge
Drop lifeless, and the pitiless heart is cold.
Thou too dost purge from earth its horrible
And old idolatries; from the proud fanes
Each to his grave their priests go out, till none
Is left to teach their worship; then the fires
Of sacrifice are chilled, and the green moss
O'ercreeps their altars; the fallen images
Cumber the weedy courts, and for loud hymns,
Chanted by kneeling crowds, the chiding winds
Shriek in the solitary aisles. When he
Who gives his life to guilt, and laughs at all
The laws that God or man has made, and round
Hedges his seat with power, and shines in wealth,--
Lifts up his atheist front to scoff at Heaven,
And celebrates his shame in open day,
Thou, in the pride of all his crimes, cutt'st off
The horrible example. Touched by thine,
The extortioner's hard hand foregoes the gold
Wrong from the o'er-worn poor. The perjurer,
Whose tongue was lithe, e'en now, and voluble
Against his neighbour's life, and he who laughed
And leaped for joy to see a spotless fame
Blasted before his own foul calumnies,
Are smit with deadly silence. He, who sold
His conscience to preserve a worthless life,

Even while he hugs himself on his escape,
Trembles, as, doubly terrible, at length,
Thy steps o'ertake him, and there is no time
For parley--nor will bribes unclench thy grasp.
Oft, too, dost thou reform thy victim, long
Ere his last hour. And when the reveller,
Mad in the chase of pleasure, stretches on,
And strains each nerve, and clears the path of life
Like wind, thou point'st him to the dreadful goal,
And shak'st thy hour-glass in his reeling eye,
And check'st him in mid course. Thy skeleton hand
Shows to the faint of spirit the right path,
And he is warned, and fears to step aside.
Thou sett'st between the ruffian and his crime
Thy ghastly countenance, and his slack hand
Drops the drawn knife. But, oh, most fearfully
Dost thou show forth Heaven's justice, when thy shafts
Drink up the ebbing spirit--then the hard
Of heart and violent of hand restores
The treasure to the friendless wretch he wronged.
Then from the writhing bosom thou dost pluck
The guilty secret; lips, for ages sealed,
Are faithless to the dreadful trust at length,
And give it up; the felon's latest breath
Absolves the innocent man who bears his crime;
The slanderer, horror smitten, and in tears,
Recalls the deadly obloquy he forged
To work his brother's ruin. Thou dost make
Thy penitent victim utter to the air
The dark conspiracy that strikes at life,

And aims to whelm the laws; ere yet the hour
Is come, and the dread sign of murder given.
Thus, from the first of time, hast thou been found
On virtue's side; the wicked, but for thee,
Had been too strong for the good; the great of earth
Had crushed the weak for ever. Schooled in guile
For ages, while each passing year had brought
Its baneful lesson, they had filled the world
With their abominations; while its tribes,
Trodden to earth, imbruted, and despoiled,
Had knelt to them in worship; sacrifice
Had smoked on many an altar, temple roofs
Had echoed with the blasphemous prayer and hymn:
But thou, the great reformer of the world,
Tak'st off the sons of violence and fraud
In their green pupilage, their lore half learned--
Ere guilt has quite o'errun the simple heart
God gave them at their birth, and blotted out
His image. Thou dost mark them, flushed with hope,
As on the threshold of their vast designs
Doubtful and loose they stand, and strik'st them down.

Alas, I little thought that the stern power
Whose fearful praise I sung, would try me thus
Before the strain was ended. It must cease--
For he is in his grave who taught my youth
The art of verse, and in the bud of life
Offered me to the muses. Oh, cut off
Untimely! when thy reason in its strength,
Ripened by years of toil and studious search

And watch of Nature's silent lessons, taught
Thy hand to practise best the lenient art
To which thou gavest thy laborious days.
And, last, thy life. And, therefore, when the earth
Received thee, tears were in unyielding eyes
And on hard cheeks, and they who deemed thy skill
Delayed their death-hour, shuddered and turned pale
When thou wert gone. This faltering verse, which thou
Shalt not, as wont, o'erlook, is all I have
To offer at thy grave--this--and the hope
To copy thy example, and to leave
A name of which the wretched shall not think
As of an enemy's, whom they forgive
As all forgive the dead. Rest, therefore, thou
Whose early guidance trained my infant steps--
Rest, in the bosom of God, till the brief sleep
Of death is over, and a happier life
Shall dawn to waken thine insensible dust.
Now thou art not--and yet the men whose guilt
Has wearied Heaven for vengeance--he who bears
False witness--he who takes the orphan's bread,
And robs the widow--he who spreads abroad
Polluted hands in mockery of prayer,
Are left to cumber earth. Shuddering I look
On what is written, yet I blot not out
The desultory numbers--let them stand.
The record of an idle revery.
Written by Frank Bidart | Create an image from this poem

