Written by
Wystan Hugh (W H) Auden |
He was found by the Bureau of Statistics to be
One against whom there was no official complaint,
And all the reports on his conduct agree
That, in the modern sense of an old-fashioned word, he was a
saint,
For in everything he did he served the Greater Community.
Except for the War till the day he retired
He worked in a factory and never got fired,
But satisfied his employers, Fudge Motors Inc.
Yet he wasn't a scab or odd in his views,
For his Union reports that he paid his dues,
(Our report on his Union shows it was sound)
And our Social Psychology workers found
That he was popular with his mates and liked a drink.
The Press are convinced that he bought a paper every day
And that his reactions to advertisements were normal in every way.
Policies taken out in his name prove that he was fully insured,
And his Health-card shows he was once in hospital but left it cured.
Both Producers Research and High-Grade Living declare
He was fully sensible to the advantages of the Instalment Plan
And had everything necessary to the Modern Man,
A phonograph, a radio, a car and a frigidaire.
Our researchers into Public Opinion are content
That he held the proper opinions for the time of year;
When there was peace, he was for peace: when there was war, he went.
He was married and added five children to the population,
Which our Eugenist says was the right number for a parent of his
generation.
And our teachers report that he never interfered with their
education.
Was he free? Was he happy? The question is absurd:
Had anything been wrong, we should certainly have heard.
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Written by
Rudyard Kipling |
"The Mother Hive"-- Actions and Reactions
A Farmer of the Augustan Age
Perused in Virgil's golden page
The story of the secret won
From Proteus by Cyrene's son--
How the dank sea-god showed the swain
Means to restore his hives again.
More briefly, how a slaughtered bull
Breeds honey by the bellyful.
The egregious rustic put to death
A bull by stopping of its breath,
Disposed the carcass in a shed
With fragrant herbs and branches spread,
And, having well performed the charm,
Sat down to wait the promised swarm.
Nor waited long.
The God of Day
Impartial, quickening with his ray
Evil and good alike, beheld
The carcass--and the carcass swelled.
Big with new birth the belly heaves
Beneath its screen of scented leaves.
Past any doubt, the bull conceives!
The farmer bids men bring more hives
To house the profit that arrives;
Prepares on pan and key and.
kettle,
Sweet music that shall make 'em settle;
But when to crown the work he goes,
Gods! What a stink salutes his nose!
Where are the honest toilers.
Where
The.
gravid mistress of their care?
A busy scene, indeed, he sees,
But not a sign or sound of bees.
Worms of the riper grave unhid
By any kindly coffin-lid,
Obscene and shameless to the light,
Seethe in insatiate appetite,
Through putrid offal, while--above
The hissing blow-fly seeks his love,
Whose offspring, supping where they supt,
Consume corruption twice corrupt.
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Written by
Rudyard Kipling |
"And Gallio cared for none of these things.
"-- Acts xviii.
17 "Little Foxes"-- Actions and Reactions.
All day long to the judgment-seat
The crazed Provincials drew--
All day long at their ruler's feet
Howled for the blood of the Jew.
Insurrection with one accord
Banded itself and woke,
And Paul was about to open his mouth
When Achaia's Deputy spoke--
"Whether the God descend from above
Or the Man ascend upon high,
Whether this maker of tents be Jove
Or a younger deity--
I will be no judge between your gods
And your godless bickerings.
Lictor, drive them hence with rods--
I care for none of these things!
Were it a question of lawful due
Or Caesar's rule denied,
Reason would I should bear with you
And order it well to be tried;
But this is a question of words and names,
I know the strife it brings.
I will not pass upon any your claims.
I care for none of these things.
One thing only I see most clear,
As I pray you also see.
Claudius Caesar hath set me here
Rome's Deputy to be.
It is Her peace that ye go to break--
Not mine, nor any king's.
But, touching your clamour of 'Conscience sake,'
I care for none of these things.
Whether ye rise for the sake of a creed,
Or riot in hope of spoil,
Equally will I punish the deed,
Equally check the broil;
Nowise permitting injustice at all
From whatever doctrine it springs--
But--whether ye follow Priapus or Paul,
I care for none of these things!"
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Written by
Sidney Godolphin |
I know if I find you I will have to leave the earth
and go on out
over the sea marshes and the brant in bays
and over the hills of tall hickory
and over the crater lakes and canyons
and on up through the spheres of diminishing air
past the blackset noctilucent clouds
where one wants to stop and look
way past all the light diffusions and bombardments
up farther than the loss of sight
into the unseasonal undifferentiated empty stark
And I know if I find you I will have to stay with the earth
inspecting with thin tools and ground eyes
trusting the microvilli sporangia and simplest
coelenterates
and praying for a nerve cell
with all the soul of my chemical reactions
and going right on down where the eye sees only traces
You are everywhere partial and entire
You are on the inside of everything and on the outside
I walk down the path down the hill where the sweetgum
has begun to ooze spring sap at the cut
and I see how the bark cracks and winds like no other bark
chasmal to my ant-soul running up and down
and if I find you I must go out deep into your
far resolutions
and if I find you I must stay here with the separate leaves
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Written by
Rudyard Kipling |
"The House Surgeon"--Actions and Reactions 2 Samuel XIV.
14.
If Thought can reach to Heaven,
On Heaven let it dwell,
For fear the Thought be given
Like power to reach to Hell.
For fear the desolation
And darkness of thy mind
Perplex an habitation
Which thou hast left behind.
Let nothing linger after--
No whimpering gost remain,
In wall, or beam, or rafter,
Of any hate or pain.
Cleans and call home thy spirit,
Deny her leave to cast,
On aught thy heirs inherit,
The shadow of her past.
For think, in all thy sadness,
What road our griefs may take;
Whose brain reflect our madness,
Or whom our terrors shake:
For think, lest any languish
By cause of thy distress--
The arrows of our anguish
Fly farther than we guess.
Our lives, our tears, as water,
Are spilled upon the ground;
God giveth no man quarter,
Yet God a means hath found,
Though Faith and Hope have vanished,
And even Love grows dim--
A means whereby His banished
Be not expelled from Him!
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