by
Philip Levine
On March 1, 1958, four deserters from the French Army of North Africa,
August Rein, Henri Bruette, Jack Dauville, & Thomas Delain, robbed a
government pay station at Orleansville. Because of the subsequent
confession of Dauville the other three were captured or shot. Dauville
was given his freedom and returned to the land of his birth, the U.S.A.
AUGUST REIN:
from a last camp near St. Remy
I dig in the soft earth all
afternoon, spacing the holes
a foot or so from the wall.
Tonight we eat potatoes,
tomorrow rice and carrots.
The earth here is like the earth
nowhere, ancient with wood rot.
How can anything come forth,
I wonder; and the days are
all alike, if there is more
than one day. If there is more
of this I will not endure.
I have grown so used to being
watched I can no longer sleep
without my watcher. The thing
I fought against, the dark cape,
crimsoned with terror that
I so hated comforts me now.
Thomas is dead; insanity,
prison, cowardice, or slow
inner capitulation
has found us all, and all men
turn from us, knowing our pain
is not theirs or caused by them.
HENRI BRUETTE:
from a hospital in Algiers
Dear Suzanne: this letter will
not reach you because I can't
write it; I have no pencil,
no paper, only the blunt
end of my anger. My dear,
if I had words how could I
report the imperfect failure
for which I began to die?
I might begin by saying
that it was for clarity,
though I did not find it in
terror: dubiously
entered each act, unsure
of who I was and what I
did, touching my face for fear
I was another inside
my head I played back pictures
of my childhood, of my wife
even, for it was in her
I found myself beaten, safe,
and furthest from the present.
It is her face I see now
though all I say is meant
for you, her face in the slow
agony of sexual
release. I cannot see you.
The dark wall ribbed with spittle
on which I play my childhood
brings me to this bed, mastered
by what I was, betrayed by
those I trusted. The one word
my mouth must open to is why.
JACK DAUVILLE:
from a hotel in Tampa, Florida
From Orleansville we drove
south until we reached the hills,
then east until
the road stopped. I was nervous
and couldn't eat. Thomas took
over, told us when to think
and when to ****.
We turned north and reached Blida
by first dawn and the City
by morning, having dumped our
weapons beside an empty
road. We were free.
We parted, and to this hour
I haven't seen them, except
in photographs: the black hair
and torn features
of Thomas Delain captured
a moment before his death
on the pages of the world,
smeared in the act. I tortured
myself with their
betrayal: alone I hurled
them into freedom, inner
freedom which I can't find
nor ever will
until they are dead. In my mind
Delain stands against the wall
precise in detail, steadied
for the betrayal. "La France
C'Est Moi," he cried,
but the irony was lost. Since
I returned to the U.S.
nothing goes well. I stay up
too late, don't sleep,
and am losing weight. Thomas,
I say, is dead, but what use
telling myself what I won't
believe. The hotel quiets
early at night,
the aged brace themselves for
another sleep, and offshore
the sea quickens its pace. I
am suddenly
old, caught in a strange country
for which no man would die.
THOMAS DELAIN:
from a journal found on his person
At night wakened by the freight
trains boring through the suburbs
of Lyon, I watched first light
corrode the darkness, disturb
what little wildlife was left
in the alleys: birds moved from
branch to branch, and the dogs leapt
at the garbage. Winter numbed
even the hearts of the young
who had only their hearts. We
heard the war coming; the long
wait was over, and we moved
along the crowded roads south
not looking for what lost loves
fell by the roadsides. To flee
at all cost, that was my youth.
Here in the African night
wakened by what I do not
know and shivering in the heat,
listen as the men fight
with sleep. Loosed from their weapons
they cry out, frightened and young,
who have never been children.
Once merely to be strong,
to live, was moral. Within
these uniforms we accept
the evil we were chosen
to deliver, and no act
human or benign can free
us from ourselves. Wait, sleep, blind
soldiers of a blind will, and
listen for that old command
dreaming of authority.
