Written by
Matthew Arnold |
We cannot kindle when we will
The fire which in the heart resides;
The spirit bloweth and is still,
In mystery our soul abides.
But tasks in hours of insight will'd
Can be through hours of gloom fulfill'd.
With aching hands and bleeding feet
We dig and heap, lay stone on stone;
We bear the burden and the heat
Of the long day, and wish 'twere done.
Not till the hours of light return,
All we have built do we discern.
Then, when the clouds are off the soul,
When thou dost bask in Nature's eye,
Ask, how she view'd thy self-control,
Thy struggling, task'd morality--
Nature, whose free, light, cheerful air,
Oft made thee, in thy gloom, despair.
And she, whose censure thou dost dread,
Whose eye thou wast afraid to seek,
See, on her face a glow is spread,
A strong emotion on her cheek!
'Ah, child!' she cries, 'that strife divine,
Whence was it, for it is not mine?
'There is no effort on my brow--
I do not strive, I do not weep;
I rush with the swift spheres and glow
In joy, and when I will, I sleep.
Yet that severe, that earnest air,
I saw, I felt it once--but where?
'I knew not yet the gauge of time,
Nor wore the manacles of space;
I felt it in some other clime,
I saw it in some other place.
'Twas when the heavenly house I trod,
And lay upon the breast of God.
'
|
Written by
Anne Sexton |
Who's she, that one in your arms?
She's the one I carried my bones to
and built a house that was just a cot
and built a life that was over an hour
and built a castle where no one lives
and built, in the end, a song
to go with the ceremony.
Why have you brought her here?
Why do you knock on my door
with your little stores and songs?
I had joined her the way a man joins
a woman and yet there was no place
for festivities or formalities
and these things matter to a woman
and, you see, we live in a cold climate
and are not permitted to kiss on the street
so I made up a song that wasn't true.
I made up a song called Marriage.
You come to me out of wedlock
and kick your foot on my stoop
and ask me to measure such things?
Never.
Never.
Not my real wife.
She's my real witch, my fork, my mare,
my mother of tears, my skirtful of hell,
the stamp of my sorrows, the stamp of my bruises
and also the children she might bear
and also a private place, a body of bones
that I would honestly buy, if I could buy,
that I would marry, if I could marry.
And should I torment you for that?
Each man has a small fate allotted to him
and yours is a passionate one.
But I am in torment.
We have no place.
The cot we share is almost a prison
where I can't say buttercup, bobolink,
sugarduck, pumpkin, love ribbon, locket,
valentine, summergirl, funnygirl and all
those nonsense things one says in bed.
To say I have bedded with her is not enough.
I have not only bedded her down.
I have tied her down with a knot.
Then why do you stick your fists
into your pockets? Why do you shuffle
your feet like a schoolboy?
For years I have tied this knot in my dreams.
I have walked through a door in my dreams
and she was standing there in my mother's apron.
Once she crawled through a window that was shaped
like a keyhole and she was wearing my daughter's
pink corduroys and each time I tied these women
in a knot.
Once a queen came.
I tied her too.
But this is something I have actually tied
and now I have made her fast.
I sang her out.
I caught her down.
I stamped her out with a song.
There was no other apartment for it.
There was no other chamber for it.
Only the knot.
The bedded-down knot.
Thus I have laid my hands upon her
and have called her eyes and her mouth
as mine, as also her tongue.
Why do you ask me to make choices?
I am not a judge or a psychologist.
You own your bedded-down knot.
And yet I have real daytimes and nighttimes
with children and balconies and a good wife.
Thus I have tied these other knots,
yet I would rather not think of them
when I speak to you of her.
Not now.
If she were a room to rent I would pay.
If she were a life to save I would save.
Maybe I am a man of many hearts.
A man of many hearts?
Why then do you tremble at my doorway?
A man of many hearts does not need me.
I'm caught deep in the dye of her.
I have allowed you to catch me red-handed,
catch me with my wild oats in a wild clock
for my mare, my dove and my own clean body.
People might say I have snakes in my boots
but I tell you that just once am I in the stirrups,
just once, this once, in the cup.
The love of the woman is in the song.
I called her the woman in red.
I called her the woman in pink
but she was ten colors
and ten women
I could hardly name her.
I know who she is.
You have named her enough.
Maybe I shouldn't have put it in words.
Frankly, I think I'm worse for this kissing,
drunk as a piper, kicking the traces
and determined to tie her up forever.
