Written by
William Wordsworth |
A simple child, dear brother Jim, That lightly draws its breath, And feels its life in every limb, What should it know of death? I met a little cottage girl, She was eight years old, she said; Her hair was thick with many a curl That cluster'd round her head. She had a rustic, woodland air, And she was wildly clad; Her eyes were fair, and very fair, —Her beauty made me glad. "Sisters and brothers, little maid, How many may you be?" "How many? seven in all," she said, And wondering looked at me. "And where are they, I pray you tell?" She answered, "Seven are we, And two of us at Conway dwell, And two are gone to sea." "Two of us in the church-yard lie, My sister and my brother, And in the church-yard cottage, I Dwell near them with my mother." "You say that two at Conway dwell, And two are gone to sea, Yet you are seven; I pray you tell Sweet Maid, how this may be?" Then did the little Maid reply, "Seven boys and girls are we; Two of us in the church-yard lie, Beneath the church-yard tree." "You run about, my little maid, Your limbs they are alive; If two are in the church-yard laid, Then ye are only five." "Their graves are green, they may be seen," The little Maid replied, "Twelve steps or more from my mother's door, And they are side by side." "My stockings there I often knit, My 'kerchief there I hem; And there upon the ground I sit— I sit and sing to them." "And often after sunset, Sir, When it is light and fair, I take my little porringer, And eat my supper there." "The first that died was little Jane; In bed she moaning lay, Till God released her of her pain, And then she went away." "So in the church-yard she was laid, And all the summer dry, Together round her grave we played, My brother John and I." "And when the ground was white with snow, And I could run and slide, My brother John was forced to go, And he lies by her side." "How many are you then," said I, "If they two are in Heaven?" The little Maiden did reply, "O Master! we are seven." "But they are dead; those two are dead! Their spirits are in heaven!" 'Twas throwing words away; for still The little Maid would have her will, And said, "Nay, we are seven!" ANECDOTE for FATHERS, Shewing how the practice of Lying may be taught. I have a boy of five years old, His face is fair and fresh to see; His limbs are cast in beauty's mould, And dearly he loves me. One morn we stroll'd on our dry walk, Our quiet house all full in view, And held such intermitted talk As we are wont to do. My thoughts on former pleasures ran; I thought of Kilve's delightful shore, My pleasant home, when Spring began, A long, long year before. A day it was when I could bear To think, and think, and think again; With so much happiness to spare, I could not feel a pain. My boy was by my side, so slim And graceful in his rustic dress! And oftentimes I talked to him In very idleness. The young lambs ran a pretty race; The morning sun shone bright and warm; "Kilve," said I, "was a pleasant place, And so is Liswyn farm." "My little boy, which like you more," I said and took him by the arm— "Our home by Kilve's delightful shore, Or here at Liswyn farm?" "And tell me, had you rather be," I said and held-him by the arm, "At Kilve's smooth shore by the green sea, Or here at Liswyn farm?" In careless mood he looked at me, While still I held him by the arm, And said, "At Kilve I'd rather be Than here at Liswyn farm." "Now, little Edward, say why so; My little Edward, tell me why;" "I cannot tell, I do not know." "Why this is strange," said I. "For, here are woods and green hills warm: There surely must some reason be Why you would change sweet Liswyn farm, For Kilve by the green sea." At this, my boy hung down his head, He blush'd with shame, nor made reply; And five times to the child I said, "Why, Edward, tell me, why?" His head he raised—there was in sight, It caught his eye, he saw it plain— Upon the house-top, glittering bright, A broad and gilded vane. Then did the boy his tongue unlock, And thus to me he made reply; "At Kilve there was no weather-cock, And that's the reason why." Oh dearest, dearest boy! my heart For better lore would seldom yearn Could I but teach the hundredth part Of what from thee I learn. LINES Written at a small distance from my House, and sent by my little boy to the person to whom they are addressed. It is the first mild day of March: Each minute sweeter than before, The red-breast sings from the tall larch That stands beside our door. There is a blessing in the air, Which seems a sense of joy to yield To the bare trees, and mountains bare, And grass in the green field. My Sister! ('tis a wish of mine) Now that our morning meal is done, Make haste, your morning task resign; Come forth and feel the sun. Edward will come with you, and pray, Put on with speed your woodland dress, And bring no book, for this one day We'll give to idleness. No joyless forms shall regulate Our living Calendar: We from to-day, my friend, will date The opening of the year. Love, now an universal birth, From heart to heart is stealing, From earth to man, from man to earth, —It is the hour of feeling. One moment now may give us more Than fifty years of reason; Our minds shall drink at every pore The spirit of the season. Some silent laws our hearts may make, Which they shall long obey; We for the year to come may take Our temper from to-day. And from the blessed power that rolls About, below, above; We'll frame the measure of our souls, They shall be tuned to love. Then come, my sister I come, I pray, With speed put on your woodland dress, And bring no book; for this one day We'll give to idleness.
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Written by
John Wilmot |
Were I - who to my cost already am
One of those strange, prodigious creatures, man -
A spirit free to choose for my own share
What sort of flesh and blood I pleased to wear,
I'd be a dog, a monkey, or a bear,
Or anything but that vain animal,
Who is so proud of being rational.
His senses are too gross; and he'll contrive
A sixth, to contradict the other five;
And before certain instinct will prefer
Reason, which fifty times for one does err.
Reason, an ignis fatuus of the mind,
Which leaving light of nature, sense, behind,
Pathless and dangerous wand'ring ways it takes,
Through Error's fenny bogs and thorny brakes;
Whilst the misguided follower climbs with pain
Mountains of whimsey's, heaped in his own brain;
Stumbling from thought to thought, falls headlong down,
Into Doubt's boundless sea where, like to drown,
Books bear him up awhile, and make him try
To swim with bladders of Philosophy;
In hopes still to o'ertake the escaping light;
The vapour dances, in his dancing sight,
Till spent, it leaves him to eternal night.
