Written by
Walt Whitman |
1
AS a strong bird on pinions free,
Joyous, the amplest spaces heavenward cleaving,
Such be the thought I’d think to-day of thee, America,
Such be the recitative I’d bring to-day for thee.
The conceits of the poets of other lands I bring thee not,
Nor the compliments that have served their turn so long,
Nor rhyme—nor the classics—nor perfume of foreign court, or indoor library;
But an odor I’d bring to-day as from forests of pine in the north, in Maine—or
breath
of an Illinois prairie,
With open airs of Virginia, or Georgia, or Tennessee—or from Texas uplands, or
Florida’s glades,
With presentment of Yellowstone’s scenes, or Yosemite;
And murmuring under, pervading all, I’d bring the rustling sea-sound,
That endlessly sounds from the two great seas of the world.
And for thy subtler sense, subtler refrains, O Union!
Preludes of intellect tallying these and thee—mind-formulas fitted for
thee—real, and
sane, and large as these and thee;
Thou, mounting higher, diving deeper than we knew—thou transcendental Union!
By thee Fact to be justified—blended with Thought;
Thought of Man justified—blended with God:
Through thy Idea—lo! the immortal Reality!
Through thy Reality—lo! the immortal Idea!
2
Brain of the New World! what a task is thine!
To formulate the Modern.....Out of the peerless grandeur of the modern,
Out of Thyself—comprising Science—to recast Poems, Churches, Art,
(Recast—may-be discard them, end them—May-be their work is done—who knows?)
By vision, hand, conception, on the background of the mighty past, the dead,
To limn, with absolute faith, the mighty living present.
(And yet, thou living, present brain! heir of the dead, the Old World brain!
Thou that lay folded, like an unborn babe, within its folds so long!
Thou carefully prepared by it so long!—haply thou but unfoldest it—only maturest
it;
It to eventuate in thee—the essence of the by-gone time contain’d in thee;
Its poems, churches, arts, unwitting to themselves, destined with reference to thee,
The fruit of all the Old, ripening to-day in thee.)
3
Sail—sail thy best, ship of Democracy!
Of value is thy freight—’tis not the Present only,
The Past is also stored in thee!
Thou holdest not the venture of thyself alone—not of thy western continent alone;
Earth’s résumé entire floats on thy keel, O ship—is
steadied by
thy spars;
With thee Time voyages in trust—the antecedent nations sink or swim with thee;
With all their ancient struggles, martyrs, heroes, epics, wars, thou bear’st the
other
continents;
Theirs, theirs as much as thine, the destination-port triumphant:
—Steer, steer with good strong hand and wary eye, O helmsman—thou carryest great
companions,
Venerable, priestly Asia sails this day with thee,
And royal, feudal Europe sails with thee.
4
Beautiful World of new, superber Birth, that rises to my eyes,
Like a limitless golden cloud, filling the western sky;
Emblem of general Maternity, lifted above all;
Sacred shape of the bearer of daughters and sons;
Out of thy teeming womb, thy giant babes in ceaseless procession issuing,
Acceding from such gestation, taking and giving continual strength and life;
World of the Real! world of the twain in one!
World of the Soul—born by the world of the real alone—led to identity, body, by
it
alone;
Yet in beginning only—incalculable masses of composite, precious materials,
By history’s cycles forwarded—by every nation, language, hither sent,
Ready, collected here—a freer, vast, electric World, to be constructed here,
(The true New World—the world of orbic Science, Morals, Literatures to come,)
Thou Wonder World, yet undefined, unform’d—neither do I define thee;
How can I pierce the impenetrable blank of the future?
I feel thy ominous greatness, evil as well as good;
I watch thee, advancing, absorbing the present, transcending the past;
I see thy light lighting and thy shadow shadowing, as if the entire globe;
But I do not undertake to define thee—hardly to comprehend thee;
I but thee name—thee prophecy—as now!
I merely thee ejaculate!
Thee in thy future;
Thee in thy only permanent life, career—thy own unloosen’d mind—thy soaring
spirit;
Thee as another equally needed sun, America—radiant, ablaze, swift-moving,
fructifying
all;
Thee! risen in thy potent cheerfulness and joy—thy endless, great hilarity!