California Plush

 The only thing I miss about Los Angeles

is the Hollywood Freeway at midnight, windows down and
radio blaring
bearing right into the center of the city, the Capitol Tower
on the right, and beyond it, Hollywood Boulevard
blazing

--pimps, surplus stores, footprints of the stars

--descending through the city
 fast as the law would allow

through the lights, then rising to the stack
out of the city
to the stack where lanes are stacked six deep

 and you on top; the air
 now clean, for a moment weightless

 without memories, or
 need for a past.



The need for the past

is so much at the center of my life
I write this poem to record my discovery of it,
my reconciliation.

 It was in Bishop, the room was done
in California plush: we had gone into the coffee shop, were told
you could only get a steak in the bar:
 I hesitated,
not wanting to be an occasion of temptation for my father

but he wanted to, so we entered

a dark room, with amber water glasses, walnut
tables, captain's chairs,
plastic doilies, papier-mâché bas-relief wall ballerinas,
German memorial plates "bought on a trip to Europe,"
Puritan crosshatch green-yellow wallpaper,
frilly shades, cowhide 
booths--

I thought of Cambridge:

 the lovely congruent elegance
 of Revolutionary architecture, even of

ersatz thirties Georgian

seemed alien, a threat, sign
of all I was not--

to bode order and lucidity

as an ideal, if not reality--

not this California plush, which

 also

I was not.

And so I made myself an Easterner,
finding it, after all, more like me
than I had let myself hope.

 And now, staring into the embittered face of 
 my father,

again, for two weeks, as twice a year,
 I was back.

 The waitress asked us if we wanted a drink.
Grimly, I waited until he said no...



Before the tribunal of the world I submit the following
document:

 Nancy showed it to us,
in her apartment at the model,
as she waited month by month
for the property settlement, her children grown
and working for their father,
at fifty-three now alone, 
a drink in her hand:

 as my father said,
"They keep a drink in her hand":

 Name Wallace du Bois
 Box No 128 Chino, Calif.
 Date July 25 ,19 54

Mr Howard Arturian
 I am writing a letter to you this afternoon while I'm in the
mood of writing. How is everything getting along with you these
fine days, as for me everything is just fine and I feel great except for 
the heat I think its lot warmer then it is up there but I don't mind
it so much. I work at the dairy half day and I go to trade school the
other half day Body & Fender, now I am learning how to spray
paint cars I've already painted one and now I got another car to
paint. So now I think I've learned all I want after I have learned all
this. I know how to straighten metals and all that. I forgot to say
"Hello" to you. The reason why I am writing to you is about a job,
my Parole Officer told me that he got letter from and that you want
me to go to work for you. So I wanted to know if its truth. When
I go to the Board in Feb. I'll tell them what I want to do and where
I would like to go, so if you want me to work for you I'd rather have
you sent me to your brother John in Tonapah and place to stay for
my family. The Old Lady says the same thing in her last letter that 
she would be some place else then in Bishop, thats the way I feel
too.and another thing is my drinking problem. I made up my mind
to quit my drinking, after all what it did to me and what happen.
 This is one thing I'll never forget as longs as I live I never want
to go through all this mess again. This sure did teach me lot of things
that I never knew before. So Howard you can let me know soon
as possible. I sure would appreciate it.

P.S From Your Friend
I hope you can read my Wally Du Bois
writing. I am a little nervous yet

--He and his wife had given a party, and
one of the guests was walking away
just as Wallace started backing up his car.
He hit him, so put the body in the back seat
and drove to a deserted road.
There he put it before the tires, and
ran back and forth over it several times.

When he got out of Chino, he did,
indeed, never do that again:
but one child was dead, his only son,
found with the rest of the family
immobile in their beds with typhoid,
next to the mother, the child having been
dead two days:

he continued to drink, and as if it were the Old West
shot up the town a couple of Saturday nights.

"So now I think I've learned all I want
after I have learned all this: this sure did teach me a lot of things
that I never knew before.
I am a little nervous yet."

