Written by
Robert Burns |
WEE, modest crimson-tippèd flow’r,
Thou’s met me in an evil hour;
For I maun crush amang the stoure
Thy slender stem:
To spare thee now is past my pow’r,
Thou bonie gem.
Alas! it’s no thy neibor sweet,
The bonie lark, companion meet,
Bending thee ’mang the dewy weet,
Wi’ spreckl’d breast!
When upward-springing, blythe, to greet
The purpling east.
Cauld blew the bitter-biting north
Upon thy early, humble birth;
Yet cheerfully thou glinted forth
Amid the storm,
Scarce rear’d above the parent-earth
Thy tender form.
The flaunting flow’rs our gardens yield,
High shelt’ring woods and wa’s maun shield;
But thou, beneath the random bield
O’ clod or stane,
Adorns the histie stibble field,
Unseen, alane.
There, in thy scanty mantle clad,
Thy snawie bosom sun-ward spread,
Thou lifts thy unassuming head
In humble guise;
But now the share uptears thy bed,
And low thou lies!
Such is the fate of artless maid,
Sweet flow’ret of the rural shade!
By love’s simplicity betray’d,
And guileless trust;
Till she, like thee, all soil’d, is laid
Low i’ the dust.
Such is the fate of simple bard,
On life’s rough ocean luckless starr’d!
Unskilful he to note the card
Of prudent lore,
Till billows rage, and gales blow hard,
And whelm him o’er!
Such fate to suffering worth is giv’n,
Who long with wants and woes has striv’n,
By human pride or cunning driv’n
To mis’ry’s brink;
Till wrench’d of ev’ry stay but Heav’n,
He, ruin’d, sink!
Ev’n thou who mourn’st the Daisy’s fate,
That fate is thine—no distant date;
Stern Ruin’s plough-share drives elate,
Full on thy bloom,
Till crush’d beneath the furrow’s weight,
Shall be thy doom!
|
Written by
Robert Burns |
EXPECT na, sir, in this narration,
A fleechin, fleth’rin Dedication,
To roose you up, an’ ca’ you guid,
An’ sprung o’ great an’ noble bluid,
Because ye’re surnam’d like His Grace—
Perhaps related to the race:
Then, when I’m tir’d-and sae are ye,
Wi’ mony a fulsome, sinfu’ lie,
Set up a face how I stop short,
For fear your modesty be hurt.
This may do—maun do, sir, wi’ them wha
Maun please the great folk for a wamefou;
For me! sae laigh I need na bow,
For, Lord be thankit, I can plough;
And when I downa yoke a naig,
Then, Lord be thankit, I can beg;
Sae I shall say—an’ that’s nae flatt’rin—
It’s just sic Poet an’ sic Patron.
The Poet, some guid angel help him,
Or else, I fear, some ill ane skelp him!
He may do weel for a’ he’s done yet,
But only—he’s no just begun yet.
The Patron (sir, ye maun forgie me;
I winna lie, come what will o’ me),
On ev’ry hand it will allow’d be,
He’s just—nae better than he should be.
I readily and freely grant,
He downa see a poor man want;
What’s no his ain, he winna tak it;
What ance he says, he winna break it;
Ought he can lend he’ll no refus’t,
Till aft his guidness is abus’d;
And rascals whiles that do him wrang,
Ev’n that, he does na mind it lang;
As master, landlord, husband, father,
He does na fail his part in either.
But then, nae thanks to him for a’that;
Nae godly symptom ye can ca’ that;
It’s naething but a milder feature
Of our poor, sinfu’ corrupt nature:
Ye’ll get the best o’ moral works,
’Mang black Gentoos, and pagan Turks,
Or hunters wild on Ponotaxi,
Wha never heard of orthodoxy.
That he’s the poor man’s friend in need,
The gentleman in word and deed,
It’s no thro’ terror of damnation;
It’s just a carnal inclination.
Morality, thou deadly bane,
Thy tens o’ thousands thou hast slain!
Vain is his hope, whase stay an’ trust is
In moral mercy, truth, and justice!
