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Best Famous Pilate Poems

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Written by Charlotte Bronte | Create an image from this poem

Pilates Wifes Dream

 I've quenched my lamp, I struck it in that start
Which every limb convulsed, I heard it fall­
The crash blent with my sleep, I saw depart
Its light, even as I woke, on yonder wall;
Over against my bed, there shone a gleam
Strange, faint, and mingling also with my dream. 

It sunk, and I am wrapt in utter gloom; 
How far is night advanced, and when will day
Retinge the dusk and livid air with bloom,
And fill this void with warm, creative ray ? 
Would I could sleep again till, clear and red,
Morning shall on the mountain-tops be spread! 

I'd call my women, but to break their sleep, 
Because my own is broken, were unjust; 

They've wrought all day, and well-earned slumbers steep
Their labours in forgetfulness, I trust; 
Let me my feverish watch with patience bear, 
Thankful that none with me its sufferings share. 

Yet, Oh, for light ! one ray would tranquilise 
My nerves, my pulses, more than effort can; 
I'll draw my curtain and consult the skies: 
These trembling stars at dead of night look wan, 
Wild, restless, strange, yet cannot be more drear 
Than this my couch, shared by a nameless fear. 

All black­one great cloud, drawn from east to west, 
Conceals the heavens, but there are lights below; 
Torches burn in Jerusalem, and cast 
On yonder stony mount a lurid glow. 
I see men stationed there, and gleaming spears; 
A sound, too, from afar, invades my ears. 

Dull, measured, strokes of axe and hammer ring 
From street to street, not loud, but through the night 
Distinctly heard­and some strange spectral thing 
Is now upreared­and, fixed against the light 
Of the pale lamps; defined upon that sky, 
It stands up like a column, straight and high. 

I see it all­I know the dusky sign­
A cross on Calvary, which Jews uprear 

While Romans watch; and when the dawn shall shine 
Pilate, to judge the victim will appear, 
Pass sentence­yield him up to crucify; 
And on that cross the spotless Christ must die. 

Dreams, then, are true­for thus my vision ran; 
Surely some oracle has been with me,
The gods have chosen me to reveal their plan, 
To warn an unjust judge of destiny: 
I, slumbering, heard and saw; awake I know, 
Christ's coming death, and Pilate's life of woe. 

I do not weep for Pilate­who could prove 
Regret for him whose cold and crushing sway 
No prayer can soften, no appeal can move;
Who tramples hearts as others trample clay, 
Yet with a faltering, an uncertain tread, 
That might stir up reprisal in the dead. 

Forced to sit by his side and see his deeds; 
Forced to behold that visage, hour by hour, 
In whose gaunt lines, the abhorrent gazer reads 
A triple lust of gold, and blood, and power; 
A soul whom motives, fierce, yet abject, urge 
Rome's servile slave, and Judah's tyrant scourge. 

How can I love, or mourn, or pity him ?
I, who so long my fettered hands have wrung; 

I, who for grief have wept my eye-sight dim; 
Because, while life for me was bright and young, 
He robbed my youth­he quenched my life's fair ray­
He crushed my mind, and did my freedom slay. 


And at this hour­although I be his wife­ 
He has no more of tenderness from me 
Than any other wretch of guilty life; 
Less, for I know his household privacy­ 
I see him as he is­without a screen; 
And, by the gods, my soul abhors his mien ! 

Has he not sought my presence, dyed in blood­ 
Innocent, righteous blood, shed shamelessly ? 
And have I not his red salute withstood ? 
Aye,­when, as erst, he plunged all Galilee 
In dark bereavement­in affliction sore, 
Mingling their very offerings with their gore. 

Then came he­in his eyes a serpent-smile, 
Upon his lips some false, endearing word, 
And, through the streets of Salem, clanged the while,
His slaughtering, hacking, sacrilegious sword­ 
And I, to see a man cause men such woe, 
Trembled with ire­I did not fear to show. 

