Written by
Rudyard Kipling |
(Foot-Service to the Hills)
In the name of the Empress of India, make way,
O Lords of the Jungle, wherever you roam.
The woods are astir at the close of the day --
We exiles are waiting for letters from Home.
Let the robber retreat -- let the tiger turn tail --
In the Name of the Empress, the Overland Mail!
With a jingle of bells as the dusk gathers in,
He turns to the foot-path that heads up the hill --
The bags on his back and a cloth round his chin,
And, tucked in his waist-belt, the Post Office bill:
"Despatched on this date, as received by the rail,
Per runnger, two bags of the Overland Mail.
"
Is the torrent in spate? He must ford it or swim.
Has the rain wrecked the road? He must climb by the cliff.
Does the tempest cry "Halt"? What are tempests to him?
The Service admits not a "but" or and "if.
"
While the breath's in his mouth, he must bear without fail,
In the Name of the Empress, the Overland Mail.
From aloe to rose-oak, from rose-oak to fir,
From level to upland, from upland to crest,
From rice-field to rock-ridge, from rock-ridge to spur,
Fly the soft sandalled feet, strains the brawny brown chest.
From rail to ravine -- to the peak from the vale --
Up, up through the night goes the Overland Mail.
There's a speck on the hillside, a dot on the road --
A jingle of bells on the foot-path below --
There's a scuffle above in the monkey's abode --
The world is awake, and the clouds are aglow.
For the great Sun himself must attend to the hail:
"In the name of the Empress the Overland Mail!"
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Written by
Andrew Barton Paterson |
The drought is down on field and flock,
The river-bed is dry;
And we must shift the starving stock
Before the cattle die.
We muster up with weary hearts
At breaking of the day,
And turn our heads to foreign parts,
To take the stock away.
And it’s hunt ‘em up and dog ‘em,
And it’s get the whip and flog ‘em,
For it’s weary work, is droving, when they’re dying every day;
By stock routes bare and eaten,
On dusty roads and beaten,
With half a chance to save their lives we take the stock away.
We cannot use the whip for shame
On beasts that crawl along;
We have to drop the weak and lame,
And try to save the strong;
The wrath of God is on the track,
The drought fiend holds his sway;
With blows and cries the stockwhip crack
We take the stock away.
As they fall we leave them lying,
With the crows to watch them dying,
Grim sextons of the Overland that fasten on their prey;
By the fiery dust-storm drifting,
And the mocking mirage shifting,
In heat and drought and hopeless pain we take the stock away.
In dull despair the days go by
With never hope of change,
But every stage we feel more nigh
The distant mountain range;
And some may live to climb the pass,
And reach the great plateau,
And revel in the mountain grass
By streamlets fed with snow.
As the mountain wind is blowing
It starts the cattle lowing
And calling to each other down the dusty long array;
And there speaks a grizzled drover:
“Well, thank God, the worst is over,
The creatures smell the mountain grass that’s twenty miles away.
”
They press towards the mountain grass,
They look with eager eyes
Along the rugged stony pass
That slopes towards the skies;
Their feet may bleed from rocks and stones,
But, though the blood-drop starts,
They struggle on with stifled groans,
For hope is in their hearts.
And the cattle that are leading,
Though their feet are worn and bleeding,
Are breaking to a kind of run – pull up, and let them go!
For the mountain wind is blowing,
And the mountain grass is growing,
They’ll settle down by running streams ice-cold with melted snow.
The days are gone of heat and drought
Upon the stricken plain;
The wind has shifted right about,
And brought the welcome rain;
The river runs with sullen roar,
All flecked with yellow foam,
And we must take the road once more
To bring the cattle home.
And it’s “Lads! We’ll raise a chorus,
There’s a pleasant trip before us.
”
And the horses bound beneath us as we start them down the track;
And the drovers canter, singing,
Through the sweet green grasses springing
Towards the far-off mountain-land, to bring the cattle back.
Are these the beasts we brought away
That move so lively now?
They scatter off like flying spray
Across the mountain’s brow;
And dashing down the rugged range
We hear the stockwhips crack –
Good faith, it is a welcome change
To bring such cattle back.
And it’s “Steady down the lead there!”
And it’s “Let ‘em stop and feed there!”
For they’re wild as mountain eagles, and their sides are all afoam;
But they’re settling down already,
And they’ll travel nice and steady;
With cheery call and jest and song we fetch the cattle home.