No—stretch a point to catch a plack:
Abuse a brother to his back;
Steal through the winnock frae a whore,
But point the rake that taks the door;
Be to the poor like ony whunstane,
And haud their noses to the grunstane;
Ply ev’ry art o’ legal thieving;
No matter—stick to sound believing.
Learn three-mile pray’rs, an’ half-mile graces,
Wi’ weel-spread looves, an’ lang, wry faces;
Grunt up a solemn, lengthen’d groan,
And damn a’ parties but your own;
I’ll warrant they ye’re nae deceiver,
A steady, sturdy, staunch believer.
O ye wha leave the springs o’ Calvin,
For gumlie dubs of your ain delvin!
Ye sons of Heresy and Error,
Ye’ll some day squeel in quaking terror,
When Vengeance draws the sword in wrath.
And in the fire throws the sheath;
When Ruin, with his sweeping besom,
Just frets till Heav’n commission gies him;
While o’er the harp pale Misery moans,
And strikes the ever-deep’ning tones,
Still louder shrieks, and heavier groans!
Your pardon, sir, for this digression:
I maist forgat my Dedication;
But when divinity comes ’cross me,
My readers still are sure to lose me.
So, sir, you see ’twas nae daft vapour;
But I maturely thought it proper,
When a’ my works I did review,
To dedicate them, sir, to you:
Because (ye need na tak it ill),
I thought them something like yoursel’.
Then patronize them wi’ your favor,
And your petitioner shall ever——
I had amaist said, ever pray,
But that’s a word I need na say;
For prayin, I hae little skill o’t,
I’m baith dead-sweer, an’ wretched ill o’t;
But I’se repeat each poor man’s pray’r,
That kens or hears about you, sir.——
“May ne’er Misfortune’s gowling bark,
Howl thro’ the dwelling o’ the clerk!
May ne’er his genrous, honest heart,
For that same gen’rous spirit smart!
May Kennedy’s far-honour’d name
Lang beet his hymeneal flame,
Till Hamiltons, at least a dizzen,
Are frae their nuptial labours risen:
Five bonie lasses round their table,
And sev’n braw fellows, stout an’ able,
To serve their king an’ country weel,
By word, or pen, or pointed steel!
May health and peace, with mutual rays,
Shine on the ev’ning o’ his days;
Till his wee, curlie John’s ier-oe,
When ebbing life nae mair shall flow,
The last, sad, mournful rites bestow!”
I will not wind a lang conclusion,
With complimentary effusion;
But, whilst your wishes and endeavours
Are blest with Fortune’s smiles and favours,
I am, dear sir, with zeal most fervent,
Your much indebted, humble servant.
But if (which Pow’rs above prevent)
That iron-hearted carl, Want,
Attended, in his grim advances,
By sad mistakes, and black mischances,
While hopes, and joys, and pleasures fly him,
Make you as poor a dog as I am,
Your humble servant then no more;
For who would humbly serve the poor?
But, by a poor man’s hopes in Heav’n!
While recollection’s pow’r is giv’n—
If, in the vale of humble life,
The victim sad of fortune’s strife,
I, thro’ the tender-gushing tear,
Should recognise my master dear;
If friendless, low, we meet together,
Then, sir, your hand—my Friend and Brother!
|
Written by
Rudyard Kipling |
The Song of Mowgli -- I, Mowgli, am singing. Let
the jungle listen to the things I have done.
Shere Khan said he would kill -- would kill! At the
gates in the twilight he would kill Mowgli, the
Frog!
He ate and he drank. Drink deep, Shere Khan, for
when wilt thou drink again? Sleep and dream
of the kill.
I am alone on the grazing-grounds. Gray Brother,
come to me! Come to me, Lone Wolf, for there
is big game afoot.
Bring up the great bull-buffaloes, the blue-skinned
herd-bulls with the angry eyes. Drive them to
and fro as I order.
Sleepest thou still, Shere Khan? Wake, O wake!
Here come I, and the bulls are behind.