And now, the envious Jewish priests have brought
Jesus­whom they in mockery call their king­ 

To have, by this grim power, their vengeance wrought; 
By this mean reptile, innocence to sting. 
Oh ! could I but the purposed doom avert, 
And shield the blameless head from cruel hurt! 

Accessible is Pilate's heart to fear, 
Omens will shake his soul, like autumn leaf; 
Could he this night's appalling vision hear, 
This just man's bonds were loosed, his life were safe, 
Unless that bitter priesthood should prevail, 
And make even terror to their malice quail. 

Yet if I tell the dream­but let me pause.
What dream ? Erewhile the characters were clear,
Graved on my brain­at once some unknown cause
Has dimmed and rased the thoughts, which now appear,
Like a vague remnant of some by-past scene;­
Not what will be, but what, long since, has been. 

I suffered many things, I heard foretold 
A dreadful doom for Pilate,­lingering woes, 
In far, barbarian climes, where mountains cold 
Built up a solitude of trackless snows, 
There, he and grisly wolves prowled side by side, 
There he lived famished­there methought he died; 

But not of hunger, nor by malady;
I saw the snow around him, stained with gore; 

I said I had no tears for such as he, 
And, lo ! my cheek is wet­mine eyes run o'er; 
I weep for mortal suffering, mortal guilt, 
I weep the impious deed­the blood self-spilt. 

More I recall not, yet the vision spread 
Into a world remote, an age to come­ 
And still the illumined name of Jesus shed 
A light, a clearness, through the enfolding gloom­ 
And still I saw that sign, which now I see, 
That cross on yonder brow of Calvary. 

What is this Hebrew Christ ? To me unknown, 
His lineage­doctrine­mission­yet how clear, 
Is God-like goodness, in his actions shewn ! 
How straight and stainless is his life's career ! 
The ray of Deity that rests on him, 
In my eyes makes Olympian glory dim. 

The world advances, Greek, or Roman rite
Suffices not the inquiring mind to stay;
The searching soul demands a purer light 
To guide it on its upward, onward way;
Ashamed of sculptured gods­Religion turns 
To where the unseen Jehovah's altar burns. 

Our faith is rotten­all our rites defiled,
Our temples sullied, and methinks, this man,
With his new ordinance, so wise and mild,
Is come, even as he says, the chaff to fan 

And sever from the wheat; but will his faith 
Survive the terrors of to-morrow's death ? 

* * * * * 

I feel a firmer trust­a higher hope 
Rise in my soul­it dawns with dawning day; 
Lo ! on the Temple's roof­on Moriah's slope 
Appears at length that clear, and crimson ray, 
Which I so wished for when shut in by night; 
Oh, opening skies, I hail, I bless your light ! 

Part, clouds and shadows ! glorious Sun appear ! 
Part, mental gloom ! Come insight from on high ! 
Dusk dawn in heaven still strives with daylight clear, 
The longing soul, doth still uncertain sigh. 
Oh ! to behold the truth­that sun divine, 
How doth my bosom pant, my spirit pine ! 

This day, time travails with a mighty birth, 
This day, Truth stoops from heaven and visits earth, 
Ere night descends, I shall more surely know 
What guide to follow, in what path to go; 
I wait in hope­I wait in solemn fear, 
The oracle of God­the sole­true God­to hear.


Written by Lucy Maud Montgomery | Create an image from this poem

The Watchman

 My Claudia, it is long since we have met, 
So kissed, so held each other heart to heart! 
I thought to greet thee as a conqueror comes, 
Bearing the trophies of his prowess home, 
But Jove hath willed it should be otherwise­
Jove, say I? Nay, some mightier stranger-god 
Who thus hath laid his heavy hand on me, 
No victor, Claudia, but a broken man 
Who seeks to hide his weakness in thy love. 

How beautiful thou art! The years have brought 
An added splendor to thy loveliness, 
With passion of dark eye and lip rose-red 
Struggling between its dimple and its pride. 
And yet there is somewhat that glooms between 
Thy love and mine; come, girdle me about 
With thy true arms, and pillow on thy breast 
This aching and bewildered head of mine; 
Here, where the fountain glitters in the sun 
Among the saffron lilies, I will tell­
If so that words will answer my desire­
The shameful fate that hath befallen me. 

