Written by
William Shakespeare |
What potions have I drunk of Siren tears,
Distilled from limbecks foul as hell within,
Applying fears to hopes, and hopes to fears,
Still losing when I saw my self to win!
What wretched errors hath my heart committed,
Whilst it hath thought it self so blessèd never!
How have mine eyes out of their spheres been fitted
In the distraction of this madding fever!
O, benefit of ill, now I find true
That better is, by evil still made better;
And ruined love, when it is built anew,
Grows fairer than at first, more strong, far greater.
So I return rebuked to my content,
And gain by ills thrice more than I have spent.
|
Written by
Geoffrey Chaucer |
THE PROLOGUE.
THE Cook of London, while the Reeve thus spake,
For joy he laugh'd and clapp'd him on the back:
"Aha!" quoth he, "for Christes passion,
This Miller had a sharp conclusion,
Upon this argument of herbergage.
* *lodging
Well saide Solomon in his language,
Bring thou not every man into thine house,
For harbouring by night is perilous.
*Well ought a man avised for to be* *a man should take good heed*
Whom that he brought into his privity.
I pray to God to give me sorrow and care
If ever, since I highte* Hodge of Ware, *was called
Heard I a miller better *set a-work*; *handled
He had a jape* of malice in the derk.
*trick
But God forbid that we should stinte* here, *stop
And therefore if ye will vouchsafe to hear
A tale of me, that am a poore man,
I will you tell as well as e'er I can
A little jape that fell in our city.
"
Our Host answer'd and said; "I grant it thee.
Roger, tell on; and look that it be good,
For many a pasty hast thou letten blood,
And many a Jack of Dover<1> hast thou sold,
That had been twice hot and twice cold.
Of many a pilgrim hast thou Christe's curse,
For of thy parsley yet fare they the worse.
That they have eaten in thy stubble goose:
For in thy shop doth many a fly go loose.
Now tell on, gentle Roger, by thy name,
But yet I pray thee be not *wroth for game*; *angry with my jesting*
A man may say full sooth in game and play.
"
"Thou sayst full sooth," quoth Roger, "by my fay;
But sooth play quad play,<2> as the Fleming saith,
And therefore, Harry Bailly, by thy faith,
Be thou not wroth, else we departe* here, *part company
Though that my tale be of an hostelere.
* *innkeeper
But natheless, I will not tell it yet,
But ere we part, y-wis* thou shalt be quit.
"<3> *assuredly
And therewithal he laugh'd and made cheer,<4>
And told his tale, as ye shall after hear.
Notes to the Prologue to the Cook's Tale
1.
Jack of Dover: an article of cookery.
(Transcriber's note:
suggested by some commentators to be a kind of pie, and by
others to be a fish)
2.
Sooth play quad play: true jest is no jest.
3.
It may be remembered that each pilgrim was bound to tell
two stories; one on the way to Canterbury, the other returning.
4.
Made cheer: French, "fit bonne mine;" put on a pleasant
countenance.
THE TALE.
A prentice whilom dwelt in our city,
And of a craft of victuallers was he:
Galliard* he was, as goldfinch in the shaw**, *lively **grove
Brown as a berry, a proper short fellaw:
With lockes black, combed full fetisly.
* *daintily
And dance he could so well and jollily,
That he was called Perkin Revellour.
He was as full of love and paramour,
As is the honeycomb of honey sweet;
Well was the wenche that with him might meet.
At every bridal would he sing and hop;
He better lov'd the tavern than the shop.
For when there any riding was in Cheap,<1>
Out of the shoppe thither would he leap,
And, till that he had all the sight y-seen,
And danced well, he would not come again;
And gather'd him a meinie* of his sort, *company of fellows
To hop and sing, and make such disport:
And there they *sette steven* for to meet *made appointment*
To playen at the dice in such a street.
For in the towne was there no prentice
That fairer coulde cast a pair of dice
Than Perkin could; and thereto *he was free *he spent money liberally
Of his dispence, in place of privity.
* where he would not be seen*
That found his master well in his chaffare,* *merchandise
For oftentime he found his box full bare.
For, soothely, a prentice revellour,
That haunteth dice, riot, and paramour,
His master shall it in his shop abie*, *suffer for
All* have he no part of the minstrelsy.
*although
For theft and riot they be convertible,
All can they play on *gitern or ribible.
* *guitar or rebeck*
Revel and truth, as in a low degree,
They be full wroth* all day, as men may see.
*at variance
This jolly prentice with his master bode,
Till he was nigh out of his prenticehood,
All were he snubbed* both early and late, *rebuked
And sometimes led with revel to Newgate.
But at the last his master him bethought,
Upon a day when he his paper<2> sought,
Of a proverb, that saith this same word;
Better is rotten apple out of hoard,
Than that it should rot all the remenant:
So fares it by a riotous servant;
It is well lesse harm to let him pace*, *pass, go
Than he shend* all the servants in the place.
*corrupt
Therefore his master gave him a quittance,
And bade him go, with sorrow and mischance.