|
by
Delmira Agustini
SpanishVagos preludios. En la noche espléndidaSu voz de perlas una fuente calla,Cuelgan las brisas sus celestes pifanosEn el follaje. Las cabezas pardasDe los búhos acechan.Las flores se abren más, como asombradas.Los cisnes de marfil tienden los cuellosEn las lagunas pálidas.Selene mira del azul. Las frondasTiemblan… y todo! hasta el silencio, calla…Es que ella pasa con su boca tristeY el gran misterio de sus ojos de ámbar,A través de la noche, hacia el olvido,Como una estrella fugitiva y blanca.Como una destronada reina exóticaDe bellos gestos y palabras raras.Horizontes violados sus ojerasDentro sus ojos–dos estrellas de ámbar–Se abren cansados y húmedos y tristesComo llagas de luz que quejaran.Es un dolor que vive y que no espera,Es una aurora gris que se levantaDel gran lecho de sombras de la noche,Cansada ya, sin esplendor, sin ansiasY sus canciones son como hadas tristesAlhajadas de lágrimas… EnglishMurmuring preludes. On this resplendent nightHer pearled voice quiets a fountain.The breezes hang their celestial fifesIn the foliage. The gray headsOf the owls keep watch.Flowers open themselves, as if surprised.Ivory swans extend their necksIn the pallid lakes.Selene watches from the blue. FrondsTremble…and everything! Even the silence, quiets.She wanders with her sad mouthAnd the grand mystery of amber eyes,Across the night, toward forgetfulnessLike a star, fugitive and white.Like a dethroned exotic queenWith comely gestures and rare utterings.Her undereyes are violated horizonsAnd her irises–two stars of amber–Open wet and weary and sadLike ulcers of light that weep.She is a grief which thrives and does not hope,She is a gray aurora risingFrom the shadowy bed of night,Exhausted, without splendor, without anxiousness.And her songs are like dolorous fairiesJeweled in teardrops… The strings of lyres Are the souls' fibers.–The blood of bitter vineyards, noble vineyards,In goblets of regal beauty, risesTo her marble hands, to lips carvedLike the blazon of a great lineage.Strange Princes of Fantasy! TheyHave seen her languid head, once erect,And heard her laugh, for her eyesTremble with the flower of aristocracies!And her soul clean as fire, like a star,Burns in those pupils of amber.But with a mere glance, scarcely an intimacy,Perhaps the echo of a profane voice,This white and pristine soul shrinksLike a luminous flower, folding herself up!
|
by
Robinson Jeffers
I
When I considered it too closely, when I wore it like an element
and smelt it like water,
Life is become less lovely, the net nearer than the skin, a
little troublesome, a little terrible.
I pledged myself awhile ago not to seek refuge, neither in death
nor in a walled garden,
In lies nor gated loyalties, nor in the gates of contempt, that
easily lock the world out of doors.
Here on the rock it is great and beautiful, here on the foam-wet
granite sea-fang it is easy to praise
Life and water and the shining stones: but whose cattle are the
herds of the people that one should love them?
If they were yours, then you might take a cattle-breeder's
delight in the herds of the future. Not yours.
Where the power ends let love, before it sours to jealousy.
Leave the joys of government to Caesar.
Who is born when the world wanes, when the brave soul of the
world falls on decay in the flesh increasing
Comes one with a great level mind, sufficient vision, sufficient
blindness, and clemency for love.
This is the breath of rottenness I smelt; from the world
waiting, stalled between storms, decaying a little,
Bitterly afraid to be hurt, but knowing it cannot draw the
savior Caesar but out of the blood-bath.
The apes of Christ lift up their hands to praise love: but
wisdom without love is the present savior,
Power without hatred, mind like a many-bladed machine subduing
the world with deep indifference.
The apes of Christ itch for a sickness they have never known;
words and the little envies will hardly
Measure against that blinding fire behind the tragic eyes they
have never dared to confront.
II
Point Lobos lies over the hollowed water like a humped whale
swimming to shoal; Point Lobos
Was wounded with that fire; the hills at Point Sur endured it;
the palace at Thebes; the hill Calvary.
Out of incestuous love power and then ruin. A man forcing the
imaginations of men,
Possessing with love and power the people: a man defiling his
own household with impious desire.
King Oedipus reeling blinded from the palace doorway, red tears
pouring from the torn pits
Under the forehead; and the young Jew writhing on the domed hill
in the earthquake, against the eclipse
Frightfully uplifted for having turned inward to love the
people: -that root was so sweet O dreadful agonist? -
I saw the same pierced feet, that walked in the same crime to
its expiation; I heard the same cry.
A bad mountain to build your world on. Am I another keeper of
the people, that on my own shore,
On the gray rock, by the grooved mass of the ocean, the
sicknesses I left behind me concern me?
Here where the surf has come incredible ways out of the splendid
west, over the deeps
Light nor life sounds forever; here where enormous sundowns
flower and burn through color to quietness;
Then the ecstasy of the stars is present? As for the people, I
have found my rock, let them find theirs.
Let them lie down at Caesar's feet and be saved; and he in his
time reap their daggers of gratitude.
III
Yet I am the one made pledges against the refuge contempt, that
easily locks the world out of doors.