Rama, the King of the Buffaloes, stamped with his
foot. Waters of the Waingunga, whither went
Shere Khan?
He is not Ikki to dig holes, nor Mao, the Peacock, that
he should fly. He is not Mang, the Bat, to hang
in the branches. Little bamboos that creak to-
gether, tell me where he ran?
Ow! He is there. Ahoo! He is there. Under the
feet of Rama lies the Lame One! Up, Shere
Khan! Up and kill! Here is meat; break the
necks of the bulls!
Hsh! He is asleep. We will not wake him, for his
strength is very great. The kites have come down
to see it. The black ants have come up to know
it. There is a great assembly in his honour.
Alala! I have no cloth to wrap me. The kites will
see that I am naked. I am ashamed to meet all
these people.
Lend me thy coat, Shere Khan. Lend me thy gay
striped coat that I may go to the Council Rock.
By the Bull that bought me I have made a promise --
a little promise. Only thy coat is lacking before I
keep my word.
With the knife -- with the knife that men use -- with
the knife of the hunter, the man, I will stoop down
for my gift.
Waters of the Waingunga, bear witness that Shere
Khan gives me his coat for the love that he bears
me. Pull, Gray Brother! Pull, Akela! Heavy is
the hide of Shere Khan.
The Man Pack are angry. They throw stones and talk
child's talk. My mouth is bleeding. Let us run
away.
Through the night, through the hot night, run swiftly
with me, my brothers. We will leave the lights
of the village and go to the low moon.
Waters of the Waingunga, the Man Pack have cast me
out. I did them no harm, but they were afraid of
me. Why?
Wolf Pack, ye have cast me out too. The jungle is
shut to me and the village gates are shut. Why?
As Mang flies between the beasts and the birds so fly
I between the village and the jungle. Why?
I dance on the hide of Shere Khan, but my heart is
very heavy. My mouth is cut and wounded with
the stones from the village, but my heart is very
light because I have come back to the jungle.
Why?
These two things fight together in me as the snakes
fight in the spring. The water comes out of my
eyes; yet I laugh while it falls. Why?
I am two Mowglis, but the hide of Shere Khan is under
my feet.
All the jungle knows that I have killed Shere Khan.
Look -- look well, O Wolves!
Ahae! My heart is heavy with the things that I do
not understand.
Oh! hush thee, my baby, the night is behind us,
And black are the waters that sparkled so green.
The moon, o'er the combers, looks downward to find us
At rest in the hollows that rustle between.
Where billow meets billow, there soft be thy pillow;
Ah, weary wee flipperling, curl at thy ease!
The storm shall not wake thee, nor shark overtake thee,
Asleep in the arms of the slow-swinging seas.
|
Written by
Robert Burns |
UPON 1 a simmer Sunday morn
When Nature’s face is fair,
I walked forth to view the corn,
An’ snuff the caller air.
The rising sun owre Galston muirs
Wi’ glorious light was glintin;
The hares were hirplin down the furrs,
The lav’rocks they were chantin
Fu’ sweet that day.
As lightsomely I glowr’d abroad,
To see a scene sae gay,
Three hizzies, early at the road,
Cam skelpin up the way.
Twa had manteeles o” dolefu’ black,
But ane wi’ lyart lining;
The third, that gaed a wee a-back,
Was in the fashion shining
Fu’ gay that day.
The twa appear’d like sisters twin,
In feature, form, an’ claes;
Their visage wither’d, lang an’ thin,
An’ sour as only slaes:
The third cam up, hap-stap-an’-lowp,
As light as ony lambie,
An’ wi’a curchie low did stoop,
As soon as e’er she saw me,
Fu’ kind that day.
Wi’ bonnet aff, quoth I, “Sweet lass,
I think ye seem to ken me;
I’m sure I’ve seen that bonie face
But yet I canna name ye.”
Quo’ she, an’ laughin as she spak,
An’ taks me by the han’s,
“Ye, for my sake, hae gien the feck
Of a’ the ten comman’s
A screed some day.”
