Written by
Robinson Jeffers |
I
When I considered it too closely, when I wore it like an element
and smelt it like water,
Life is become less lovely, the net nearer than the skin, a
little troublesome, a little terrible.
I pledged myself awhile ago not to seek refuge, neither in death
nor in a walled garden,
In lies nor gated loyalties, nor in the gates of contempt, that
easily lock the world out of doors.
Here on the rock it is great and beautiful, here on the foam-wet
granite sea-fang it is easy to praise
Life and water and the shining stones: but whose cattle are the
herds of the people that one should love them?
If they were yours, then you might take a cattle-breeder's
delight in the herds of the future.
Not yours.
Where the power ends let love, before it sours to jealousy.
Leave the joys of government to Caesar.
Who is born when the world wanes, when the brave soul of the
world falls on decay in the flesh increasing
Comes one with a great level mind, sufficient vision, sufficient
blindness, and clemency for love.
This is the breath of rottenness I smelt; from the world
waiting, stalled between storms, decaying a little,
Bitterly afraid to be hurt, but knowing it cannot draw the
savior Caesar but out of the blood-bath.
The apes of Christ lift up their hands to praise love: but
wisdom without love is the present savior,
Power without hatred, mind like a many-bladed machine subduing
the world with deep indifference.
The apes of Christ itch for a sickness they have never known;
words and the little envies will hardly
Measure against that blinding fire behind the tragic eyes they
have never dared to confront.
II
Point Lobos lies over the hollowed water like a humped whale
swimming to shoal; Point Lobos
Was wounded with that fire; the hills at Point Sur endured it;
the palace at Thebes; the hill Calvary.
Out of incestuous love power and then ruin.
A man forcing the
imaginations of men,
Possessing with love and power the people: a man defiling his
own household with impious desire.
King Oedipus reeling blinded from the palace doorway, red tears
pouring from the torn pits
Under the forehead; and the young Jew writhing on the domed hill
in the earthquake, against the eclipse
Frightfully uplifted for having turned inward to love the
people: -that root was so sweet O dreadful agonist? -
I saw the same pierced feet, that walked in the same crime to
its expiation; I heard the same cry.
A bad mountain to build your world on.
Am I another keeper of
the people, that on my own shore,
On the gray rock, by the grooved mass of the ocean, the
sicknesses I left behind me concern me?
Here where the surf has come incredible ways out of the splendid
west, over the deeps
Light nor life sounds forever; here where enormous sundowns
flower and burn through color to quietness;
Then the ecstasy of the stars is present? As for the people, I
have found my rock, let them find theirs.
Let them lie down at Caesar's feet and be saved; and he in his
time reap their daggers of gratitude.
III
Yet I am the one made pledges against the refuge contempt, that
easily locks the world out of doors.
This people as much as the sea-granite is part of the God from
whom I desire not to be fugitive.
I see them: they are always crying.
The shored Pacific makes
perpetual music, and the stone mountains
Their music of silence, the stars blow long pipings of light:
the people are always crying in their hearts.
One need not pity; certainly one must not love.
But who has seen
peace, if he should tell them where peace
Lives in the world.
.
.
they would be powerless to understand; and
he is not willing to be reinvolved.
IV
How should one caught in the stone of his own person dare tell
the people anything but relative to that?
But if a man could hold in his mind all the conditions at once,
of man and woman, of civilized
And barbarous, of sick and well, of happy and under torture, of
living and dead, of human and not
Human, and dimly all the human future: -what should persuade him
to speak? And what could his words change?
The mountain ahead of the world is not forming but fixed.
But
the man's words would be fixed also,
Part of that mountain, under equal compulsion; under the same
present compulsion in the iron consistency.
And nobody sees good or evil but out of a brain a hundred
centuries quieted, some desert
Prophet's, a man humped like a camel, gone mad between the mud-
walled village and the mountain sepulchres.
V
Broad wagons before sunrise bring food into the city from the
open farms, and the people are fed.
They import and they consume reality.
Before sunrise a hawk in
the desert made them their thoughts.
VI
Here is an anxious people, rank with suppressed
bloodthirstiness.
Among the mild and unwarlike
Gautama needed but live greatly and be heard, Confucius needed
but live greatly and be heard:
This people has not outgrown blood-sacrifice, one must writhe on
the high cross to catch at their memories;
The price is known.
I have quieted love; for love of the people
I would not do it.
For power I would do it.
--But that stands against reason: what is power to a dead man,
dead under torture? --What is power to a man
Living, after the flesh is content? Reason is never a root,
neither of act nor desire.
For power living I would never do it; they'are not delightful to
touch, one wants to be separate.
For power
After the nerves are put away underground, to lighten the
abstract unborn children toward peace.