It seems to me
an emblem of Bishop--



For watching the room, as the waitresses in their
back-combed, Parisian, peroxided, bouffant hairdos,
and plastic belts,
moved back and forth

I thought of Wallace, and
the room suddenly seemed to me
 not uninteresting at all:

 they were the same. Every plate and chair

 had its congruence with

 all the choices creating

 these people, created

 by them--by me,

for this is my father's chosen country, my origin.

Before, I had merely been anxious, bored; now,
I began to ask a thousand questions...




He was, of course, mistrustful, knowing I was bored,
knowing he had dragged me up here from Bakersfield

after five years

of almost managing to forget Bishop existed.

But he soon became loquacious, ordered a drink,
and settled down for 
an afternoon of talk...

He liked Bishop: somehow, it was to his taste, this
hard-drinking, loud, visited-by-movie-stars town.
"Better to be a big fish in a little pond."

And he was: when they came to shoot a film,
he entertained them; Miss A--, who wore
nothing at all under her mink coat; Mr. M--,
good horseman, good shot.

"But when your mother 
let me down" (for alcoholism and
infidelity, she divorced him)
"and Los Angeles wouldn't give us water any more,
I had to leave.

We were the first people to grow potatoes in this valley."

When he began to tell me
that he lost control of the business
because of the settlement he gave my mother,

because I had heard it 
many times,

in revenge, I asked why people up here drank so much.

He hesitated. "Bored, I guess.
--Not much to do."

And why had Nancy's husband left her?

In bitterness, all he said was:
"People up here drink too damn much."

And that was how experience
had informed his life.

"So now I think I've learned all I want
after I have learned all this: this sure did teach me a lot of things
that I never knew before.
I am a little nervous yet."



Yet, as my mother said,
returning, as always, to the past,

"I wouldn't change any of it.
It taught me so much. Gladys
is such an innocent creature: you look into her face
and somehow it's empty, all she worries about
are sales and the baby.
her husband's too good!"

It's quite pointless to call this rationalization:
my mother, for uncertain reasons, has had her
bout with insanity, but she's right:

the past in maiming us,
makes us,
fruition
 is also
destruction:

 I think of Proust, dying
in a cork-linked room, because he refuses to eat
because he thinks that he cannot write if he eats
because he wills to write, to finish his novel

--his novel which recaptures the past, and
with a kind of joy, because
in the debris
of the past, he has found the sources of the necessities

which have led him to this room, writing

--in this strange harmony, does he will
for it to have been different?

 And I can't not think of the remorse of Oedipus,

who tries to escape, to expiate the past
by blinding himself, and
then, when he is dying, sees that he has become a Daimon

--does he, discovering, at last, this cruel
coherence created by 
 "the order of the universe"

--does he will 
anything reversed?



 I look at my father:
as he drinks his way into garrulous, shaky
defensiveness, the debris of the past
is just debris--; whatever I reason, it is a desolation
to watch...

must I watch?
He will not change; he does not want to change;

every defeated gesture implies
the past is useless, irretrievable...
--I want to change: I want to stop fear's subtle

guidance of my life--; but, how can I do that
if I am still
afraid of its source?
Written by Billy Collins | Create an image from this poem

Another Reason Why I Dont Keep A Gun In The House

 The neighbors' dog will not stop barking.
He is barking the same high, rhythmic bark
that he barks every time they leave the house.
They must switch him on on their way out.

The neighbors' dog will not stop barking.
I close all the windows in the house
and put on a Beethoven symphony full blast
but I can still hear him muffled under the music,
barking, barking, barking,

and now I can see him sitting in the orchestra,
his head raised confidently as if Beethoven
had included a part for barking dog.

When the record finally ends he is still barking,
sitting there in the oboe section barking,
his eyes fixed on the conductor who is
entreating him with his baton

while the other musicians listen in respectful
silence to the famous barking dog solo,
that endless coda that first established
Beethoven as an innovative genius.


Written by Fleda Brown | Create an image from this poem

The Women Who Loved Elvis All Their Lives

She reads, of course, what he's doing, shaking Nixon's hand, 
dating this starlet or that, while he is faithful to her 
like a stone in her belly, like the actual love child, 
its bills and diapers. Once he had kissed her 
and time had stood still, at least some point seems to 
remain back there as a place to return to, to wait for. 
What is she waiting for? He will not marry her, nor will he 
stop very often. Desireé will grow up to say her father is dead. 
Desireé will imagine him standing on a timeless street, 
hungry for his child. She will wait for him, not in the original, 
but in a gesture copied to whatever lover she takes. 
He will fracture and change to landscape, to the Pope, maybe, 
or President Kennedy, or to a pain that darkens her eyes. 