And thus this jolly prentice had his leve*: *desire
Now let him riot all the night, or leave*.
*refrain
And, for there is no thief without a louke,<3>
That helpeth him to wasten and to souk* *spend
Of that he bribe* can, or borrow may, *steal
Anon he sent his bed and his array
Unto a compere* of his owen sort, *comrade
That loved dice, and riot, and disport;
And had a wife, that held *for countenance* *for appearances*
A shop, and swived* for her sustenance.
*prostituted herself
.
.
.
.
.
.
.
<4>
Notes to the Cook's Tale
1.
Cheapside, where jousts were sometimes held, and which
was the great scene of city revels and processions.
2.
His paper: his certificate of completion of his apprenticeship.
3.
Louke: The precise meaning of the word is unknown, but it
is doubtless included in the cant term "pal".
4.
The Cook's Tale is unfinished in all the manuscripts; but in
some, of minor authority, the Cook is made to break off his
tale, because "it is so foul," and to tell the story of Gamelyn, on
which Shakespeare's "As You Like It" is founded.
The story is
not Chaucer's, and is different in metre, and inferior in
composition to the Tales.
It is supposed that Chaucer expunged
the Cook's Tale for the same reason that made him on his death-
bed lament that he had written so much "ribaldry.
"
|
Written by
Kahlil Gibran |
Then a hermit, who visited the city once a year, came forth and said, "Speak to us of Pleasure.
"
And he answered, saying:
Pleasure is a freedom song,
But it is not freedom.
It is the blossoming of your desires,
But it is not their fruit.
It is a depth calling unto a height,
But it is not the deep nor the high.
It is the caged taking wing,
But it is not space encompassed.
Ay, in very truth, pleasure is a freedom-song.
And I fain would have you sing it with fullness of heart; yet I would not have you lose your hearts in the singing.
Some of your youth seek pleasure as if it were all, and they are judged and rebuked.
I would not judge nor rebuke them.
I would have them seek.
For they shall find pleasure, but not her alone:
Seven are her sisters, and the least of them is more beautiful than pleasure.
Have you not heard of the man who was digging in the earth for roots and found a treasure?
And some of your elders remember pleasures with regret like wrongs committed in drunkenness.
But regret is the beclouding of the mind and not its chastisement.
They should remember their pleasures with gratitude, as they would the harvest of a summer.
Yet if it comforts them to regret, let them be comforted.
And there are among you those who are neither young to seek nor old to remember;
And in their fear of seeking and remembering they shun all pleasures, lest they neglect the spirit or offend against it.
But even in their foregoing is their pleasure.
And thus they too find a treasure though they dig for roots with quivering hands.
But tell me, who is he that can offend the spirit?
Shall the nightingale offend the stillness of the night, or the firefly the stars?
And shall your flame or your smoke burden the wind?
Think you the spirit is a still pool which you can trouble with a staff?
Oftentimes in denying yourself pleasure you do but store the desire in the recesses of your being.
Who knows but that which seems omitted today, waits for tomorrow?
Even your body knows its heritage and its rightful need and will not be deceived.
And your body is the harp of your soul,
And it is yours to bring forth sweet music from it or confused sounds.
And now you ask in your heart, "How shall we distinguish that which is good in pleasure from that which is not good?"
Go to your fields and your gardens, and you shall learn that it is the pleasure of the bee to gather honey of the flower,
But it is also the pleasure of the flower to yield its honey to the bee.
For to the bee a flower is a fountain of life,
And to the flower a bee is a messenger of love,
And to both, bee and flower, the giving and the receiving of pleasure is a need and an ecstasy.
People of Orphalese, be in your pleasures like the flowers and the bees.
|
Written by
Emily Brontë |
Often rebuked, yet always back returning
To those first feelings that were born with me,
And leaving busy chase of wealth and learning
For idle dreams of things which cannot be:
Today, I will seek not the shadowy region;
Its unsustaining vastness waxes drear;
And visions rising, legion after legion,
Bring the unreal world too strangely near.
I'll walk, but not in old heroic traces,
And not in paths of high morality,
And not among the half-distingusihed faces,
The clouded forms of long-past history.
I'll walk where my own nature would be leading:
It vexes me to choose another guide:
Where the grey flocks in ferny glens are feeding;
Where the wild wind blows on the mountain side.
What have those lonely mountains worth revealing?
More glory and more grief than I can tell:
The earth that wakes one human heart to feeling
Can centre both the worlds of heaven and hell.
|
Written by
Emily Dickinson |
Civilization -- spurns -- the Leopard!
Was the Leopard -- bold?
Deserts -- never rebuked her Satin --
Ethiop -- her Gold --
Tawny -- her Customs --
She was Conscious --
Spotted -- her Dun Gown --
This was the Leopard's nature -- Signor --
Need -- a keeper -- frown?