“My name is Fun—your cronie dear,
The nearest friend ye hae;
An’ this is Superstitution here,
An’ that’s Hypocrisy.
I’m gaun to Mauchline Holy Fair,
To spend an hour in daffin:
Gin ye’ll go there, yon runkl’d pair,
We will get famous laughin
At them this day.”
Quoth I, “Wi’ a’ my heart, I’ll do’t;
I’ll get my Sunday’s sark on,
An’ meet you on the holy spot;
Faith, we’se hae fine remarkin!”
Then I gaed hame at crowdie-time,
An’ soon I made me ready;
For roads were clad, frae side to side,
Wi’ mony a weary body
In droves that day.
Here farmers gash, in ridin graith,
Gaed hoddin by their cotters;
There swankies young, in braw braid-claith,
Are springing owre the gutters.
The lasses, skelpin barefit, thrang,
In silks an’ scarlets glitter;
Wi’ sweet-milk cheese, in mony a whang,
An’ farls, bak’d wi’ butter,
Fu’ crump that day.
When by the plate we set our nose,
Weel heaped up wi’ ha’pence,
A greedy glowr black-bonnet throws,
An’ we maun draw our tippence.
Then in we go to see the show:
On ev’ry side they’re gath’rin;
Some carrying dails, some chairs an’ stools,
An’ some are busy bleth’rin
Right loud that day.
Here stands a shed to fend the show’rs,
An’ screen our countra gentry;
There “Racer Jess, 2 an’ twa-three whores,
Are blinkin at the entry.
Here sits a raw o’ tittlin jads,
Wi’ heaving breast an’ bare neck;
An’ there a batch o’ wabster lads,
Blackguarding frae Kilmarnock,
For fun this day.
Here, some are thinkin on their sins,
An’ some upo’ their claes;
Ane curses feet that fyl’d his shins,
Anither sighs an’ prays:
On this hand sits a chosen swatch,
Wi’ screwed-up, grace-proud faces;
On that a set o’ chaps, at watch,
Thrang winkin on the lasses
To chairs that day.
O happy is that man, an’ blest!
Nae wonder that it pride him!
Whase ain dear lass, that he likes best,
Comes clinkin down beside him!
Wi’ arms repos’d on the chair back,
He sweetly does compose him;
Which, by degrees, slips round her neck,
An’s loof upon her bosom,
Unkend that day.
Now a’ the congregation o’er
Is silent expectation;
For Moodie 3 speels the holy door,
Wi’ tidings o’ damnation:
Should Hornie, as in ancient days,
’Mang sons o’ God present him,
The vera sight o’ Moodie’s face,
To ’s ain het hame had sent him
Wi’ fright that day.
Hear how he clears the point o’ faith
Wi’ rattlin and wi’ thumpin!
Now meekly calm, now wild in wrath,
He’s stampin, an’ he’s jumpin!
His lengthen’d chin, his turned-up snout,
His eldritch squeel an’ gestures,
O how they fire the heart devout,
Like cantharidian plaisters
On sic a day!
But hark! the tent has chang’d its voice,
There’s peace an’ rest nae langer;
For a’ the real judges rise,
They canna sit for anger,
Smith 4 opens out his cauld harangues,
On practice and on morals;
An’ aff the godly pour in thrangs,
To gie the jars an’ barrels
A lift that day.
What signifies his barren shine,
Of moral powers an’ reason?
His English style, an’ gesture fine
Are a’ clean out o’ season.
Like Socrates or Antonine,
Or some auld pagan heathen,
The moral man he does define,
But ne’er a word o’ faith in
That’s right that day.
In guid time comes an antidote
Against sic poison’d nostrum;
For Peebles, 5 frae the water-fit,
Ascends the holy rostrum:
See, up he’s got, the word o’ God,
An’ meek an’ mim has view’d it,
While Common-sense has taen the road,
An’ aff, an’ up the Cowgate 6
Fast, fast that day.
