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Best Famous Privy Poems

Here is a collection of the all-time best famous Privy poems. This is a select list of the best famous Privy poetry. Reading, writing, and enjoying famous Privy poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of privy poems.

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Written by Rudyard Kipling | Create an image from this poem

Natural Theology

  Primitive
I ate my fill of a whale that died
 And stranded after a month at sea. . . .
There is a pain in my inside.
 Why have the Gods afflicted me?
Ow! I am purged till I am a wraith!
 Wow! I am sick till I cannot see!
What is the sense of Religion and Faith :
 Look how the Gods have afflicted me!


 Pagan

How can the skin of rat or mouse hold
 Anything more than a harmless flea?. . .
The burning plague has taken my household.
 Why have my Gods afflicted me?
All my kith and kin are deceased,
 Though they were as good as good could be,
I will out and batter the family priest,
 Because my Gods have afflicted me!


 Medi/Eval

My privy and well drain into each other
 After the custom of Christendie. . . .
Fevers and fluxes are wasting my mother.
 Why has the Lord afflicted me?
The Saints are helpless for all I offer--
 So are the clergy I used to fee.
Henceforward I keep my cash in my coffer,
 Because the Lord has afflicted me.


 Material

I run eight hundred hens to the acre
 They die by dozens mysteriously. . . .
I am more than doubtful concerning my Maker,
 Why has the Lord afflicted me?
What a return for all my endeavour--
 Not to mention the L. S. D!
I am an atheist now and for ever,
 Because this God has afflicted me!


 Progressive

Money spent on an Army or Fleet
 Is homicidal lunacy. . . .
My son has been killed in the Mons retreat,
 Why is the Lord afflicting me?
Why are murder, pillage and arson
 And rape allowed by the Deity?
I will write to the Times, deriding our parson
 Because my God has afflicted me.


 Chorus

We had a kettle: we let it leak:
 Our not repairing it made it worse.
We haven't had any tea for a week. . .
 The bottom is out of the Universe!


 Conclusion

This was none of the good Lord's pleasure,
 For the Spirit He breathed in Man is free;
But what comes after is measure for measure,
 And not a God that afflicteth thee.
As was the sowing so the reaping
 Is now and evermore shall be.
Thou art delivered to thine own keeping.
 Only Thyself hath afflicted thee!


Written by William Blake | Create an image from this poem

The Song of Los

 AFRICA 

I will sing you a song of Los. the Eternal Prophet: 
He sung it to four harps at the tables of Eternity. 
In heart-formed Africa. 
Urizen faded! Ariston shudderd! 
And thus the Song began 

Adam stood in the garden of Eden: 
And Noah on the mountains of Ararat; 
They saw Urizen give his Laws to the Nations 
By the hands of the children of Los. 

Adam shudderd! Noah faded! black grew the sunny African 
When Rintrah gave Abstract Philosophy to Brama in the East: 
(Night spoke to the Cloud! 
Lo these Human form'd spirits in smiling hipocrisy. War 
Against one another; so let them War on; slaves to the eternal Elements) 
Noah shrunk, beneath the waters; 
Abram fled in fires from Chaldea; 
Moses beheld upon Mount Sinai forms of dark delusion: 

To Trismegistus. Palamabron gave an abstract Law: 
To Pythagoras Socrates & Plato. 

Times rolled on o'er all the sons of Har, time after time 
Orc on Mount Atlas howld, chain'd down with the Chain of Jealousy 
Then Oothoon hoverd over Judah & Jerusalem 
And Jesus heard her voice (a man of sorrows) he recievd 
A Gospel from wretched Theotormon. 

The human race began to wither, for the healthy built 
Secluded places, fearing the joys of Love 
And the disease'd only propagated: 
So Antamon call'd up Leutha from her valleys of delight: 
And to Mahomet a loose Bible gave. 
But in the North, to Odin, Sotha gave a Code of War, 
Because of Diralada thinking to reclaim his joy. 

These were the Churches: Hospitals: Castles: Palaces: 
Like nets & gins & traps to catch the joys of Eternity 
And all the rest a desart; 
Till like a dream Eternity was obliterated & erased. 