Pity -- the Pard -- that left her Asia --
Memories -- of Palm --
Cannot be stifled -- with Narcotic --
Nor suppressed -- with Balm --
|
Written by
D. H. Lawrence |
Her tawny eyes are onyx of thoughtlessness,
Hardened they are like gems in ancient modesty;
Yea, and her mouth’s prudent and crude caress
Means even less than her many words to me.
Though her kiss betrays me also this, this only
Consolation, that in her lips her blood at climax clips
Two wild, dumb paws in anguish on the lonely
Fruit of my heart, ere down, rebuked, it slips.
I know from her hardened lips that still her heart is
Hungry for me, yet if I put my hand in her breast
She puts me away, like a saleswoman whose mart is
Endangered by the pilferer on his quest.
But her hands are still the woman, the large, strong hands
Heavier than mine, yet like leverets caught in steel
When I hold them; my still soul understands
Their dumb confession of what her sort must feel.
For never her hands come nigh me but they lift
Like heavy birds from the morning stubble, to settle
Upon me like sleeping birds, like birds that shift
Uneasily in their sleep, disturbing my mettle.
How caressingly she lays her hand on my knee,
How strangely she tries to disown it, as it sinks
In my flesh and bone and forages into me,
How it stirs like a subtle stoat, whatever she thinks!
And often I see her clench her fingers tight
And thrust her fists suppressed in the folds of her skirt;
And sometimes, how she grasps her arms with her bright
Big hands, as if surely her arms did hurt.
And I have seen her stand all unaware
Pressing her spread hands over her breasts, as she
Would crush their mounds on her heart, to kill in there
The pain that is her simple ache for me.
Her strong hands take my part, the part of a man
To her; she crushes them into her bosom deep
Where I should lie, and with her own strong span
Closes her arms, that should fold me in sleep.
Ah, and she puts her hands upon the wall,
Presses them there, and kisses her bright hands,
Then lets her black hair loose, the darkness fall
About her from her maiden-folded bands.
And sits in her own dark night of her bitter hair
Dreaming—God knows of what, for to me she’s the same
Betrothed young lady who loves me, and takes care
Of her womanly virtue and of my good name.
|
Written by
Algernon Charles Swinburne |
CHILD, when they say that others
Have been or are like you,
Babes fit to be your brothers,
Sweet human drops of dew,
Bright fruit of mortal mothers,
What should one say or do?
We know the thought is treason,
We feel the dream absurd;
A claim rebuked of reason,
That withers at a word:
For never shone the season
That bore so blithe a bird.
Some smiles may seem as merry,
Some glances gleam as wise,
From lips as like a cherry
And scarce less gracious eyes;
Eyes browner than a berry,
Lips red as morning's rise.
But never yet rang laughter
So sweet in gladdened ears
Through wall and floor and rafter
As all this household hears
And rings response thereafter
Till cloudiest weather clears.
When those your chosen of all men,
Whose honey never cloys,
Two lights whose smiles enthrall men,
Were called at your age boys,
Those mighty men, while small men,
Could make no merrier noise.
Our Shakespeare, surely, daffed not
More lightly pain aside
From radiant lips that quaffed not
Of forethought's tragic tide:
Our Dickens, doubtless, laughed not
More loud with life's first pride.
The dawn were not more cheerless
With neither light nor dew
Than we without the fearless
Clear laugh that thrills us through:
If ever child stood peerless,
Love knows that child is you.
|
Written by
Robert Herrick |
Anthea laugh'd, and, fearing lest excess
Might stretch the cords of civil comeliness
She with a dainty blush rebuked her face,
And call'd each line back to his rule and space.
|
Written by
Isaac Watts |
v.
6
L.
M.
Health, sickness, and recovery.
Firm was my health, my day was bright,
And I presumed 'twould ne'er be night;
Fondly I said within my heart,
"Pleasure and peace shall ne'er depart.
"
But I forgot thine arm was strong
Which made my mountain stand so long:
Soon as thy face began to hide,
My health was gone, my comforts died.
I cried aloud to thee, my God,
"What canst thou profit by my blood?
Deep in the dust can I declare
Thy truth, or sing thy goodness there?
"Hear me, O God of grace," I said,
"And bring me from among the dead:"
Thy word rebuked the pains I felt,
Thy pard'ning love removed my guilt.
My groans, and tears, and forms of woe
Are turned to joy and praises now;
I throw my sackcloth on the ground,
And ease and gladness gird me round
My tongue, the glory of my frame,
Shall ne'er be silent of thy name;
Thy praise shall sound through earth and heav'n
For sickness healed and sins forgiv'n.
|
Written by
William Shakespeare |
What potions have I drunk of Siren tears,
Distill'd from limbecks foul as hell within,
Applying fears to hopes and hopes to fears,
Still losing when I saw myself to win!
What wretched errors hath my heart committed,
Whilst it hath thought itself so blessed never!
How have mine eyes out of their spheres been fitted
In the distraction of this madding fever!
O benefit of ill! now I find true
That better is by evil still made better;
And ruin'd love, when it is built anew,
Grows fairer than at first, more strong, far greater.
So I return rebuked to my content
And gain by ill thrice more than I have spent.
|