Written by
T S (Thomas Stearns) Eliot |
I
In my beginning is my end.
In succession
Houses rise and fall, crumble, are extended,
Are removed, destroyed, restored, or in their place
Is an open field, or a factory, or a by-pass.
Old stone to new building, old timber to new fires,
Old fires to ashes, and ashes to the earth
Which is already flesh, fur and faeces,
Bone of man and beast, cornstalk and leaf.
Houses live and die: there is a time for building
And a time for living and for generation
And a time for the wind to break the loosened pane
And to shake the wainscot where the field-mouse trots
And to shake the tattered arras woven with a silent motto.
In my beginning is my end.
Now the light falls
Across the open field, leaving the deep lane
Shuttered with branches, dark in the afternoon,
Where you lean against a bank while a van passes,
And the deep lane insists on the direction
Into the village, in the electric heat
Hypnotised.
In a warm haze the sultry light
Is absorbed, not refracted, by grey stone.
The dahlias sleep in the empty silence.
Wait for the early owl.
In that open field
If you do not come too close, if you do not come too close,
On a summer midnight, you can hear the music
Of the weak pipe and the little drum
And see them dancing around the bonfire
The association of man and woman
In daunsinge, signifying matrimonie—
A dignified and commodiois sacrament.
Two and two, necessarye coniunction,
Holding eche other by the hand or the arm
Whiche betokeneth concorde.
Round and round the fire
Leaping through the flames, or joined in circles,
Rustically solemn or in rustic laughter
Lifting heavy feet in clumsy shoes,
Earth feet, loam feet, lifted in country mirth
Mirth of those long since under earth
Nourishing the corn.
Keeping time,
Keeping the rhythm in their dancing
As in their living in the living seasons
The time of the seasons and the constellations
The time of milking and the time of harvest
The time of the coupling of man and woman
And that of beasts.
Feet rising and falling.
Eating and drinking.
Dung and death.
Dawn points, and another day
Prepares for heat and silence.
Out at sea the dawn wind
Wrinkles and slides.
I am here
Or there, or elsewhere.
In my beginning.
II
What is the late November doing
With the disturbance of the spring
And creatures of the summer heat,
And snowdrops writhing under feet
And hollyhocks that aim too high
Red into grey and tumble down
Late roses filled with early snow?
Thunder rolled by the rolling stars
Simulates triumphal cars
Deployed in constellated wars
Scorpion fights against the Sun
Until the Sun and Moon go down
Comets weep and Leonids fly
Hunt the heavens and the plains
Whirled in a vortex that shall bring
The world to that destructive fire
Which burns before the ice-cap reigns.
That was a way of putting it—not very satisfactory:
A periphrastic study in a worn-out poetical fashion,
Leaving one still with the intolerable wrestle
With words and meanings.
The poetry does not matter.
It was not (to start again) what one had expected.
What was to be the value of the long looked forward to,
Long hoped for calm, the autumnal serenity
And the wisdom of age? Had they deceived us
Or deceived themselves, the quiet-voiced elders,
Bequeathing us merely a receipt for deceit?
The serenity only a deliberate hebetude,
The wisdom only the knowledge of dead secrets
Useless in the darkness into which they peered
Or from which they turned their eyes.
There is, it seems to us,
At best, only a limited value
In the knowledge derived from experience.
The knowledge imposes a pattern, and falsifies,
For the pattern is new in every moment
And every moment is a new and shocking
Valuation of all we have been.
We are only undeceived
Of that which, deceiving, could no longer harm.
In the middle, not only in the middle of the way
But all the way, in a dark wood, in a bramble,
On the edge of a grimpen, where is no secure foothold,
And menaced by monsters, fancy lights,
Risking enchantment.
Do not let me hear
Of the wisdom of old men, but rather of their folly,
Their fear of fear and frenzy, their fear of possession,
Of belonging to another, or to others, or to God.
The only wisdom we can hope to acquire
Is the wisdom of humility: humility is endless.
The houses are all gone under the sea.
The dancers are all gone under the hill.
III
O dark dark dark.
They all go into the dark,
The vacant interstellar spaces, the vacant into the vacant,
The captains, merchant bankers, eminent men of letters,
The generous patrons of art, the statesmen and the rulers,
Distinguished civil servants, chairmen of many committees,
Industrial lords and petty contractors, all go into the dark,
And dark the Sun and Moon, and the Almanach de Gotha
And the Stock Exchange Gazette, the Directory of Directors,
And cold the sense and lost the motive of action.