Since that dread day when Har and Heva fled. 
Because their brethren & sisters liv'd in War & Lust; 
And as they fled they shrunk 
Into two narrow doleful forms: 
Creeping in reptile flesh upon 
The bosom of the ground: 
And all the vast of Nature shrunk 
Before their shrunken eyes. 

Thus the terrible race of Los & Enitharmon gave 
Laws & Religions to the sons of Har binding them more 
And more to Earth: closing and restraining: 
Till a Philosophy of Five Senses was complete 
Urizen wept & gave it into the hands of Newton & Locke 

Clouds roll heavy upon the Alps round Rousseau & Voltaire: 
And on the mountains of Lebanon round the deceased Gods 
Of Asia; & on the deserts of Africa round the Fallen Angels 
The Guardian Prince of Albion burns in his nightly tent 


ASIA 

The Kings of Asia heard 
The howl rise up from Europe! 
And each ran out from his Web; 
From his ancient woven Den; 
For the darkness of Asia was startled 
At the thick-flaming, thought-creating fires of Orc. 

And the Kings of Asia stood 
And cried in bitterness of soul. 

Shall not the King call for Famine from the heath? 
Nor the Priest, for Pestilence from the fen? 
To restrain! to dismay! to thin! 
The inhabitants of mountain and plain; 
In the day, of full-feeding prosperity; 
And the night of delicious songs. 

Shall not the Councellor throw his curb 
Of Poverty on the laborious? 
To fix the price of labour; 
To invent allegoric riches: 

And the privy admonishers of men 
Call for fires in the City 
For heaps of smoking ruins, 
In the night of prosperity & wantonness 

To turn man from his path, 
To restrain the child from the womb, 

To cut off the bread from the city, 
That the remnant may learn to obey. 
That the pride of the heart may fail; 
That the lust of the eyes may be quench'd: 
That the delicate ear in its infancy 

May be dull'd; and the nostrils clos'd up; 
To teach mortal worms the path 
That leads from the gates of the Grave. 

Urizen heard them cry! 
And his shudd'ring waving wings 
Went enormous above the red flames 
Drawing clouds of despair thro' the heavens 
Of Europe as he went: 
And his Books of brass iron & gold 
Melted over the land as he flew, 

Heavy-waving, howling, weeping. 

And he stood over Judea: 
And stay'd in his ancient place: 
And stretch'd his clouds over Jerusalem; 

For Adam, a mouldering skeleton 
Lay bleach'd on the garden of Eden; 
And Noah as white as snow 
On the mountains of Ararat. 

Then the thunders of Urizen bellow'd aloud 
From his woven darkness above. 

Orc raging in European darkness 
Arose like a pillar of fire above the Alps 
Like a serpent of fiery flame! 
The sullen Earth 
Shrunk! 

Forth from the dead dust rattling bones to bones 
Join: shaking convuls'd the shivring clay breathes 
And all flesh naked stands: Fathers and Friends; 
Mothers & Infants; Kings & Warriors: 

The Grave shrieks with delight, & shakes 
Her hollow womb, & clasps the solid stem: 
Her bosom swells with wild desire: 
And milk & blood & glandous wine.
Written by John Milton | Create an image from this poem

Lycidas

 In this Monody the author bewails a learned Friend, unfortunately
drowned in his passage from Chester on the Irish Seas, 1637;
and, by occasion, foretells the ruin of our corrupted Clergy, 
then in their height.