Wee Miller 7 neist the guard relieves,
An’ Orthodoxy raibles,
Tho’ in his heart he weel believes,
An’ thinks it auld wives’ fables:
But faith! the birkie wants a manse,
So, cannilie he hums them;
Altho’ his carnal wit an’ sense
Like hafflins-wise o’ercomes him
At times that day.
Now, butt an’ ben, the change-house fills,
Wi’ yill-caup commentators;
Here ’s cryin out for bakes and gills,
An’ there the pint-stowp clatters;
While thick an’ thrang, an’ loud an’ lang,
Wi’ logic an’ wi’ scripture,
They raise a din, that in the end
Is like to breed a rupture
O’ wrath that day.
Leeze me on drink! it gies us mair
Than either school or college;
It kindles wit, it waukens lear,
It pangs us fou o’ knowledge:
Be’t whisky-gill or penny wheep,
Or ony stronger potion,
It never fails, or drinkin deep,
To kittle up our notion,
By night or day.
The lads an’ lasses, blythely bent
To mind baith saul an’ body,
Sit round the table, weel content,
An’ steer about the toddy:
On this ane’s dress, an’ that ane’s leuk,
They’re makin observations;
While some are cozie i’ the neuk,
An’ forming assignations
To meet some day.
But now the L—’s ain trumpet touts,
Till a’ the hills are rairin,
And echoes back return the shouts;
Black Russell is na sparin:
His piercin words, like Highlan’ swords,
Divide the joints an’ marrow;
His talk o’ Hell, whare devils dwell,
Our vera “sauls does harrow”
Wi’ fright that day!
A vast, unbottom’d, boundless pit,
Fill’d fou o’ lowin brunstane,
Whase raging flame, an’ scorching heat,
Wad melt the hardest whun-stane!
The half-asleep start up wi’ fear,
An’ think they hear it roarin;
When presently it does appear,
’Twas but some neibor snorin
Asleep that day.
’Twad be owre lang a tale to tell,
How mony stories past;
An’ how they crouded to the yill,
When they were a’ dismist;
How drink gaed round, in cogs an’ caups,
Amang the furms an’ benches;
An’ cheese an’ bread, frae women’s laps,
Was dealt about in lunches
An’ dawds that day.
In comes a gawsie, gash guidwife,
An’ sits down by the fire,
Syne draws her kebbuck an’ her knife;
The lasses they are shyer:
The auld guidmen, about the grace
Frae side to side they bother;
Till some ane by his bonnet lays,
An’ gies them’t like a tether,
Fu’ lang that day.
Waesucks! for him that gets nae lass,
Or lasses that hae naething!
Sma’ need has he to say a grace,
Or melvie his braw claithing!
O wives, be mindfu’ ance yoursel’
How bonie lads ye wanted;
An’ dinna for a kebbuck-heel
Let lasses be affronted
On sic a day!
Now Clinkumbell, wi’ rattlin tow,
Begins to jow an’ croon;
Some swagger hame the best they dow,
Some wait the afternoon.
At slaps the billies halt a blink,
Till lasses strip their shoon:
Wi’ faith an’ hope, an’ love an’ drink,
They’re a’ in famous tune
For crack that day.
How mony hearts this day converts
O’ sinners and o’ lasses!
Their hearts o’ stane, gin night, are gane
As saft as ony flesh is:
There’s some are fou o’ love divine;
There’s some are fou o’ brandy;
An’ mony jobs that day begin,
May end in houghmagandie
Some ither day.
Note 1. “Holy Fair” is a common phrase in the west of Scotland for a sacramental occasion.—R. B. [back]
Note 2. Racer Jess (d. 1813) was a half-witted daughter of Poosie Nansie. She was a great pedestrian. [back]
Note 3. Rev. Alexander Moodie of Riccarton. [back]
Note 4. Rev. George Smith of Galston. [back]
Note 5. Rev. Wm. Peebles of Newton-upon-Ayr. [back]
Note 6. A street so called which faces the tent in Mauchline.—R. B. [back]
Note 7. Rev. Alex. Miller, afterward of Kilmaurs. [back]
|
Written by
Robert Burns |
THIS 1 wot ye all whom it concerns,
I, Rhymer Robin, alias Burns,
October twenty-third,
A ne’er-to-be-forgotten day,
Sae far I sprackl’d up the brae,
I dinner’d wi’ a Lord.