This people as much as the sea-granite is part of the God from
whom I desire not to be fugitive.
I see them: they are always crying. The shored Pacific makes
perpetual music, and the stone mountains
Their music of silence, the stars blow long pipings of light:
the people are always crying in their hearts.
One need not pity; certainly one must not love. But who has seen
peace, if he should tell them where peace
Lives in the world...they would be powerless to understand; and
he is not willing to be reinvolved.
IV
How should one caught in the stone of his own person dare tell
the people anything but relative to that?
But if a man could hold in his mind all the conditions at once,
of man and woman, of civilized
And barbarous, of sick and well, of happy and under torture, of
living and dead, of human and not
Human, and dimly all the human future: -what should persuade him
to speak? And what could his words change?
The mountain ahead of the world is not forming but fixed. But
the man's words would be fixed also,
Part of that mountain, under equal compulsion; under the same
present compulsion in the iron consistency.
And nobody sees good or evil but out of a brain a hundred
centuries quieted, some desert
Prophet's, a man humped like a camel, gone mad between the mud-
walled village and the mountain sepulchres.
V
Broad wagons before sunrise bring food into the city from the
open farms, and the people are fed.
They import and they consume reality. Before sunrise a hawk in
the desert made them their thoughts.
VI
Here is an anxious people, rank with suppressed
bloodthirstiness. Among the mild and unwarlike
Gautama needed but live greatly and be heard, Confucius needed
but live greatly and be heard:
This people has not outgrown blood-sacrifice, one must writhe on
the high cross to catch at their memories;
The price is known. I have quieted love; for love of the people
I would not do it. For power I would do it.
--But that stands against reason: what is power to a dead man,
dead under torture? --What is power to a man
Living, after the flesh is content? Reason is never a root,
neither of act nor desire.
For power living I would never do it; they'are not delightful to
touch, one wants to be separate. For power
After the nerves are put away underground, to lighten the
abstract unborn children toward peace...
A man might have paid anguish indeed. Except he had found the
standing sea-rock that even this last
Temptation breaks on; quieter than death but lovelier; peace
that quiets the desire even of praising it.
VII
Yet look: are they not pitiable? No: if they lived forever they
would be pitiable:
But a huge gift reserved quite overwhelms them at the end; they
are able then to be still and not cry.
And having touched a little of the beauty and seen a little of
the beauty of things, magically grow
Across the funeral fire or the hidden stench of burial
themselves into the beauty they admired,
Themselves into the God, themselves into the sacred steep
unconsciousness they used to mimic
Asleep between lamp's death and dawn, while the last drunkard
stumbled homeward down the dark street.
They are not to be pitied but very fortunate; they need no
savior, salvation comes and takes them by force,
It gathers them into the great kingdoms of dust and stone, the
blown storms, the stream's-end ocean.
With this advantage over their granite grave-marks, of having
realized the petulant human consciousness
Before, and then the greatness, the peace: drunk from both
pitchers: these to be pitied? These not fortunate
But while he lives let each man make his health in his mind, to
love the coast opposite humanity
And so be freed of love, laying it like bread on the waters; it
is worst turned inward, it is best shot farthest.
Love, the mad wine of good and evil, the saint's and murderer's,
the mote in the eye that makes its object
Shine the sun black; the trap in which it is better to catch the
inhuman God than the hunter's own image.
|
by
Robert William Service
Hark to the Sourdough story, told at sixty below,
When the pipes are lit and we smoke and spit
Into the campfire glow.
Rugged are we and hoary, and statin' a general rule,
A genooine Sourdough story
Ain't no yarn for the Sunday School.
A Sourdough came to stake his claim in Heav'n one morning early.
Saint Peter cried: "Who waits outside them gates so bright and pearly?"
"I'm recent dead," the Sourdough said, "and crave to visit Hades,
Where haply pine some pals o' mine, includin' certain ladies."
Said Peter: "Go, you old Sourdough, from life so crooly riven;
And if ye fail to find their trail, we'll have a snoop round Heaven."
He waved, and lo! that old Sourdough dropped down to Hell's red spaces;
But though 'twas hot he couldn't spot them old familiar faces.
The bedrock burned, and so he turned, and climbed with footsteps fleeter,
The stairway straight to Heaven's gate, and there, of course, was Peter.
"I cannot see my mates," sez he, "among those damned forever.
I have a hunch some of the bunch in Heaven I'll discover."
Said Peter: "True; and this I'll do (since Sourdoughs are my failing)
You see them guys in Paradise, lined up against the railing -
As bald as coots, in birthday suits, with beards below the middle . . .
