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Best Famous Quiets Poems

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Written by Philip Levine | Create an image from this poem

The Negatives

 On March 1, 1958, four deserters from the French Army of North Africa, 
August Rein, Henri Bruette, Jack Dauville, & Thomas Delain, robbed a 
government pay station at Orleansville. Because of the subsequent 
confession of Dauville the other three were captured or shot. Dauville 
was given his freedom and returned to the land of his birth, the U.S.A.

AUGUST REIN: 
from a last camp near St. Remy

 I dig in the soft earth all 
 afternoon, spacing the holes 
 a foot or so from the wall. 
 Tonight we eat potatoes, 
 tomorrow rice and carrots. 
 The earth here is like the earth 
 nowhere, ancient with wood rot. 
 How can anything come forth, 

 I wonder; and the days are 
 all alike, if there is more 
 than one day. If there is more 
 of this I will not endure. 
 I have grown so used to being 
 watched I can no longer sleep 
 without my watcher. The thing 
 I fought against, the dark cape, 

 crimsoned with terror that 
 I so hated comforts me now. 
 Thomas is dead; insanity, 
 prison, cowardice, or slow 
 inner capitulation 
 has found us all, and all men 
 turn from us, knowing our pain 
 is not theirs or caused by them.

HENRI BRUETTE: 
from a hospital in Algiers

 Dear Suzanne: this letter will 
 not reach you because I can't 
 write it; I have no pencil, 
 no paper, only the blunt 
 end of my anger. My dear, 
 if I had words how could I 
 report the imperfect failure 
 for which I began to die? 

 I might begin by saying 
 that it was for clarity, 
 though I did not find it in 
 terror: dubiously 
 entered each act, unsure 
 of who I was and what I 
 did, touching my face for fear 
 I was another inside 

 my head I played back pictures 
 of my childhood, of my wife 
 even, for it was in her 
 I found myself beaten, safe, 
 and furthest from the present. 
 It is her face I see now 
 though all I say is meant 
 for you, her face in the slow 

 agony of sexual 
 release. I cannot see you. 
 The dark wall ribbed with spittle 
 on which I play my childhood 
 brings me to this bed, mastered 
 by what I was, betrayed by 
 those I trusted. The one word 
 my mouth must open to is why.

JACK DAUVILLE: 
from a hotel in Tampa, Florida

 From Orleansville we drove 
 south until we reached the hills, 
 then east until 
 the road stopped. I was nervous 
 and couldn't eat. Thomas took 
 over, told us when to think 
 and when to ****. 
 We turned north and reached Blida 
 by first dawn and the City 

 by morning, having dumped our 
 weapons beside an empty 
 road. We were free. 
 We parted, and to this hour 
 I haven't seen them, except 
 in photographs: the black hair 
 and torn features 
 of Thomas Delain captured 
 a moment before his death 

 on the pages of the world, 
 smeared in the act. I tortured 
 myself with their 
 betrayal: alone I hurled 
 them into freedom, inner 
 freedom which I can't find 
 nor ever will 
 until they are dead. In my mind 
 Delain stands against the wall 

 precise in detail, steadied 
 for the betrayal. "La France 
 C'Est Moi," he cried, 
 but the irony was lost. Since 
 I returned to the U.S. 
 nothing goes well. I stay up 
 too late, don't sleep, 
 and am losing weight. Thomas, 
 I say, is dead, but what use 

 telling myself what I won't 
 believe. The hotel quiets 
 early at night, 
 the aged brace themselves for 
 another sleep, and offshore 
 the sea quickens its pace. I 
 am suddenly 
 old, caught in a strange country 
 for which no man would die.

THOMAS DELAIN: 
from a journal found on his person

 At night wakened by the freight 
 trains boring through the suburbs 
 of Lyon, I watched first light 
 corrode the darkness, disturb 
 what little wildlife was left 
 in the alleys: birds moved from 
 branch to branch, and the dogs leapt 
 at the garbage. Winter numbed 
 even the hearts of the young 
 who had only their hearts. We 
 heard the war coming; the long 
 wait was over, and we moved 
 along the crowded roads south 
 not looking for what lost loves 
 fell by the roadsides. To flee 
 at all cost, that was my youth. 

 Here in the African night 
 wakened by what I do not 
 know and shivering in the heat, 
 listen as the men fight 
 with sleep. Loosed from their weapons 
 they cry out, frightened and young, 
 who have never been children. 
 Once merely to be strong, 
 to live, was moral. Within 
 these uniforms we accept 
 the evil we were chosen 
 to deliver, and no act 
 human or benign can free 
 us from ourselves. Wait, sleep, blind 
 soldiers of a blind will, and 
 listen for that old command 
 dreaming of authority.