Then old age and experience, hand in hand,
Lead him to death, make him to understand,
After a search so painful, and so long,
That all his life he has been in the wrong:
Huddled In dirt the reasoning engine lies,
Who was so proud, so witty, and so wise.
Pride drew him in, as cheats their bubbles catch,
And made him venture; to be made a wretch.
His wisdom did has happiness destroy,
Aiming to know that world he should enjoy;
And Wit was his vain, frivolous pretence
Of pleasing others, at his own expense.
For wits are treated just like common whores,
First they're enjoyed, and then kicked out of doors;
The pleasure past, a threatening doubt remains,
That frights th' enjoyer with succeeding pains:
Women and men of wit are dangerous tools,
And ever fatal to admiring fools.
Pleasure allures, and when the fops escape,
'Tis not that they're beloved, but fortunate,
And therefore what they fear, at heart they hate:
But now, methinks some formal band and beard
Takes me to task; come on sir, I'm prepared:
"Then by your Favour, anything that's writ
Against this jibing, jingling knack called Wit
Likes me abundantly: but you take care
Upon this point not to be too severe.
Perhaps my Muse were fitter for this part,
For I profess I can be very smart
On Wit, which I abhor with all my heart;
I long to lash it in some sharp essay,
But your grand indiscretion bids me stay,
And turns my tide of ink another way.
What rage Torments in your degenerate mind,
To make you rail at reason, and mankind
Blessed glorious man! To whom alone kind heaven
An everlasting soul hath freely given;
Whom his great maker took such care to make,
That from himself he did the image take;
And this fair frame in shining reason dressed,
To dignify his nature above beast.
Reason, by whose aspiring influence
We take a flight beyond material sense,
Dive into mysteries, then soaring pierce
The flaming limits of the universe,
Search heaven and hell, Find out what's acted there,
And give the world true grounds of hope and fear."
Hold mighty man, I cry, all this we know,
From the pathetic pen of Ingelo;
From Patrlck's Pilgrim, Sibbes' Soliloquies,
And 'tis this very reason I despise,
This supernatural gift that makes a mite
Think he's an image of the infinite;
Comparing his short life, void of all rest,
To the eternal, and the ever-blessed.
This busy, pushing stirrer-up of doubt,
That frames deep mysteries, then finds them out;
Filling with frantic crowds of thinking fools
The reverend bedlam's, colleges and schools;
Borne on whose wings each heavy sot can pierce
The limits of the boundless universe;
So charming ointments make an old witch fly,
And bear a crippled carcass through the sky.
'Tis the exalted power whose business lies
In nonsense and impossibilities.
This made a whimsical philosopher
Before the spacious world his tub prefer,
And we have modern cloistered coxcombs, who
Retire to think 'cause they have nought to do.
But thoughts are given for action's government;
Where action ceases, thought's impertinent:
Our sphere of action is life's happiness,
And he that thinks beyond thinks like an ass.
Thus, whilst against false reasoning I inveigh.
I own right reason, which I would obey:
That reason which distinguishes by sense,
And gives us rules of good and ill from thence;
That bounds desires. with a reforming will
To keep 'em more in vigour, not to kill. -
Your reason hinders, mine helps to enjoy,
Renewing appetites yours would destroy.
My reason is my friend, yours is a cheat,
Hunger calls out, my reason bids me eat;
Perversely. yours your appetite does mock:
This asks for food, that answers, 'what's o'clock'
This plain distinction, sir, your doubt secures,
'Tis not true reason I despise, but yours.
Thus I think reason righted, but for man,
I'll ne'er recant, defend him if you can:
For all his pride, and his philosophy,
'Tis evident: beasts are in their own degree
As wise at least, and better far than he.
Those creatures are the wisest who attain. -
By surest means. the ends at which they aim.
If therefore Jowler finds and kills the hares,
Better than Meres supplies committee chairs;
Though one's a statesman, th' other but a hound,
Jowler in justice would be wiser found.
You see how far man's wisdom here extends.
Look next if human nature makes amends;
Whose principles are most generous and just,
- And to whose morals you would sooner trust:
Be judge yourself, I'll bring it to the test,
Which is the basest creature, man or beast
Birds feed on birds, beasts on each other prey,
But savage man alone does man betray:
Pressed by necessity; they kill for food,
Man undoes man, to do himself no good.
With teeth and claws, by nature armed, they hunt
Nature's allowance, to supply their want.
But man, with smiles, embraces. friendships. Praise,
Inhumanely his fellow's life betrays;
With voluntary pains works his distress,
Not through necessity, but wantonness.
For hunger or for love they bite, or tear,
Whilst wretched man is still in arms for fear.
For fear he arms, and is of arms afraid:
From fear, to fear, successively betrayed.
Base fear, the source whence his best passions came.
His boasted honour, and his dear-bought fame.
The lust of power, to whom he's such a slave,
And for the which alone he dares be brave;
To which his various projects are designed,
Which makes him generous, affable, and kind.
For which he takes such pains to be thought wise,
And screws his actions, in a forced disguise;
Leads a most tedious life in misery,
Under laborious, mean hypocrisy.
Look to the bottom of his vast design,
Wherein man's wisdom, power, and glory join:
The good he acts. the ill he does endure.
'Tis all from fear, to make himself secure.
Merely for safety after fame they thirst,
For all men would be cowards if they durst.
And honesty's against all common sense,
Men must be knaves, 'tis in their own defence.
Mankind's dishonest: if you think it fair
Among known cheats to play upon the square,
You'll be undone.
Nor can weak truth your reputation save,
The knaves will all agree to call you knave.
Wronged shall he live, insulted o'er, oppressed,
Who dares be less a villain than the rest.
Thus sir, you see what human nature craves,
Most men are cowards, all men should be knaves;
The difference lies, as far as I can see.