Well, I'll allow you in right now, if you can solve a riddle:
Among that gang of stiffs who hang and dodder round the portals,
Is one whose name is know to Fame - it's Adam, first of mortals.
For quiet's sake he makes a break from Eve, which is his Madame. . . .
Well, there's the gate - To crash it straight, just spy the guy that's Adam."
The old Sourdough went down the row of greybeards ruminatin'
With optics dim they peered at him, and pressed agin the gratin'.
In every face he sought some trace of our ancestral father;
But though he stared, he soon despaired the faintest clue to gather.
Then suddenly he whooped with glee: "Ha! Ha! an inspiration."
And to and fro along the row he ran with animation.
To Peter, bold he cried: "Behold, all told there are eleven.
Suppose I fix on Number Six - say Boy! How's that for Heaven?"
"By gosh! you win," said Pete. "Step in. But tell me how you chose him.
They're like as pins; all might be twins. There's nothing to disclose him."
The Sourdough said: "'Twas hard; my head was seething with commotion.
I felt a dunce; then all at once I had a gorgeous notion.
I stooped and peered beneath each beard that drooped like fleece of mutton.
My search was crowned. . . . That bird I found - ain't got no belly button."
|
by
Nick Flynn
I go back to the scene where the two men embrace
& grapple a handgun at stomach level between them.
They jerk around the apartment like that
holding on to each other, their cheeks
almost touching. One is shirtless, the other
wears a suit, the one in the suit came in through a window
to steal documents or diamonds, it doesn't matter anymore
which, what's important is he was found
& someone pulled a gun, and now they are holding on,
awkwardly dancing through the room, upending
a table of small framed photographs. A chair
topples, Sinatra's band punches the air with horns, I
lean forward, into the screen, they are eye-to-eye,
as stiff as my brother & me when we attempt
to hug. Soon, the gun fires and the music
quiets, the camera stops tracking and they
relax, shoulders drop, their jaws go slack
& we are all suspended in that perfect moment
when no one knows who took the bullet--
the earth spins below our feet, a blanket of swallows
changes direction suddenly above us, folding
into the rafters of a barn, and the two men
no longer struggle, they simply stand in their wreckage
propped in each other's arms.
|
by
William Butler Yeats
ARGUMENT. Baile and Aillinn were lovers, but Aengus, the
Master of Love, wishing them to he happy in his own land
among the dead, told to each a story of the other's death, so
that their hearts were broken and they died.
I hardly hear the curlew cry,
Nor thegrey rush when the wind is high,
Before my thoughts begin to run
On the heir of Uladh, Buan's son,
Baile, who had the honey mouth;
And that mild woman of the south,
Aillinn, who was King Lugaidh's heir.
Their love was never drowned in care
Of this or that thing, nor grew cold
Because their hodies had grown old.
Being forbid to marry on earth,
They blossomed to immortal mirth.
About the time when Christ was born,
When the long wars for the White Horn
And the Brown Bull had not yet come,
Young Baile Honey Mouth, whom some
Called rather Baile Little-Land,
Rode out of Emain with a band
Of harpers and young men; and they
Imagined, as they struck the way
To many-pastured Muirthemne,
That all things fell out happily,
And there, for all that fools had said,
Baile and Aillinn would be wed.
They found an old man running there:
He had ragged long grass-coloured hair;
He had knees that stuck out of his hose;
He had puddle-water in his shoes;
He had half a cloak to keep him dry,
Although he had a squirrel's eye.
O wandering hirds and rushy beds,
You put such folly in our heads
With all this crying in the wind,
No common love is to our mind,
And our poor kate or Nan is less
Than any whose unhappiness
Awoke the harp-strings long ago.
Yet they that know all things hut know
That all this life can give us is
A child's laughter, a woman's kiss.
Who was it put so great a scorn
In thegrey reeds that night and morn
Are trodden and broken hy the herds,
And in the light bodies of birds
The north wind tumbles to and fro
And pinches among hail and snow?
That runner said: 'I am from the south;
I run to Baile Honey-Mouth,
To tell him how the girl Aillinn
Rode from the country of her kin,
And old and young men rode with her:
For all that country had been astir
If anybody half as fair
Had chosen a husband anywhere
But where it could see her every day.
When they had ridden a little way
An old man caught the horse's head
With: "You must home again, and wed
With somebody in your own land."
A young man cried and kissed her hand,
"O lady, wed with one of us";
And when no face grew piteous
For any gentle thing she spake,
She fell and died of the heart-break.'