(Scattering for good the cloud that hung so long—that weigh’d so long upon the
mind
of man,
The doubt, suspicion, dread, of gradual, certain decadence of man;)
Thee in thy larger, saner breeds of Female, Male—thee in thy athletes, moral,
spiritual,
South, North, West, East,
(To thy immortal breasts, Mother of All, thy every daughter, son, endear’d alike,
forever
equal;)
Thee in thy own musicians, singers, artists, unborn yet, but certain;
Thee in thy moral wealth and civilization (until which thy proudest material wealth and
civilization must remain in vain;)
Thee in thy all-supplying, all-enclosing Worship—thee in no single bible, saviour,
merely,
Thy saviours countless, latent within thyself—thy bibles incessant, within thyself,
equal
to any, divine as any;
Thee in an education grown of thee—in teachers, studies, students, born of thee;
Thee in thy democratic fetes, en masse—thy high original festivals, operas,
lecturers,
preachers;
Thee in thy ultimata, (the preparations only now completed—the edifice on sure
foundations
tied,)
Thee in thy pinnacles, intellect, thought—thy topmost rational joys—thy love,
and
godlike aspiration,
In thy resplendent coming literati—thy full-lung’d orators—thy sacerdotal
bards—kosmic savans,
These! these in thee, (certain to come,) to-day I prophecy.
5
Land tolerating all—accepting all—not for the good alone—all good for thee;
Land in the realms of God to be a realm unto thyself;
Under the rule of God to be a rule unto thyself.
(Lo! where arise three peerless stars,
To be thy natal stars, my country—Ensemble—Evolution—Freedom,
Set in the sky of Law.)
Land of unprecedented faith—God’s faith!
Thy soil, thy very subsoil, all upheav’d;
The general inner earth, so long, so sedulously draped over, now and hence for what it is,
boldly laid bare,
Open’d by thee to heaven’s light, for benefit or bale.
Not for success alone;
Not to fair-sail unintermitted always;
The storm shall dash thy face—the murk of war, and worse than war, shall cover thee
all
over;
(Wert capable of war—its tug and trials? Be capable of peace, its trials;
For the tug and mortal strain of nations come at last in peace—not war;)
In many a smiling mask death shall approach, beguiling thee—thou in disease shalt
swelter;
The livid cancer spread its hideous claws, clinging upon thy breasts, seeking to strike
thee
deep within;
Consumption of the worst—moral consumption—shall rouge thy face with hectic:
But thou shalt face thy fortunes, thy diseases, and surmount them all,
Whatever they are to-day, and whatever through time they may be,
They each and all shall lift, and pass away, and cease from thee;
While thou, Time’s spirals rounding—out of thyself, thyself still extricating,
fusing,
Equable, natural, mystical Union thou—(the mortal with immortal blent,)
Shalt soar toward the fulfilment of the future—the spirit of the body and the mind,
The Soul—its destinies.
The Soul, its destinies—the real real,
(Purport of all these apparitions of the real;)
In thee, America, the Soul, its destinies;
Thou globe of globes! thou wonder nebulous!
By many a throe of heat and cold convuls’d—(by these thyself solidifying;)
Thou mental, moral orb! thou New, indeed new, Spiritual World!
The Present holds thee not—for such vast growth as thine—for such
unparallel’d
flight as thine,
The Future only holds thee, and can hold thee.
|
Written by
Walt Whitman |
1
GREAT are the myths—I too delight in them;
Great are Adam and Eve—I too look back and accept them;
Great the risen and fallen nations, and their poets, women, sages, inventors, rulers,
warriors,
and priests.
Great is Liberty! great is Equality! I am their follower;
Helmsmen of nations, choose your craft! where you sail, I sail,
I weather it out with you, or sink with you.
Great is Youth—equally great is Old Age—great are the Day and Night;
Great is Wealth—great is Poverty—great is Expression—great is Silence.
Youth, large, lusty, loving—Youth, full of grace, force, fascination!
Do you know that Old Age may come after you, with equal grace, force, fascination?
Day, full-blown and splendid—Day of the immense sun, action, ambition, laughter,
The Night follows close, with millions of suns, and sleep, and restoring darkness.
Wealth, with the flush hand, fine clothes, hospitality;
But then the Soul’s wealth, which is candor, knowledge, pride, enfolding love;
(Who goes for men and women showing Poverty richer than wealth?)