I’ve been at drucken writers’ feasts,
Nay, been *****-fou ’mang godly priests—
Wi’ rev’rence be it spoken!—
I’ve even join’d the honour’d jorum,
When mighty Squireships of the quorum,
Their hydra drouth did sloken.
But wi’ a Lord!—stand out my shin,
A Lord—a Peer—an Earl’s son!
Up higher yet, my bonnet
An’ sic a Lord!—lang Scoth ells twa,
Our Peerage he o’erlooks them a’,
As I look o’er my sonnet.
But O for Hogarth’s magic pow’r!
To show Sir Bardie’s willyart glow’r,
An’ how he star’d and stammer’d,
When, goavin, as if led wi’ branks,
An’ stumpin on his ploughman shanks,
He in the parlour hammer’d.
I sidying shelter’d in a nook,
An’ at his Lordship steal’t a look,
Like some portentous omen;
Except good sense and social glee,
An’ (what surpris’d me) modesty,
I markèd nought uncommon.
I watch’d the symptoms o’ the Great,
The gentle pride, the lordly state,
The arrogant assuming;
The fient a pride, nae pride had he,
Nor sauce, nor state, that I could see,
Mair than an honest ploughman.
Then from his Lordship I shall learn,
Henceforth to meet with unconcern
One rank as weel’s another;
Nae honest, worthy man need care
To meet with noble youthful Daer,
For he but meets a brother.
Note 1. At the house of Professor Dugald Stewart. [back]
|
Written by
Robert Burns |
WHAT ails ye now, ye lousie *****
To thresh my back at sic a pitch?
Losh, man! hae mercy wi’ your natch,
Your bodkin’s bauld;
I didna suffer half sae much
Frae Daddie Auld.
What tho’ at times, when I grow crouse,
I gie their wames a random pouse,
Is that enough for you to souse
Your servant sae?
Gae mind your seam, ye prick-the-louse,
An’ jag-the-flea!
King David, o’ poetic brief,
Wrocht ’mang the lasses sic mischief
As filled his after-life wi’ grief,
An’ bluidy rants,
An’ yet he’s rank’d amang the chief
O’ lang-syne saunts.
And maybe, Tam, for a’ my cants,
My wicked rhymes, an’ drucken rants,
I’ll gie auld cloven’s Clootie’s haunts
An unco slip yet,
An’ snugly sit amang the saunts,
At Davie’s hip yet!
But, fegs! the session says I maun
Gae fa’ upo’ anither plan
Than garrin lasses coup the cran,
Clean heels ower body,
An’ sairly thole their mother’s ban
Afore the howdy.
This leads me on to tell for sport,
How I did wi’ the Session sort;
Auld Clinkum, at the inner port,
Cried three times, “Robin!
Come hither lad, and answer for’t,
Ye’re blam’d for jobbin!”
Wi’ pinch I put a Sunday’s face on,
An’ snoov’d awa before the Session:
I made an open, fair confession—
I scorn’t to lee,
An’ syne Mess John, beyond expression,
Fell foul o’ me.
A fornicator-loun he call’d me,
An’ said my faut frae bliss expell’d me;
I own’d the tale was true he tell’d me,
“But, what the matter?
(Quo’ I) I fear unless ye geld me,
I’ll ne’er be better!”
“Geld you! (quo’ he) an’ what for no?
If that your right hand, leg or toe
Should ever prove your sp’ritual foe,
You should remember
To cut it aff—an’ what for no
Your dearest member?”
“Na, na, (quo’ I,) I’m no for that,
Gelding’s nae better than ’tis ca’t;
I’d rather suffer for my faut
A hearty flewit,
As sair owre hip as ye can draw’t,
Tho’ I should rue it.