Not in the thing itself, but the degree;
And all the subject matter of debate
Is only, who's a knave of the first rate
All this with indignation have I hurled
At the pretending part of the proud world,
Who, swollen with selfish vanity, devise,
False freedoms, holy cheats, and formal lies,
Over their fellow slaves to tyrannise.
But if in Court so just a man there be,
(In Court, a just man - yet unknown to me)
Who does his needful flattery direct
Not to oppress and ruin, but protect:
Since flattery, which way soever laid,
Is still a tax: on that unhappy trade.
If so upright a statesman you can find,
Whose passions bend to his unbiased mind,
Who does his arts and policies apply
To raise his country, not his family;
Nor while his pride owned avarice withstands,
Receives close bribes, from friends corrupted hands.
Is there a churchman who on God relies
Whose life, his faith and doctrine justifies
Not one blown up, with vain prelatic pride,
Who for reproofs of sins does man deride;
Whose envious heart makes preaching a pretence
With his obstreperous, saucy eloquence,
To chide at kings, and rail at men of sense;
Who from his pulpit vents more peevlsh lies,
More bitter railings, scandals, calumnies,
Than at a gossiping are thrown about
When the good wives get drunk, and then fall out.
None of that sensual tribe, whose talents lie
In avarice, pride, sloth, and gluttony.
Who hunt good livings; but abhor good lives,
Whose lust exalted, to that height arrives,
They act adultery with their own wives.
And ere a score of years completed be,
Can from the loftiest pulpit proudly see,
Half a large parish their own progeny.
Nor doting bishop, who would be adored
For domineering at the Council board;
A greater fop, in business at fourscore,
Fonder of serious toys, affected more,
Than the gay, glittering fool at twenty proves,
With all his noise, his tawdry clothes and loves.
But a meek, humble man, of honest sense,
Who preaching peace does practise continence;
Whose pious life's a proof he does believe
Mysterious truths which no man can conceive.
If upon Earth there dwell such god-like men,
I'll here recant my paradox to them,
Adores those shrines of virtue, homage pay,
And with the rabble world their laws obey.
If such there are, yet grant me this at least,
Man differs more from man than man from beast.
|
Written by
Sylvia Plath |
You do not do, you do not do
Any more, black shoe
In which I have lived like a foot
For thirty years, poor and white,
Barely daring to breathe or Achoo.
Daddy, I have had to kill you.
You died before I had time---
Marble-heavy, a bag full of God,
Ghastly statue with one gray toe
Big as a Frisco seal
And a head in the freakish Atlantic
Where it pours bean green over blue
In the waters off the beautiful Nauset.
I used to pray to recover you.
Ach, du.
In the German tongue, in the Polish town
Scraped flat by the roller
Of wars, wars, wars.
But the name of the town is common.
My Polack friend
Says there are a dozen or two.
So I never could tell where you
Put your foot, your root,
I never could talk to you.
The tongue stuck in my jaw.
It stuck in a barb wire snare.
Ich, ich, ich, ich,
I could hardly speak.
I thought every German was you.
And the language obscene
An engine, an engine,
Chuffing me off like a Jew.
A Jew to Dachau, Auschwitz, Belsen.
I began to talk like a Jew.
I think I may well be a Jew.
The snows of the Tyrol, the clear beer of Vienna
Are not very pure or true.
With my gypsy ancestress and my weird luck
And my Taroc pack and my Taroc pack
I may be a bit of a Jew.
I have always been sacred of you,
With your Luftwaffe, your gobbledygoo.
And your neat mustache
And your Aryan eye, bright blue.
Panzer-man, panzer-man, O You----
Not God but a swastika
So black no sky could squeak through.
Every woman adores a Fascist,
The boot in the face, the brute
Brute heart of a brute like you.
You stand at the blackboard, daddy,
In the picture I have of you,
A cleft in your chin instead of your foot
But no less a devil for that, no not
Any less the black man who
Bit my pretty red heart in two.
I was ten when they buried you.
At twenty I tried to die
And get back, back, back to you.
I thought even the bones would do.
But they pulled me out of the sack,
And they stuck me together with glue.
And then I knew what to do.
I made a model of you,
A man in black with a Meinkampf look
And a love of the rack and the screw.
And I said I do, I do.
So daddy, I'm finally through.
The black telephone's off at the root,
The voices just can't worm through.
If I've killed one man, I've killed two---
The vampire who said he was you
And drank my blood for a year,
Seven years, if you want to know.
Daddy, you can lie back now.
There's a stake in your fat black heart
And the villagers never liked you.
They are dancing and stamping on you.
They always knew it was you.
Daddy, daddy, you bastard, I'm through.