Expression of speech! in what is written or said, forget not that Silence is also
expressive,
That anguish as hot as the hottest, and contempt as cold as the coldest, may be without
words.
2
Great is the Earth, and the way it became what it is;
Do you imagine it has stopt at this? the increase abandon’d?
Understand then that it goes as far onward from this, as this is from the times when it
lay in
covering waters and gases, before man had appear’d.
Great is the quality of Truth in man;
The quality of truth in man supports itself through all changes,
It is inevitably in the man—he and it are in love, and never leave each other.
The truth in man is no dictum, it is vital as eyesight;
If there be any Soul, there is truth—if there be man or woman there is truth—if
there
be physical or moral, there is truth;
If there be equilibrium or volition, there is truth—if there be things at all upon
the
earth, there is truth.
O truth of the earth! I am determin’d to press my way toward you;
Sound your voice! I scale mountains, or dive in the sea after you.
3
Great is Language—it is the mightiest of the sciences,
It is the fulness, color, form, diversity of the earth, and of men and women, and of all
qualities and processes;
It is greater than wealth—it is greater than buildings, ships, religions, paintings,
music.
Great is the English speech—what speech is so great as the English?
Great is the English brood—what brood has so vast a destiny as the English?
It is the mother of the brood that must rule the earth with the new rule;
The new rule shall rule as the Soul rules, and as the love, justice, equality in the Soul
rule.
Great is Law—great are the few old land-marks of the law,
They are the same in all times, and shall not be disturb’d.
4
Great is Justice!
Justice is not settled by legislators and laws—it is in the Soul;
It cannot be varied by statutes, any more than love, pride, the attraction of gravity,
can;
It is immutable—it does not depend on majorities—majorities or what not, come at
last
before the same passionless and exact tribunal.
For justice are the grand natural lawyers, and perfect judges—is it in their Souls;
It is well assorted—they have not studied for nothing—the great includes the
less;
They rule on the highest grounds—they oversee all eras, states, administrations.
The perfect judge fears nothing—he could go front to front before God;
Before the perfect judge all shall stand back—life and death shall stand
back—heaven
and hell shall stand back.
5
Great is Life, real and mystical, wherever and whoever;
Great is Death—sure as life holds all parts together, Death holds all parts together.
Has Life much purport?—Ah, Death has the greatest purport.
|
Written by
Henry Wadsworth Longfellow |
By the shore of Gitche Gumee,
By the shining Big-Sea-Water,
At the doorway of his wigwam,
In the pleasant Summer morning,
Hiawatha stood and waited.
All the air was full of freshness,
All the earth was bright and joyous,
And before him, through the sunshine,
Westward toward the neighboring forest
Passed in golden swarms the Ahmo,
Passed the bees, the honey-makers,
Burning, singing In the sunshine.
Bright above him shone the heavens,
Level spread the lake before him;
From its bosom leaped the sturgeon,
Sparkling, flashing in the sunshine;
On its margin the great forest
Stood reflected in the water,
Every tree-top had its shadow,
Motionless beneath the water.
From the brow of Hiawatha
Gone was every trace of sorrow,
As the fog from off the water,
As the mist from off the meadow.
With a smile of joy and triumph,
With a look of exultation,
As of one who in a vision
Sees what is to be, but is not,
Stood and waited Hiawatha.
Toward the sun his hands were lifted,
Both the palms spread out against it,
And between the parted fingers
Fell the sunshine on his features,
Flecked with light his naked shoulders,
As it falls and flecks an oak-tree
Through the rifted leaves and branches.
O'er the water floating, flying,
Something in the hazy distance,
Something in the mists of morning,
Loomed and lifted from the water,
Now seemed floating, now seemed flying,
Coming nearer, nearer, nearer.
Was it Shingebis the diver?
Or the pelican, the Shada?
Or the heron, the Shuh-shuh-gah?
Or the white goose, Waw-be-wawa,
With the water dripping, flashing,
From its glossy neck and feathers?
It was neither goose nor diver,
Neither pelican nor heron,
O'er the water floating, flying,
Through the shining mist of morning,
But a birch canoe with paddles,
Rising, sinking on the water,
Dripping, flashing in the sunshine;
And within it came a people
From the distant land of Wabun,
From the farthest realms of morning
Came the Black-Robe chief, the Prophet,
He the Priest of Prayer, the Pale-face,
With his guides and his companions.
