Written by
Marianne Moore |
This institution,
perhaps one should say enterprise
out of respect for which
one says one need not change one's mind
about a thing one has believed in,
requiring public promises
of one's intention
to fulfill a private obligation:
I wonder what Adam and Eve
think of it by this time,
this firegilt steel
alive with goldenness;
how bright it shows --
"of circular traditions and impostures,
committing many spoils,"
requiring all one's criminal ingenuity
to avoid!
Psychology which explains everything
explains nothing
and we are still in doubt.
Eve: beautiful woman --
I have seen her
when she was so handsome
she gave me a start,
able to write simultaneously
in three languages --
English, German and French
and talk in the meantime;
equally positive in demanding a commotion
and in stipulating quiet:
"I should like to be alone;"
to which the visitor replies,
"I should like to be alone;
why not be alone together?"
Below the incandescent stars
below the incandescent fruit,
the strange experience of beauty;
its existence is too much;
it tears one to pieces
and each fresh wave of consciousness
is poison.
"See her, see her in this common world,"
the central flaw
in that first crystal-fine experiment,
this amalgamation which can never be more
than an interesting possibility,
describing it
as "that strange paradise
unlike flesh, gold, or stately buildings,
the choicest piece of my life:
the heart rising
in its estate of peace
as a boat rises
with the rising of the water;"
constrained in speaking of the serpent --
that shed snakeskin in the history of politeness
not to be returned to again --
that invaluable accident
exonerating Adam.
And he has beauty also;
it's distressing -- the O thou
to whom, from whom,
without whom nothing -- Adam;
"something feline,
something colubrine" -- how true!
a crouching mythological monster
in that Persian miniature of emerald mines,
raw silk -- ivory white, snow white,
oyster white and six others --
that paddock full of leopards and giraffes --
long lemonyellow bodies
sown with trapezoids of blue.
Alive with words,
vibrating like a cymbal
touched before it has been struck,
he has prophesied correctly --
the industrious waterfall,
"the speedy stream
which violently bears all before it,
at one time silent as the air
and now as powerful as the wind."
"Treading chasms
on the uncertain footing of a spear,"
forgetting that there is in woman
a quality of mind
which is an instinctive manifestation
is unsafe,
he goes on speaking
in a formal, customary strain
of "past states," the present state,
seals, promises,
the evil one suffered,
the good one enjoys,
hell, heaven,
everything convenient
to promote one's joy."
There is in him a state of mind
by force of which,
perceiving what it was not
intended that he should,
"he experiences a solemn joy
in seeing that he has become an idol."
Plagued by the nightingale
in the new leaves,
with its silence --
not its silence but its silences,
he says of it:
"It clothes me with a shirt of fire."
"He dares not clap his hands
to make it go on
lest it should fly off;
if he does nothing, it will sleep;
if he cries out, it will not understand."
Unnerved by the nightingale
and dazzled by the apple,
impelled by "the illusion of a fire
effectual to extinguish fire,"
compared with which
the shining of the earth
is but deformity -- a fire
"as high as deep as bright as broad
as long as life itself,"
he stumbles over marriage,
"a very trivial object indeed"
to have destroyed the attitude
in which he stood --
the ease of the philosopher
unfathered by a woman.
Unhelpful Hymen!
"a kind of overgrown cupid"
reduced to insignificance
by the mechanical advertising
parading as involuntary comment,
by that experiment of Adam's
with ways out but no way in --
the ritual of marriage,
augmenting all its lavishness;
its fiddle-head ferns,
lotus flowers, opuntias, white dromedaries,
its hippopotamus --
nose and mouth combined
in one magnificent hopper,
"the crested screamer --
that huge bird almost a lizard,"
its snake and the potent apple.
He tells us
that "for love
that will gaze an eagle blind,
that is like a Hercules
climbing the trees
in the garden of the Hesperides,
from forty-five to seventy
is the best age,"
commending it
as a fine art, as an experiment,
a duty or as merely recreation.
One must not call him ruffian
nor friction a calamity --
the fight to be affectionate:
"no truth can be fully known
until it has been tried
by the tooth of disputation."