(1962)
|
Written by
William Wordsworth |
In distant countries I have been, And yet I have not often seen A healthy man, a man full grown, Weep in the public roads alone. But such a one, on English ground, And in the broad high-way, I met; Along the broad high-way he came, His cheeks with tears were wet. Sturdy he seemed, though he was sad; And in his arms a lamb he had. He saw me, and he turned aside, As if he wished himself to hide: Then with his coat he made essay To wipe those briny tears away. I follow'd him, and said, "My friend What ails you? wherefore weep you so?" —"Shame on me, Sir! this lusty lamb, He makes my tears to flow. To-day I fetched him from the rock; He is the last of all my flock." When I was young, a single man, And after youthful follies ran. Though little given to care and thought, Yet, so it was, a ewe I bought; And other sheep from her I raised, As healthy sheep as you might see, And then I married, and was rich As I could wish to be; Of sheep I numbered a full score, And every year increas'd my store. Year after year my stock it grew, And from this one, this single ewe, Full fifty comely sheep I raised, As sweet a flock as ever grazed! Upon the mountain did they feed; They throve, and we at home did thrive. —This lusty lamb of all my store Is all that is alive; And now I care not if we die, And perish all of poverty. Six children, Sir! had I to feed, Hard labour in a time of need! My pride was tamed, and in our grief, I of the parish ask'd relief. They said I was a wealthy man; My sheep upon the mountain fed, And it was fit that thence I took Whereof to buy us bread: "Do this; how can we give to you," They cried, "what to the poor is due?" I sold a sheep as they had said, And bought my little children bread, And they were healthy with their food; For me it never did me good. A woeful time it was for me, To see the end of all my gains, The pretty flock which I had reared With all my care and pains, To see it melt like snow away! For me it was a woeful day. Another still! and still another! A little lamb, and then its mother! It was a vein that never stopp'd, Like blood-drops from my heart they dropp'd. Till thirty were not left alive They dwindled, dwindled, one by one, And I may say that many a time I wished they all were gone: They dwindled one by one away; For me it was a woeful day. To wicked deeds I was inclined, And wicked fancies cross'd my mind, And every man I chanc'd to see, I thought he knew some ill of me. No peace, no comfort could I find, No ease, within doors or without, And crazily, and wearily I went my work about. Oft-times I thought to run away; For me it was a woeful day. Sir! 'twas a precious flock to me, As dear as my own children be; For daily with my growing store I loved my children more and more. Alas! it was an evil time; God cursed me in my sore distress, I prayed, yet every day I thought I loved my children less; And every week, and every day, My flock, it seemed to melt away. They dwindled. Sir, sad sight to see! From ten to five, from five to three, A lamb, a weather, and a ewe; And then at last, from three to two; And of my fifty, yesterday I had but only one, And here it lies upon my arm, Alas! and I have none; To-day I fetched it from the rock; It is the last of all my flock.
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Written by
Countee Cullen |
"Lord, being dark," I said, "I cannot bear
The further touch of earth, the scented air;
Lord, being dark, forewilled to that despair
My color shrouds me in, I am as dirt
Beneath my brother's heel; there is a hurt
In all the simple joys which to a child
Are sweet; they are contaminate, defiled
By truths of wrongs the childish vision fails
To see; too great a cost this birth entails.
I strangle in this yoke drawn tighter than
The worth of bearing it, just to be man.
I am not brave enough to pay the price
In full; I lack the strength to sacrifice
I who have burned my hands upon a star,
And climbed high hills at dawn to view the far
Illimitable wonderments of earth,
For whom all cups have dripped the wine of mirth,
For whom the sea has strained her honeyed throat
Till all the world was sea, and I a boat
Unmoored, on what strange quest I willed to float;
Who wore a many-colored coat of dreams,
Thy gift, O Lord--I whom sun-dabbled streams
Have washed, whose bare brown thighs have held the sun
Incarcerate until his course was run,
I who considered man a high-perfected
Glass where loveliness could lie reflected,
Now that I sway athwart Truth's deep abyss,
Denuding man for what he was and is,
Shall breath and being so inveigle me
That I can damn my dreams to hell, and be
Content, each new-born day, anew to see
The steaming crimson vintage of my youth
Incarnadine the altar-slab of Truth?
Or hast Thou, Lord, somewhere I cannot see,
A lamb imprisoned in a bush for me?
Not so?Then let me render one by one
Thy gifts, while still they shine; some little sun
Yet gilds these thighs; my coat, albeit worn,
Still hold its colors fast; albeit torn.
My heart will laugh a little yet, if I
May win of Thee this grace, Lord:on this high
And sacrificial hill 'twixt earth and sky,
To dream still pure all that I loved, and die.
There is no other way to keep secure
My wild chimeras, grave-locked against the lure
Of Truth, the small hard teeth of worms, yet less
Envenomed than the mouth of Truth, will bless
Them into dust and happy nothingness.
Lord, Thou art God; and I, Lord, what am I
But dust?With dust my place.Lord, let me die."
Across earth's warm, palpitating crust
I flung my body in embrace; I thrust
My mouth into the grass and sucked the dew,
Then gave it back in tears my anguish drew;
So hard I pressed against the ground, I felt
The smallest sandgrain like a knife, and smelt
The next year's flowering; all this to speed
My body's dissolution, fain to feed
The worms.And so I groaned, and spent my strength
Until, all passion spent, I lay full length
And quivered like a flayed and bleeding thing.
So lay till lifted on a great black wing
That had no mate nor flesh-apparent trunk
To hamper it; with me all time had sunk
Into oblivion; when I awoke
The wing hung poised above two cliffs that broke
The bowels of the earth in twain, and cleft
The seas apart.Below, above, to left,
To right, I saw what no man saw before:
Earth, hell, and heaven; sinew, vein, and core.
All things that swim or walk or creep or fly,
All things that live and hunger, faint and die,
Were made majestic then and magnified
By sight so clearly purged and deified.
The smallest bug that crawls was taller than
A tree, the mustard seed loomed like a man.
The earth that writhes eternally with pain
Of birth, and woe of taking back her slain,
Laid bare her teeming bosom to my sight,
And all was struggle, gasping breath, and fight.
A blind worm here dug tunnels to the light,
And there a seed, racked with heroic pain,
Thrust eager tentacles to sun and rain:
It climbed; it died; the old love conquered me
To weep the blossom it would never be.
But here a bud won light; it burst and flowered
Into a rose whose beauty challenged, "Coward!"
There was no thing alive save only I
That held life in contempt and longed to die.
And still I writhed and moaned, "The curse, the curse,
Than animated death, can death be worse?"
"Dark child of sorrow, mine no less, what art Of mine can make thee see
and play thy part? The key to all strange things is in thy heart."
What voice was this that coursed like liquid fire
Along my flesh, and turned my hair to wire?
I raised my burning eyes, beheld a field
All multitudinous with carnal yield,
A grim ensanguined mead whereon I saw
Evolve the ancient fundamental law
Of tooth and talon, fist and nail and claw.