You see the song is the life,
the life I can't live.
God, even as he passes,
hand down monogamy like slang.
I wanted to write her into the law.
But, you know, there is no law for this.
Man of many hearts, you are a fool!
The clover has grown thorns this year
and robbed the cattle of their fruit
and the stones of the river
have sucked men's eyes dry,
season after season,
and every bed has been condemned,
not by morality or law,
but by time.
|
Written by
William Topaz McGonagall |
Good people of high and low degree,
I pray ye all be advised by me,
And don't believe what the clergy doth say,
That by going to the theatre you will be led astray.
No, in the theatre we see vice punished and virtue rewarded,
The villain either hanged or shot, and his career retarded;
Therefore the theatre is useful in every way,
And has no inducement to lead the people astray.
Because therein we see the end of the bad men,
Which must appall the audience - deny it who can
Which will help to retard them from going astray,
While witnessing in a theatre a moral play.
The theatre ought to be encouraged in every respect,
Because example is better than precept,
And is bound to have a greater effect
On the minds of theatre-goers in every respect.
Sometimes in theatres, guilty creatures there have been
Struck to the soul by the cunning of the scene;
By witnessing a play wherein murder is enacted,
They were proven to be murderers, they felt so distracted,
And left the theatre, they felt so much fear,
Such has been the case, so says Shakespeare.
And such is my opinion, I will venture to say,
That murderers will quake with fear on seeing murder in a play.
Hamlet discovered his father's murderer by a play
That he composed for the purpose, without dismay,
And the king, his uncle, couldn't endure to see that play,
And he withdrew from the scene without delay.
And by that play the murder was found out,
And clearly proven, without any doubt;
Therefore, stage representation has a greater effect
On the minds of the people than religious precept.
We see in Shakespeare's tragedy of Othello, which is sublime,
Cassio losing his lieutenancy through drinking wine;
And, in delirium and grief, he exclaims -
"Oh, that men should put an enemy in their mouths to steal away their brains!"
A young man in London went to the theatre one night
To see the play of George Barnwell, and he got a great fright;
He saw George Barnwell murder his uncle in the play,
And he had resolved to murder his uncle, but was stricken with dismay.
But when he saw George Barnwell was to be hung
The dread of murdering his uncle tenaciously to him clung,
That he couldn't murder and rob his uncle dear,
Because the play he saw enacted filled his heart with fear.
And, in conclusion, I will say without dismay,
Visit the theatre without delay,
Because the theatre is a school of morality,
And hasn't the least tendency to lead to prodigality.
|
Written by
Robert Burns |
EXPECT na, sir, in this narration,
A fleechin, fleth’rin Dedication,
To roose you up, an’ ca’ you guid,
An’ sprung o’ great an’ noble bluid,
Because ye’re surnam’d like His Grace—
Perhaps related to the race:
Then, when I’m tir’d-and sae are ye,
Wi’ mony a fulsome, sinfu’ lie,
Set up a face how I stop short,
For fear your modesty be hurt.
This may do—maun do, sir, wi’ them wha
Maun please the great folk for a wamefou;
For me! sae laigh I need na bow,
For, Lord be thankit, I can plough;
And when I downa yoke a naig,
Then, Lord be thankit, I can beg;
Sae I shall say—an’ that’s nae flatt’rin—
It’s just sic Poet an’ sic Patron.
The Poet, some guid angel help him,
Or else, I fear, some ill ane skelp him!
He may do weel for a’ he’s done yet,
But only—he’s no just begun yet.
The Patron (sir, ye maun forgie me;
I winna lie, come what will o’ me),
On ev’ry hand it will allow’d be,
He’s just—nae better than he should be.
I readily and freely grant,
He downa see a poor man want;
What’s no his ain, he winna tak it;
What ance he says, he winna break it;
Ought he can lend he’ll no refus’t,
Till aft his guidness is abus’d;
And rascals whiles that do him wrang,
Ev’n that, he does na mind it lang;
As master, landlord, husband, father,
He does na fail his part in either.
But then, nae thanks to him for a’that;
Nae godly symptom ye can ca’ that;
It’s naething but a milder feature
Of our poor, sinfu’ corrupt nature:
Ye’ll get the best o’ moral works,
’Mang black Gentoos, and pagan Turks,
Or hunters wild on Ponotaxi,
Wha never heard of orthodoxy.