.
.
A man might have paid anguish indeed.
Except he had found the
standing sea-rock that even this last
Temptation breaks on; quieter than death but lovelier; peace
that quiets the desire even of praising it.
VII
Yet look: are they not pitiable? No: if they lived forever they
would be pitiable:
But a huge gift reserved quite overwhelms them at the end; they
are able then to be still and not cry.
And having touched a little of the beauty and seen a little of
the beauty of things, magically grow
Across the funeral fire or the hidden stench of burial
themselves into the beauty they admired,
Themselves into the God, themselves into the sacred steep
unconsciousness they used to mimic
Asleep between lamp's death and dawn, while the last drunkard
stumbled homeward down the dark street.
They are not to be pitied but very fortunate; they need no
savior, salvation comes and takes them by force,
It gathers them into the great kingdoms of dust and stone, the
blown storms, the stream's-end ocean.
With this advantage over their granite grave-marks, of having
realized the petulant human consciousness
Before, and then the greatness, the peace: drunk from both
pitchers: these to be pitied? These not fortunate
But while he lives let each man make his health in his mind, to
love the coast opposite humanity
And so be freed of love, laying it like bread on the waters; it
is worst turned inward, it is best shot farthest.
Love, the mad wine of good and evil, the saint's and murderer's,
the mote in the eye that makes its object
Shine the sun black; the trap in which it is better to catch the
inhuman God than the hunter's own image.
|
Written by
William Topaz McGonagall |
'Twas on the 18th of August in the year of 1798,
That Nelson saw with inexpressible delight
The City of Alexandria crowded with the ships of France,
So he ordered all sail to be set, and immediately advance.
And upon the deck, in deep anxiety he stood,
And from anxiety of mind he took but little food;
But now he ordered dinner and prepared without delay,
Saying, I shall gain a peerage to-morrow, or Westminster Abbey.
The French had found it impossible to enter the port of Alexandria,
Therefore they were compelled to withdraw;
Yet their hearts were burning with anxiety the war to begin,
But they couldn't find a pilot who would convey them safely in.
Therefore Admiral Brueyes was forced to anchor in Aboukir Bay,
And in a compact line of battle, the leading vessel lay
Close to a shoal, along a line of very deep water,
There they lay, all eager to begin the murderous slaughter.
The French force consisted of thirteen ships of the line,
As fine as ever sailed on the salt sea brine;
Besides four Frigates carrying 1,196 guns in all,
Also 11,230 men as good as ever fired a cannon ball.
The number of the English ships were thirteen in all,
And carrying 1012 guns, including great and small;
And the number of men were 8,068,
All jolly British tars and eager for to fight.
As soon as Nelson perceived the position of the enemy,
His active mind soon formed a plan immediately;
As the plan he thought best, as far as he could see,
Was to anchor his ships on the quarter of each of the enemy.
And when he had explained hid mode of attack to his officers and men,
He said, form as convenient, and anchor at the stern;
The first gain the victory, and make the best use of it you can,
Therefore I hope every one here to-day, will do their duty to a man.
When Captain Berry perceived the boldness of the plan,
He said, my Lord, I'm sure the men will do their duty to a man;
And, my Lord, what will the world say, if we gain the victory?
Then Nelson replied, there's no if in the case, and that you'll see.
Then the British tars went to work without delay,
All hurrying to and fro, making ready for the fray;
And there wasn't a man among them, but was confident that day,
That they would make the French to fly from Aboukir Bay.
Nelson's fleet did not enter Aboukir Bay at once,
And by adopting that plan, that was his only chance;
But one after another, they bore down on the enemy;
Then Nelson cried, now open fire my heroes, immediately!
Then the shores of Egypt trembled with the din of the war,
While sheets of flame rent the thick clouds afar;
And the contending fleets hung incumbent o'er the bay,
Whilst our British tars stuck to their guns without the least dismay.
And loudly roared the earthly thunder along thr river Nile,
And the British ship Orion went into action in splendid style;
Also Nelson's Ship Vanguard bore down on the foe,
With six flags flying from her rigging high and low.
Then she opened a tremendous fire on the Spartiate,
And Nelson cried, fear not my lads we'll soon make them retreat!
But so terrific was the fire of the enemy on them,
That six of the Vanguards guns were cleared of men.
Yet there stood Nelson, the noble Hero of the Nile,
In the midst of death and destruction on deck all the while;
And around him on every side, the cannon balls did rattle,
But right well the noble hero knew the issue of the battle.
But suddenly he received a wound on the head,
And fell into the arms of Captain Berry, but fortunately not dead;
And the flow of blood from his head was very great,
But still the hero of the Nile was resigned to his fate.