There with the force of living, hostile hills
Whose clash the hemmed-in vale with clamor fills,
With greater din contended fierce majestic wills
Of beast with beast, of man with man, in strife
For love of what my heart despised, for life
That unto me at dawn was now a prayer
For night, at night a bloody heart-wrung tear
For day again; for this, these groans
From tangled flesh and interlocked bones.
And no thing died that did not give
A testimony that it longed to live.
Man, strange composite blend of brute and god,
Pushed on, nor backward glanced where last he trod:
He seemed to mount a misty ladder flung
Pendant from a cloud, yet never gained a rung
But at his feet another tugged and clung.
My heart was still a pool of bitterness,
Would yield nought else, nought else confess.
I spoke (although no form was there
To see, I knew an ear was there to hear),
"Well, let them fight; they can whose flesh is fair."
Crisp lightning flashed; a wave of thunder shook
My wing; a pause, and then a speaking, "Look."
I scarce dared trust my ears or eyes for awe
Of what they heard, and dread of what they saw;
For, privileged beyond degree, this flesh
Beheld God and His heaven in the mesh
Of Lucifer's revolt, saw Lucifer
Glow like the sun, and like a dulcimer
I heard his sin-sweet voice break on the yell
Of God's great warriors:Gabriel,
Saint Clair and Michael, Israfel and Raphael.
And strange it was to see God with His back
Against a wall, to see Christ hew and hack
Till Lucifer, pressed by the mighty pair,
And losing inch by inch, clawed at the air
With fevered wings; then, lost beyond repair,
He tricked a mass of stars into his hair;
He filled his hands with stars, crying as he fell,
"A star's a star although it burns in hell."
So God was left to His divinity,
Omnipotent at that most costly fee.
There was a lesson here, but still the clod
In me was sycophant unto the rod,
And cried, "Why mock me thus?Am I a god?"
"One trial more:this failing, then I give You leave to die; no
further need to live."
Now suddenly a strange wild music smote
A chord long impotent in me; a note
Of jungles, primitive and subtle, throbbed
Against my echoing breast, and tom-toms sobbed
In every pulse-beat of my frame.The din
A hollow log bound with a python's skin
Can make wrought every nerve to ecstasy,
And I was wind and sky again, and sea,
And all sweet things that flourish, being free.
Till all at once the music changed its key.
And now it was of bitterness and death,
The cry the lash extorts, the broken breath
Of liberty enchained; and yet there ran
Through all a harmony of faith in man,
A knowledge all would end as it began.
All sights and sounds and aspects of my race
Accompanied this melody, kept pace
With it; with music all their hopes and hates
Were charged, not to be downed by all the fates.
And somehow it was borne upon my brain
How being dark, and living through the pain
Of it, is courage more than angels have.I knew
What storms and tumults lashed the tree that grew
This body that I was, this cringing I
That feared to contemplate a changing sky,
This that I grovelled, whining, "Let me die,"
While others struggled in Life's abattoir.
The cries of all dark people near or far
Were billowed over me, a mighty surge
Of suffering in which my puny grief must merge
And lose itself; I had no further claim to urge
For death; in shame I raised my dust-grimed head,
And though my lips moved not, God knew I said,
"Lord, not for what I saw in flesh or bone
Of fairer men; not raised on faith alone;
Lord, I will live persuaded by mine own.
I cannot play the recreant to these;
My spirit has come home, that sailed the doubtful seas."
With the whiz of a sword that severs space,
The wing dropped down at a dizzy pace,
And flung me on my hill flat on my face;
Flat on my face I lay defying pain,
Glad of the blood in my smallest vein,
And in my hands I clutched a loyal dream,
Still spitting fire, bright twist and coil and gleam,
And chiseled like a hound's white tooth.
"Oh, I will match you yet," I cried, "to truth."
Right glad I was to stoop to what I once had spurned.
Glad even unto tears; I laughed aloud; I turned
Upon my back, and though the tears for joy would run,
My sight was clear; I looked and saw the rising sun.
|
Written by
Robert Frost |
All out of doors looked darkly in at him
Through the thin frost, almost in separate stars,
That gathers on the pane in empty rooms.
What kept his eyes from giving back the gaze
Was the lamp tilted near them in his hand.
What kept him from remembering what it was
That brought him to that creaking room was age.
He stood with barrels round him -- at a loss.
And having scared the cellar under him
In clomping there, he scared it once again
In clomping off; -- and scared the outer night,
Which has its sounds, familiar, like the roar
Of trees and crack of branches, common things,
But nothing so like beating on a box.
A light he was to no one but himself
Where now he sat, concerned with he knew what,
A quiet light, and then not even that.
He consigned to the moon, such as she was,
So late-arising, to the broken moon
As better than the sun in any case
For such a charge, his snow upon the roof,
His icicles along the wall to keep;
And slept. The log that shifted with a jolt
Once in the stove, disturbed him and he shifted,
And eased his heavy breathing, but still slept.
One aged man -- one man -- can't keep a house,
A farm, a countryside, or if he can,
It's thus he does it of a winter night.
|
Written by
Katherine Philips |
Wee falsely think it due unto our friends,
That we should grieve for their too early ends:
He that surveys the world with serious eys,
And stripps Her from her grosse and weak disguise,
Shall find 'tis injury to mourn their fate;
He only dy's untimely who dy's Late.
For if 'twere told to children in the womb,
To what a stage of mischief they must come
Could they foresee with how much toile and sweat
Men court that Guilded nothing, being Great;
What paines they take not to be what they seem,
Rating their blisse by others false esteem,
And sacrificing their content, to be
Guilty of grave and serious Vanity;
How each condition hath its proper Thorns,
And what one man admires, another Scorns;
How frequently their happiness they misse,
And so farre from agreeing what it is,
That the same Person we can hardly find,
Who is an houre together in a mind;
Sure they would beg a period of their breath,
And what we call their birth would count their Death.