The blue panther with black eyes,
the basalt panther with blue eyes,
entirely graceful --
one must give them the path --
the black obsidian Diana
who "darkeneth her countenance
as a bear doth,
causing her husband to sigh,"
the spiked hand
that has an affection for one
and proves it to the bone,
impatient to assure you
that impatience is the mark of independence
not of bondage.
"Married people often look that way" --
"seldom and cold, up and down,
mixed and malarial
with a good day and bad."
"When do we feed?"
We occidentals are so unemotional,
we quarrel as we feed;
one's self is quite lost,
the irony preserved
in "the Ahasuerus t?te ? t?te banquet"
with its "good monster, lead the way,"
with little laughter
and munificence of humor
in that quixotic atmosphere of frankness
in which "Four o'clock does not exist
but at five o'clock
the ladies in their imperious humility
are ready to receive you";
in which experience attests
that men have power
and sometimes one is made to feel it.
He says, "what monarch would not blush
to have a wife
with hair like a shaving-brush?
The fact of woman
is not `the sound of the flute
but every poison.'"
She says, "`Men are monopolists
of stars, garters, buttons
and other shining baubles' --
unfit to be the guardians
of another person's happiness."
He says, "These mummies
must be handled carefully --
`the crumbs from a lion's meal,
a couple of shins and the bit of an ear';
turn to the letter M
and you will find
that `a wife is a coffin,'
that severe object
with the pleasing geometry
stipulating space and not people,
refusing to be buried
and uniquely disappointing,
revengefully wrought in the attitude
of an adoring child
to a distinguished parent."
She says, "This butterfly,
this waterfly, this nomad
that has `proposed
to settle on my hand for life.' --
What can one do with it?
There must have been more time
in Shakespeare's day
to sit and watch a play.
You know so many artists are fools."
He says, "You know so many fools
who are not artists."
The fact forgot
that "some have merely rights
while some have obligations,"
he loves himself so much,
he can permit himself
no rival in that love.
She loves herself so much,
she cannot see herself enough --
a statuette of ivory on ivory,
the logical last touch
to an expansive splendor
earned as wages for work done:
one is not rich but poor
when one can always seem so right.
What can one do for them --
these savages
condemned to disaffect
all those who are not visionaries
alert to undertake the silly task
of making people noble?
This model of petrine fidelity
who "leaves her peaceful husband
only because she has seen enough of him" --
that orator reminding you,
"I am yours to command."
"Everything to do with love is mystery;
it is more than a day's work
to investigate this science."
One sees that it is rare --
that striking grasp of opposites
opposed each to the other, not to unity,
which in cycloid inclusiveness
has dwarfed the demonstration
of Columbus with the egg --
a triumph of simplicity --
that charitive Euroclydon
of frightening disinterestedness
which the world hates,
admitting:
"I am such a cow,
if I had a sorrow,
I should feel it a long time;
I am not one of those
who have a great sorrow
in the morning
and a great joy at noon;"
which says: "I have encountered it
among those unpretentious
proteg?s of wisdom,
where seeming to parade
as the debater and the Roman,
the statesmanship
of an archaic Daniel Webster
persists to their simplicity of temper
as the essence of the matter:
`Liberty and union
now and forever;'
the book on the writing-table;
the hand in the breast-pocket."
|
Written by
Wystan Hugh (W H) Auden |
He was found by the Bureau of Statistics to beOne against whom there was no official complaint,And all the reports on his conduct agreeThat, in the modern sense of an old-fashioned word, he was asaint,For in everything he did he served the Greater Community.Except for the War till the day he retiredHe worked in a factory and never got fired,But satisfied his employers, Fudge Motors Inc.Yet he wasn't a scab or odd in his views,For his Union reports that he paid his dues,(Our report on his Union shows it was sound)And our Social Psychology workers foundThat he was popular with his mates and liked a drink.The Press are convinced that he bought a paper every dayAnd that his reactions to advertisements were normal in every way.Policies taken out in his name prove that he was fully insured,And his Health-card shows he was once in hospital but left it cured.Both Producers Research and High-Grade Living declareHe was fully sensible to the advantages of the Instalment PlanAnd had everything necessary to the Modern Man,A phonograph, a radio, a car and a frigidaire.Our researchers into Public Opinion are contentThat he held the proper opinions for the time of year;When there was peace, he was for peace: when there was war, he went.He was married and added five children to the population,Which our Eugenist says was the right number for a parent of hisgeneration.And our teachers report that he never interfered with theireducation.Was he free? Was he happy? The question is absurd:Had anything been wrong, we should certainly have heard.
