Written by
Alan Seeger |
To see the clouds his spirit yearned toward so
Over new mountains piled and unploughed waves,
Back of old-storied spires and architraves
To watch Arcturus rise or Fomalhaut,
And roused by street-cries in strange tongues when day
Flooded with gold some domed metropolis,
Between new towers to waken and new bliss
Spread on his pillow in a wondrous way:
These were his joys. Oft under bulging crates,
Coming to market with his morning load,
The peasant found him early on his road
To greet the sunrise at the city-gates,---
There where the meadows waken in its rays,
Golden with mist, and the great roads commence,
And backward, where the chimney-tops are dense,
Cathedral-arches glimmer through the haze.
White dunes that breaking show a strip of sea,
A plowman and his team against the blue
Swiss pastures musical with cowbells, too,
And poplar-lined canals in Picardie,
And coast-towns where the vultures back and forth
Sail in the clear depths of the tropic sky,
And swallows in the sunset where they fly
Over gray Gothic cities in the north,
And the wine-cellar and the chorus there,
The dance-hall and a face among the crowd,---
Were all delights that made him sing aloud
For joy to sojourn in a world so fair.
Back of his footsteps as he journeyed fell
Range after range; ahead blue hills emerged.
Before him tireless to applaud it surged
The sweet interminable spectacle.
And like the west behind a sundown sea
Shone the past joys his memory retraced,
And bright as the blue east he always faced
Beckoned the loves and joys that were to be.
From every branch a blossom for his brow
He gathered, singing down Life's flower-lined road,
And youth impelled his spirit as he strode
Like winged Victory on the galley's prow.
That Loveliness whose being sun and star,
Green Earth and dawn and amber evening robe,
That lamp whereof the opalescent globe
The season's emulative splendors are,
That veiled divinity whose beams transpire
From every pore of universal space,
As the fair soul illumes the lovely face---
That was his guest, his passion, his desire.
His heart the love of Beauty held as hides
One gem most pure a casket of pure gold.
It was too rich a lesser thing to bold;
It was not large enough for aught besides.
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Written by
Sidney Lanier |
At midnight, death's and truth's unlocking time,
When far within the spirit's hearing rolls
The great soft rumble of the course of things --
A bulk of silence in a mask of sound, --
When darkness clears our vision that by day
Is sun-blind, and the soul's a ravening owl
For truth and flitteth here and there about
Low-lying woody tracts of time and oft
Is minded for to sit upon a bough,
Dry-dead and sharp, of some long-stricken tree
And muse in that gaunt place, -- 'twas then my heart,
Deep in the meditative dark, cried out:
"Ye companies of governor-spirits grave,
Bards, and old bringers-down of flaming news
From steep-wall'd heavens, holy malcontents,
Sweet seers, and stellar visionaries, all
That brood about the skies of poesy,
Full bright ye shine, insuperable stars;
Yet, if a man look hard upon you, none
With total lustre blazeth, no, not one
But hath some heinous freckle of the flesh
Upon his shining cheek, not one but winks
His ray, opaqued with intermittent mist
Of defect; yea, you masters all must ask
Some sweet forgiveness, which we leap to give,
We lovers of you, heavenly-glad to meet
Your largesse so with love, and interplight
Your geniuses with our mortalities.
Thus unto thee, O sweetest Shakespeare sole,
A hundred hurts a day I do forgive
('Tis little, but, enchantment! 'tis for thee):
Small curious quibble; Juliet's prurient pun
In the poor, pale face of Romeo's fancied death;
Cold rant of Richard; Henry's fustian roar
Which frights away that sleep he invocates;
Wronged Valentine's unnatural haste to yield;
Too-silly shifts of maids that mask as men
In faint disguises that could ne'er disguise --
Viola, Julia, Portia, Rosalind;
Fatigues most drear, and needless overtax
Of speech obscure that had as lief be plain;
Last I forgive (with more delight, because
'Tis more to do) the labored-lewd discourse
That e'en thy young invention's youngest heir
Besmirched the world with.
Father Homer, thee,
Thee also I forgive thy sandy wastes
Of prose and catalogue, thy drear harangues
That tease the patience of the centuries,
Thy sleazy scrap of story, -- but a rogue's
Rape of a light-o'-love, -- too soiled a patch
To broider with the gods.
Thee, Socrates,
Thou dear and very strong one, I forgive
Thy year-worn cloak, thine iron stringencies
That were but dandy upside-down, thy words
Of truth that, mildlier spoke, had mainlier wrought.
So, Buddha, beautiful! I pardon thee
That all the All thou hadst for needy man
Was Nothing, and thy Best of being was
But not to be.