“Or, gin ye like to end the bother,
To please us a’—I’ve just ae ither—
When next wi’ yon lass I forgather,
Whate’er betide it,
I’ll frankly gie her ’t a’ thegither,
An’ let her guide it.”
But, sir, this pleas’d them warst of a’,
An’ therefore, Tam, when that I saw,
I said “Gude night,” an’ cam’ awa’,
An’ left the Session;
I saw they were resolvèd a’
On my oppression.
|
Written by
Robert Burns |
WHOM will you send to London town,
To Parliament and a’ that?
Or wha in a’ the country round
The best deserves to fa’ that?
For a’ that, and a’ that,
Thro’ Galloway and a’ that,
Where is the Laird or belted Knight
The best deserves to fa’ that?
Wha sees Kerroughtree’s open yett,
(And wha is’t never saw that?)
Wha ever wi’ Kerroughtree met,
And has a doubt of a’ that?
For a’ that, and a’ that,
Here’s Heron yet for a’ that!
The independent patriot,
The honest man, and a’ that.
Tho’ wit and worth, in either sex,
Saint Mary’s Isle can shaw that,
Wi’ Dukes and Lords let Selkirk mix,
And weel does Selkirk fa’ that.
For a’ that, and a’ that,
Here’s Heron yet for a’ that!
The independent commoner
Shall be the man for a’ that.
But why should we to Nobles jouk,
And is’t against the law, that?
For why, a Lord may be a gowk,
Wi’ ribband, star and a’ that,
For a’ that, and a’ that,
Here’s Heron yet for a’ that!
A Lord may be a lousy loun,
Wi’ ribband, star and a’ that.
A beardless boy comes o’er the hills,
Wi’ uncle’s purse and a’ that;
But we’ll hae ane frae mang oursels,
A man we ken, and a’ that.
For a’ that, and a’ that,
Here’s Heron yet for a’ that!
For we’re not to be bought and sold,
Like naigs, and nowt, and a’ that.
Then let us drink—The Stewartry,
Kerroughtree’s laird, and a’ that,
Our representative to be,
For weel he’s worthy a’ that.
For a’ that, and a’ that,
Here’s Heron yet for a’ that!
A House of Commons such as he,
They wad be blest that saw that.
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Written by
Robert Burns |
HAIL, Poesie! thou Nymph reserv’d!
In chase o’ thee, what crowds hae swerv’d
Frae common sense, or sunk enerv’d
’Mang heaps o’ clavers:
And och! o’er aft thy joes hae starv’d,
’Mid a’ thy favours!
Say, Lassie, why, thy train amang,
While loud the trump’s heroic clang,
And sock or buskin skelp alang
To death or marriage;
Scarce ane has tried the shepherd-sang
But wi’ miscarriage?
In Homer’s craft Jock Milton thrives;
Eschylus’ pen Will Shakespeare drives;
Wee Pope, the knurlin’, till him rives
Horatian fame;
In thy sweet sang, Barbauld, survives
Even Sappho’s flame.
But thee, Theocritus, wha matches?
They’re no herd’s ballats, Maro’s catches;
Squire Pope but busks his skinklin’ patches
O’ heathen tatters:
I pass by hunders, nameless wretches,
That ape their betters.
In this braw age o’ wit and lear,
Will nane the Shepherd’s whistle mair
Blaw sweetly in its native air,
And rural grace;
And, wi’ the far-fam’d Grecian, share
A rival place?
Yes! there is ane; a Scottish callan!
There’s ane; come forrit, honest Allan!
Thou need na jouk behint the hallan,
A chiel sae clever;
The teeth o’ time may gnaw Tantallan,
But thou’s for ever.
Thou paints auld Nature to the nines,
In thy sweet Caledonian lines;
Nae gowden stream thro’ myrtle twines,
Where Philomel,
While nightly breezes sweep the vines,
Her griefs will tell!
In gowany glens thy burnie strays,
Where bonie lasses bleach their claes,
Or trots by hazelly shaws and braes,
Wi’ hawthorns gray,
Where blackbirds join the shepherd’s lays,
At close o’ day.
