Written by
Robinson Jeffers |
I
When I considered it too closely, when I wore it like an element
and smelt it like water,
Life is become less lovely, the net nearer than the skin, a
little troublesome, a little terrible.
I pledged myself awhile ago not to seek refuge, neither in death
nor in a walled garden,
In lies nor gated loyalties, nor in the gates of contempt, that
easily lock the world out of doors.
Here on the rock it is great and beautiful, here on the foam-wet
granite sea-fang it is easy to praise
Life and water and the shining stones: but whose cattle are the
herds of the people that one should love them?
If they were yours, then you might take a cattle-breeder's
delight in the herds of the future.
Not yours.
Where the power ends let love, before it sours to jealousy.
Leave the joys of government to Caesar.
Who is born when the world wanes, when the brave soul of the
world falls on decay in the flesh increasing
Comes one with a great level mind, sufficient vision, sufficient
blindness, and clemency for love.
This is the breath of rottenness I smelt; from the world
waiting, stalled between storms, decaying a little,
Bitterly afraid to be hurt, but knowing it cannot draw the
savior Caesar but out of the blood-bath.
The apes of Christ lift up their hands to praise love: but
wisdom without love is the present savior,
Power without hatred, mind like a many-bladed machine subduing
the world with deep indifference.
The apes of Christ itch for a sickness they have never known;
words and the little envies will hardly
Measure against that blinding fire behind the tragic eyes they
have never dared to confront.
II
Point Lobos lies over the hollowed water like a humped whale
swimming to shoal; Point Lobos
Was wounded with that fire; the hills at Point Sur endured it;
the palace at Thebes; the hill Calvary.
Out of incestuous love power and then ruin.
A man forcing the
imaginations of men,
Possessing with love and power the people: a man defiling his
own household with impious desire.
King Oedipus reeling blinded from the palace doorway, red tears
pouring from the torn pits
Under the forehead; and the young Jew writhing on the domed hill
in the earthquake, against the eclipse
Frightfully uplifted for having turned inward to love the
people: -that root was so sweet O dreadful agonist? -
I saw the same pierced feet, that walked in the same crime to
its expiation; I heard the same cry.
A bad mountain to build your world on.
Am I another keeper of
the people, that on my own shore,
On the gray rock, by the grooved mass of the ocean, the
sicknesses I left behind me concern me?
Here where the surf has come incredible ways out of the splendid
west, over the deeps
Light nor life sounds forever; here where enormous sundowns
flower and burn through color to quietness;
Then the ecstasy of the stars is present? As for the people, I
have found my rock, let them find theirs.
Let them lie down at Caesar's feet and be saved; and he in his
time reap their daggers of gratitude.
III
Yet I am the one made pledges against the refuge contempt, that
easily locks the world out of doors.
This people as much as the sea-granite is part of the God from
whom I desire not to be fugitive.
I see them: they are always crying.
The shored Pacific makes
perpetual music, and the stone mountains
Their music of silence, the stars blow long pipings of light:
the people are always crying in their hearts.
One need not pity; certainly one must not love.
But who has seen
peace, if he should tell them where peace
Lives in the world.
.
.
they would be powerless to understand; and
he is not willing to be reinvolved.
IV
How should one caught in the stone of his own person dare tell
the people anything but relative to that?
But if a man could hold in his mind all the conditions at once,
of man and woman, of civilized
And barbarous, of sick and well, of happy and under torture, of
living and dead, of human and not
Human, and dimly all the human future: -what should persuade him
to speak? And what could his words change?
The mountain ahead of the world is not forming but fixed.
But
the man's words would be fixed also,
Part of that mountain, under equal compulsion; under the same
present compulsion in the iron consistency.
And nobody sees good or evil but out of a brain a hundred
centuries quieted, some desert
Prophet's, a man humped like a camel, gone mad between the mud-
walled village and the mountain sepulchres.
V
Broad wagons before sunrise bring food into the city from the
open farms, and the people are fed.
They import and they consume reality.
Before sunrise a hawk in
the desert made them their thoughts.
VI
Here is an anxious people, rank with suppressed
bloodthirstiness.