"Once," she will say, as if she remembers, 
and the memory will stick like a fishbone. She knows 
how easily she will comply when a man puts his hand 
on the back of her neck and gently steers her. 
She knows how long she will wait for rescue, how the world 
will go on expanding outside. She will see her mother's photo 
of Elvis shaking hands with Nixon, the terrifying conjunction. 
A whole war with Asia will begin slowly, 
in her lifetime, out of such irreconcilable urges. 
The Pill will become available to the general public, 
starting up a new waiting in that other depth. 
The egg will have to keep believing in its timeless moment 
of completion without any proof except in the longing 
of its own body. Maris will break Babe Ruth's record 
while Orbison will have his first major hit with 
"Only the Lonely," trying his best to sound like Elvis.

© 1999, Fleda Brown
(first published in The Iowa Review, 29 [1999])
Written by Joy Harjo | Create an image from this poem

Deer Dancer

 Nearly everyone had left that bar in the middle of winter except the
hardcore.It was the coldest night of the year, every place shut down, but
not us.Of course we noticed when she came in.We were Indian ruins.She
was the end of beauty.No one knew her, the stranger whose tribe we
recognized, her family related to deer, if that's who she was, a people
accustomed to hearing songs in pine trees, and making them hearts.

The woman inside the woman who was to dance naked in the bar of misfits
blew deer magic.Henry jack, who could not survive a sober day, thought she
was Buffalo Calf Woman come back, passed out, his head by the toilet.All
night he dreamed a dream he could not say.The next day he borrowed
money, went home, and sent back the money I lent.Now that's a miracle.
Some people see vision in a burned tortilla, some in the face of a woman.

This is the bar of broken survivors, the club of the shotgun, knife wound, of
poison by culture.We who were taught not to stare drank our beer.The
players gossiped down their cues.Someone put a quarter in the jukebox to
relive despair.Richard's wife dove to kill her.We had to keep her
still, while Richard secretly bought the beauty a drink.

How do I say it?In this language there are no words for how the real world
collapses.I could say it in my own and the sacred mounds would come into 
focus, but I couldn't take it in this dingy envelope.So I look at the stars in 
this strange city, frozen to the back of the sky, the only promises that ever
make sense.

My brother-in-law hung out with white people, went to law school with a
perfect record, quit.Says you can keep your laws, your words.And
practiced law on the street with his hands.He jimmied to the proverbial
dream girl, the face of the moon, while the players racked a new game.
He bragged to us, he told her magic words and that when she broke,
became human.
But we all heard his voice crack:

What's a girl like you doing in a place like this?

That's what I'd like to know, what are we all doing in a place like this?


You would know she could hear only what she wanted to; don't we all?Left
the drink of betrayal Richard bought her, at the bar.What was she on?We all
wanted some.Put a quarter in the juke.We all take risks stepping into thin
air.Our ceremonies didn't predict this.or we expected more.

I had to tell you this, for the baby inside the girl sealed up with a lick of
hope and swimming into the praise of nations.This is not a rooming house, but
a dream of winter falls and the deer who portrayed the relatives of 
strangers.The way back is deer breath on icy windows.

The next dance none of us predicted.She borrowed a chair for the stairway
to heaven and stood on a table of names.And danced in the room of children 
without shoes.

You picked a fine time to leave me, Lucille With four hungry children and a
crop in the field.

And then she took off her clothes.She shook loose memory, waltzed with the
empty lover we'd all become.

She was the myth slipped down through dreamtime.The promise of feast we
all knew was coming.The deer who crossed through knots of a curse to find
us.She was no slouch, and neither were we, watching.