And we all go with them, into the silent funeral,
Nobody's funeral, for there is no one to bury.
I said to my soul, be still, and let the dark come upon you
Which shall be the darkness of God.
As, in a theatre,
The lights are extinguished, for the scene to be changed
With a hollow rumble of wings, with a movement of darkness on darkness,
And we know that the hills and the trees, the distant panorama
And the bold imposing façade are all being rolled away—
Or as, when an underground train, in the tube, stops too long between stations
And the conversation rises and slowly fades into silence
And you see behind every face the mental emptiness deepen
Leaving only the growing terror of nothing to think about;
Or when, under ether, the mind is conscious but conscious of nothing—
I said to my soul, be still, and wait without hope
For hope would be hope for the wrong thing; wait without love,
For love would be love of the wrong thing; there is yet faith
But the faith and the love and the hope are all in the waiting.
Wait without thought, for you are not ready for thought:
So the darkness shall be the light, and the stillness the dancing.
Whisper of running streams, and winter lightning.
The wild thyme unseen and the wild strawberry,
The laughter in the garden, echoed ecstasy
Not lost, but requiring, pointing to the agony
Of death and birth.
You say I am repeating
Something I have said before.
I shall say it again.
Shall I say it again? In order to arrive there,
To arrive where you are, to get from where you are not,
You must go by a way wherein there is no ecstasy.
In order to arrive at what you do not know
You must go by a way which is the way of ignorance.
In order to possess what you do not possess
You must go by the way of dispossession.
In order to arrive at what you are not
You must go through the way in which you are not.
And what you do not know is the only thing you know
And what you own is what you do not own
And where you are is where you are not.
IV
The wounded surgeon plies the steel
That questions the distempered part;
Beneath the bleeding hands we feel
The sharp compassion of the healer's art
Resolving the enigma of the fever chart.
Our only health is the disease
If we obey the dying nurse
Whose constant care is not to please
But to remind of our, and Adam's curse,
And that, to be restored, our sickness must grow worse.
The whole earth is our hospital
Endowed by the ruined millionaire,
Wherein, if we do well, we shall
Die of the absolute paternal care
That will not leave us, but prevents us everywhere.
The chill ascends from feet to knees,
The fever sings in mental wires.
If to be warmed, then I must freeze
And quake in frigid purgatorial fires
Of which the flame is roses, and the smoke is briars.
The dripping blood our only drink,
The bloody flesh our only food:
In spite of which we like to think
That we are sound, substantial flesh and blood—
Again, in spite of that, we call this Friday good.
V
So here I am, in the middle way, having had twenty years—
Twenty years largely wasted, the years of l'entre deux guerres
Trying to use words, and every attempt
Is a wholly new start, and a different kind of failure
Because one has only learnt to get the better of words
For the thing one no longer has to say, or the way in which
One is no longer disposed to say it.
And so each venture
Is a new beginning, a raid on the inarticulate
With shabby equipment always deteriorating
In the general mess of imprecision of feeling,
Undisciplined squads of emotion.
And what there is to conquer
By strength and submission, has already been discovered
Once or twice, or several times, by men whom one cannot hope
To emulate—but there is no competition—
There is only the fight to recover what has been lost
And found and lost again and again: and now, under conditions
That seem unpropitious.
But perhaps neither gain nor loss.
For us, there is only the trying.
The rest is not our business.
Home is where one starts from.
As we grow older
The world becomes stranger, the pattern more complicated
Of dead and living.
Not the intense moment
Isolated, with no before and after,
But a lifetime burning in every moment
And not the lifetime of one man only
But of old stones that cannot be deciphered.
There is a time for the evening under starlight,
A time for the evening under lamplight
(The evening with the photograph album).
Love is most nearly itself
When here and now cease to matter.
Old men ought to be explorers
Here or there does not matter
We must be still and still moving
Into another intensity
For a further union, a deeper communion
Through the dark cold and the empty desolation,
The wave cry, the wind cry, the vast waters
Of the petrel and the porpoise.