Written by Delmira Agustini | Create an image from this poem

Mi Musa Triste (My Sad Muse)

SpanishVagos preludios. En la noche espléndidaSu voz de perlas una fuente calla,Cuelgan las brisas sus celestes pifanosEn el follaje. Las cabezas pardasDe los búhos acechan.Las flores se abren más, como asombradas.Los cisnes de marfil tienden los cuellosEn las lagunas pálidas.Selene mira del azul. Las frondasTiemblan… y todo! hasta el silencio, calla…Es que ella pasa con su boca tristeY el gran misterio de sus ojos de ámbar,A través de la noche, hacia el olvido,Como una estrella fugitiva y blanca.Como una destronada reina exóticaDe bellos gestos y palabras raras.Horizontes violados sus ojerasDentro sus ojos–dos estrellas de ámbar–Se abren cansados y húmedos y tristesComo llagas de luz que quejaran.Es un dolor que vive y que no espera,Es una aurora gris que se levantaDel gran lecho de sombras de la noche,Cansada ya, sin esplendor, sin ansiasY sus canciones son como hadas tristesAlhajadas de lágrimas…              EnglishMurmuring preludes. On this resplendent nightHer pearled voice quiets a fountain.The breezes hang their celestial fifesIn the foliage. The gray headsOf the owls keep watch.Flowers open themselves, as if surprised.Ivory swans extend their necksIn the pallid lakes.Selene watches from the blue. FrondsTremble…and everything! Even the silence, quiets.She wanders with her sad mouthAnd the grand mystery of amber eyes,Across the night, toward forgetfulnessLike a star, fugitive and white.Like a dethroned exotic queenWith comely gestures and rare utterings.Her undereyes are violated horizonsAnd her irises–two stars of amber–Open wet and weary and sadLike ulcers of light that weep.She is a grief which thrives and does not hope,She is a gray aurora risingFrom the shadowy bed of night,Exhausted, without splendor, without anxiousness.And her songs are like dolorous fairiesJeweled in teardrops…                          The strings of lyres                          Are the souls' fibers.–The blood of bitter vineyards, noble vineyards,In goblets of regal beauty, risesTo her marble hands, to lips carvedLike the blazon of a great lineage.Strange Princes of Fantasy! TheyHave seen her languid head, once erect,And heard her laugh, for her eyesTremble with the flower of aristocracies!And her soul clean as fire, like a star,Burns in those pupils of amber.But with a mere glance, scarcely an intimacy,Perhaps the echo of a profane voice,This white and pristine soul shrinksLike a luminous flower, folding herself up!

Written by Robinson Jeffers | Create an image from this poem

Meditation On Saviors

 I
When I considered it too closely, when I wore it like an element
 and smelt it like water,
Life is become less lovely, the net nearer than the skin, a
 little troublesome, a little terrible.

I pledged myself awhile ago not to seek refuge, neither in death
 nor in a walled garden,
In lies nor gated loyalties, nor in the gates of contempt, that
 easily lock the world out of doors.

Here on the rock it is great and beautiful, here on the foam-wet
 granite sea-fang it is easy to praise
Life and water and the shining stones: but whose cattle are the
 herds of the people that one should love them?

If they were yours, then you might take a cattle-breeder's
 delight in the herds of the future. Not yours.
Where the power ends let love, before it sours to jealousy.
 Leave the joys of government to Caesar.

Who is born when the world wanes, when the brave soul of the
 world falls on decay in the flesh increasing
Comes one with a great level mind, sufficient vision, sufficient
 blindness, and clemency for love.

This is the breath of rottenness I smelt; from the world
 waiting, stalled between storms, decaying a little,
Bitterly afraid to be hurt, but knowing it cannot draw the
 savior Caesar but out of the blood-bath.

The apes of Christ lift up their hands to praise love: but
 wisdom without love is the present savior,
Power without hatred, mind like a many-bladed machine subduing
 the world with deep indifference.

The apes of Christ itch for a sickness they have never known;
 words and the little envies will hardly
Measure against that blinding fire behind the tragic eyes they
 have never dared to confront.

II
Point Lobos lies over the hollowed water like a humped whale
 swimming to shoal; Point Lobos
Was wounded with that fire; the hills at Point Sur endured it;
 the palace at Thebes; the hill Calvary.

Out of incestuous love power and then ruin. A man forcing the
 imaginations of men,
Possessing with love and power the people: a man defiling his
 own household with impious desire.

King Oedipus reeling blinded from the palace doorway, red tears
 pouring from the torn pits
Under the forehead; and the young Jew writhing on the domed hill
 in the earthquake, against the eclipse

Frightfully uplifted for having turned inward to love the
 people: -that root was so sweet O dreadful agonist? -
I saw the same pierced feet, that walked in the same crime to
 its expiation; I heard the same cry.

A bad mountain to build your world on. Am I another keeper of
 the people, that on my own shore,
On the gray rock, by the grooved mass of the ocean, the
 sicknesses I left behind me concern me?