Mankind is mad; for none can live alone
Because their joys stand by comparison:
And yet they quarrell at Society,
And strive to kill they know not whom, nor why,
We all live by mistake, delight in Dreames,
Lost to ourselves, and dwelling in extreames;
Rejecting what we have, though ne're so good,
And prizing what we never understood.
compar'd to our boystrous inconstancy
Tempests are calme, and discords harmony.
Hence we reverse the world, and yet do find
The God that made can hardly please our mind.
We live by chance, and slip into Events;
Have all of Beasts except their Innocence.
The soule, which no man's pow'r can reach, a thing
That makes each women Man, each man a King.
Doth so much loose, and from its height so fall,
That some content to have no Soule at all.
"Tis either not observ'd, or at the best
By passion fought withall, by sin deprest.
Freedome of will (god's image) is forgot;
And if we know it, we improve it not.
Our thoughts, thou nothing can be more our own,
Are still unguided, verry seldom known.
Time 'scapes our hands as water in a Sieve,
We come to dy ere we begin to Live.
Truth, the most suitable and noble Prize,
Food of our spirits, yet neglected ly's.
Errours and shaddows ar our choice, and we
Ow our perdition to our Own decree.
If we search Truth, we make it more obscure;
And when it shines, we can't the Light endure;
For most men who plod on, and eat, and drink,
Have nothing less their business then to think;
And those few that enquire, how small a share
Of Truth they fine! how dark their notions are!
That serious evenness that calmes the Brest,
And in a Tempest can bestow a rest,
We either not attempt, or elce [sic] decline,
By every triffle snatch'd from our design.
(Others he must in his deceits involve,
Who is not true unto his own resolve.)
We govern not our selves, but loose the reins,
Courting our bondage to a thousand chains;
And with as man slaverys content,
As there are Tyrants ready to Torment,
We live upon a Rack, extended still
To one extreme, or both, but always ill.
For since our fortune is not understood,
We suffer less from bad then from the good.
The sting is better drest and longer lasts,
As surfeits are more dangerous than fasts.
And to compleat the misery to us,
We see extreames are still contiguous.
And as we run so fast from what we hate,
Like Squibs on ropes, to know no middle state;
So (outward storms strengthen'd by us) we find
Our fortune as disordred as our mind.
But that's excus'd by this, it doth its part;
A treacherous world befits a treacherous heart.
All ill's our own; the outward storms we loath
Receive from us their birth, or sting, or both;
And that our Vanity be past a doubt,
'Tis one new vanity to find it out.
Happy are they to whom god gives a Grave,
And from themselves as from his wrath doeth save.
'Tis good not to be born; but if we must,
The next good is, soone to return to Dust:
When th'uncag'd soule, fled to Eternity,
Shall rest and live, and sing, and love, and See.
Here we but crawle and grope, and play and cry;
Are first our own, then others Enemy:
But there shall be defac'd both stain and score,
For time, and Death, and sin shall be no more.
|
Written by
Ralph Waldo Emerson |
Trees in groves,
Kine in droves,
In ocean sport the scaly herds,
Wedge-like cleave the air the birds,
To northern lakes fly wind-borne ducks,
Browse the mountain sheep in flocks,
Men consort in camp and town,
But the poet dwells alone.
God who gave to him the lyre,
Of all mortals the desire,
For all breathing men's behoof,
Straitly charged him, "Sit aloof;"
Annexed a warning, poets say,
To the bright premium,—
Ever when twain together play,
Shall the harp be dumb.
Many may come,
But one shall sing;
Two touch the string,
The harp is dumb.
Though there come a million
Wise Saadi dwells alone.
Yet Saadi loved the race of men,—
No churl immured in cave or den,—
In bower and hall
He wants them all,
Nor can dispense
With Persia for his audience;
They must give ear,
Grow red with joy, and white with fear,
Yet he has no companion,
Come ten, or come a million,
Good Saadi dwells alone.
Be thou ware where Saadi dwells.
Gladly round that golden lamp
Sylvan deities encamp,
And simple maids and noble youth
Are welcome to the man of truth.
Most welcome they who need him most,
They feed the spring which they exhaust:
For greater need
Draws better deed:
But, critic, spare thy vanity,
Nor show thy pompous parts,
To vex with odious subtlety
The cheerer of men's hearts.
Sad-eyed Fakirs swiftly say
Endless dirges to decay;
Never in the blaze of light
Lose the shudder of midnight;
And at overflowing noon,
Hear wolves barking at the moon;
In the bower of dalliance sweet
Hear the far Avenger's feet;
And shake before those awful Powers
Who in their pride forgive not ours.
Thus the sad-eyed Fakirs preach;
"Bard, when thee would Allah teach,
And lift thee to his holy mount,
He sends thee from his bitter fount,
Wormwood; saying, Go thy ways,
Drink not the Malaga of praise,
But do the deed thy fellows hate,
And compromise thy peaceful state.
Smite the white breasts which thee fed,
Stuff sharp thorns beneath the head
Of them thou shouldst have comforted.
For out of woe and out of crime
Draws the heart a lore sublime."
And yet it seemeth not to me
That the high gods love tragedy;
For Saadi sat in the sun,
And thanks was his contrition;
For haircloth and for bloody whips,
Had active hands and smiling lips;
And yet his runes he rightly read,
And to his folk his message sped.
Sunshine in his heart transferred
Lighted each transparent word;
And well could honoring Persia learn
What Saadi wished to say;
For Saadi's nightly stars did burn
Brighter than Dschami's day.
Whispered the muse in Saadi's cot;
O gentle Saadi, listen not,
Tempted by thy praise of wit,
Or by thirst and appetite
For the talents not thine own,
To sons of contradiction.
Never, sun of eastern morning,
Follow falsehood, follow scorning,
Denounce who will, who will, deny,
And pile the hills to scale the sky;
Let theist, atheist, pantheist,
Define and wrangle how they list,—
Fierce conserver, fierce destroyer,
But thou joy-giver and enjoyer,
Unknowing war, unknowing crime,
Gentle Saadi, mind thy rhyme.