That he’s the poor man’s friend in need,
The gentleman in word and deed,
It’s no thro’ terror of damnation;
It’s just a carnal inclination.
Morality, thou deadly bane,
Thy tens o’ thousands thou hast slain!
Vain is his hope, whase stay an’ trust is
In moral mercy, truth, and justice!
No—stretch a point to catch a plack:
Abuse a brother to his back;
Steal through the winnock frae a whore,
But point the rake that taks the door;
Be to the poor like ony whunstane,
And haud their noses to the grunstane;
Ply ev’ry art o’ legal thieving;
No matter—stick to sound believing.
Learn three-mile pray’rs, an’ half-mile graces,
Wi’ weel-spread looves, an’ lang, wry faces;
Grunt up a solemn, lengthen’d groan,
And damn a’ parties but your own;
I’ll warrant they ye’re nae deceiver,
A steady, sturdy, staunch believer.
O ye wha leave the springs o’ Calvin,
For gumlie dubs of your ain delvin!
Ye sons of Heresy and Error,
Ye’ll some day squeel in quaking terror,
When Vengeance draws the sword in wrath.
And in the fire throws the sheath;
When Ruin, with his sweeping besom,
Just frets till Heav’n commission gies him;
While o’er the harp pale Misery moans,
And strikes the ever-deep’ning tones,
Still louder shrieks, and heavier groans!
Your pardon, sir, for this digression:
I maist forgat my Dedication;
But when divinity comes ’cross me,
My readers still are sure to lose me.
So, sir, you see ’twas nae daft vapour;
But I maturely thought it proper,
When a’ my works I did review,
To dedicate them, sir, to you:
Because (ye need na tak it ill),
I thought them something like yoursel’.
Then patronize them wi’ your favor,
And your petitioner shall ever——
I had amaist said, ever pray,
But that’s a word I need na say;
For prayin, I hae little skill o’t,
I’m baith dead-sweer, an’ wretched ill o’t;
But I’se repeat each poor man’s pray’r,
That kens or hears about you, sir.
——
“May ne’er Misfortune’s gowling bark,
Howl thro’ the dwelling o’ the clerk!
May ne’er his genrous, honest heart,
For that same gen’rous spirit smart!
May Kennedy’s far-honour’d name
Lang beet his hymeneal flame,
Till Hamiltons, at least a dizzen,
Are frae their nuptial labours risen:
Five bonie lasses round their table,
And sev’n braw fellows, stout an’ able,
To serve their king an’ country weel,
By word, or pen, or pointed steel!
May health and peace, with mutual rays,
Shine on the ev’ning o’ his days;
Till his wee, curlie John’s ier-oe,
When ebbing life nae mair shall flow,
The last, sad, mournful rites bestow!”
I will not wind a lang conclusion,
With complimentary effusion;
But, whilst your wishes and endeavours
Are blest with Fortune’s smiles and favours,
I am, dear sir, with zeal most fervent,
Your much indebted, humble servant.
But if (which Pow’rs above prevent)
That iron-hearted carl, Want,
Attended, in his grim advances,
By sad mistakes, and black mischances,
While hopes, and joys, and pleasures fly him,
Make you as poor a dog as I am,
Your humble servant then no more;
For who would humbly serve the poor?
But, by a poor man’s hopes in Heav’n!
While recollection’s pow’r is giv’n—
If, in the vale of humble life,
The victim sad of fortune’s strife,
I, thro’ the tender-gushing tear,
Should recognise my master dear;
If friendless, low, we meet together,
Then, sir, your hand—my Friend and Brother!
|
Written by
Robert William Service |
I have no brief for gambling, nay
The notion I express
That money earned 's the only way
To pay for happiness.
With cards and dice I do not hold;
By betting I've been bit:
Conclusion: to get honest gold
You've got to sweat for it.
Though there be evil in strong drink
It's brought me heaps of fun;
And now, with some reserve, I think
My toping days are done.
Though at teetotal cranks I laugh,
Yet being sound and hale,
I find the best of drinks to quaff
Is good old Adam's ale.
I do not like your moralist,
Who with a righteous grin
Informs you o'er a pounding fist:
"Unchastity is sin.
"
I don't believe it, but I grant,
By every human test,
From parson, pimp and maiden aunt,
Morality is best.
Yet what a bore our lives would be
If we lived as we should;
It's such a blessing to be free,
And not be over-good.