And the noble Hiawatha,
With his hands aloft extended,
Held aloft in sign of welcome,
Waited, full of exultation,
Till the birch canoe with paddles
Grated on the shining pebbles,
Stranded on the sandy margin,
Till the Black-Robe chief, the Pale-face,
With the cross upon his bosom,
Landed on the sandy margin.
Then the joyous Hiawatha
Cried aloud and spake in this wise:
"Beautiful is the sun, O strangers,
When you come so far to see us!
All our town in peace awaits you,
All our doors stand open for you;
You shall enter all our wigwams,
For the heart's right hand we give you.
"Never bloomed the earth so gayly,
Never shone the sun so brightly,
As to-day they shine and blossom
When you come so far to see us!
Never was our lake so tranquil,
Nor so free from rocks, and sand-bars;
For your birch canoe in passing
Has removed both rock and sand-bar.
"Never before had our tobacco
Such a sweet and pleasant flavor,
Never the broad leaves of our cornfields
Were so beautiful to look on,
As they seem to us this morning,
When you come so far to see us!'
And the Black-Robe chief made answer,
Stammered In his speech a little,
Speaking words yet unfamiliar:
"Peace be with you, Hiawatha,
Peace be with you and your people,
Peace of prayer, and peace of pardon,
Peace of Christ, and joy of Mary!"
Then the generous Hiawatha
Led the strangers to his wigwam,
Seated them on skins of bison,
Seated them on skins of ermine,
And the careful old Nokomis
Brought them food in bowls of basswood,
Water brought in birchen dippers,
And the calumet, the peace-pipe,
Filled and lighted for their smoking.
All the old men of the village,
All the warriors of the nation,
All the Jossakeeds, the Prophets,
The magicians, the Wabenos,
And the Medicine-men, the Medas,
Came to bid the strangers welcome;
"It is well", they said, "O brothers,
That you come so far to see us!"
In a circle round the doorway,
With their pipes they sat In silence,
Waiting to behold the strangers,
Waiting to receive their message;
Till the Black-Robe chief, the Pale-face,
From the wigwam came to greet them,
Stammering in his speech a little,
Speaking words yet unfamiliar;
"It Is well," they said, "O brother,
That you come so far to see us!"
Then the Black-Robe chief, the Prophet,
Told his message to the people,
Told the purport of his mission,
Told them of the Virgin Mary,
And her blessed Son, the Saviour,
How in distant lands and ages
He had lived on earth as we do;
How he fasted, prayed, and labored;
How the Jews, the tribe accursed,
Mocked him, scourged him, crucified him;
How he rose from where they laid him,
Walked again with his disciples,
And ascended into heaven.
And the chiefs made answer, saying:
"We have listened to your message,
We have heard your words of wisdom,
We will think on what you tell us.
It is well for us, O brothers,
That you come so far to see us!"
Then they rose up and departed
Each one homeward to his wigwam,
To the young men and the women
Told the story of the strangers
Whom the Master of Life had sent them
From the shining land of Wabun.
Heavy with the heat and silence
Grew the afternoon of Summer;
With a drowsy sound the forest
Whispered round the sultry wigwam,
With a sound of sleep the water
Rippled on the beach below it;
From the cornfields shrill and ceaseless
Sang the grasshopper, Pah-puk-keena;
And the guests of Hiawatha,
Weary with the heat of Summer,
Slumbered in the sultry wigwam.
Slowly o'er the simmering landscape
Fell the evening's dusk and coolness,
And the long and level sunbeams
Shot their spears into the forest,
Breaking through its shields of shadow,
Rushed into each secret ambush,
Searched each thicket, dingle, hollow;
Still the guests of Hiawatha
Slumbered In the silent wigwam.
From his place rose Hiawatha,
Bade farewell to old Nokomis,
Spake in whispers, spake in this wise,
Did not wake the guests, that slumbered.
"I am going, O Nokomis,
On a long and distant journey,
To the portals of the Sunset.
To the regions of the home-wind,
Of the Northwest-Wind, Keewaydin.