Heed not what the brawlers say,
Heed thou only Saadi's lay.
Let the great world bustle on
With war and trade, with camp and town.
A thousand men shall dig and eat,
At forge and furnace thousands sweat,
And thousands sail the purple sea,
And give or take the stroke of war,
Or crowd the market and bazaar.
Oft shall war end, and peace return,
And cities rise where cities burn,
Ere one man my hill shall climb,
Who can turn the golden rhyme;
Let them manage how they may,
Heed thou only Saadi's lay.
Seek the living among the dead:
Man in man is imprisoned.
Barefooted Dervish is not poor,
If fate unlock his bosom's door.
So that what his eye hath seen
His tongue can paint, as bright, as keen,
And what his tender heart hath felt,
With equal fire thy heart shall melt.
For, whom the muses shine upon,
And touch with soft persuasion,
His words like a storm-wind can bring
Terror and beauty on their wing;
In his every syllable
Lurketh nature veritable;
And though he speak in midnight dark,
In heaven, no star; on earth, no spark;
Yet before the listener's eye
Swims the world in ecstasy,
The forest waves, the morning breaks,
The pastures sleep, ripple the lakes,
Leaves twinkle, flowers like persons be,
And life pulsates in rock or tree.
Saadi! so far thy words shall reach;
Suns rise and set in Saadi's speech.
And thus to Saadi said the muse;
Eat thou the bread which men refuse;
Flee from the goods which from thee flee;
Seek nothing; Fortune seeketh thee.
Nor mount, nor dive; all good things keep
The midway of the eternal deep;
Wish not to fill the isles with eyes
To fetch thee birds of paradise;
On thine orchard's edge belong
All the brass of plume and song;
Wise Ali's sunbright sayings pass
For proverbs in the market-place;
Through mountains bored by regal art
Toil whistles as he drives his cart.
Nor scour the seas, nor sift mankind,
A poet or a friend to find;
Behold, he watches at the door,
Behold his shadow on the floor.
Open innumerable doors,
The heaven where unveiled Allah pours
The flood of truth, the flood of good,
The seraph's and the cherub's food;
Those doors are men; the pariah kind
Admits thee to the perfect Mind.
Seek not beyond thy cottage wall
Redeemer that can yield thee all.
While thou sittest at thy door,
On the desert's yellow floor,
Listening to the gray-haired crones,
Foolish gossips, ancient drones,—
Saadi, see, they rise in stature
To the height of mighty nature,
And the secret stands revealed
Fraudulent Time in vain concealed,
That blessed gods in servile masks
Plied for thee thy household tasks.
|
Written by
Anne Bradstreet |
Proem.
1.1 Although great Queen, thou now in silence lie,
1.2 Yet thy loud Herald Fame, doth to the sky
1.3 Thy wondrous worth proclaim, in every clime,
1.4 And so has vow'd, whilst there is world or time.
1.5 So great's thy glory, and thine excellence,
1.6 The sound thereof raps every human sense
1.7 That men account it no impiety
1.8 To say thou wert a fleshly Deity.
1.9 Thousands bring off'rings (though out of date)
1.10 Thy world of honours to accumulate.
1.11 'Mongst hundred Hecatombs of roaring Verse,
1.12 'Mine bleating stands before thy royal Hearse.
1.13 Thou never didst, nor canst thou now disdain,
1.14 T' accept the tribute of a loyal Brain.
1.15 Thy clemency did yerst esteem as much
1.16 The acclamations of the poor, as rich,
1.17 Which makes me deem, my rudeness is no wrong,
1.18 Though I resound thy greatness 'mongst the throng.
The Poem.
