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Best Famous Newness Poems

Here is a collection of the all-time best famous Newness poems. This is a select list of the best famous Newness poetry. Reading, writing, and enjoying famous Newness poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of newness poems.

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Written by Patrick Kavanagh | Create an image from this poem

Advent

 We have tested and tasted too much, lover-
Through a chink too wide there comes in no wonder.
But here in the Advent-darkened room
Where the dry black bread and the sugarless tea
Of penance will charm back the luxury
Of a child's soul, we'll return to Doom
The knowledge we stole but could not use.

And the newness that was in every stale thing
When we looked at it as children: the spirit-shocking
Wonder in a black slanting Ulster hill
Or the prophetic astonishment in the tedious talking
Of an old fool will awake for us and bring
You and me to the yard gate to watch the whins
And the bog-holes, cart-tracks, old stables where Time begins.

O after Christmas we'll have no need to go searching
For the difference that sets an old phrase burning-
We'll hear it in the whispered argument of a churning
Or in the streets where the village boys are lurching.
And we'll hear it among decent men too
Who barrow dung in gardens under trees,
Wherever life pours ordinary plenty.
Won't we be rich, my love and I, and
God we shall not ask for reason's payment,
The why of heart-breaking strangeness in dreeping hedges
Nor analyse God's breath in common statement.
We have thrown into the dust-bin the clay-minted wages
Of pleasure, knowledge and the conscious hour-
And Christ comes with a January flower.


Written by Emily Dickinson | Create an image from this poem

We grow accustomed to the Dark

 We grow accustomed to the Dark --
When light is put away --
As when the Neighbor holds the Lamp
To witness her Goodbye --

A Moment -- We uncertain step
For newness of the night --
Then -- fit our Vision to the Dark --
And meet the Road -- erect --

And so of larger -- Darkness --
Those Evenings of the Brain --
When not a Moon disclose a sign --
Or Star -- come out -- within --

The Bravest -- grope a little --
And sometimes hit a Tree
Directly in the Forehead --
But as they learn to see --

Either the Darkness alters --
Or something in the sight
Adjusts itself to Midnight --
And Life steps almost straight.
Written by Edwin Arlington Robinson | Create an image from this poem

The Wandering Jew

 I saw by looking in his eyes 
That they remembered everything; 
And this was how I came to know 
That he was here, still wandering. 
For though the figure and the scene
Were never to be reconciled, 
I knew the man as I had known 
His image when I was a child. 

With evidence at every turn, 
I should have held it safe to guess
That all the newness of New York 
Had nothing new in loneliness; 
Yet here was one who might be Noah, 
Or Nathan, or Abimelech, 
Or Lamech, out of ages lost,—
Or, more than all, Melchizedek. 

Assured that he was none of these, 
I gave them back their names again, 
To scan once more those endless eyes 
Where all my questions ended then.
I found in them what they revealed 
That I shall not live to forget, 
And wondered if they found in mine 
Compassion that I might regret. 

Pity, I learned, was not the least
Of time’s offending benefits 
That had now for so long impugned 
The conservation of his wits: 
Rather it was that I should yield, 
Alone, the fealty that presents
The tribute of a tempered ear 
To an untempered eloquence. 

Before I pondered long enough 
On whence he came and who he was, 
I trembled at his ringing wealth
Of manifold anathemas; 
I wondered, while he seared the world, 
What new defection ailed the race, 
And if it mattered how remote 
Our fathers were from such a place.

Before there was an hour for me 
To contemplate with less concern 
The crumbling realm awaiting us 
Than his that was beyond return, 
A dawning on the dust of years
Had shaped with an elusive light 
Mirages of remembered scenes 
That were no longer for the sight. 

For now the gloom that hid the man 
Became a daylight on his wrath,
And one wherein my fancy viewed 
New lions ramping in his path. 
The old were dead and had no fangs, 
Wherefore he loved them—seeing not 
They were the same that in their time
Had eaten everything they caught. 

The world around him was a gift 
Of anguish to his eyes and ears, 
And one that he had long reviled 
As fit for devils, not for seers.
Where, then, was there a place for him 
That on this other side of death 
Saw nothing good, as he had seen 
No good come out of Nazareth? 

Yet here there was a reticence,
And I believe his only one, 
That hushed him as if he beheld 
A Presence that would not be gone. 
In such a silence he confessed 
How much there was to be denied;
And he would look at me and live, 
As others might have looked and died. 

As if at last he knew again 
That he had always known, his eyes 
Were like to those of one who gazed
On those of One who never dies. 
For such a moment he revealed 
What life has in it to be lost; 
And I could ask if what I saw, 
Before me there, was man or ghost.

He may have died so many times 
That all there was of him to see 
Was pride, that kept itself alive 
As too rebellious to be free; 
He may have told, when more than once
Humility seemed imminent, 
How many a lonely time in vain 
The Second Coming came and went. 

