Written by
Kahlil Gibran |
Then one of the judges of the city stood forth and said, "Speak to us of Crime and Punishment."
And he answered saying:
It is when your spirit goes wandering upon the wind,
That you, alone and unguarded, commit a wrong unto others and therefore unto yourself.
And for that wrong committed must you knock and wait a while unheeded at the gate of the blessed.
Like the ocean is your god-self;
It remains for ever undefiled.
And like the ether it lifts but the winged.
Even like the sun is your god-self;
It knows not the ways of the mole nor seeks it the holes of the serpent.
But your god-self does not dwell alone in your being.
Much in you is still man, and much in you is not yet man,
But a shapeless pigmy that walks asleep in the mist searching for its own awakening.
And of the man in you would I now speak.
For it is he and not your god-self nor the pigmy in the mist, that knows crime and the punishment of crime.
Oftentimes have I heard you speak of one who commits a wrong as though he were not one of you, but a stranger unto you and an intruder upon your world.
But I say that even as the holy and the righteous cannot rise beyond the highest which is in each one of you,
So the wicked and the weak cannot fall lower than the lowest which is in you also.
And as a single leaf turns not yellow but with the silent knowledge of the whole tree,
So the wrong-doer cannot do wrong without the hidden will of you all.
Like a procession you walk together towards your god-self.
You are the way and the wayfarers.
And when one of you falls down he falls for those behind him, a caution against the stumbling stone.
Ay, and he falls for those ahead of him, who though faster and surer of foot, yet removed not the stumbling stone.
And this also, though the word lie heavy upon your hearts:
The murdered is not unaccountable for his own murder,
And the robbed is not blameless in being robbed.
The righteous is not innocent of the deeds of the wicked,
And the white-handed is not clean in the doings of the felon.
Yea, the guilty is oftentimes the victim of the injured,
And still more often the condemned is the burden-bearer for the guiltless and unblamed.
You cannot separate the just from the unjust and the good from the wicked;
For they stand together before the face of the sun even as the black thread and the white are woven together.
And when the black thread breaks, the weaver shall look into the whole cloth, and he shall examine the loom also.
If any of you would bring judgment the unfaithful wife,
Let him also weight the heart of her husband in scales, and measure his soul with measurements.
And let him who would lash the offender look unto the spirit of the offended.
And if any of you would punish in the name of righteousness and lay the ax unto the evil tree, let him see to its roots;
And verily he will find the roots of the good and the bad, the fruitful and the fruitless, all entwined together in the silent heart of the earth.
And you judges who would be just,
What judgment pronounce you upon him who though honest in the flesh yet is a thief in spirit?
What penalty lay you upon him who slays in the flesh yet is himself slain in the spirit?
And how prosecute you him who in action is a deceiver and an oppressor,
Yet who also is aggrieved and outraged?
And how shall you punish those whose remorse is already greater than their misdeeds?
Is not remorse the justice which is administered by that very law which you would fain serve?
Yet you cannot lay remorse upon the innocent nor lift it from the heart of the guilty.
Unbidden shall it call in the night, that men may wake and gaze upon themselves.
And you who would understand justice, how shall you unless you look upon all deeds in the fullness of light?
Only then shall you know that the erect and the fallen are but one man standing in twilight between the night of his pigmy-self and the day of his god-self,
And that the corner-stone of the temple is not higher than the lowest stone in its foundation.
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Written by
George William Russell |
HOW came this pigmy rabble spun,
After the gods and kings of old,
Upon a tapestry begun
With threads of silver and of gold?
In heaven began the heroic tale
What meaner destinies prevail!
They wove about the antique brow
A circlet of the heavenly air.
To whom is due such reverence now,
The thought “What deity is there”?
We choose the chieftains of our race
From hucksters in the market place.
When in their councils over all
Men set the power that sells and buys,
Be sure the price of life will fall,
Death be more precious in our eyes.
Have all the gods their cycles run?
Has devil worship now begun?
O whether devil planned or no,
Life here is ambushed, this our fate,
That road to anarchy doth go,
This to the grim mechanic state.
The gates of hell are open wide,
But lead to other hells outside.
How has the fire Promethean paled?
Who is there now who wills or dares
Follow the fearless chiefs who sailed,
Celestial adventurers,
Who charted in undreamt of skies
The magic zones of paradise?
Mankind that sought to be god-kind,
To wield the sceptre, wear the crown,
What made it wormlike in its mind?
Who bade it lay the sceptre down?