In my end is my beginning.
|
Written by
Barry Tebb |
Alone in Sutton with Fynbos my orange cat
A long weekend of wind and rain drowning
The tumultuous flurry of mid-February blossom
A surfeit of letters to work through, a mountain
Of files to sort, some irritation at the thought
Of travelling to Kentish Town alone when
My mind was flooded with the mellifluous voice
Of Heath-Stubbs on tape reading ‘The Divided Ways’
In memory of Sidney Keyes.
“He has gone down into the dark cellar
To talk with the bright faced Spirit with silver hair
But I shall never know what word was spoken there.
”
The best reader of the century, if not the best poet.
Resonant, mesmeric, his verse the anti-type of mine,
Classical, not personal, Apollonian not Dionysian
And most unconfessional but nonetheless a poet
Deserving honour in his eighty-fifth year.
Thirty people crowded into a room
With stacked chairs like a Sunday School
A table of pamphlets looked over but not bought
A lacquered screen holding court, a century’s junk.
An ivory dial telephone, a bowl of early daffodils
To focus on.
I was the first to read, speaking of James Simmons’ death,
My anguish at the year long silence from his last letter
To the Christmas card in Gaelic Nollaig Shona -
With the message “Jimmy’s doing better than expected.
”
The difficulty I had in finding his publisher’s address -
Salmon Press, Cliffs of Moher, County Clare -
Then a soft sad Irish woman’s voice explained
“Jimmy’s had a massive stroke, phone Janice
At The Poet’s House.
”
I looked at the letter I would never end or send.
“Your poems have a strength and honesty so rare.
The ability to render character as deftly as a painter.
Your being out-of-fashion shows just how bad things are
Your poetry so easy to enjoy and difficult to forget.
Like Yeats.
‘The Dawning of the Day’ so sad
And eloquent and memorable: I read it aloud
And felt the hairs on the back of my neck prickle
An unflinching bitter rhetoric straight out
Hence the neglect.
Your poem about Harrison.
“He has to feel the Odeons sell
Tickets to damned souls, that Dante’s Hell
Is in that red-plush darkness.
”
Echoed in Roy Fisher's letter, “Once Harrison and I
Were best mates until fame went to his head.
”
James, your ‘Love Leads Me into Danger’
Set off my own despair but restored me
Just as quickly with your sense of beauty’s muted dance.
“passing Dalway’s Bawn
where the chestnuts are, the first trees to go rusty,
old admirals drowned in their own gold braid.
”
The scattered alliterations mimic so exquisitely
The random pattern of fallen conkers,
The sense of innocence not wholly clear
The guilt never entirely spent.
‘The Road to Clonbarra’, a poem for the homecoming
After a wedding, the breathlessness of new beginning.
Your own self questioning, “My fourth and last chance marriage,”
Your passionate confessions of failure and plea for absolution
“His thunder storms were in the late night bars.
Home was too hard too dry and far the stars.
”
You were so urgent to hear my thoughts on your book
And once too often you were out of luck,
Heath-Stubbs nodded his old sad head.
“Simmons was my friend.
I’d no idea he was dead.
”
Before I could finish the poem John Rety interrupted
“Can you hurry? There’s others waiting for their turn!”
I muttered to my self, but kept my temper, just.
.
.
Eventually Heath-Stubbs began - poet, teacher, wit, raconteur and man
Of letters - littering his poems with references
To three kinds of Arabic genie
The class system of ancient Egypt
The pub architecture of the Edwardian era.
From the back row I strained to see his face.
The craggy jaw, the mane of long white hair.
The bowl of daffodils I’d focused on before.
He spoke but could not read and
Like me had no single poem by heart.
In his stead a man and woman read:
I could forgive the man’s inability to pronounce ‘Dionysian’
But when he read ‘hover’ as ‘haver’
My temper began to frazzle
The woman simpered and ruined every line
As if by design, I took some amitryptilene
And let my mind float free.
‘For Barry, instead of a Christmas card, this elegy
I wrote last week.
Fond wishes.
Jeremy.
.
’
“So often, David, I still meet
Your benefactor from the time:
her speedwell-blue eyes, blue like yours,
with recollection, while we talk
through leaf-fall, with its mosaic
mottling the toad-spotted wet street.
”
I looked at Heath-Stubbs’ face, his sightless eyes,
And in a second understood what Gascoyne meant
“Now the light of a prism has flashed like a bird down the dark-blue,
At the end of which mountains of shadow pile up beyond sight
Oh radiant prism
A wing has been torn and its feathers drift scattered by flight.
”
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