Among the mild and unwarlike
Gautama needed but live greatly and be heard, Confucius needed
but live greatly and be heard:
This people has not outgrown blood-sacrifice, one must writhe on
the high cross to catch at their memories;
The price is known.
I have quieted love; for love of the people
I would not do it.
For power I would do it.
--But that stands against reason: what is power to a dead man,
dead under torture? --What is power to a man
Living, after the flesh is content? Reason is never a root,
neither of act nor desire.
For power living I would never do it; they'are not delightful to
touch, one wants to be separate.
For power
After the nerves are put away underground, to lighten the
abstract unborn children toward peace.
.
.
A man might have paid anguish indeed.
Except he had found the
standing sea-rock that even this last
Temptation breaks on; quieter than death but lovelier; peace
that quiets the desire even of praising it.
VII
Yet look: are they not pitiable? No: if they lived forever they
would be pitiable:
But a huge gift reserved quite overwhelms them at the end; they
are able then to be still and not cry.
And having touched a little of the beauty and seen a little of
the beauty of things, magically grow
Across the funeral fire or the hidden stench of burial
themselves into the beauty they admired,
Themselves into the God, themselves into the sacred steep
unconsciousness they used to mimic
Asleep between lamp's death and dawn, while the last drunkard
stumbled homeward down the dark street.
They are not to be pitied but very fortunate; they need no
savior, salvation comes and takes them by force,
It gathers them into the great kingdoms of dust and stone, the
blown storms, the stream's-end ocean.
With this advantage over their granite grave-marks, of having
realized the petulant human consciousness
Before, and then the greatness, the peace: drunk from both
pitchers: these to be pitied? These not fortunate
But while he lives let each man make his health in his mind, to
love the coast opposite humanity
And so be freed of love, laying it like bread on the waters; it
is worst turned inward, it is best shot farthest.
Love, the mad wine of good and evil, the saint's and murderer's,
the mote in the eye that makes its object
Shine the sun black; the trap in which it is better to catch the
inhuman God than the hunter's own image.
|
Written by
Vachel Lindsay |
[Supposed to be chanted to some rude instrument at a modern fireplace]
Chant we the story now
Tho' in a house we sleep;
Tho' by a hearth of coals
Vigil to-night we keep.
Chant we the story now,
Of the vague love we knew
When I from out the sea
Rose to the feet of you.
Bird from the cliffs you came,
Flew thro' the snow to me,
Facing the icy blast
There by the icy sea.
How did I reach your feet?
Why should I — at the end
Hold out half-frozen hands
Dumbly to you my friend?
Ne'er had I woman seen,
Ne'er had I seen a flame.
There you piled fagots on,
Heat rose — the blast to tame.
There by the cave-door dark,
Comforting me you cried —
Wailed o'er my wounded knee,
Wept for my rock-torn side.
Up from the South I trailed —
Left regions fierce and fair!
Left all the jungle-trees,
Left the red tiger's lair.
Dream led, I scarce knew why,
Into your North I trod —
Ne'er had I known the snow,
Or the frost-blasted sod.
O how the flakes came down!
O how the fire burned high!
Strange thing to see he was,
Thro' his dry twigs would fly,
Creep there awhile and sleep —
Then wake and bark for fight —
Biting if I too near
Came to his eye so bright.
Then with a will you fed
Wood to his hungry tongue.
Then he did leap and sing —
Dancing the clouds among,
Turning the night to noon,
Stinging my eyes with light,
Making the snow retreat,
Making the cave-house bright.
There were dry fagots piled,
Nuts and dry leaves and roots,
Stores there of furs and hides,
Sweet-barks and grains and fruits.
There wrapped in fur we lay,
Half-burned, half-frozen still —
Ne'er will my soul forget
All the night's bitter chill.
We had not learned to speak,
I was to you a strange
Wolfling or wounded fawn,
Lost from his forest-range.
Thirsting for bloody meat,
Out at the dawn we went.
Weighed with our prey at eve,
Home-came we all forespent.
Comrades and hunters tried
Ere we were maid and man —
Not till the spring awoke
Laughter and speech began.