The music ended.And so does the story.I wasn't there.But I imagined her
like this, not a stained red dress with tape on her heels but the deer who
entered our dream in white dawn, breathed mist into pine trees, her fawn a 
blessing of meat, the ancestors who never left.
Written by Adrienne Rich | Create an image from this poem

For the Record

 The clouds and the stars didn't wage this war
the brooks gave no information
if the mountain spewed stones of fire into the river
it was not taking sides
the raindrop faintly swaying under the leaf
had no political opinions

and if here or there a house
filled with backed-up raw sewage
or poisoned those who lived there
with slow fumes, over years
the houses were not at war
nor did the tinned-up buildings

intend to refuse shelter
to homeless old women and roaming children
they had no policy to keep them roaming
or dying, no, the cities were not the problem
the bridges were non-partisan
the freeways burned, but not with hatred

Even the miles of barbed-wire
stretched around crouching temporary huts
designed to keep the unwanted
at a safe distance, out of sight
even the boards that had to absorb
year upon year, so many human sounds

so many depths of vomit, tears
slow-soaking blood
had not offered themselves for this
The trees didn't volunteer to be cut into boards
nor the thorns for tearing flesh
Look around at all of it

and ask whose signature 
is stamped on the orders, traced
in the corner of the building plans
Ask where the illiterate, big-bellied
women were, the drunks and crazies,
the ones you fear most of all: ask where you were.
Written by John Greenleaf Whittier | Create an image from this poem

The Sycamores

 In the outskirts of the village 
On the river's winding shores 
Stand the Occidental plane-trees, 
Stand the ancient sycamores. 

One long century hath been numbered, 
And another half-way told 
Since the rustic Irish gleeman 
Broke for them the virgin mould. 

Deftly set to Celtic music 
At his violin's sound they grew, 
Through the moonlit eves of summer, 
Making Amphion's fable true. 

Rise again, thou poor Hugh Tallant! 
Pass in erkin green along 
With thy eyes brim full of laughter, 
And thy mouth as full of song. 

Pioneer of Erin's outcasts 
With his fiddle and his pack- 
Little dreamed the village Saxons 
Of the myriads at his back. 

How he wrought with spade and fiddle, 
Delved by day and sang by night, 
With a hand that never wearied 
And a heart forever light,--- 

Still the gay tradition mingles 
With a record grave and drear 
Like the rollic air of Cluny 
With the solemn march of Mear. 

When the box-tree, white with blossoms, 
Made the sweet May woodlands glad, 
And the Aronia by the river 
Lighted up the swarming shad, 

And the bulging nets swept shoreward 
With their silver-sided haul, 
Midst the shouts of dripping fishers, 
He was merriest of them all. 

When, among the jovial huskers 
Love stole in at Labor's side 
With the lusty airs of England 
Soft his Celtic measures vied. 

Songs of love and wailing lyke-wake 
And the merry fair's carouse; 
Of the wild Red Fox of Erin 
And the Woman of Three Cows, 

By the blazing hearths of winter 
Pleasant seemed his simple tales, 
Midst the grimmer Yorkshire legends 
And the mountain myths of Wales. 

How the souls in Purgatory 
Scrambled up from fate forlorn 
On St. Keven's sackcloth ladder 
Slyly hitched to Satan's horn. 

Of the fiddler who at Tara 
Played all night to ghosts of kings; 
Of the brown dwarfs, and the fairies 
Dancing in their moorland rings! 

Jolliest of our birds of singing 
Best he loved the Bob-o-link. 
"Hush!" he'd say, "the tipsy fairies! 
Hear the little folks in drink!" 

Merry-faced, with spade and fiddle, 
Singing through the ancient town, 
Only this, of poor Hugh Tallant 
Hath Tradtion handed down. 

Not a stone his grave discloses; 
But if yet his spirit walks 
Tis beneath the trees he planted 
And when Bob-o-Lincoln talks. 

Green memorials of the gleeman! 
Linking still the river-shores, 
With their shadows cast by sunset 
Stand Hugh Tallant's sycamores! 

When the Father of his Country 
Through the north-land riding came 
And the roofs were starred with banners, 
And the steeples rang acclaim,--- 

When each war-scarred Continental 
Leaving smithy, mill,.and farm, 
Waved his rusted sword in welcome, 
And shot off his old king's-arm,--- 

Slowly passed that august Presence 
Down the thronged and shouting street; 
Village girls as white as angels 
Scattering flowers around his feet. 

Midway, where the plane-tree's shadow 
Deepest fell, his rein he drew: 
On his stately head, uncovered, 
Cool and soft the west-wind blew. 

And he stood up in his stirrups, 
Looking up and looking down 
On the hills of Gold and Silver 
Rimming round the little town,--- 

On the river, full of sunshine, 
To the lap of greenest vales 
Winding down from wooded headlands, 
Willow-skirted, white with sails. 