We have to watch them close at night
For fear they’ll make a rush,
And break away in headlong flight
Across the open bush;
And by the camp-fire’s cheery blaze,
With mellow voice and strong,
We hear the lonely watchman raise the Overlander’s song:
“Oh, it’s when we’re done with roving,
With the camping and the droving,
It’s homeward down the Bland we’ll go, and never more we’ll roam”;
While the stars shine out above us,
Like the eyes of those who love us –
The eyes of those who watch and wait to greet the cattle home.
The plains are all awave with grass,
The skies are deepest blue;
And leisurely the cattle pass
And feed the long day through;
But when we sight the station gate
We make the stockwhips crack,
A welcome sound to those who wait
To greet the cattle back:
And through the twilight falling
We hear their voices calling,
As the cattle splash across the ford and churn it into foam;
And the children run to meet us,
And our wives and sweethearts greet us,
Their heroes from the Overland who brought the cattle home.
|
Written by
Andrew Barton Paterson |
Come all you little rouseabouts and climb upon my knee;
To-day, you see, is Christmas Day, and so it’s up to me
To give you some instruction like—a kind of Christmas tale—
So name your yarn, and off she goes.
What, “Jonah and the Whale”?
Well, whales is sheep I’ve never shore; I’ve never been to sea,
So all them great Leviathans is mysteries to me;
But there’s a tale the Bible tells I fully understand,
About the time the Patriarchs were settling on the land.
Those Patriarchs of olden time, when all is said and done,
They lived the same as far-out men on many a Queensland run—
A lot of roving, droving men who drifted to and fro,
The same we did out Queensland way a score of years ago.
Now Isaac was a squatter man, and Jacob was his son,
And when the boy grew up, you see, he wearied of the run.
You know the way that boys grow up—there’s some that stick at home;
But any boy that’s worth his salt will roll his swag and roam.
So Jacob caught the roving fit and took the drovers’ track
To where his uncle had a run, beyond the outer back;
You see they made for out-back runs for room to stretch and grow,
The same we did out Queensland way a score of years ago.
Now, Jacob knew the ways of stock—that’s most uncommon clear—
For when he got to Laban’s Run, they made him overseer;
He didn’t ask a pound a week, but bargained for his pay
To take the roan and strawberry calves—the same we’d take to-day.
The duns and blacks and “Goulburn roans” (that’s brindles), coarse and hard,
He branded them with Laban’s brand, in Old Man Laban’s yard;
So, when he’d done the station work for close on seven year,
Why, all the choicest stock belonged to Laban’s overseer.
It’s often so with overseers—I’ve seen the same thing done
By many a Queensland overseer on many a Queensland run.
But when the mustering time came on old Laban acted straight,
And gave him country of his own outside the boundary gate.
He gave him stock, and offered him his daughter’s hand in troth;
And Jacob first he married one, and then he married both;
You see, they weren’t particular about a wife or so—
No more were we up Queensland way a score of years ago.
But when the stock were strong and fat with grass and lots of rain,
Then Jacob felt the call to take the homeward road again.
It’s strange in every creed and clime, no matter where you roam,
There comes a day when every man would like to make for home.
So off he set with sheep and goats, a mighty moving band,
To battle down the homeward track along the Overland—
It’s droving mixed-up mobs like that that makes men cut their throats.
I’ve travelled rams, which Lord forget, but never travelled goats.
But Jacob knew the ways of stock, for (so the story goes)
When battling through the Philistines—selectors, I suppose—
He thought he’d have to fight his way, an awkward sort of job;
So what did Old Man Jacob do? of course, he split the mob.
He sent the strong stock on ahead to battle out the way;
He couldn’t hurry lambing ewes—no more you could to-day—
And down the road, from run to run, his hand ’gainst every hand,
He moved that mighty mob of stock across the Overland.
The thing is made so clear and plain, so solid in and out,
There isn’t any room at all for any kind of doubt.
It’s just a plain straightforward tale—a tale that lets you know
The way they lived in Palestine three thousand years ago.
It’s strange to read it all to-day, the shifting of the stock;
You’d think you see the caravans that loaf behind the flock,
The little donkeys and the mules, the sheep that slowly spread,
And maybe Dan or Naphthali a-ridin’ on ahead.
The long, dry, dusty summer days, the smouldering fires at night;
The stir and bustle of the camp at break of morning light;
The little kids that skipped about, the camels’ dead-slow tramp—
I wish I’d done a week or two in Old Man Jacob’s camp!