Whining like forest dogs,
Rustling like budding trees,
Bubbling like thawing springs,
Humming like little bees,
Crooning like Maytime tides,
Chattering parrot words,
Crying the panther's cry,
Chirping like mating birds —
Thus, thus, we learned to speak,
Who mid the snows were dumb,
Nor did we learn to kiss
Until the Spring had come.
|
Written by
Charlotte Bronte |
THIS last denial of my faith,
Thou, solemn Priest, hast heard;
And, though upon my bed of death,
I call not back a word.
Point not to thy Madonna, Priest,
Thy sightless saint of stone;
She cannot, from this burning breast,
Wring one repentant moan.
Thou say'st, that when a sinless child,
I duly bent the knee,
And prayed to what in marble smiled
Cold, lifeless, mute, on me.
I did.
But listen ! Children spring
Full soon to riper youth;
And, for Love's vow and Wedlock's ring,
I sold my early truth.
'Twas not a grey, bare head, like thine,
Bent o'er me, when I said,
' That land and God and Faith are mine,
For which thy fathers bled.
'
I see thee not, my eyes are dim;
But, well I hear thee say,
' O daughter, cease to think of him
Who led thy soul astray.
Between you lies both space and time;
Let leagues and years prevail
To turn thee from the path of crime,
Back to the Church's pale.
'
And, did I need that thou shouldst tell
What mighty barriers rise
To part me from that dungeon-cell,
Where my loved Walter lies ?
And, did I need that thou shouldst taunt
My dying hour at last,
By bidding this worn spirit pant
No more for what is past ?
Priestmust I cease to think of him ?
How hollow rings that word !
Can time, can tears, can distance dim
The memory of my lord ?
I said before, I saw not thee,
Because, an hour agone,
Over my eye-balls, heavily,
The lids fell down like stone.
But still my spirit's inward sight
Beholds his image beam
As fixed, as clear, as burning bright,
As some red planet's gleam.
Talk not of thy Last Sacrament,
Tell not thy beads for me;
Both rite and prayer are vainly spent,
As dews upon the sea.
Speak not one word of Heaven above,
Rave not of Hell's alarms;
Give me but back my Walter's love,
Restore me to his arms !
Then will the bliss of Heaven be won;
Then will Hell shrink away,
As I have seen night's terrors shun
The conquering steps of day.
'Tis my religion thus to love,
My creed thus fixed to be;
Not Death shall shake, nor Priestcraft break
My rock-like constancy !
Now go; for at the door there waits
Another stranger guest:
He callsI comemy pulse scarce beats,
My heart fails in my breast.
Again that voicehow far away,
How dreary sounds that tone !
And I, methinks, am gone astray
In trackless wastes and lone.
I fain would rest a little while:
Where can I find a stay,
Till dawn upon the hills shall smile,
And show some trodden way ?
' I come ! I come !' in haste she said,
' 'Twas Walter's voice I heard !'
Then up she sprangbut fell back, dead,
His name her latest word.
|
Written by
Ralph Waldo Emerson |
Because I was content with these poor fields,
Low, open meads, slender and sluggish streams,
And found a home in haunts which others scorned,
The partial wood-gods overpaid my love,
And granted me the freedom of their state,
And in their secret senate have prevailed
With the dear, dangerous lords that rule our life,
Made moon and planets parties to their bond,
And through my rock-like, solitary wont
Shot million rays of thought and tenderness.
For me, in showers, insweeping showers, the Spring
Visits the valley;--break away the clouds,--
I bathe in the morn's soft and silvered air,
And loiter willing by yon loitering stream.
Sparrows far off, and nearer, April's bird,
Blue-coated, flying before from tree to tree,
Courageous sing a delicate overture
To lead the tardy concert of the year.
Onward and nearer rides the sun of May;
And wide around, the marriage of the plants
Is sweetly solemnized.
Then flows amain
The surge of summer's beauty; dell and crag,
Hollow and lake, hillside and pine arcade,
Are touched with genius.
Yonder ragged cliff
Has thousand faces in a thousand hours.
Beneath low hills, in the broad interval
Through which at will our Indian rivulet
Winds mindful still of sannup and of squaw,
Whose pipe and arrow oft the plough unburies,
Here in pine houses built of new-fallen trees,
Supplanters of the tribe, the farmers dwell.
Traveller, to thee, perchance, a tedious road,
Or, it may be, a picture; to these men,
The landscape is an armory of powers,
Which, one by one, they know to draw and use.