Worn Dante, I forgive
The implacable hates that in thy horrid hells
Or burn or freeze thy fellows, never loosed
By death, nor time, nor love.
And I forgive
Thee, Milton, those thy comic-dreadful wars
Where, armed with gross and inconclusive steel,
Immortals smite immortals mortalwise
And fill all heaven with folly.
Also thee,
Brave Aeschylus, thee I forgive, for that
Thine eye, by bare bright justice basilisked,
Turned not, nor ever learned to look where Love
Stands shining.
So, unto thee, Lucretius mine
(For oh, what heart hath loved thee like to this
That's now complaining?), freely I forgive
Thy logic poor, thine error rich, thine earth
Whose graves eat souls and all.
Yea, all you hearts
Of beauty, and sweet righteous lovers large:
Aurelius fine, oft superfine; mild Saint
A Kempis, overmild; Epictetus,
Whiles low in thought, still with old slavery tinct;
Rapt Behmen, rapt too far; high Swedenborg,
O'ertoppling; Langley, that with but a touch
Of art hadst sung Piers Plowman to the top
Of English songs, whereof 'tis dearest, now,
And most adorable; Caedmon, in the morn
A-calling angels with the cow-herd's call
That late brought up the cattle; Emerson,
Most wise, that yet, in finding Wisdom, lost
Thy Self, sometimes; tense Keats, with angels' nerves
Where men's were better; Tennyson, largest voice
Since Milton, yet some register of wit
Wanting; -- all, all, I pardon, ere 'tis asked,
Your more or less, your little mole that marks
You brother and your kinship seals to man.
But Thee, but Thee, O sovereign Seer of time,
But Thee, O poets' Poet, Wisdom's Tongue,
But Thee, O man's best Man, O love's best Love,
O perfect life in perfect labor writ,
O all men's Comrade, Servant, King, or Priest, --
What `if' or `yet', what mole, what flaw, what lapse,
What least defect or shadow of defect,
What rumor, tattled by an enemy,
Of inference loose, what lack of grace
Even in torture's grasp, or sleep's, or death's, --
Oh, what amiss may I forgive in Thee,
Jesus, good Paragon, thou Crystal Christ?"
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Written by
William Blake |
'What is the price of Experience? do men buy it for a song?
Or wisdom for a dance in the street? No, it is bought with the price
Of all that a man hath, his house, his wife, his children.
Wisdom is sold in the desolate market where none come to buy,
And in the wither'd field where the farmer plows for bread in vain.
It is an easy thing to triumph in the summer's sun
And in the vintage and to sing on the waggon loaded with corn.
It is an easy thing to talk of patience to the afflicted,
To speak the laws of prudence to the houseless wanderer,
To listen to the hungry raven's cry in wintry season
When the red blood is fill'd with wine and with the marrow of lambs.
It is an easy thing to laugh at wrathful elements,
To hear the dog howl at the wintry door, the ox in the slaughter house moan;
To see a god on every wind and a blessing on every blast;
To hear sounds of love in the thunder storm that destroys our enemies' house;
To rejoice in the blight that covers his field, and the sickness that cuts off his children,
While our olive and vine sing and laugh round our door, and our children bring fruits and flowers.
Then the groan and the dolor are quite forgotten, and the slave grinding at the mill,
And the captive in chains, and the poor in the prison, and the soldier in the field
When the shatter'd bone hath laid him groaning among the happier dead.
It is an easy thing to rejoice in the tents of prosperity:
Thus could I sing and thus rejoice: but it is not so with me.'
'Compel the poor to live upon a crust of bread, by soft mild arts.
Smile when they frown, frown when they smile; and when a man looks pale
With labour and abstinence, say he looks healthy and happy;
And when his children sicken, let them die; there are enough
Born, even too many, and our earth will be overrun
Without these arts. If you would make the poor live with temper,
With pomp give every crust of bread you give; with gracious cunning
Magnify small gifts; reduce the man to want a gift, and then give with pomp.
Say he smiles if you hear him sigh. If pale, say he is ruddy.
Preach temperance: say he is overgorg'd and drowns his wit
In strong drink, though you know that bread and water are all
He can afford. Flatter his wife, pity his children, till we can
Reduce all to our will, as spaniels are taught with art.'
The sun has left his blackness and has found a fresher morning,
And the mild moon rejoices in the clear and cloudless night,
And Man walks forth from midst of the fires: the evil is all consum'd.
His eyes behold the Angelic spheres arising night and day;
The stars consum'd like a lamp blown out, and in their stead, behold
The expanding eyes of Man behold the depths of wondrous worlds!