But these guests I leave behind me,
In your watch and ward I leave them;
See that never harm comes near them,
See that never fear molests them,
Never danger nor suspicion,
Never want of food or shelter,
In the lodge of Hiawatha!"
Forth into the village went he,
Bade farewell to all the warriors,
Bade farewell to all the young men,
Spake persuading, spake in this wise:
I am going, O my people,
On a long and distant journey;
Many moons and many winters
Will have come, and will have vanished,
Ere I come again to see you.
But my guests I leave behind me;
Listen to their words of wisdom,
Listen to the truth they tell you,
For the Master of Life has sent them
From the land of light and morning!"
On the shore stood Hiawatha,
Turned and waved his hand at parting;
On the clear and luminous water
Launched his birch canoe for sailing,
From the pebbles of the margin
Shoved it forth into the water;
Whispered to it, "Westward! westward!"
And with speed it darted forward.
And the evening sun descending
Set the clouds on fire with redness,
Burned the broad sky, like a prairie,
Left upon the level water
One long track and trail of splendor,
Down whose stream, as down a river,
Westward, westward Hiawatha
Sailed into the fiery sunset,
Sailed into the purple vapors,
Sailed into the dusk of evening:
And the people from the margin
Watched him floating, rising, sinking,
Till the birch canoe seemed lifted
High into that sea of splendor,
Till it sank into the vapors
Like the new moon slowly, slowly
Sinking in the purple distance.
And they said, "Farewell forever!"
Said, "Farewell, O Hiawatha!"
And the forests, dark and lonely,
Moved through all their depths of darkness,
Sighed, "Farewell, O Hiawatha!"
And the waves upon the margin
Rising, rippling on the pebbles,
Sobbed, "Farewell, O Hiawatha!"
And the heron, the Shuh-shuh-gah,
From her haunts among the fen-lands,
Screamed, "Farewell, O Hiawatha!"
Thus departed Hiawatha,
Hiawatha the Beloved,
In the glory of the sunset,.
In the purple mists of evening,
To the regions of the home-wind,
Of the Northwest-Wind, Keewaydin,
To the Islands of the Blessed,
To the Kingdom of Ponemah,
To the Land of the Hereafter!
|
Written by
Walt Whitman |
I MET a Seer,
Passing the hues and objects of the world,
The fields of art and learning, pleasure, sense, To glean Eidólons.
Put in thy chants, said he,
No more the puzzling hour, nor day—nor segments, parts, put in,
Put first before the rest, as light for all, and entrance-song of all, That of
Eidólons.
Ever the dim beginning;
Ever the growth, the rounding of the circle;
Ever the summit, and the merge at last, (to surely start again,) Eidólons!
Eidólons!
Ever the mutable!
Ever materials, changing, crumbling, re-cohering;
Ever the ateliers, the factories divine, Issuing Eidólons!
Lo! I or you!
Or woman, man, or State, known or unknown,
We seeming solid wealth, strength, beauty build, But really build Eidólons.
The ostent evanescent;
The substance of an artist’s mood, or savan’s studies long,
Or warrior’s, martyr’s, hero’s toils, To fashion his Eidólon.
Of every human life,
(The units gather’d, posted—not a thought, emotion, deed, left out;)
The whole, or large or small, summ’d, added up, In its Eidólon.
The old, old urge;
Based on the ancient pinnacles, lo! newer, higher pinnacles;
From Science and the Modern still impell’d, The old, old urge, Eidólons.
The present, now and here,
America’s busy, teeming, intricate whirl,
Of aggregate and segregate, for only thence releasing, To-day’s Eidólons.
These, with the past,
Of vanish’d lands—of all the reigns of kings across the sea,
Old conquerors, old campaigns, old sailors’ voyages, Joining Eidólons.
Densities, growth, façades,
Strata of mountains, soils, rocks, giant trees,
Far-born, far-dying, living long, to leave, Eidólons everlasting.
Exaltè, rapt, extatic,
The visible but their womb of birth,
Of orbic tendencies to shape, and shape, and shape, The mighty Earth-Eidólon.
All space, all time,
(The stars, the terrible perturbations of the suns,
Swelling, collapsing, ending—serving their longer, shorter use,) Fill’d with
Eidólons only.
The noiseless myriads!