|
Written by
Maggie Estep |
I am THE SEX GODDESS OF THE WESTERN HEMISPHERE
so don't mess with me
I've got a big bag full of SEX TOYS
and you can't have any
'cause they're all mine
'cause I'm
the SEX GODDESS OF THE WESTERN HEMISPHERE.
"Hey," you may say to yourself,
"who the hell's she tryin' to kid,
she's no sex goddess,"
But trust me,
I am
if only for the fact that I have
the unabashed gall
to call
myself a SEX GODDESS,
I mean, after all,
it's what so many of us have at some point thought,
we've all had someone
who worshipped our filthy socks
and barked like a dog when we were near
giving us cause
to pause and think: You know, I may not look like much
but deep inside, I am a SEX GODDESS.
Only
we'd never come out and admit it publicly
well, you wouldn't admit it publicly
but I will
because I am
THE SEX GODDESS OF THE WESTERN HEMISPHERE.
I haven't always been
a SEX GODDESS
I used to be just a mere mortal woman
but I grew tired of sexuality being repressed
then manifest
in late night 900 number ads
where 3 bodacious bimbettes
heave cleavage into the camera's winking lens and sigh:
"Big Girls oooh, Bad Girls oooh, Blonde Girls oooh,
you know what to do, call 1-900-UNMITIGATED BIMBO ooooh."
Yeah
I got fed up with the oooh oooh oooh oooh oooh
I got fed up with it all
so I put on my combat boots
and hit the road with my bag full of SEX TOYS
that were a vital part of my SEX GODDESS image
even though I would never actually use
my SEX TOYS
'cause my being a SEX GODDESS
it isn't a SEXUAL thing
it's a POLITICAL thing
I don't actually have SEX, no
I'm too busy taking care of
important SEX GODDESS BUSINESS,
yeah,
I gotta go on The Charlie Rose Show
and MTV and become a parody
of myself and make
buckets full of money off my own inane brand
of self-righteous POP PSYCHOLOGY
because my pain is different
because I am a SEX GODDESS
and when I talk,
people listen
why ?
Because, you guessed it,
I AM THE SEX GODDESS OF THE WESTERN HEMISPHERE
and you're not.
|
Written by
Dejan Stojanovic |
Our desires flew like birds in the mornings
When we were waked by the bells of dreams
Hypnotized and ready for another round of living
We would walk down the street of a foreign city mesmerized
By our own history seen on the streets and in the gardens
Filled with exotic flowers and the grass; you loved the grass
You said you would teach me everything
I never found out really what but I accepted you as mentor
To learn whatever might be
I accepted the usual, but unusual, ways of life
And lived a life I never thought I would.
It became a typhoon passing through paradise.
You accepted my gifts but perhaps not my ideas
I thought I knew you
Although I hardly knew if I knew myself;
I learned to accept your unusual, but usual, ways
Your strange thoughts about living and dreaming and mixing living with dreams
I learned to like your usual ways of presenting unusual desires
What about psychology?
There is no way to analyze the working of the brain machine,
Working billions of cells, transmitters, and neutrons
Flying, fighting, competing
How do ideas come to life?
That was another hard question.
I was not able to find out anything about anything,
Except that I was alive and felt alive and yet felt dead as well;
I watched rain, fog, horses, birds, and trees, and I watched the blue;
I really loved watching the blue every day;
You loved the same, although maybe for different reasons;
Maybe we loved each other for different reasons too.
Did we hate each other?
I felt I hated you not a few times.
Did you hate me? Maybe you did as well sometimes
And maybe you still hate me
When you think of that July when the blue was everywhere
With the white dot in the middle, shining like the first time
When everything was green
And you were glistening in the middle of the blue, the green, the summer,
But I was not there.
|