Down in Jerusalem they slew a man, 
Or god­it may be that he was a god­
Those mad, wild Jews whom Pontius Pilate rules. 
Thou knowest Pilate, Claudia­ -- a vain man,
Too weak to govern such a howling horde
As those same Jews. This man they crucified.
I knew nought of him­had not heard his name
Until the day they dragged him to his death;
Then all tongues wagged about him and his deeds;
Some said that he had claimed to be their King,
Some that he had blasphemed their deity
'Twas certain he was poor and meanly born,
No warrior he, nor hero; and he taught
Doctrines that surely would upset the world;
And so they killed him to be rid of him­
Wise, very wise, if he were only man,
Not quite so wise if he were half a god! 

I know that strange things happened when he died­
There was a darkness and an agony,
And some were vastly frightened­not so I!
What cared I if that mob of reeking Jews
Had brought a nameless curse upon their heads ?
I had no part in that blood-guiltiness.
At least he died; and some few friends of his­
I think he had not very many friends­
Took him and laid him in a garden tomb.
A watch was set about the sepulchre,
Lest these, his friends, should hide him and proclaim
That he had risen as he had fore-told.
Laugh not, my Claudia. I laughed when I heard
The prophecy. I would I had not laughed! 

I, Maximus, was chosen for the guard
With all my trusty fellows. Pilate knew
I was a man who had no foolish heart
Of softness all unworthy of a man!
My eyes had looked upon a tortured slave
As on a beetle crushed beneath my tread;
I gloried in the splendid strife of war,
Lusting for conquest; I had won the praise
Of our stern general on a scarlet field;
Red in my veins the warrior passion ran,
For I had sprung from heroes, Roman born! 

That second night we watched before the tomb;
My men were merry; on the velvet turf,
Bestarred with early blossoms of the Spring,
They diced with jest and laughter; all around
The moonlight washed us like a silver lake,
Save where that silent, sealéd sepulchre
Was hung with shadow as a purple pall.
A faint wind stirred among the olive boughs­
Methinks I hear the sighing of that wind
In all sounds since, it was so dumbly sad;
But as the night wore on it died away
And all was deadly stillness; Claudia,
That stillness was most awful, as if some
Great heart had broken and so ceased to beat!
I thought of many things, but found no joy
In any thought, even the thought of thee;
The moon waned in the west and sickly grew 
Her light sucked from her in the breaking dawn­
Never was dawn so welcome as that pale, 
Faint glimmer in the cloudless, brooding sky! 

Claudia, how may I tell what came to pass? 
I have been mocked at when I told the tale 
For a crazed dreamer punished by the gods 
Because he slept on guard; but mock not thou! 
I could not bear it if thy lips should mock 
The vision dread of that Judean morn. 

Sudden the pallid east was all aflame 
With radiance that beat upon our eyes 
As from noonday sun; and then we saw 
Two shapes that were as the immortal gods 
Standing before the tomb; around me fell 
My men as dead; but I, though through my veins 
Ran a cold tremor never known before, 
Withstood the shock and saw one shining shape 
Roll back the stone; the whole world seemed ablaze, 
And through the garden came a rushing wind 
Thundering a paeon as of victory. 

Then that dead man came forth! Oh, Claudia, 
If thou coulds't but have seen the face of him! 
Never was such a conqueror! Yet no pride 
Was in it­nought but love and tenderness, 
Such as we Romans scoff at; and his eyes 
Bespake him royal. Oh, my Claudia, 
Surely he was no Jew but very god! 

Then he looked full upon me. I had borne 
Much staunchly, but that look I could not bear! 
What man may front a god and live? I fell 
Prone, as if stricken by a thunderbolt; 
And, though I died not, somewhat of me died
That made me man. When my long stupor passed 
I was no longer Maximus­I was 
A weakling with a piteous woman-soul, 
All strength and pride, joy and ambition gone­
My Claudia, dare I tell thee what foul curse 
Is mine because I looked upon a god? 