The infinite oceans where the rivers empty!
The separate, countless free identities, like eyesight; The true realities,
Eidólons.
Not this the World,
Nor these the Universes—they the Universes,
Purport and end—ever the permanent life of life, Eidólons, Eidólons.
Beyond thy lectures, learn’d professor,
Beyond thy telescope or spectroscope, observer keen—beyond all mathematics,
Beyond the doctor’s surgery, anatomy—beyond the chemist with his chemistry, The
entities of entities, Eidólons.
Unfix’d, yet fix’d;
Ever shall be—ever have been, and are,
Sweeping the present to the infinite future, Eidólons, Eidólons,
Eidólons.
The prophet and the bard,
Shall yet maintain themselves—in higher stages yet,
Shall mediate to the Modern, to Democracy—interpret yet to them, God, and
Eidólons.
And thee, My Soul!
Joys, ceaseless exercises, exaltations!
Thy yearning amply fed at last, prepared to meet, Thy mates, Eidólons.
Thy Body permanent,
The Body lurking there within thy Body,
The only purport of the Form thou art—the real I myself, An image, an
Eidólon.
Thy very songs, not in thy songs;
No special strains to sing—none for itself;
But from the whole resulting, rising at last and floating, A round, full-orb’d
Eidólon.
|
Written by
Walt Whitman |
I NEED no assurances—I am a man who is preoccupied, of his own Soul;
I do not doubt that from under the feet, and beside the hands and face I am cognizant of,
are
now looking faces I am not cognizant of—calm and actual faces;
I do not doubt but the majesty and beauty of the world are latent in any iota of the
world;
I do not doubt I am limitless, and that the universes are limitless—in vain I try to
think
how limitless;
I do not doubt that the orbs, and the systems of orbs, play their swift sports through the
air
on purpose—and that I shall one day be eligible to do as much as they, and more than
they;
I do not doubt that temporary affairs keep on and on, millions of years;
I do not doubt interiors have their interiors, and exteriors have their exteriors—and
that
the eye-sight has another eye-sight, and the hearing another hearing, and the voice
another
voice;
I do not doubt that the passionately-wept deaths of young men are provided for—and
that
the deaths of young women, and the deaths of little children, are provided for;
(Did you think Life was so well provided for—and Death, the purport of all Life, is
not
well provided for?)
I do not doubt that wrecks at sea, no matter what the horrors of them—no matter whose
wife, child, husband, father, lover, has gone down, are provided for, to the minutest
points;
I do not doubt that whatever can possibly happen, any where, at any time, is provided for,
in
the inherences of things;
I do not think Life provides for all, and for Time and Space—but I believe Heavenly
Death
provides for all.
|
Written by
Walt Whitman |
I WAS looking a long while for a clue to the history of the past for myself, and for these
chants—and now I have found it;
It is not in those paged fables in the libraries, (them I neither accept nor reject;)
It is no more in the legends than in all else;
It is in the present—it is this earth to-day;
It is in Democracy—(the purport and aim of all the past;)
It is the life of one man or one woman to-day—the average man of to-day;
It is in languages, social customs, literatures, arts;
It is in the broad show of artificial things, ships, machinery, politics, creeds, modern
improvements, and the interchange of nations,
All for the average man of to-day.
|
Written by
Amy Levy |
I.
At last; so this is you, my dear!
How should I guess to find you here?
So long, so long, I sought in vain
In many cities, many lands,
With straining eyes and groping hands;
The people marvelled at my pain.
They said: "But sure, the woman's mad;
What ails her, we should like to know,
That she should be so wan and sad,
And silent through the revels go?"
They clacked with such a sorry stir!
Was I to tell? were they to know
That I had lost you, Christopher?
Will you forgive me for one thing?
Whiles, when a stranger came my way,
My heart would beat and I would say :
" Here's Christopher!" --then lingering
With longer gaze, would turn away
Cold, sick at heart. My dear, I know
You will forgive me for this thing.
It is so very long ago
Since I have seen your face--till now;
Now that I see it--lip and brow,
Eyes, nostril, chin, alive and clear;
Last time was long ago; I know
This thing you will forgive me, dear.
II.
There is no Heaven--This is the best;
O hold me closer to your breast;
Let your face lean upon my face,
That there no longer shall be space
Between our lips, between our eyes.