They harness beast, bird, insect, to their work;
They prove the virtues of each bed of rock,
And, like the chemist 'mid his loaded jars
Draw from each stratum its adapted use
To drug their crops or weapon their arts withal.
They turn the frost upon their chemic heap,
They set the wind to winnow pulse and grain,
They thank the spring-flood for its fertile slime,
And, on cheap summit-levels of the snow,
Slide with the sledge to inaccessible woods
O'er meadows bottomless.
So, year by year,
They fight the elements with elements
(That one would say, meadow and forest walked.
Transmuted in these men to rule their like),
And by the order in the field disclose
The order regnant in the yeoman's brain.
What these strong masters wrote at large in miles,
I followed in small copy in my acre;
For there's no rood has not a star above it;
The cordial quality of pear or plum
Ascends as gladly in a single tree
As in broad orchards resonant with bees;
And every atom poises for itself,
And for the whole.
The gentle deities
Showed me the lore of colors and of sounds,
The innumerable tenements of beauty,
The miracle of generative force,
Far-reaching concords of astronomy
Felt in the plants and in the punctual birds;
Better, the linked purpose of the whole,
And, chiefest prize, found I true liberty
In the glad home plain-dealing Nature gave.
The polite found me impolite; the great
Would mortify me, but in vain; for still
I am a willow of the wilderness,
Loving the wind that bent me.
All my hurts
My garden spade can heal.
A woodland walk,
A quest of river-grapes, a mocking thrush,
A wild-rose, or rock-loving columbine,
Salve my worst wounds.
For thus the wood-gods murmured in my ear:
'Dost love our mannersi Canst thou silent lie?
Canst thou, thy pride forgot, like Nature pass
Into the winter night's extinguished mood?
Canst thou shine now, then darkle,
And being latent, feel thyself no less?
As, when the all-worshipped moon attracts the eye,
The river, hill, stems, foliage are obscure,
Yet envies none, none are unenviable.
'
|
Written by
The Bible |
In you, O Lord, do I put my trust
And in you, I take refuge
Deliver me in your righteousness
For you're the God that rescues
Be to me the place of shelter
Where I can safely abide
For you're my rock and my fortress
Where I can run and hide
Rescue me from the hand of the wicked,
From the grasp of the evil one
For you have always been my hope
I've trusted since I was young.
Scripture Poem © Copyright Of M.
S.
Lowndes
|
Written by
Paul Laurence Dunbar |
Deep in my heart that aches with the repression,
And strives with plenitude of bitter pain,
There lives a thought that clamors for expression,
And spends its undelivered force in vain.
What boots it that some other may have thought it?
The right of thoughts' expression is divine;
The price of pain I pay for it has bought it,
I care not who lays claim to it—'t is mine!
And yet not mine until it be delivered;
The manner of its birth shall prove the test.
Alas, alas, my rock of pride is shivered—
[Pg 26]I beat my brow—the thought still unexpressed.
|
Written by
Johann Wolfgang von Goethe |
ON a rocky peak once sat I early,
Gazing on the mist with eyes unmoving;
Stretch'd out like a pall of greyish texture,
All things round, and all above it cover'd.
Suddenly a boy appear'd beside me,
Saying "Friend, what meanest thou by gazing
On the vacant pall with such composure?
Hast thou lost for evermore all pleasure
Both in painting cunningly, and forming?"
On the child I gazed, and thought in secret:
"Would the boy pretend to be a master?"
"Wouldst thou be for ever dull and idle,"
Said the boy, "no wisdom thou'lt attain to;
See, I'll straightway paint for thee a figure,--
How to paint a beauteous figure, show thee.
"
And he then extended his fore-finger,--
(Ruddy was it as a youthful rosebud)
Tow'rd the broad and far outstretching carpet,
And began to draw there with his finger.
First on high a radiant sun he painted,
Which upon mine eyes with splendour glisten'd,
And he made the clouds with golden border,
Through the clouds he let the sunbeams enter;
Painted then the soft and feathery summits
Of the fresh and quicken'd trees, behind them
One by one with freedom drew the mountains;
Underneath he left no lack of water,
But the river painted so like Nature,
That it seem'd to glitter in the sunbeams,
That it seem'd against its banks to murmur.