But if I keep the narrer path, some day, perhaps, I’ll know
How Jacob bred them strawberry calves three thousand years ago.
|
Written by
Andrew Barton Paterson |
Now is the law of the Overland that all in the West obey --
A man must cover with travelling sheep a six-mile stage a day;
But this is the law which the drovers make, right easily understood,
They travel their stage where the grass is bad, but they camp where the grass is good;
They camp, and they ravage the squatter's grass till never a blade remains.
Then they drift away as the white clouds drift on the edge of the saltbush plains:
From camp to camp and from run to run they battle it hand to hand
For a blade of grass and the right to pass on the track of the Overland.
For this is the law of the Great Stock Routes, 'tis written in white and black --
The man that goes with a travelling mob must keep to a half-mile track;
And the drovers keep to a half-mile track on the runs where the grass is dead,
But they spread their sheep on a well-grassed run till they go with a two-mile spread.
So the squatters hurry the drovers on from dawn till the fall of night,
And the squatters' dogs and the drovers' dogs get mixed in a deadly fight.
Yet the squatters' men, thought they haunt the mob, are willing the peace to keep,
For the drovers learn how to use their hands when they go with the travelling sheep;
But this is the tale of a Jackaroo that came from a foreign strand,
And the fight that he fought with Saltbush Bill, the King of the Overland.
Now Saltbush Bill was a drover tough as ever the country knew,
He had fought his way on the Great Stock Routes from the sea to the big Barcoo;
He could tell when he came to a friendly run that gave him a chance to spread,
And he knew where the hungry owners were that hurried his sheep ahead;
He was drifting down in the Eighty drought with a mob that could scarcely creep
(When the kangaroos by the thousand starve, it is rough on the travelling sheep),
And he camped one night at the crossing-place on the edge of the Wilga run;
"We must manage a feed for them here," he said, "or half of the mob are done!"
So he spread them out when they left the camp wherever they liked to go,
Till he grew aware of a Jackaroo with a station-hand in tow.
They set to work on the straggling sheep, and with many a stockwhip crack
The forced them in where the grass was dead in the space of the half-mile track;
And William prayed that the hand of Fate might suddenly strike him blue
But he'd get some grass for his starving sheep in the teeth of that Jackaroo.
So he turned and cursed the Jackaroo; he cursed him, alive or dead,
From the soles of his great unwieldly feet to the crown of his ugly head,
With an extra curse on the moke he rode and the cur at his heels that ran,
Till the Jackaroo from his horse got down and went for the drover-man;
With the station-hand for his picker-up, though the sheep ran loose the while,
They battled it out on the well-grassed plain in the regular prize-ring style.
Now, the new chum fought for his honour's sake and the pride of the English race,
But the drover fought for his daily bread with a smile on his bearded face;
So he shifted ground, and he sparred for wind, and he made it a lengthy mill,
And from time to time as his scouts came in they whispered to Saltbush Bill --
"We have spread the sheep with a two-mile spread, and the grass it is something grand;
You must stick to him, Bill, for another round for the pride of the Overland.
"
The new chum made it a rushing fight, though never a blow got home,
Till the sun rode high in the cloudless sky and glared on the brick-red loam,
Till the sheep drew in to the shelter-trees and settled them down to rest;
Then the drover said he would fight no more, and gave his opponent best.
So the new chum rode to the homestead straight, and told them a story grand
Of the desperate fight that he fought that day with the King of the Overland;
And the tale went home to the Public Schools of the pluck of the English swell --
How the drover fought for his very life, but blood in the end must tell.
But the travelling sheep and the Wilga sheep were boxed on the Old Man Plain;
'Twas a full week's work ere they drafted out and hunted them off again;
A week's good grass in their wretched hides, with a curse and a stockwhip crack
They hunted them off on the road once more to starve on the half-mile track.
And Saltbush Bill, on the Overland, will many a time recite
How the best day's work that he ever did was the day that he lost the fight.
|
Written by
Andrew Barton Paterson |
We buried old Bob where the bloodwoods wave
At the foot of the Eaglehawk;
We fashioned a cross on the old man's grave
For fear that his ghost might walk;
We carved his name on a bloodwood tree
With the date of his sad decease
And in place of "Died from effects of spree"
We wrote "May he rest in peace".