Was it through any speech of thee,
Misunderstood of Galilee?
The whip was cracked in Babylon
That slaves unto the gods might raise
The golden turrets nigh the sun.
Yet beggars from the dust might gaze
Upon the mighty builders’ art
And be of proud uplifted heart.
We now are servile to the mean
Who once were slaves unto the proud.
No lordlier life on earth has been
Although the heart be lowlier bowed.
Is there an iron age to be
With beauty but a memory?
Send forth, who promised long ago,
“I will not leave thee or forsake,”
Someone to whom our hearts may flow
With adoration, though we make
The crucifixion be the sign,
The meed of all the kingly line.
The morning stars were heard to sing
When man towered golden in the prime.
One equal memory let us bring
Before we face our night in time.
Grant us one only evening star,
The iron age’s avatar.
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Written by
Emily Dickinson |
Pigmy seraphs -- gone astray --
Velvet people from Vevay --
Balles from some lost summer day --
Bees exclusive Coterie --
Paris could not lay the fold
Belted down with Emerald --
Venice could not show a check
Of a tint so lustrous meek --
Never such an Ambuscade
As of briar and leaf displayed
For my little damask maid --
I had rather wear her grace
Than an Earl's distinguished face --
I had rather dwell like her
Than be "Duke of Exeter" --
Royalty enough for me
To subdue the Bumblebee.
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Written by
Robert Louis Stevenson |
WHEN my young lady has grown great and staid,
And in long raiment wondrously arrayed,
She may take pleasure with a smile to know
How she delighted men-folk long ago.
For her long after, then, this tale I tell
Of the two fans and fairy Rosabelle.
Hot was the day; her weary sire and I
Sat in our chairs companionably nigh,
Each with a headache sat her sire and I.
Instant the hostess waked: she viewed the scene,
Divined the giants' languor by their mien,
And with hospitable care
Tackled at once an Atlantean chair.
Her pigmy stature scarce attained the seat -
She dragged it where she would, and with her feet
Surmounted; thence, a Phaeton launched, she crowned
The vast plateau of the piano, found
And culled a pair of fans; wherewith equipped,
Our mountaineer back to the level slipped;
And being landed, with considerate eyes,
Betwixt her elders dealt her double prize;
The small to me, the greater to her sire.
As painters now advance and now retire
Before the growing canvas, and anon
Once more approach and put the climax on:
So she awhile withdrew, her piece she viewed -
For half a moment half supposed it good -
Spied her mistake, nor sooner spied than ran
To remedy; and with the greater fan,
In gracious better thought, equipped the guest.
From ill to well, from better on to best,
Arts move; the homely, like the plastic kind;
And high ideals fired that infant mind.
Once more she backed, once more a space apart
Considered and reviewed her work of art:
Doubtful at first, and gravely yet awhile;
Till all her features blossomed in a smile.
And the child, waking at the call of bliss,
To each she ran, and took and gave a kiss.
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Written by
Ella Wheeler Wilcox |
Whenever I am prone to doubt or wonder -
I check myself, and say, 'That mighty One
Who made the solar system cannot blunder -
And for the best all things are being done.'
Who set the stars on their eternal courses
Has fashioned this strange earth by come sure plan.
Bow low, bow low to those majestic forces,
Nor dare to doubt their wisdom - puny man.
You cannot put one little star in motion,
You cannot shape one single forest leaf,
Nor fling a mountain up, nor sink an ocean,
Presumptuous pigmy, large with unbelief.
You cannot bring one dawn of regal splendour
Nor bid the day to shadowy twilight fall,
Nor send the pale moon forth with radiance tender,
And dare you doubt the One who has done all?
'So much is wrong, there is such pain - such sinning.'
Yet look again - behold how much is right!
And He who formed the world from its beginning
Knows how o guide it upward to the light.
Your task, O man, is not to carp and cavil
At God's achievements, but with purpose strong
To cling to good, and turn away from evil -
That is the way to help the world along.
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Written by
Victor Hugo |
("Oh! qu'est-ce que c'est donc que l'Inconnu.")
{January, 1871.}
Who then—oh, who, is like our God so great,
Who makes the seed expand beneath the mountain's weight;
Who for a swallow's nest leaves one old castle wall,
Who lets for famished beetles savory apples fall,
Who bids a pigmy win where Titans fail, in yoke,
And, in what we deem fruitless roar and smoke,
Makes Etna, Chimborazo, still His praises sing,
And saves a city by a word lapped 'neath a pigeon's wing!
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