I feel your bosom's fall and rise.
O hold me near and yet more near;
Ah sweet ; I wonder do you know
How lone and cold, how sad and drear,
Was I a little while ago;
Sick of the stress, the strife, the stir;
But I have found you, Christopher.
III.
If only you had come before!
(This is the thing I most deplore)
A seemlier woman you had found,
More calm, by courtesies more bound,
Less quick to greet you, more subdued
Of appetite; of slower mood.
But ah! you come so late, so late!
This time of day I can't pretend
With slight, sweet things to satiate
The hunger-cravings. Nay, my friend,
I cannot blush and turn and tremble,
Wax loth as younger maidens do.
Ah, Christopher, with you, with you,
You would not wish me to dissemble?
IV.
So long have all the days been meagre,
With empty platter, empty cup,
No meats nor sweets to do me pleasure,
That if I crave--is it over-eager,
The deepest draught, the fullest measure,
The beaker to the brim poured up?
V.
Shelley, that sprite from the spheres above,
Says, and would make the matter clear,
That love divided is larger love;--
We'll leave those things to the bards, my dear.
For you never wrote a verse, you see;
And I--my verse is not fair nor new.
Till the world be dead, you shall love but me,
Till the stars have ceased, I shall love but you.
EPILOGUE.
Thus ran the words; or rather, thus did run
Their purport. Idly seeking in the chest
(You see it yonder), I had found them there:
Some blotted sheets of paper in a case,
With a woman's name writ on it: "Adelaide."
Twice on the writing there was scored the date
Of ten years back; and where the words had end
Was left a space, a dash, a half-writ word,
As tho' the writer minded, presently
The matter to pursue.
I questioned her,
That worthy, worthy soul, my châtelaine,
Who, nothing loth, made answer.
There had been
Another lodger ere I had the rooms,
Three months gone by--a woman.
"Young, sir ? No.
Must have seen forty if she'd seen a day!
A lonesome woman; hadn't many friends;
Wrote books, I think, and things for newspapers.
Short in her temper--eyes would flash and flame
At times, till I was frightened. Paid her rent
Most regular, like a lady.
Ten years back,
They say (at least Ann Brown says), ten years back
The lady had a lover. Even then
She must have been no chicken.
Three months since
She died. Well, well, the Lord is kind and just.
I did my best to tend her, yet indeed
It's bad for trade to have a lodger die.
Her brother came, a week before she died:
Buried her, took her things, threw in the fire
The littered heaps of paper.
Yes, the sheets,
They must have been forgotten in the chest;--
I never knew her name was Adelaide."
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Written by
Walt Whitman |
1
OF ownership—As if one fit to own things could not at pleasure enter upon all, and
incorporate
them into himself or herself.
2
Of waters, forests, hills;
Of the earth at large, whispering through medium of me;
Of vista—Suppose some sight in arriere, through the formative chaos, presuming the
growth,
fulness, life, now attain’d on the journey;
(But I see the road continued, and the journey ever continued;)
—Of what was once lacking on earth, and in due time has become supplied—And of
what
will
yet be supplied,
Because all I see and know, I believe to have purport in what will yet be supplied.
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Written by
Walt Whitman |
TO the East and to the West;
To the man of the Seaside State, and of Pennsylvania,
To the Kanadian of the North—to the Southerner I love;
These, with perfect trust, to depict you as myself—the germs are in all men;
I believe the main purport of These States is to found a superb friendship, exalté,
previously unknown,
Because I perceive it waits, and has been always waiting, latent in all men.
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Written by
Gerard Manley Hopkins |
at a Gracious Answer
'But tell me, child, your choice; what shall I buy
You?'—'Father, what you buy me I like best.'
With the sweetest air that said, still plied and pressed,
He swung to his first poised purport of reply.
What the heart is! which, like carriers let fly—
Doff darkness, homing nature knows the rest—
To its own fine function, wild and self-instressed,
Falls light as ten years long taught how to and why.
Mannerly-hearted! more than handsome face—
Beauty's bearing or muse of mounting vein,
All, in this case, bathed in high hallowing grace...
Of heaven what boon to buy you, boy, or gain
Not granted?—Only ... O on that path you pace
Run all your race, O brace sterner that strain!
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