For Bob was known on the Overland,
A regular old bush wag,
Tramping along in the dust and sand,
Humping his well-worn swag.
He would camp for days in the river-bed,
And loiter and "fish for whales".
"I'm into the swagman's yard," he said.
"And I never shall find the rails.
"
But he found the rails on that summer night
For a better place -- or worse,
As we watched by turns in the flickering light
With an old black gin for nurse.
The breeze came in with the scent of pine,
The river sounded clear,
When a change came on, and we saw the sign
That told us the end was near.
He spoke in a cultured voice and low --
"I fancy they've 'sent the route';
I once was an army man, you know,
Though now I'm a drunken brute;
But bury me out where the bloodwoods wave,
And, if ever you're fairly stuck,
Just take and shovel me out of the grave
And, maybe, I'll bring you luck.
"For I've always heard --" here his voice grew weak,
His strength was wellnigh sped,
He gasped and struggled and tried to speak,
Then fell in a moment -- dead.
Thus ended a wasted life and hard,
Of energies misapplied --
Old Bob was out of the "swagman's yard"
And over the Great Divide.
The drought came down on the field and flock,
And never a raindrop fell,
Though the tortured moans of the starving stock
Might soften a fiend from hell.
And we thought of the hint that the swagman gave
When he went to the Great Unseen --
We shovelled the skeleton out of the grave
To see what his hint might mean.
We dug where the cross and the grave posts were,
We shovelled away the mould,
When sudden a vein of quartz lay bare
All gleaming with yellow gold.
'Twas a reef with never a fault nor baulk
That ran from the range's crest,
And the richest mine on the Eaglehawk
Is known as "The Swagman's Rest".
|
Written by
Andrew Barton Paterson |
Come all ye lads of the droving days, ye gentlemen unafraid,
I'll tell you all of the greatest trip that ever a drover made,
For we rolled our swags, and we packed our bags, and taking our lives in hand,
We started away with a thousand goats, on the billy-goat overland.
There wasn't a fence that'd hold the mob, or keep 'em from their desires;
They skipped along the top of the posts and cake-walked on the wires.
And where the lanes had been stripped of grass and the paddocks were nice and green,
The goats they travelled outside the lanes and we rode in between.
The squatters started to drive them back, but that was no good at all,
Their horses ran for the lick of their lives from the scent that was like a wall:
And never a dog had pluck or gall in front of the mob to stand
And face the charge of a thousand goats on the billy-goat overland.
We found we were hundreds over strength when we counted out the mob;
And they put us in jail for a crowd of theives that travelled to steal and rob:
For every goat between here and Bourke, when he scented our spicy band,
Had left his home and his work to join in the billy-goat overland.
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Written by
Andrew Barton Paterson |
There came a whisper down the Bland between the dawn and dark,
Above the tossing of the pines, above the river's flow;
It stirred the boughs of giant gums and stalwart iron-bark;
It drifted where the wild ducks played amid the swamps below;
It brought a breath of mountain air from off the hills of pine,
A scent of eucalyptus trees in honey-laden bloom;
And drifting, drifting far away along the Southern line
It caught from leaf and grass and fern a subtle strange perfume.
It reached the toiling city folk, but few there were that heard--
The rattle of their busy life had choked the whisper down;
And some but caught a fresh-blown breeze with scent of pine that stirred
A thought of blue hills far away beyond the smoky town;
And others heard the whisper pass, but could not understand
The magic of the breeze's breath that set their hearts aglow,
Nor how the roving wind could bring across the Overland
A sound of voices silent now and songs of long ago.
But some that heard the whisper clear were filled with vague unrest;
The breeze had brought its message home, they could not fixed abide;
Their fancies wandered all the day towards the blue hills' breast,
Towards the sunny slopes that lie along the riverside,
The mighty rolling western plains are very fair to see,
Where waving to the passing breeze the silver myalls stand,
But fairer are the giant hills, all rugged though they be,
From which the two great rivers rise that run along the Bland.
Oh! rocky range and rugged spur and river running clear,
That swings around the sudden bends with swirl of snow-white foam,
Though we, your sons are far away, we sometimes seem to hear
The message that the breezes bring to call the wanderers home.
The mountain peaks are white with snow that feeds a thousand rills,
Along the rive banks the maize grows tall on virgin land,
And we shall live to see once more those sunny southern hills,
And strike once more the bridle track that leads along the Bland.
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