And he said, the landscape sweeping 
Slowly with his ungloved hand 
"I have seen no prospect fairer 
In this goodly Eastern land." 

Then the bugles of his escort 
Stirred to life the cavalcade: 
And that head, so bare and stately 
Vanished down the depths of shade. 

Ever since, in town and farm-house, 
Life has had its ebb and flow; 
Thrice hath passed the human harvest 
To its garner green and low. 

But the trees the gleeman planted, 
Through the changes, changeless stand; 
As the marble calm of Tadmor 
Mocks the deserts shifting sand. 

Still the level moon at rising 
Silvers o'er each stately shaft; 
Still beneath them, half in shadow, 
Singing, glides the pleasure craft; 

Still beneath them, arm-enfolded, 
Love and Youth together stray; 
While, as heart to heart beats faster, 
More and more their feet delay. 

Where the ancient cobbler, Keezar, 
On the open hillside justice wrought, 
Singing, as he drew his stitches, 
Songs his German masters taught. 

Singing, with his gray hair floating 
Round a rosy ample face,--- 
Now a thousand Saxon craftsmen 
Stitch and hammer in his place. 

All the pastoral lanes so grassy 
Now are Traffic's dusty streets; 
From the village, grown a city, 
Fast the rural grace retreats. 

But, still green and tall and stately, 
On the river's winding shores, 
Stand the occidental plane-trees, 
Stand Hugh Tallant's sycamores.
Written by Edwin Arlington Robinson | Create an image from this poem

Octaves

 I 

We thrill too strangely at the master's touch;
We shrink too sadly from the larger self
Which for its own completeness agitates
And undetermines us; we do not feel -- 
We dare not feel it yet -- the splendid shame
Of uncreated failure; we forget,
The while we groan, that God's accomplishment
Is always and unfailingly at hand. 

II 

Tumultuously void of a clean scheme
Whereon to build, whereof to formulate,
The legion life that riots in mankind
Goes ever plunging upward, up and down,
Most like some crazy regiment at arms,
Undisciplined of aught but Ignorance,
And ever led resourcelessly along
To brainless carnage by drunk trumpeters. 

III 

To me the groaning of world-worshippers
Rings like a lonely music played in hell
By one with art enough to cleave the walls
Of heaven with his cadence, but without
The wisdom or the will to comprehend
The strangeness of his own perversity,
And all without the courage to deny
The profit and the pride of his defeat. 

IV 

While we are drilled in error, we are lost
Alike to truth and usefulness. We think
We are great warriors now, and we can brag
Like Titans; but the world is growing young,
And we, the fools of time, are growing with it: -- 
We do not fight to-day, we only die;
We are too proud of death, and too ashamed
Of God, to know enough to be alive. 

V 

There is one battle-field whereon we fall
Triumphant and unconquered; but, alas!
We are too fleshly fearful of ourselves
To fight there till our days are whirled and blurred
By sorrow, and the ministering wheels
Of anguish take us eastward, where the clouds
Of human gloom are lost against the gleam
That shines on Thought's impenetrable mail. 

VI 

When we shall hear no more the cradle-songs
Of ages -- when the timeless hymns of Love
Defeat them and outsound them -- we shall know
The rapture of that large release which all
Right science comprehends; and we shall read,
With unoppressed and unoffended eyes,
That record of All-Soul whereon God writes
In everlasting runes the truth of Him. 

VII 

The guerdon of new childhood is repose: -- 
Once he has read the primer of right thought,
A man may claim between two smithy strokes
Beatitude enough to realize
God's parallel completeness in the vague
And incommensurable excellence
That equitably uncreates itself
And makes a whirlwind of the Universe. 

VIII 

There is no loneliness: -- no matter where
We go, nor whence we come, nor what good friends
Forsake us in the seeming, we are all
At one with a complete companionship;
And though forlornly joyless be the ways
We travel, the compensate spirit-gleams
Of Wisdom shaft the darkness here and there,
Like scattered lamps in unfrequented streets. 

IX 

When one that you and I had all but sworn
To be the purest thing God ever made
Bewilders us until at last it seems
An angel has come back restigmatized, -- 
Faith wavers, and we wonder what there is
On earth to make us faithful any more,
But never are quite wise enough to know
The wisdom that is in that wonderment. 