Here where the surf has come incredible ways out of the splendid
 west, over the deeps
Light nor life sounds forever; here where enormous sundowns
 flower and burn through color to quietness;

Then the ecstasy of the stars is present? As for the people, I
 have found my rock, let them find theirs.
Let them lie down at Caesar's feet and be saved; and he in his
 time reap their daggers of gratitude.

III
Yet I am the one made pledges against the refuge contempt, that
 easily locks the world out of doors.
This people as much as the sea-granite is part of the God from
 whom I desire not to be fugitive.

I see them: they are always crying. The shored Pacific makes
 perpetual music, and the stone mountains
Their music of silence, the stars blow long pipings of light:
 the people are always crying in their hearts.

One need not pity; certainly one must not love. But who has seen
 peace, if he should tell them where peace
Lives in the world...they would be powerless to understand; and
 he is not willing to be reinvolved.

IV
How should one caught in the stone of his own person dare tell
 the people anything but relative to that?
But if a man could hold in his mind all the conditions at once,
 of man and woman, of civilized

And barbarous, of sick and well, of happy and under torture, of
 living and dead, of human and not
Human, and dimly all the human future: -what should persuade him
 to speak? And what could his words change?

The mountain ahead of the world is not forming but fixed. But
 the man's words would be fixed also,
Part of that mountain, under equal compulsion; under the same
 present compulsion in the iron consistency.

And nobody sees good or evil but out of a brain a hundred
 centuries quieted, some desert
Prophet's, a man humped like a camel, gone mad between the mud-
 walled village and the mountain sepulchres.

V
Broad wagons before sunrise bring food into the city from the
 open farms, and the people are fed.
They import and they consume reality. Before sunrise a hawk in
 the desert made them their thoughts.

VI
Here is an anxious people, rank with suppressed
 bloodthirstiness. Among the mild and unwarlike
Gautama needed but live greatly and be heard, Confucius needed
 but live greatly and be heard:

This people has not outgrown blood-sacrifice, one must writhe on
 the high cross to catch at their memories;
The price is known. I have quieted love; for love of the people
 I would not do it. For power I would do it.

--But that stands against reason: what is power to a dead man,
 dead under torture? --What is power to a man
Living, after the flesh is content? Reason is never a root,
 neither of act nor desire.

For power living I would never do it; they'are not delightful to
 touch, one wants to be separate. For power
After the nerves are put away underground, to lighten the
 abstract unborn children toward peace...

A man might have paid anguish indeed. Except he had found the
 standing sea-rock that even this last
Temptation breaks on; quieter than death but lovelier; peace
 that quiets the desire even of praising it.

VII
Yet look: are they not pitiable? No: if they lived forever they
 would be pitiable:
But a huge gift reserved quite overwhelms them at the end; they
 are able then to be still and not cry.

And having touched a little of the beauty and seen a little of
 the beauty of things, magically grow
Across the funeral fire or the hidden stench of burial
 themselves into the beauty they admired,

Themselves into the God, themselves into the sacred steep
 unconsciousness they used to mimic
Asleep between lamp's death and dawn, while the last drunkard
 stumbled homeward down the dark street.

They are not to be pitied but very fortunate; they need no
 savior, salvation comes and takes them by force,
It gathers them into the great kingdoms of dust and stone, the
 blown storms, the stream's-end ocean.

With this advantage over their granite grave-marks, of having
 realized the petulant human consciousness
Before, and then the greatness, the peace: drunk from both
 pitchers: these to be pitied? These not fortunate

But while he lives let each man make his health in his mind, to
 love the coast opposite humanity
And so be freed of love, laying it like bread on the waters; it
 is worst turned inward, it is best shot farthest.

Love, the mad wine of good and evil, the saint's and murderer's,
 the mote in the eye that makes its object
Shine the sun black; the trap in which it is better to catch the
 inhuman God than the hunter's own image.
Written by Nick Flynn | Create an image from this poem

Embrace Noir

 I go back to the scene where the two men embrace
& grapple a handgun at stomach level between them.

They jerk around the apartment like that
holding on to each other, their cheeks

almost touching. One is shirtless, the other
wears a suit, the one in the suit came in through a window

to steal documents or diamonds, it doesn't matter anymore 
which, what's important is he was found

& someone pulled a gun, and now they are holding on,
awkwardly dancing through the room, upending

a table of small framed photographs. A chair
topples, Sinatra's band punches the air with horns, I

lean forward, into the screen, they are eye-to-eye,
as stiff as my brother & me when we attempt

to hug. Soon, the gun fires and the music
quiets, the camera stops tracking and they

relax, shoulders drop, their jaws go slack
& we are all suspended in that perfect moment

when no one knows who took the bullet--
the earth spins below our feet, a blanket of swallows

changes direction suddenly above us, folding
into the rafters of a barn, and the two men

no longer struggle, they simply stand in their wreckage
propped in each other's arms.

Book: Radiant Verses: A Journey Through Inspiring Poetry