I value virtues great and small,
As I in life advance:
But O the greatest sin of all
I count--INTOLERANCE.
|
Written by
Robert Burns |
KILMARNOCK wabsters, fidge an’ claw,
An’ pour your creeshie nations;
An’ ye wha leather rax an’ draw,
Of a’ denominations;
Swith to the Ligh Kirk, ane an’ a’
An’ there tak up your stations;
Then aff to Begbie’s in a raw,
An’ pour divine libations
For joy this day.
Curst Common-sense, that imp o’ hell,
Cam in wi’ Maggie Lauder; 1
But Oliphant 2 aft made her yell,
An’ Russell 3 sair misca’d her:
This day Mackinlay 4 taks the flail,
An’ he’s the boy will blaud her!
He’ll clap a shangan on her tail,
An’ set the bairns to daud her
Wi’ dirt this day.
Mak haste an’ turn King David owre,
And lilt wi’ holy clangor;
O’ double verse come gie us four,
An’ skirl up the Bangor:
This day the kirk kicks up a stoure;
Nae mair the knaves shall wrang her,
For Heresy is in her pow’r,
And gloriously she’ll whang her
Wi’ pith this day.
Come, let a proper text be read,
An’ touch it aff wi’ vigour,
How graceless Ham 5 leugh at his dad,
Which made Canaan a ******;
Or Phineas 6 drove the murdering blade,
Wi’ whore-abhorring rigour;
Or Zipporah, 7 the scauldin jad,
Was like a bluidy tiger
I’ th’ inn that day.
There, try his mettle on the creed,
An’ bind him down wi’ caution,
That stipend is a carnal weed
He taks by for the fashion;
And gie him o’er the flock, to feed,
And punish each transgression;
Especial, rams that cross the breed,
Gie them sufficient threshin;
Spare them nae day.
Now, auld Kilmarnock, cock thy tail,
An’ toss thy horns fu’ canty;
Nae mair thou’lt rowt out-owre the dale,
Because thy pasture’s scanty;
For lapfu’s large o’ gospel kail
Shall fill thy crib in plenty,
An’ runts o’ grace the pick an’ wale,
No gi’en by way o’ dainty,
But ilka day.
Nae mair by Babel’s streams we’ll weep,
To think upon our Zion;
And hing our fiddles up to sleep,
Like baby-clouts a-dryin!
Come, screw the pegs wi’ tunefu’ cheep,
And o’er the thairms be tryin;
Oh, rare to see our elbucks wheep,
And a’ like lamb-tails flyin
Fu’ fast this day.
Lang, Patronage, with rod o’ airn,
Has shor’d the Kirk’s undoin;
As lately Fenwick, sair forfairn,
Has proven to its ruin: 8
Our patron, honest man! Glencairn,
He saw mischief was brewin;
An’ like a godly, elect bairn,
He’s waled us out a true ane,
And sound, this day.
Now Robertson 9 harangue nae mair,
But steek your gab for ever;
Or try the wicked town of Ayr,
For there they’ll think you clever;
Or, nae reflection on your lear,
Ye may commence a shaver;
Or to the Netherton 10 repair,
An’ turn a carpet weaver
Aff-hand this day.
Mu’trie 11 and you were just a match,
We never had sic twa drones;
Auld Hornie did the Laigh Kirk watch,
Just like a winkin baudrons,
And aye he catch’d the tither wretch,
To fry them in his caudrons;
But now his Honour maun detach,
Wi’ a’ his brimstone squadrons,
Fast, fast this day.
See, see auld Orthodoxy’s faes
She’s swingein thro’ the city!
Hark, how the nine-tail’d cat she plays!
I vow it’s unco pretty:
There, Learning, with his Greekish face,
Grunts out some Latin ditty;
And Common-sense is gaun, she says,
To mak to Jamie Beattie
Her plaint this day.
But there’s Morality himsel’,
Embracing all opinions;
Hear, how he gies the tither yell,
Between his twa companions!
See, how she peels the skin an’ fell,
As ane were peelin onions!
Now there, they’re packed aff to hell,
An’ banish’d our dominions,
Henceforth this day.
O happy day! rejoice, rejoice!
Come bouse about the porter!
Morality’s demure decoys
Shall here nae mair find quarter:
Mackinlay, Russell, are the boys
That heresy can torture;
They’ll gie her on a rape a hoyse,
And cowe her measure shorter
By th’ head some day.