YET once more, O ye laurels, and once more,
Ye myrtles brown, with ivy never sere,
I come to pluck your berries harsh and crude,
And with forced fingers rude
Shatter your leaves before the mellowing year.
Bitter constraint and sad occasion dear
Compels me to disturb your season due;
For Lycidas is dead, dead ere his prime,
Young Lycidas, and hath not left his peer.
Who would not sing for Lycidas? he knew
Himself to sing, and build the lofty rhyme.
He must not float upon his watery bier
Unwept, and welter to the parching wind,
Without the meed of some melodious tear.
 Begin, then, Sisters of the sacred well
That from beneath the seat of Jove doth spring;
Begin, and somewhat loudly sweep the string.
Hence with denial vain and coy excuse:
So may some gentle Muse
With lucky words favour my destined urn,
And as he passes turn,
And bid fair peace be to my sable shroud!
 For we were nursed upon the self-same hill,
Fed the same flock, by fountain, shade, and rill;
Together both, ere the high lawns appeared
Under the opening eyelids of the Morn,
We drove a-field, and both together heard
What time the grey-fly winds her sultry horn,
Battening our flocks with the fresh dews of night,
Oft till the star that rose at evening bright
Toward heaven's descent had sloped his westering wheel.
Meanwhile the rural ditties were not mute;
Tempered to the oaten flute,
Rough Satyrs danced, and Fauns with cloven heel
From the glad sound would not be absent long;
And old Damoetas loved to hear our song.
 But, oh! the heavy change, now thou art gone,
Now thou art gone and never must return!
Thee, Shepherd, thee the woods and desert caves,
With wild thyme and the gadding vine o'ergrown,
And all their echoes, mourn.
The willows, and the hazel copses green,
Shall now no more be seen
Fanning their joyous leaves to thy soft lays.
As killing as the canker to the rose,
Or taint-worm to the weanling herds that graze,
Or frost to flowers, that their gay wardrobe wear,
When first the white-thorn blows;
Such, Lycidas, thy loss to shepherd's ear.
 Where were ye, Nymphs, when the remorseless deep
Closed o'er the head of your loved Lycidas?
For neither were ye playing on the steep
Where your old bards, the famous Druids, lie,
Nor on the shaggy top of Mona high,
Nor yet where Deva spreads her wizard stream.
Ay me! I fondly dream
RHad ye been there,S . . . for what could that have done?
What could the Muse herself that Orpheus bore,
The Muse herself, for her enchanting son,
Whom universal nature did lament,
When, by the rout that made the hideous roar,
His gory visage down the stream was sent,
Down the swift Hebrus to the Lesbian shore?
 Alas! what boots it with uncessant care
To tend the homely, slighted, shepherd's trade,
And strictly meditate the thankless Muse?
Were it not better done, as others use,
To sport with Amaryllis in the shade,
Or with the tangles of Neaera's hair?
Fame is the spur that the clear spirit doth raise
(That last infirmity of noble mind)
To scorn delights and live laborious days;
But, the fair guerdon when we hope to find,
And think to burst out into sudden blaze,
Comes the blind Fury with the abhorred shears,
And slits the thin-spun life. RBut not the praise,"
Phoebus replied, and touched my trembling ears:
RFame is no plant that grows on mortal soil,
Nor in the glistering foil
Set off to the world, nor in broad rumour lies,
But lives and spreads aloft by those pure eyes
And perfect witness of all-judging Jove;
As he pronounces lastly on each deed,
Of so much fame in heaven expect thy meed."
 O fountain Arethuse, and thou honoured flood,
Smooth-sliding Mincius, crowned with vocal reeds,
That strain I heard was of a higher mood.
But now my oat proceeds,
And listens to the Herald of the Sea,
That came in Neptune's plea.
He asked the waves, and asked the felon winds,
What hard mishap hath doomed this gentle swain?
And questioned every gust of rugged wings
That blows from off each beaked promontory.
They knew not of his story;
And sage Hippotades their answer brings,
That not a blast was from his dungeon strayed:
The air was calm, and on the level brine
Sleek Panope with all her sisters played.
It was that fatal and perfidious bark,