Whether he still defies or not 
The failure of an angry task
That relegates him out of time 
To chaos, I can only ask. 
But as I knew him, so he was; 
And somewhere among men to-day 
Those old, unyielding eyes may flash,
And flinch—and look the other way.
Written by Percy Bysshe Shelley | Create an image from this poem

Queen Mab: Part VI (excerpts)

 "Throughout these infinite orbs of mingling light, 
Of which yon earth is one, is wide diffus'd
A Spirit of activity and life,
That knows no term, cessation, or decay;
That fades not when the lamp of earthly life,
Extinguish'd in the dampness of the grave,
Awhile there slumbers, more than when the babe
In the dim newness of its being feels
The impulses of sublunary things,
And all is wonder to unpractis'd sense:
But, active, steadfast and eternal, still
Guides the fierce whirlwind, in the tempest roars,
Cheers in the day, breathes in the balmy groves,
Strengthens in health, and poisons in disease;
And in the storm of change, that ceaselessly
Rolls round the eternal universe and shakes
Its undecaying battlement, presides,
Apportioning with irresistible law
The place each spring of its machine shall fill;
So that when waves on waves tumultuous heap
Confusion to the clouds, and fiercely driven
Heaven's lightnings scorch the uprooted ocean-fords,
Whilst, to the eye of shipwreck'd mariner,
Lone sitting on the bare and shuddering rock,
All seems unlink'd contingency and chance,
No atom of this turbulence fulfils
A vague and unnecessitated task,
Or acts but as it must and ought to act.
Even the minutest molecule of light,
That in an April sunbeam's fleeting glow
Fulfils its destin'd, though invisible work,
The universal Spirit guides; nor less,
When merciless ambition, or mad zeal,
Has led two hosts of dupes to battlefield,
That, blind, they there may dig each other's graves,
And call the sad work glory, does it rule
All passions: not a thought, a will, an act,
No working of the tyrant's moody mind,
Nor one misgiving of the slaves who boast
Their servitude to hide the shame they feel,
Nor the events enchaining every will,
That from the depths of unrecorded time
Have drawn all-influencing virtue, pass
Unrecogniz'd or unforeseen by thee,
Soul of the Universe! eternal spring
Of life and death, of happiness and woe,
Of all that chequers the phantasmal scene
That floats before our eyes in wavering light,
Which gleams but on the darkness of our prison,
Whose chains and massy walls
We feel, but cannot see.


"Spirit of Nature! all-sufficing Power,
Necessity! thou mother of the world!
Unlike the God of human error, thou
Requir'st no prayers or praises; the caprice
Of man's weak will belongs no more to thee
Than do the changeful passions of his breast
To thy unvarying harmony: the slave,
Whose horrible lusts spread misery o'er the world,
And the good man, who lifts with virtuous pride
His being in the sight of happiness
That springs from his own works; the poison-tree,
Beneath whose shade all life is wither'd up,
And the fair oak, whose leafy dome affords
A temple where the vows of happy love
Are register'd, are equal in thy sight:
No love, no hate thou cherishest; revenge
And favouritism, and worst desire of fame
Thou know'st not: all that the wide world contains
Are but thy passive instruments, and thou
Regard'st them all with an impartial eye,
Whose joy or pain thy nature cannot feel,
Because thou hast not human sense,
Because thou art not human mind.


"Yes! when the sweeping storm of time
Has sung its death-dirge o'er the ruin'd fanes
And broken altars of the almighty Fiend
Whose name usurps thy honours, and the blood
Through centuries clotted there has floated down
The tainted flood of ages, shalt thou live
Unchangeable! A shrine is rais'd to thee,
Which, nor the tempest-breath of time,
Nor the interminable flood
Over earth's slight pageant rolling,
Availeth to destroy--
The sensitive extension of the world.
That wondrous and eternal fane,
Where pain and pleasure, good and evil join,
To do the will of strong necessity,
And life, in multitudinous shapes,
Still pressing forward where no term can be,
Like hungry and unresting flame
Curls round the eternal columns of its strength."
Written by Jack Gilbert | Create an image from this poem

The Great Fires

 Love is apart from all things. 
Desire and excitement are nothing beside it. 
It is not the body that finds love. 
What leads us there is the body. 
What is not love provokes it. 
What is not love quenches it. 
Love lays hold of everything we know. 
The passions which are called love
also change everything to a newness 
at first. Passion is clearly the path 
but does not bring us to love. 
It opens the castle of our spirit 
so that we might find the love which is 
a mystery hidden there. 
Love is one of many great fires. 
Passion is a fire made of many woods, 
each of which gives off its special odor 
so we can know the many kinds 
that are not love. Passion is the paper 
and twigs that kindle the flames 
but cannot sustain them. Desire perishes 
because it tries to be love. 
Love is eaten away by appetite. 
Love does not last, but it is different 
from the passions that do not last. 
Love lasts by not lasting.
Isaiah said each man walks in his own fire
for his sins. Love allows us to walk 
in the sweet music of our particular heart.



Book: Radiant Verses: A Journey Through Inspiring Poetry