Come, bring the tither mutchkin in,
And here’s—for a conclusion—
To ev’ry New Light 12 mother’s son,
From this time forth, Confusion!
If mair they deave us wi’ their din,
Or Patronage intrusion,
We’ll light a *****, and ev’ry skin,
We’ll rin them aff in fusion
Like oil, some day.
Note 1.
Alluding to a scoffing ballad which was made on the admission of the late reverend and worthy Mr.
Lihdsay to the “Laigh Kirk.
”—R.
B.
[back]
Note 2.
Rev.
James Oliphant, minister of Chapel of Ease, Kilmarnock.
[back]
Note 3.
Rev.
John Russell of Kilmarnock.
[back]
Note 4.
Rev.
James Mackinlay.
[back]
Note 5.
Genesis ix.
22.
—R.
B.
[back]
Note 6.
Numbers xxv.
8.
—R.
B.
[back]
Note 7.
Exodus iv.
52.
—R.
B.
[back]
Note 8.
Rev.
Wm.
Boyd, pastor of Fenwick.
[back]
Note 9.
Rev.
John Robertson.
[back]
Note 10.
A district of Kilmarnock.
[back]
Note 11.
The Rev.
John Multrie, a “Moderate,” whom Mackinlay succeeded.
[back]
Note 12.
“New Light” is a cant phrase in the west of Scotland for those religious opinions which Dr.
Taylor of Norwich has so strenuously defended.
—R.
B.
[back]
|
Written by
Emily Brontë |
Often rebuked, yet always back returning
To those first feelings that were born with me,
And leaving busy chase of wealth and learning
For idle dreams of things which cannot be:
Today, I will seek not the shadowy region;
Its unsustaining vastness waxes drear;
And visions rising, legion after legion,
Bring the unreal world too strangely near.
I'll walk, but not in old heroic traces,
And not in paths of high morality,
And not among the half-distingusihed faces,
The clouded forms of long-past history.
I'll walk where my own nature would be leading:
It vexes me to choose another guide:
Where the grey flocks in ferny glens are feeding;
Where the wild wind blows on the mountain side.
What have those lonely mountains worth revealing?
More glory and more grief than I can tell:
The earth that wakes one human heart to feeling
Can centre both the worlds of heaven and hell.
|
Written by
Kahlil Gibran |
And an old priest said, "Speak to us of Religion.
"
And he said:
Have I spoken this day of aught else?
Is not religion all deeds and all reflection,
And that which is neither deed nor reflection, but a wonder and a surprise ever springing in the soul, even while the hands hew the stone or tend the loom?
Who can separate his faith from his actions, or his belief from his occupations?
Who can spread his hours before him, saying, "This for God and this for myself; This for my soul, and this other for my body?"
All your hours are wings that beat through space from self to self.
He who wears his morality but as his best garment were better naked.
The wind and the sun will tear no holes in his skin.
And he who defines his conduct by ethics imprisons his song-bird in a cage.
The freest song comes not through bars and wires.
And he to whom worshipping is a window, to open but also to shut, has not yet visited the house of his soul whose windows are from dawn to dawn.
Your daily life is your temple and your religion.
Whenever you enter into it take with you your all.
Take the plough and the forge and the mallet and the lute,
The things you have fashioned in necessity or for delight.
For in revery you cannot rise above your achievements nor fall lower than your failures.
And take with you all men:
For in adoration you cannot fly higher than their hopes nor humble yourself lower than their despair.
And if you would know God be not therefore a solver of riddles.
Rather look about you and you shall see Him playing with your children.
And look into space; you shall see Him walking in the cloud, outstretching His arms in the lightning and descending in rain.
You shall see Him smiling in flowers, then rising and waving His hands in trees.
|
Written by
Ezra Pound |
All the while they were talking the new morality
Her eyes explored me.
And when I rose to go
Her fingers were like the tissue
Of a Japanese paper napkin.
|
Written by
David Lehman |
I could stare for hours
at her, the woman stepping
out of her bath, breasts
bare, towel around her waist,
before I knew she was you
in that one-bedroom in
the Village sunny and cold
that Friday we woke up
slowly & our breakfast table
arranged itself into
a still life with irises
in a vase and a peeled orange,
espresso cups and saucers
and The Necessary Angel by
Wallace Stevens, a little violet
paperback opened to page 58:
"the morality of the poet is
the morality of the right sensation.
"
|