Built in the eclipse, and rigged with curses dark,
That sunk so low that sacred head of thine.
 Next, Camus, reverend sire, went footing slow,
His mantle hairy, and his bonnet sedge,
Inwrought with figures dim, and on the edge
Like to that sanguine flower inscribed with woe.
Ah! who hath reft," quoth he, Rmy dearest pledge?"
Last came, and last did go,
The Pilot of the Galilean Lake;
Two massy keys he bore of metals twain.
(The golden opes, the iron shuts amain).
He shook his mitred locks, and stern bespake:--
RHow well could I have spared for thee, young swain,
Enow of such as, for their bellies' sake,
Creep, and intrude, and climb into the fold!
Of other care they little reckoning make
Than how to scramble at the shearers' feast,
And shove away the worthy bidden guest.
Blind mouths! that scarce themselves know how to hold 
 A sheep-hook, or have learnt aught else the least
That to the faithful herdman's art belongs!
What recks it them? What need they? They are sped:
And, when they list, their lean and flashy songs
Grate on their scrannel pipes of wretched straw;
The hungry sheep look up, and are not fed, 
But, swoln with wind and the rank mist they draw,
Rot inwardly, and foul contagion spread;
Besides what the grim wolf with privy paw
Daily devours apace, and nothing said.
But that two-handed engine at the door
Stands ready to smite once, and smite no more."
 Return, Alpheus; the dread voice is past
That shrunk thy streams; return Sicilian Muse,
And call the vales, and bid them hither cast
Their bells and flowerets of a thousand hues.
Ye valleys low, where the mild whispers use
Of shades, and wanton winds, and gushing brooks,
On whose fresh lap the swart star sparely looks,
Throw hither all your quaint enamelled eyes,
That on the green turf suck the honeyed showers,
And purple all the ground with vernal flowers.
Bring the rathe primrose that forsaken dies,
The tufted crow-toe, and pale jessamine,
The white pink, and the pansy freaked with jet,
The glowing violet,
The musk-rose, and the well-attired woodbine,
With cowslips wan that hang the pensive head,
And every flower that sad embroidery wears;
Bid amaranthus all his beauty shed,
And daffadillies fill their cups with tears, 
To strew the laureate hearse where Lycid lies.
For so, to interpose a little ease,
Let our frail thoughts dally with false surmise,
Ay me! whilst thee the shores and sounding seas
Wash far away, where'er thy bones are hurled;
Whether beyond the stormy Hebrides,
Where thou perhaps under the whelming tide
Visit'st the bottom of the monstrous world;
Or whether thou, to our moist vows denied,
Sleep'st by the fable of Bellerus old,
Where the great Vision of the guarded mount
Looks toward Namancos and Bayona's hold.
Look homeward, Angel, now, and melt with ruth:
And, O ye dolphins, waft the hapless youth.
 Weep no more, woeful shepherds, weep no more,
For Lycidas, your sorrow, is not dead,
Sunk though he be beneath the watery floor.
So sinks the day-star in the ocean bed, 
And yet anon repairs his drooping head,
And tricks his beams, and with new-spangled ore
Flames in the forehead of the morning sky:
So Lycidas sunk low, but mounted high,
Through the dear might of Him that walked the waves, 
Where, other groves and other streams along, 
With nectar pure his oozy locks he laves,
And hears the unexpressive nuptial song,
In the blest kingdoms meek of joy and love.
There entertain him all the Saints above,
In solemn troops, and sweet societies,
That Sing, and singing in their glory move, 
And wipe the tears for ever from his eyes.
Now, Lycidas, the shepherds weep no more;
Henceforth thou art the Genius of the shore,
In thy large recompense, and shalt be good
To all that wander in that perilous flood.
 Thus sang the uncouth swain to the oaks and rills,
While the still morn went out with sandals grey:
He touched the tender stops of various quills,
With eager thought warbling his Doric lay:
And now the sun had stretched out all the hills,
And now was dropt into the western bay.
At last he rose, and twitched his mantle blue:
Tomorrow to fresh woods, and pastures new.
Written by Jonathan Swift | Create an image from this poem