Ah, there blossom'd flowers beside the river,
And bright colours gleam'd upon the meadow,
Gold, and green, and purple, and enamell'd,
All like carbuncles and emeralds seeming!
Bright and clear he added then the heavens,
And the blue-tinged mountains far and farther,
So that I, as though newborn, enraptured
Gazed on, now the painter, now the picture.
Then spake he: "Although I have convinced thee
That this art I understand full surely,
Yet the hardest still is left to show thee.
"
Thereupon he traced, with pointed finger,
And with anxious care, upon the forest,
At the utmost verge, where the strong sunbeams
From the shining ground appear'd reflected,
Traced the figure of a lovely maiden,
Fair in form, and clad in graceful fashion,
Fresh the cheeks beneath her brown locks' ambush,
And the cheeks possess'd the selfsame colour
As the finger that had served to paint them.
"Oh thou boy!" exclaim'd I then, "what master
In his school received thee as his pupil,
Teaching thee so truthfully and quickly
Wisely to begin, and well to finish?"
Whilst I still was speaking, lo, a zephyr
Softly rose, and set the tree-tops moving,
Curling all the wavelets on the river,
And the perfect maiden's veil, too, fill'd it,
And to make my wonderment still greater,
Soon the maiden set her foot in motion.
On she came, approaching tow'rd the station
Where still sat I with my arch instructor.
As now all, yes, all thus moved together,--
Flowers, river, trees, the veil,--all moving,--
And the gentle foot of that most fair one,
Can ye think that on my rock I linger'd,
Like a rock, as though fast-chain'd and silent?
1788.
|
Written by
Isaac Watts |
v.
30,31,34,35,46-50
L.
M.
Rejoicing in God.
Just are thy ways, and true thy word,
Great Rock of my secure abode:
Who is a God beside the Lord?
Or where's a refuge like our God?
'Tis he that girds me with his might,
Gives me his holy sword to wield,
And while with sin and hell I fight,
Spreads his salvation for my shield.
He lives, and blessed be my Rock!
The God of my salvation lives:
The dark designs of hell are broke;
Sweet is the peace my Father gives.
Before the scoffers of the age
I will exalt my Father's name,
Nor tremble at their mighty rage,
But meet reproach, and bear the shame.
To David and his royal seed
Thy grace for ever shall extend;
Thy love to saints in Christ their Head
Knows not a limit, nor an end.
|
Written by
Robert Burns |
O LEEZE me on my spinnin’ wheel,
And leeze me on my rock and reel;
Frae tap to tae that cleeds me bien,
And haps me biel and warm at e’en;
I’ll set me down and sing and spin,
While laigh descends the simmer sun,
Blest wi’ content, and milk and meal,
O leeze me on my spinnin’ wheel.
On ilka hand the burnies trot,
And meet below my theekit cot;
The scented birk and hawthorn white,
Across the pool their arms unite,
Alike to screen the birdie’s nest,
And little fishes’ caller rest;
The sun blinks kindly in the beil’,
Where blythe I turn my spinnin’ wheel.
On lofty aiks the cushats wail,
And Echo cons the doolfu’ tale;
The lintwhites in the hazel braes,
Delighted, rival ither’s lays;
The craik amang the claver hay,
The pairtrick whirring o’er the ley,
The swallow jinkin’ round my shiel,
Amuse me at my spinnin’ wheel.
Wi’ sma’ to sell, and less to buy,
Aboon distress, below envy,
O wha wad leave this humble state,
For a’ the pride of a’ the great?
Amid their flairing, idle toys,
Amid their cumbrous, dinsome joys,
Can they the peace and pleasure feel
Of Bessy at her spinnin’ wheel?
|
Written by
Gerard Manley Hopkins |
Mortal my mate, bearing my rock-a-heart
Warm beat with cold beat company, shall I
Earlier or you fail at our force, and lie
The ruins of, rifled, once a world of art?
The telling time our task is; time’s some part,
Not all, but we were framed to fail and die—
One spell and well that one.
There, ah thereby
Is comfort’s carol of all or woe’s worst smart.
Field-flown, the departed day no morning brings
Saying ‘This was yours’ with her, but new one, worse,
And then that last and shortest…
|