I care no more for glory; all desire
For conquest and for strife is gone from me,
All eagerness for war; I only care
To help and heal bruised beings, and to give
Some comfort to the weak and suffering.
I cannot even hate those Jews; my lips
Speak harshly of them, but within my heart
I feel a strange compassion; and I love
All creatures, to the vilest of the slaves
Who seem to me as brothers! Claudia,
Scorn me not for this weakness; it will pass­
Surely 'twill pass in time and I shall be
Maximus strong and valiant once again,
Forgetting that slain god! and yet­and yet­
He looked as one who could not be forgot!
Written by William Topaz McGonagall | Create an image from this poem

The Crucifixion of Christ

 Composed, by Special Request, 18th June 1890


Then Pilate, the Roman Governor, took Jesus and scourged Him,
And the soldiers platted a crown of thorns, and thought it no sin
To put it on His head, while meekly Jesus stands;
They put on Him a purple robe, and smote Him with their hands. 

Then Pilate went forth again, and said unto them,
Behold, I bring Him forth to you, but I cannot Him condemn,
And I would have you to remember I find no fault in Him,
And to treat Him too harshly 'twould be a sin. 

But the rabble cried. Hail, King of the Jews, and crucify Him;
But Pilate saith unto them, I find in Him no sin;
Then Jesus came forth, looking dejected and wan,
And Pilate saith unto them, Behold the Man. 

Then the Jews cried out, By our laws He ought to die,
Because He made Himself the Son of God the Most High;
And when Pilate heard that saying the Jews had made,
He saw they were dissatisfied, and he was the more afraid. 

And to release Jesus Pilate did really intend,
But the Jews cried angrily, Pilate, thou art not Caesar's friend,
Remember, if thou let this vile impostor go,
It only goes to prove thou art Caesar's foe. 

When Pilate heard that he felt very irate,
Then he brought Josus forth, and sat down in the judgment-seat,
In a place that is called the Pavement,
While the Blessed Saviour stood calm and content. 

The presence of His enemies did not Him appal,
When Pilate asked of Him, before them all,
Whence art Thou, dost say from on High?
But Jesus, the Lamb of God, made no reply. 

Then saith Pilate unto Him, Speakest Thou not unto me,
Remember, I have the power to crucify Thee;
But Jesus answered, Thou hast no power at all against me,
Except from above it were given to thee. 

Then Pilate to the Jews loudly cried,
Take Him away to be crucified;
Then the soldiers took Jesus and led Him away,
And He, bearing His Cross, without dismay. 

And they led Him to a place called Golgotha,
But the Saviour met His fate without any awe,
And there crucified Him with two others, one on either side,
And Jesus in the midst, whilst the Jews did Him deride. 

Then Pilate tried to pacify the Jews, they felt so morose,
And he wrote a title, and put it on the Cross;
And the title he wrote did the Jews amuse,
The writing was, Jesus of Nazareth the King of the Jews. 

This title read many of the Jews without any pity;
And the place where Jesus was crucified was nigh to the city;
And the title was written in Hebrew, and Greek, and Latin,
And while reading the title the Jews did laugh and grin. 

While on the Cross the sun refused to shine,
And there was total darkness for a long time;
The reason was God wanted to hide His wounds from view,
And He kept the blessed sun from breaking through. 

And to quench His thirst they gave Him vinegar and hyssop,
While the blood from His wounded brow copiously did drop,
Then He drank of it willingly, and bowed His head,
And in a few minutes the dear Saviour was dead. 

Then Joseph of Arimathea sadly did grieve,
And he asked if Pilate would give him leave
To take the body of Jesus away,
And Pilate told him to remove it without delay. 

Then Joseph took the body of Jesus away,
And wound it in linen, which was the Jewish custom of that day,
And embalmed his body with spices sweet,
Then laid it in a new sepulchre, as Joseph thought meet. 