The Place of the Damned

 All folks who pretend to religion and grace,
Allow there's a HELL, but dispute of the place:
But, if HELL may by logical rules be defined
The place of the damned -I'll tell you my mind.
Wherever the damned do chiefly abound,
Most certainly there is HELL to be found:
Damned poets, damned critics, damned blockheads, damned knaves,
Damned senators bribed, damned prostitute slaves;
Damned lawyers and judges, damned lords and damned squires;
Damned spies and informers, damned friends and damned liars;
Damned villains, corrupted in every station;
Damned time-serving priests all over the nation;
And into the bargain I'll readily give you
Damned ignorant prelates, and counsellors privy.
Then let us no longer by parsons be flammed,
For we know by these marks the place of the damned:
And HELL to be sure is at Paris or Rome.
How happy for us that it is not at home!
Written by Thomas Hardy | Create an image from this poem

The Two Men

 THERE were two youths of equal age,
Wit, station, strength, and parentage;
They studied at the self-same schools,
And shaped their thoughts by common rules.

One pondered on the life of man,
His hopes, his endings, and began
To rate the Market's sordid war
As something scarce worth living for.

"I'll brace to higher aims," said he,
"I'll further Truth and Purity;
Thereby to mend and mortal lot
And sweeten sorrow. Thrive I not,

"Winning their hearts, my kind will give
Enough that I may lowly live,
And house my Love in some dim dell,
For pleasing them and theirs so well."

Idly attired, with features wan,
In secret swift he labored on;
Such press of power had brought much gold
Applied to things of meaner mould.

Sometimes he wished his aims had been
To gather gains like other men;
Then thanked his God he'd traced his track
Too far for wish to drag him back.

He look?d from his loft one day
To where his slighted garden lay;
Nettles and hemlock hid each lawn,
And every flower was starved and gone.

He fainted in his heart, whereon
He rose, and sought his plighted one,
Resolved to loose her bond withal,
Lest she should perish in his fall.

He met her with a careless air,
As though he'd ceased to find her fair,
And said: "True love is dust to me;
I cannot kiss: I tire of thee!"

(That she might scorn him was he fain,
To put her sooner out of pain;
For incensed love breathes quick and dies,
When famished love a-lingering lies.)

Once done, his soul was so betossed,
It found no more the force it lost:
Hope was his only drink and food,
And hope extinct, decay ensued.

And, living long so closely penned,
He had not kept a single friend;
He dwindled thin as phantoms be,
And drooped to death in poverty....

Meantime his schoolmate had gone out
To join the fortune-finding rout;
He liked the winnings of the mart,
But wearied of the working part.

He turned to seek a privy lair,
Neglecting note of garb and hair,
And day by day reclined and thought
How he might live by doing nought.

"I plan a valued scheme," he said
To some. "But lend me of your bread,
And when the vast result looms nigh,
In profit you shall stand as I."

Yet they took counsel to restrain
Their kindness till they saw the gain;
And, since his substance now had run,
He rose to do what might be done.

He went unto his Love by night,
And said: "My Love, I faint in fight:
Deserving as thou dost a crown,
My cares shall never drag thee down."

(He had descried a maid whose line
Would hand her on much corn and wine,
And held her far in worth above
One who could only pray and love.)

But this Fair read him; whence he failed
To do the deed so blithely hailed;
He saw his projects wholly marred,
And gloom and want oppressed him hard;

Till, living to so mean an end,
Whereby he'd lost his every friend,
He perished in a pauper sty,
His mate the dying pauper nigh.

And moralists, reflecting, said,
As "dust to dust" in burial read
Was echoed from each coffin-lid,
"These men were like in all they did."


Written by Francis Thompson | Create an image from this poem

To A Poet Breaking Silence

 Too wearily had we and song
Been left to look and left to long,
Yea, song and we to long and look,
Since thine acquainted feet forsook
The mountain where the Muses hymn
For Sinai and the Seraphim.
Now in both the mountains' shine
Dress thy countenance, twice divine!
From Moses and the Muses draw
The Tables of thy double Law!
His rod-born fount and Castaly
Let the one rock bring forth for thee,
Renewing so from either spring
The songs which both thy countries sing:
Or we shall fear lest, heavened thus long,
Thou should'st forget thy native song,
And mar thy mortal melodies
With broken stammer of the skies.

Ah! let the sweet birds of the Lord
With earth's waters make accord;
Teach how the crucifix may be
Carven from the laurel-tree,
Fruit of the Hesperides
Burnish take on Eden-trees,
The Muses' sacred grove be wet
With the red dew of Olivet,
And Sappho lay her burning brows
In white Cecilia's lap of snows!

Thy childhood must have felt the stings
Of too divine o'ershadowings;
Its odorous heart have been a blossom
That in darkness did unbosom,
Those fire-flies of God to invite,
Burning spirits, which by night
Bear upon their laden wing
To such hearts impregnating.
For flowers that night-wings fertilize
Mock down the stars' unsteady eyes,
And with a happy, sleepless glance
Gaze the moon out of countenance.
I think thy girlhood's watchers must
Have took thy folded songs on trust,
And felt them, as one feels the stir
Of still lightnings in the hair,
When conscious hush expects the cloud
To speak the golden secret loud
Which tacit air is privy to;
Flasked in the grape the wine they knew,
Ere thy poet-mouth was able
For its first young starry babble.
Keep'st thou not yet that subtle grace?
Yea, in this silent interspace,
God sets His poems in thy face!