X 

Where does a dead man go? -- The dead man dies;
But the free life that would no longer feed
On fagots of outburned and shattered flesh
Wakes to a thrilled invisible advance,
Unchained (or fettered else) of memory;
And when the dead man goes it seems to me
'T were better for us all to do away
With weeping, and be glad that he is gone. 

XI 

So through the dusk of dead, blank-legended,
And unremunerative years we search
To get where life begins, and still we groan
Because we do not find the living spark
Where no spark ever was; and thus we die,
Still searching, like poor old astronomers
Who totter off to bed and go to sleep,
To dream of untriangulated stars. 

XII 

With conscious eyes not yet sincere enough
To pierce the glimmered cloud that fluctuates
Between me and the glorifying light
That screens itself with knowledge, I discern
The searching rays of wisdom that reach through
The mist of shame's infirm credulity,
And infinitely wonder if hard words
Like mine have any message for the dead. 

XIII 

I grant you friendship is a royal thing,
But none shall ever know that royalty
For what it is till he has realized
His best friend in himself. 'T is then, perforce,
That man's unfettered faith indemnifies
Of its own conscious freedom the old shame,
And love's revealed infinitude supplants
Of its own wealth and wisdom the old scorn. 

XIV 

Though the sick beast infect us, we are fraught
Forever with indissoluble Truth,
Wherein redress reveals itself divine,
Transitional, transcendent. Grief and loss,
Disease and desolation, are the dreams
Of wasted excellence; and every dream
Has in it something of an ageless fact
That flouts deformity and laughs at years. 

XV 

We lack the courage to be where we are: -- 
We love too much to travel on old roads,
To triumph on old fields; we love too much
To consecrate the magic of dead things,
And yieldingly to linger by long walls
Of ruin, where the ruinous moonlight
That sheds a lying glory on old stones
Befriends us with a wizard's enmity. 

XVI 

Something as one with eyes that look below
The battle-smoke to glimpse the foeman's charge,
We through the dust of downward years may scan
The onslaught that awaits this idiot world
Where blood pays blood for nothing, and where life
Pays life to madness, till at last the ports
Of gilded helplessness be battered through
By the still crash of salvatory steel. 

XVII 

To you that sit with Sorrow like chained slaves,
And wonder if the night will ever come,
I would say this: The night will never come,
And sorrow is not always. But my words
Are not enough; your eyes are not enough;
The soul itself must insulate the Real,
Or ever you do cherish in this life -- 
In this life or in any life -- repose. 

XVIII 

Like a white wall whereon forever breaks
Unsatisfied the tumult of green seas,
Man's unconjectured godliness rebukes
With its imperial silence the lost waves
Of insufficient grief. This mortal surge
That beats against us now is nothing else
Than plangent ignorance. Truth neither shakes
Nor wavers; but the world shakes, and we shriek. 

XIX 

Nor jewelled phrase nor mere mellifluous rhyme
Reverberates aright, or ever shall,
One cadence of that infinite plain-song
Which is itself all music. Stronger notes
Than any that have ever touched the world
Must ring to tell it -- ring like hammer-blows,
Right-echoed of a chime primordial,
On anvils, in the gleaming of God's forge. 

XX 

The prophet of dead words defeats himself:
Whoever would acknowledge and include
The foregleam and the glory of the real,
Must work with something else than pen and ink
And painful preparation: he must work
With unseen implements that have no names,
And he must win withal, to do that work,
Good fortitude, clean wisdom, and strong skill. 

XXI 

To curse the chilled insistence of the dawn
Because the free gleam lingers; to defraud
The constant opportunity that lives
Unchallenged in all sorrow; to forget
For this large prodigality of gold
That larger generosity of thought, -- 
These are the fleshly clogs of human greed,
The fundamental blunders of mankind. 

XXII 

Forebodings are the fiends of Recreance;
The master of the moment, the clean seer
Of ages, too securely scans what is,
Ever to be appalled at what is not;
He sees beyond the groaning borough lines
Of Hell, God's highways gleaming, and he knows
That Love's complete communion is the end
Of anguish to the liberated man. 

XXIII 

Here by the windy docks I stand alone,
But yet companioned. There the vessel goes,
And there my friend goes with it; but the wake
That melts and ebbs between that friend and me
Love's earnest is of Life's all-purposeful
And all-triumphant sailing, when the ships
Of Wisdom loose their fretful chains and swing
Forever from the crumbled wharves of Time.

Book: Radiant Verses: A Journey Through Inspiring Poetry