But death could not hold Him in the grave,
Because He died poor sinners' souls to save;
And God His Father took Him to Heaven on high;
And those that believe in Jesus shall never die. 

Oh! think of the precious Blood our Saviour did loss,
That flowed from His wounds while on the Cross,
Especially the wound in His side, made with a spear,
And if you are a believer, you will drop a silent tear. 

And if you are not a believer, try and believe,
And don't let the devil any longer you deceive,
Because the precious Blood that Jesus shed will free you from all sin,
Therefore, believe in the Saviour, and Heaven you shall enter in!
Written by Emily Dickinson | Create an image from this poem

One crown that no one seeks

 One crown that no one seeks
And yet the highest head
Its isolation coveted
Its stigma deified

While Pontius Pilate lives
In whatsoever hell
That coronation pierces him
He recollects it well.
Written by Edgar Lee Masters | Create an image from this poem

Oaks Tutt

 My mother was for woman's rights
And my father was the rich miller at London Mills.
I dreamed of the wrongs of the world and wanted to right them.
When my father died, I set out to see peoples and countries
In order to learn how to reform the world.
I traveled through many lands.
I saw the ruins of Rome,
And the ruins of Athens,
And the ruins of Thebes.
And I sat by moonlight amid the necropolis of Memphis.
There I was caught up by wings of flame,
And a voice from heaven said to me:
"Injustice, Untruth destroyed them. Go forth!
Preach Justice! Preach Truth!"
And I hastened back to Spoon River
To say farewell to my mother before beginning my work.
They all saw a strange light in my eye.
And by and by, when I taIked, they discovered
What had come in my mind.
Then Jonathan Swift Somers challenged me to debate
The subject, (I taking the negative):
"Pontius Pilate, the Greatest Philosopher of the World."
And he won the debate by saying at last,
"Before you reform the world, Mr. Tutt
Please answer the question of Pontius Pilate:
'What is Truth?'"


Written by Thomas Hardy | Create an image from this poem

The Respectable Burgher on The Higher Criticism

 Since Reverend Doctors now declare 
That clerks and people must prepare 
To doubt if Adam ever were; 
To hold the flood a local scare; 
To argue, though the stolid stare, 
That everything had happened ere 
The prophets to its happening sware; 
That David was no giant-slayer, 
Nor one to call a God-obeyer 
In certain details we could spare, 
But rather was a debonair 
Shrewd bandit, skilled as banjo-player: 
That Solomon sang the fleshly Fair, 
And gave the Church no thought whate'er; 
That Esther with her royal wear, 
And Mordecai, the son of Jair, 
And Joshua's triumphs, Job's despair, 
And Balaam's ass's bitter blare; 
Nebuchadnezzar's furnace-flare, 
And Daniel and the den affair, 
And other stories rich and rare, 
Were writ to make old doctrine wear 
Something of a romantic air: 
That the Nain widow's only heir, 
And Lazarus with cadaverous glare 
(As done in oils by Piombo's care) 
Did not return from Sheol's lair: 
That Jael set a fiendish snare, 
That Pontius Pilate acted square, 
That never a sword cut Malchus' ear 
And (but for shame I must forbear) 
That -- -- did not reappear! . . . 
- Since thus they hint, nor turn a hair, 
All churchgoing will I forswear, 
And sit on Sundays in my chair, 
And read that moderate man Voltaire.
Written by Emily Dickinson | Create an image from this poem

To put this World down like a Bundle --

 To put this World down, like a Bundle --
And walk steady, away,
Requires Energy -- possibly Agony --
'Tis the Scarlet way

Trodden with straight renunciation
By the Son of God --
Later, his faint Confederates
Justify the Road --

Flavors of that old Crucifixion --
Filaments of Bloom, Pontius Pilate sowed --
Strong Clusters, from Barabbas' Tomb --

Sacrament, Saints partook before us --
Patent, every drop,
With the Brand of the Gentile Drinker
Who indorsed the Cup --

Book: Radiant Verses: A Journey Through Inspiring Poetry