Written by
Francesco Petrarch |
[Pg 74] CANZONE IX. Gentil mia donna, i' veggio. IN PRAISE OF LAURA'S EYES: THEY LEAD HIM TO CONTEMPLATE THE PATH OF LIFE. Lady, in your bright eyesSoft glancing round, I mark a holy light,Pointing the arduous way that heavenward lies;And to my practised sight,From thence, where Love enthroned, asserts his might,Visibly, palpably, the soul beams forth.This is the beacon guides to deeds of worth,And urges me to seek the glorious goal;This bids me leave behind the vulgar throng,Nor can the human tongueTell how those orbs divine o'er all my soulExert their sweet control,Both when hoar winter's frosts around are flung,And when the year puts on his youth again,Jocund, as when this bosom first knew pain. Oh! if in that high sphere,From whence the Eternal Ruler of the starsIn this excelling work declared his might,All be as fair and bright,Loose me from forth my darksome prison here,That to so glorious life the passage bars;Then, in the wonted tumult of my breast,I hail boon Nature, and the genial dayThat gave me being, and a fate so blest,And her who bade hope beamUpon my soul; for till then burthensomeWas life itself become:But now, elate with touch of self-esteem,High thoughts and sweet within that heart arise,Of which the warders are those beauteous eyes. No joy so exquisiteDid Love or fickle Fortune ere devise,In partial mood, for favour'd votaries,But I would barter itFor one dear glance of those angelic eyes,Whence springs my peace as from its living root.O vivid lustre! of power absolute[Pg 75]O'er all my being—source of that delight,By which consumed I sink, a willing prey.As fades each lesser rayBefore your splendour more intense and bright,So to my raptured heart,When your surpassing sweetness you impart,No other thought of feeling may remainWhere you, with Love himself, despotic reign. All sweet emotions e'erBy happy lovers felt in every clime,Together all, may not with mine compare,When, as from time to time,I catch from that dark radiance rich and deepA ray in which, disporting, Love is seen;And I believe that from my cradled sleep,By Heaven provided this resource hath been,'Gainst adverse fortune, and my nature frail.Wrong'd am I by that veil,And the fair hand which oft the light eclipse,That all my bliss hath wrought;And whence the passion struggling on my lips,Both day and night, to vent the breast o'erfraught,Still varying as I read her varying thought. For that (with pain I find)Not Nature's poor endowments may aloneRender me worthy of a look so kind,I strive to raise my mindTo match with the exalted hopes I own,And fires, though all engrossing, pure as mine.If prone to good, averse to all things base,Contemner of what worldlings covet most,I may become by long self-discipline.Haply this humble boastMay win me in her fair esteem a place;For sure the end and aimOf all my tears, my sorrowing heart's sole claim,Were the soft trembling of relenting eyes,The generous lover's last, best, dearest prize. My lay, thy sister-song is gone before.And now another in my teeming brainPrepares itself: whence I resume the strain.
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Written by
Brooks Haxton |
Gripping the lectern, rocking it, searching
the faces for the souls, for signs of heartfelt
mindfulness at work, I thought, as I recited
words I wrote in tears: instead of tears,
if I had understood my father's business,
I could be selling men's clothes. I could be
kneeling, complimenting someone at the bay
of mirrors, mumblingly, with pinpoints pressed
between my lips. That was the life I held
in scorn while young, because I thought to live
without distraction, using words. Yet, looking
now into the room of strangers' eyes, I wanted
them to feel what I said touch, as palpably
as when a men in double worsted felt
the cuff drop to his wrist. There was a rush
in the applause of gratitude and mercy:
they could go. A teenager, embarrassed
for himself and me, lefthandedly
squeezed my fingers, and said thanks.
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Written by
Richard Wilbur |
Rabbi, we Gadarenes
Are not ascetics; we are fond of wealth and possessions.
Love, as You call it, we obviate by means
Of the planned release of aggressions.
We have deep faith in properity.
Soon, it is hoped, we will reach our full potential.
In the light of our gross product, the practice of charity
Is palpably non-essential.
It is true that we go insane;
That for no good reason we are possessed by devils;
That we suffer, despite the amenities which obtain
At all but the lowest levels.
We shall not, however, resign
Our trust in the high-heaped table and the full trough.
If You cannot cure us without destroying our swine,
We had rather You shoved off.
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