Thy rural loves are Nature’s sel’;
Nae bombast spates o’ nonsense swell;
Nae snap conceits, but that sweet spell
O’ witchin love,
That charm that can the strongest quell,
The sternest move.
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Written by
Robert Burns |
O DEATH! thou tyrant fell and bloody!
The meikle devil wi’ a woodie
Haurl thee hame to his black smiddie,
O’er hurcheon hides,
And like stock-fish come o’er his studdie
Wi’ thy auld sides!
He’s gane, he’s gane! he’s frae us torn,
The ae best fellow e’er was born!
Thee, Matthew, Nature’s sel’ shall mourn,
By wood and wild,
Where haply, Pity strays forlorn,
Frae man exil’d.
Ye hills, near neighbours o’ the starns,
That proudly cock your cresting cairns!
Ye cliffs, the haunts of sailing earns,
Where Echo slumbers!
Come join, ye Nature’s sturdiest bairns,
My wailing numbers!
Mourn, ilka grove the cushat kens!
Ye haz’ly shaws and briery dens!
Ye burnies, wimplin’ down your glens,
Wi’ toddlin din,
Or foaming, strang, wi’ hasty stens,
Frae lin to lin.
Mourn, little harebells o’er the lea;
Ye stately foxgloves, fair to see;
Ye woodbines hanging bonilie,
In scented bow’rs;
Ye roses on your thorny tree,
The first o’ flow’rs.
At dawn, when ev’ry grassy blade
Droops with a diamond at his head,
At ev’n, when beans their fragrance shed,
I’ th’ rustling gale,
Ye maukins, whiddin thro’ the glade,
Come join my wail.
Mourn, ye wee songsters o’ the wood;
Ye grouse that crap the heather bud;
Ye curlews, calling thro’ a clud;
Ye whistling plover;
And mourn, we whirring paitrick brood;
He’s gane for ever!
Mourn, sooty coots, and speckled teals;
Ye fisher herons, watching eels;
Ye duck and drake, wi’ airy wheels
Circling the lake;
Ye bitterns, till the quagmire reels,
Rair for his sake.
Mourn, clam’ring craiks at close o’ day,
’Mang fields o’ flow’ring clover gay;
And when ye wing your annual way
Frae our claud shore,
Tell thae far warlds wha lies in clay,
Wham we deplore.
Ye houlets, frae your ivy bow’r
In some auld tree, or eldritch tow’r,
What time the moon, wi’ silent glow’r,
Sets up her horn,
Wail thro’ the dreary midnight hour,
Till waukrife morn!
O rivers, forests, hills, and plains!
Oft have ye heard my canty strains;
But now, what else for me remains
But tales of woe;
And frae my een the drapping rains
Maun ever flow.
Mourn, Spring, thou darling of the year!
Ilk cowslip cup shall kep a tear:
Thou, Simmer, while each corny spear
Shoots up its head,
Thy gay, green, flow’ry tresses shear,
For him that’s dead!
Thou, Autumn, wi’ thy yellow hair,
In grief thy sallow mantle tear!
Thou, Winter, hurling thro’ the air
The roaring blast,
Wide o’er the naked world declare
The worth we’ve lost!
Mourn him, thou Sun, great source of light!
Mourn, Empress of the silent night!
And you, ye twinkling starnies bright,
My Matthew mourn!
For through your orbs he’s ta’en his flight,
Ne’er to return.
O Henderson! the man! the brother!
And art thou gone, and gone for ever!
And hast thou crost that unknown river,
Life’s dreary bound!
Like thee, where shall I find another,
The world around!
Go to your sculptur’d tombs, ye Great,
In a’ the tinsel trash o’ state!
But by thy honest turf I’ll wait,
Thou man of worth!
And weep the ae best fellow’s fate
E’er lay in earth.
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Written by
Robert Burns |
FAREWELL, dear friend! may guid luck hit you,
And ’mang her favourites admit you:
If e’er Detraction shore to smit you,
May nane believe him,
And ony deil that thinks to get you,
Good Lord, deceive him
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