Then to the Cockpit the great Admiral was carried down,
And in the midst of the dying, he never once did frown;
Nor he didn't shake with fear, nor yet did he mourne,
But patiently sat down to wait his own turn.
And when the Surgeon saw him, he instantly ran,
But Nelson said, Surgeon, attend to that man;
Attend to the sailor you were at, for he requires your aid,
Then I will take my turn, don't be the least afraid.
And when his turn came, it was found that his wound was but slight,
And when known, it filled the sailors hearts with delight;
And they all hoped he would soon be able to command in the fight,
When suddenly a cry arose of fire! Which startled Nelson with affright.
And unassisted he rushed upon the deck, and to his amaze,
He discovered that the Orient was all in a blaze;
Then he ordered the men to lower the boats, and relieve the enemy,
Saying, now men, see and obey my orders immediately.
Then the noble tars manned their boats, and steered to the Orient,
While the poor creatures thanked God for the succour He had sent;
And the burning fragments fell around them like rain,
Still our British tars rescued about seventy of them from the burning flame,
And of the thirteen sail of the French the British captured nine,
Besides four of their ships were burnt, which made the scene sublime,
Which made the hero of the Nile cry out thank God we've won the day,
And defeated the French most manfully in Aboukir Bay.
Then the victory was complete and the French Fleet annihilated,
And when the news arrived in England the peoples' hearts felt elated,
Then Nelson sent orders immediately through the fleet,
That thanksgiving should be returned to God for the victory complete.
|
Written by
Conrad Aiken |
No, I shall not say why it is that I love you—
Why do you ask me, save for vanity?
Surely you would not have me, like a mirror,
Say 'yes,—your hair curls darkly back from the temples,
Your mouth has a humorous, tremulous, half-shy sweetness,
Your eyes are April grey.
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.
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with jonquils in them?'
No, if I tell at all, I shall tell in silence .
.
.
I'll say—my childhood broke through chords of music
—Or were they chords of sun?—wherein fell shadows,
Or silences; I rose through seas of sunlight;
Or sometimes found a darkness stooped above me
With wings of death, and a face of cold clear beauty.
.
I lay in the warm sweet grass on a blue May morning,
My chin in a dandelion, my hands in clover,
And drowsed there like a bee.
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.
blue days behind me
Stretched like a chain of deep blue pools of magic,
Enchanted, silent, timeless.
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.
.
days before me
Murmured of blue-sea mornings, noons of gold,
Green evenings streaked with lilac, bee-starred nights.
Confused soft clouds of music fled above me.
Sharp shafts of music dazzled my eyes and pierced me.
I ran and turned and spun and danced in the sunlight,
Shrank, sometimes, from the freezing silence of beauty,
Or crept once more to the warm white cave of sleep.
No, I shall not say 'this is why I praise you—
Because you say such wise things, or such foolish.
.
.
'
You would not have me say what you know better?
Let me instead be silent, only saying—:
My childhood lives in me—or half-lives, rather—
And, if I close my eyes cool chords of music
Flow up to me .
.
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long chords of wind and sunlight.
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Shadows of intricate vines on sunlit walls,
Deep bells beating, with aeons of blue between them,
Grass blades leagues apart with worlds between them,
Walls rushing up to heaven with stars upon them.
.
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I lay in my bed and through the tall night window
Saw the green lightning plunging among the clouds,
And heard the harsh rain storm at the panes and roof.
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How should I know—how should I now remember—
What half-dreamed great wings curved and sang above me?
What wings like swords? What eyes with the dread night in them?
This I shall say.
—I lay by the hot white sand-dunes.
.
Small yellow flowers, sapless and squat and spiny,
Stared at the sky.
And silently there above us
Day after day, beyond our dreams and knowledge,
Presences swept, and over us streamed their shadows,
Swift and blue, or dark.
.
.
.
What did they mean?
What sinister threat of power? What hint of beauty?
Prelude to what gigantic music, or subtle?
Only I know these things leaned over me,
Brooded upon me, paused, went flowing softly,
Glided and passed.
I loved, I desired, I hated,
I struggled, I yielded and loved, was warmed to blossom .
.
.
You, when your eyes have evening sunlight in them,
Set these dunes before me, these salt bright flowers,
These presences.
.
.
.
I drowse, they stream above me,
I struggle, I yield and love, I am warmed to dream.
You are the window (if I could tell I'd tell you)
Through which I see a clear far world of sunlight.
You are the silence (if you could hear you'd hear me)
In which I remember a thin still whisper of singing.
It is not you I laugh for, you I touch!
My hands, that touch you, suddenly touch white cobwebs,
Coldly silvered, heavily silvered with dewdrops;
And clover, heavy with rain; and cold green grass.
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