One Earth, one sea beneath; nor erring globes wander, but stars
Of fire rise up nightly from the ocean; and one sun
Each morning, like a new born man, issues with songs and joy
Calling the Plowman to his labour and the Shepherd to his rest.
He walks upon the Eternal Mountains, raising his heavenly voice,
Conversing with the animal forms of wisdom night and day,
That, risen from the sea of fire, renew'd walk o'er the Earth;
For Tharmas brought his flocks upon the hills, and in the vales
Around the Eternal Man's bright tent, the little children play
Among the woolly flocks. The hammer of Urthona sounds
In the deep caves beneath; his limbs renew'd, his Lions roar
Around the Furnaces and in evening sport upon the plains.
They raise their faces from the earth, conversing with the Man:
'How is it we have walk'd through fires and yet are not consum'd?
How is it that all things are chang'd, even as in ancient times?'
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Written by
William Blake |
1.1 "What is the price of Experience? do men buy it for a song?
1.2 Or wisdom for a dance in the street? No, it is bought with the price
1.3 Of all that a man hath, his house, his wife, his children.
1.4 Wisdom is sold in the desolate market where none come to buy,
1.5 And in the wither'd field where the farmer plows for bread in vain.
1.6 It is an easy thing to triumph in the summer's sun
1.7 And in the vintage and to sing on the waggon loaded with corn.
1.8 It is an easy thing to talk of patience to the afflicted,
1.9 To speak the laws of prudence to the houseless wanderer,
1.10 To listen to the hungry raven's cry in wintry season
1.11 When the red blood is fill'd with wine and with the marrow of lambs.
1.12 It is an easy thing to laugh at wrathful elements,
1.13 To hear the dog howl at the wintry door, the ox in the slaughter house moan;
1.14 To see a god on every wind and a blessing on every blast;
1.15 To hear sounds of love in the thunder storm that destroys our enemies' house;
1.16 To rejoice in the blight that covers his field, and the sickness that cuts off his children,
1.17 While our olive and vine sing and laugh round our door, and our children bring fruits and flowers.
1.18 Then the groan and the dolor are quite forgotten, and the slave grinding at the mill,
1.19 And the captive in chains, and the poor in the prison, and the soldier in the field
1.20 When the shatter'd bone hath laid him groaning among the happier dead.
1.21 It is an easy thing to rejoice in the tents of prosperity:
1.22 Thus could I sing and thus rejoice: but it is not so with me."
2.1 "Compel the poor to live upon a crust of bread, by soft mild arts.
2.2 Smile when they frown, frown when they smile; and when a man looks pale
2.3 With labour and abstinence, say he looks healthy and happy;
2.4 And when his children sicken, let them die; there are enough
2.5 Born, even too many, and our earth will be overrun
2.6 Without these arts. If you would make the poor live with temper,
2.7 With pomp give every crust of bread you give; with gracious cunning
2.8 Magnify small gifts; reduce the man to want a gift, and then give with pomp.
2.9 Say he smiles if you hear him sigh. If pale, say he is ruddy.
2.10 Preach temperance: say he is overgorg'd and drowns his wit
2.11 In strong drink, though you know that bread and water are all
2.12 He can afford. Flatter his wife, pity his children, till we can
2.13 Reduce all to our will, as spaniels are taught with art."
3.1 The sun has left his blackness and has found a fresher morning,
3.2 And the mild moon rejoices in the clear and cloudless night,
3.3 And Man walks forth from midst of the fires: the evil is all consum'd.
3.4 His eyes behold the Angelic spheres arising night and day;
3.5 The stars consum'd like a lamp blown out, and in their stead, behold
3.6 The expanding eyes of Man behold the depths of wondrous worlds!
3.7 One Earth, one sea beneath; nor erring globes wander, but stars
3.8 Of fire rise up nightly from the ocean; and one sun
3.9 Each morning, like a new born man, issues with songs and joy
3.10 Calling the Plowman to his labour and the Shepherd to his rest.
3.11 He walks upon the Eternal Mountains, raising his heavenly voice,
3.12 Conversing with the animal forms of wisdom night and day,
3.13 That, risen from the sea of fire, renew'd walk o'er the Earth;
3.14 For Tharmas brought his flocks upon the hills, and in the vales
3.15 Around the Eternal Man's bright tent, the little children play
3.16 Among the woolly flocks. The hammer of Urthona sounds
3.17 In the deep caves beneath; his limbs renew'd, his Lions roar
3.18 Around the Furnaces and in evening sport upon the plains.
3.19 They raise their faces from the earth, conversing with the Man:
3.20 "How is it we have walk'd through fires and yet are not consum'd?
3.21 How is it that all things are chang'd, even as in ancient times?"
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