The loom which mortal verse affords,
Out of weak and mortal words,
Wovest thou thy singing-weed in,
To a rune of thy far Eden.
Vain are all disguises! Ah,
Heavenly incognita!
Thy mien bewrayeth through that wrong
The great Uranian House of Song!
As the vintages of earth
Taste of the sun that riped their birth,
We know what never cadent Sun
Thy lamped clusters throbbed upon,
What plumed feet the winepress trod;
Thy wine is flavorous of God.
Whatever singing-robe thou wear
Has the Paradisal air;
And some gold feather it has kept
Shows what Floor it lately swept!
Written by Sir Walter Raleigh | Create an image from this poem

Stans Puer ad Mensam

 Attend my words, my gentle knave, 
And you shall learn from me 
How boys at dinner may behave 
With due propriety. 

Guard well your hands: two things have been 
Unfitly used by some; 
The trencher for a tambourine, 
The table for a drum. 

We could not lead a pleasant life, 
And 'twould be finished soon, 
If peas were eaten with the knife, 
And gravy with the spoon. 

Eat slowly: only men in rags 
And gluttons old in sin 
Mistake themselves for carpet bags 
And tumble victuals in. 

The privy pinch, the whispered tease, 
The wild, unseemly yell -- 
When children do such things as these, 
We say, "It is not well." 

Endure your mother's timely stare, 
Your father's righteous ire, 
And do not wriggle on your chair 
Like flannel in the fire. 

Be silent: you may chatter loud 
When you are fully grown, 
Surrounded by a silent crowd 
Of children of your own. 

If you should suddenly feel bored 
And much inclined to yawning, 
Your little hand will best afford 
A modest useful awning. 

Think highly of the Cat: and yet 
You need not therefore think 
That portly strangers like your pet 
To share their meat and drink. 

The end of dinner comes ere long 
When, once more full and free, 
You cheerfully may bide the gong 
That calls you to your tea.
Written by John Lindley | Create an image from this poem

Grandad And A Pramload Of Clocks

 Wheeling them in,
the yard gate at half-mast 
with its ticking hinge,
the tin bucket with a hairnet of webs,
the privy door ajar,
the path gloved with moss
ploughed by metal 
through a scalped tyre -
in the shadows of the hood,
in the ripped silk
of the rocking, buckled pram,
none of the dead clocks moving.

And carrying them in
to a kitchen table,
a near-lifetime’s Woodies
coating each cough,
he will tickle them awake;
will hold like primitive headphones
the tinkling shells to each ear,
select and apply unfailingly
the right tool to the right cog
and with movements 
as unpredictable as the pram’s
will wind and counter-wind
the scrap to metronomic life.

And at the pub, 
at the Grey Horse or Houldsworth,
furtive as unpaid tax,
Rolex and Timex 
and brands beneath naming
will change hands for the price of a bevy,
a fish supper
or a down payment 
on early retirement
on a horse called Clockwork
running in the three-thirty at Aintree.



 John Lindley
Written by Robert Louis Stevenson | Create an image from this poem

De Ligurra

 YOU fear, Ligurra - above all, you long -
That I should smite you with a stinging song.
This dreadful honour you both fear and hope -
Both all in vain: you fall below my scope.
The Lybian lion tears the roaring bull,
He does not harm the midge along the pool.

Lo! if so close this stands in your regard,
From some blind tap fish forth a drunken barn,
Who shall with charcoal, on the privy wall,
Immortalise your name for once and all.
Written by Rg Gregory | Create an image from this poem

age-old debate

 when the old man said
i know everything
the young girl replied
what is everything

when the old man said
wisdom is mine
the young girl replied
what is wisdom

when the old man said 
i am privy to all life’s secrets
the young girl replied
what is privy

when the old man said
you don’t know anything
the young girl replied
what has a bald head
a tight mouth
and dribbles when it eats

when the old man said
respect your elders
the young girl replied
i will when i’m older

Book: Radiant Verses: A Journey Through Inspiring Poetry