Because a lover's heart s worn out,
Being tumbled and blown about
By its own blind imagining,
And will believe that anything
That is bad enough to be true, is true,
Baile's heart was broken in two;
And he, being laid upon green boughs,
Was carried to the goodly house
Where the Hound of Uladh sat before
The brazen pillars of his door,
His face bowed low to weep the end
Of the harper's daughter and her friend
For athough years had passed away
He always wept them on that day,
For on that day they had been betrayed;
And now that Honey-Mouth is laid
Under a cairn of sleepy stone
Before his eyes, he has tears for none,
Although he is carrying stone, but two
For whom the cairn's but heaped anew.
We hold, because our memory is
Sofull of that thing and of this,
That out of sight is out of mind.
But the grey rush under the wind
And the grey bird with crooked bill
rave such long memories that they still
Remember Deirdre and her man;
And when we walk with Kate or Nan
About the windy water-side,
Our hearts can Fear the voices chide.
How could we be so soon content,
Who know the way that Naoise went?
And they have news of Deirdre's eyes,
Who being lovely was so wise -
Ah! wise, my heart knows well how wise.
Now had that old gaunt crafty one,
Gathering his cloak about him, mn
Where Aillinn rode with waiting-maids,
Who amid leafy lights and shades
Dreamed of the hands that would unlace
Their bodices in some dim place
When they had come to the matriage-bed,
And harpers, pacing with high head
As though their music were enough
To make the savage heart of love
Grow gentle without sorrowing,
Imagining and pondering
Heaven knows what calamity;
'Another's hurried off,' cried he,
'From heat and cold and wind and wave;
They have heaped the stones above his grave
In Muirthemne, and over it
In changeless Ogham letters writ -
Baile, that was of Rury's seed.
But the gods long ago decreed
No waiting-maid should ever spread
Baile and Aillinn's marriage-bed,
For they should clip and clip again
Where wild bees hive on the Great Plain.
Therefore it is but little news
That put this hurry in my shoes.'
Then seeing that he scarce had spoke
Before her love-worn heart had broke.
He ran and laughed until he came
To that high hill the herdsmen name
The Hill Seat of Laighen, because
Some god or king had made the laws
That held the land together there,
In old times among the clouds of the air.
That old man climbed; the day grew dim;
Two swans came flying up to him,
Linked by a gold chain each to each,
And with low murmuring laughing speech
Alighted on the windy grass.
They knew him: his changed body was
Tall, proud and ruddy, and light wings
Were hovering over the harp-strings
That Edain, Midhir's wife, had wove
In the hid place, being crazed by love.
What shall I call them? fish that swim,
Scale rubbing scale where light is dim
By a broad water-lily leaf;
Or mice in the one wheaten sheaf
Forgotten at the threshing-place;
Or birds lost in the one clear space
Of morning light in a dim sky;
Or, it may be, the eyelids of one eye,
Or the door-pillars of one house,
Or two sweet blossoming apple-boughs
That have one shadow on the ground;
Or the two strings that made one sound
Where that wise harper's finger ran.
For this young girl and this young man
Have happiness without an end,
Because they have made so good a friend.
They know all wonders, for they pass
The towery gates of Gorias,
And Findrias and Falias,
And long-forgotten Murias,
Among the giant kings whose hoard,
Cauldron and spear and stone and sword,
Was robbed before earth gave the wheat;
Wandering from broken street to street
They come where some huge watcher is,
And tremble with their love and kiss.
They know undying things, for they
Wander where earth withers away,
Though nothing troubles the great streams
But light from the pale stars, and gleams
From the holy orchards, where there is none
But fruit that is of precious stone,
Or apples of the sun and moon.
What were our praise to them? They eat
Quiet's wild heart, like daily meat;
Who when night thickens are afloat
On dappled skins in a glass boat,
Far out under a windless sky;
While over them birds of Aengus fly,
And over the tiller and the prow,
And waving white wings to and fro
Awaken wanderings of light air
To stir their coverlet and their hair.
And poets found, old writers say,
A yew tree where his body lay;
But a wild apple hid the grass
With its sweet blossom where hers was,
And being in good heart, because
A better time had come again
After the deaths of many men,
And that long fighting at the ford,
They wrote on tablets of thin board,
Made of the apple and the yew,
All the love stories that they knew.
Let rush and hird cry out their fill
Of the harper's daughter if they will,
Beloved, I am not afraid of her.
She is not wiser nor lovelier,
And you are more high of heart than she,
For all her wanderings over-sea;
But I'd have bird and rush forget
Those other two; for never yet
Has lover lived, but longed to wive
Like them that are no more alive.
|