2.1 No Ph{oe}nix Pen, nor Spenser's Poetry,
2.2 No Speed's, nor Camden's learned History;
2.3 Eliza's works, wars, praise, can e're compact,
2.4 The World's the Theater where she did act.
2.5 No memories, nor volumes can contain,
2.6 The nine Olymp'ades of her happy reign,
2.7 Who was so good, so just, so learn'd, so wise,
2.8 From all the Kings on earth she won the prize.
2.9 Nor say I more than truly is her due.
2.10 Millions will testify that this is true.
2.11 She hath wip'd off th' aspersion of her Sex,
2.12 That women wisdom lack to play the Rex.
2.13 Spain's Monarch sa's not so, not yet his Host:
2.14 She taught them better manners to their cost.
2.15 The Salic Law had not in force now been,
2.16 If France had ever hop'd for such a Queen.
2.17 But can you Doctors now this point dispute,
2.18 She's argument enough to make you mute,
2.19 Since first the Sun did run, his ne'er runn'd race,
2.20 And earth had twice a year, a new old face;
2.21 Since time was time, and man unmanly man,
2.22 Come shew me such a Ph{oe}nix if you can.
2.23 Was ever people better rul'd than hers?
2.24 Was ever Land more happy, freed from stirs?
2.25 Did ever wealth in England so abound?
2.26 Her Victories in foreign Coasts resound?
2.27 Ships more invincible than Spain's, her foe
2.28 She rack't, she sack'd, she sunk his Armadoe.
2.29 Her stately Troops advanc'd to Lisbon's wall,
2.30 Don Anthony in's right for to install.
2.31 She frankly help'd Franks' (brave) distressed King,
2.32 The States united now her fame do sing.
2.33 She their Protectrix was, they well do know,
2.34 Unto our dread Virago, what they owe.
2.35 Her Nobles sacrific'd their noble blood,
2.36 Nor men, nor coin she shap'd, to do them good.
2.37 The rude untamed Irish she did quell,
2.38 And Tiron bound, before her picture fell.
2.39 Had ever Prince such Counsellors as she?
2.40 Her self Minerva caus'd them so to be.
2.41 Such Soldiers, and such Captains never seen,
2.42 As were the subjects of our (Pallas) Queen:
2.43 Her Sea-men through all straits the world did round,
2.44 Terra incognitæ might know her sound.
2.45 Her Drake came laded home with Spanish gold,
2.46 Her Essex took Cadiz, their Herculean hold.
2.47 But time would fail me, so my wit would too,
2.48 To tell of half she did, or she could do.
2.49 Semiramis to her is but obscure;
2.50 More infamy than fame she did procure.
2.51 She plac'd her glory but on Babel's walls,
2.52 World's wonder for a time, but yet it falls.
2.53 Fierce Tomris (Cirus' Heads-man, Sythians' Queen)
2.54 Had put her Harness off, had she but seen
2.55 Our Amazon i' th' Camp at Tilbury,
2.56 (Judging all valour, and all Majesty)
2.57 Within that Princess to have residence,
2.58 And prostrate yielded to her Excellence.
2.59 Dido first Foundress of proud Carthage walls
2.60 (Who living consummates her Funerals),
2.61 A great Eliza, but compar'd with ours,
2.62 How vanisheth her glory, wealth, and powers.
2.63 Proud profuse Cleopatra, whose wrong name,
2.64 Instead of glory, prov'd her Country's shame:
2.65 Of her what worth in Story's to be seen,
2.66 But that she was a rich Ægyptian Queen.
2.67 Zenobia, potent Empress of the East,
2.68 And of all these without compare the best
2.69 (Whom none but great Aurelius could quell)
2.70 Yet for our Queen is no fit parallel:
2.71 She was a Ph{oe}nix Queen, so shall she be,
2.72 Her ashes not reviv'd more Ph{oe}nix she.
2.73 Her personal perfections, who would tell,
2.74 Must dip his Pen i' th' Heliconian Well,
2.75 Which I may not, my pride doth but aspire
2.76 To read what others write and then admire.
2.77 Now say, have women worth, or have they none?
2.78 Or had they some, but with our Queen is't gone?
2.79 Nay Masculines, you have thus tax'd us long,
2.80 But she, though dead, will vindicate our wrong.
2.81 Let such as say our sex is void of reason
2.82 Know 'tis a slander now, but once was treason.
2.83 But happy England, which had such a Queen,
2.84 O happy, happy, had those days still been,
2.85 But happiness lies in a higher sphere.
2.86 Then wonder not, Eliza moves not here.
2.87 Full fraught with honour, riches, and with days,
2.88 She set, she set, like Titan in his rays.
2.89 No more shall rise or set such glorious Sun,
2.90 Until the heaven's great revolution:
2.91 If then new things, their old form must retain,
2.92 Eliza shall rule Albian once again.
Her Epitaph.
3.1 Here sleeps T H E Queen, this is the royal bed
3.2 O' th' Damask Rose, sprung from the white and red,
3.3 Whose sweet perfume fills the all-filling air,
3.4 This Rose is withered, once so lovely fair:
3.5 On neither tree did grow such Rose before,
3.6 The greater was our gain, our loss the more.
Another.
4.1 Here lies the pride of Queens, pattern of Kings:
4.2 So blaze it fame, here's feathers for thy wings.
4.3 Here lies the envy'd, yet unparallel'd Prince,
4.4 Whose living virtues speak (though dead long since).
4.5 If many worlds, as that fantastic framed,
4.6 In every one, be her great glory famed
|
Written by
Amy Levy |
"What should such fellows as I do,
Crawling between earth and heaven?"
Here is the phial; here I turn the key
Sharp in the lock. Click!--there's no doubt it turned.
This is the third time; there is luck in threes--
Queen Luck, that rules the world, befriend me now
And freely I'll forgive you many wrongs!
Just as the draught began to work, first time,
Tom Leigh, my friend (as friends go in the world),
Burst in, and drew the phial from my hand,
(Ah, Tom! ah, Tom! that was a sorry turn!)
And lectured me a lecture, all compact
Of neatest, newest phrases, freshly culled
From works of newest culture: "common good ;"
"The world's great harmonies;""must be content
With knowing God works all things for the best,
And Nature never stumbles." Then again,
"The common good," and still, "the common, good;"
And what a small thing was our joy or grief
When weigh'd with that of thousands. Gentle Tom,
But you might wag your philosophic tongue
From morn till eve, and still the thing's the same:
I am myself, as each man is himself--
Feels his own pain, joys his own joy, and loves
With his own love, no other's. Friend, the world
Is but one man; one man is but the world.
And I am I, and you are Tom, that bleeds
When needles prick your flesh (mark, yours, not mine).
I must confess it; I can feel the pulse
A-beating at my heart, yet never knew
The throb of cosmic pulses. I lament
The death of youth's ideal in my heart;
And, to be honest, never yet rejoiced
In the world's progress--scarce, indeed, discerned;
(For still it seems that God's a Sisyphus
With the world for stone).
You shake your head. I'm base,
Ignoble? Who is noble--you or I?
I was not once thus? Ah, my friend, we are
As the Fates make us.
This time is the third;
The second time the flask fell from my hand,
Its drowsy juices spilt upon the board;
And there my face fell flat, and all the life
Crept from my limbs, and hand and foot were bound
With mighty chains, subtle, intangible;
While still the mind held to its wonted use,
Or rather grew intense and keen with dread,
An awful dread--I thought I was in Hell.
In Hell, in Hell ! Was ever Hell conceived
By mortal brain, by brain Divine devised,
Darker, more fraught with torment, than the world
For such as I? A creature maimed and marr'd
From very birth. A blot, a blur, a note
All out of tune in this world's instrument.
A base thing, yet not knowing to fulfil
Base functions. A high thing, yet all unmeet
For work that's high. A dweller on the earth,
Yet not content to dig with other men
Because of certain sudden sights and sounds
(Bars of broke music; furtive, fleeting glimpse
Of angel faces 'thwart the grating seen)
Perceived in Heaven. Yet when I approach
To catch the sound's completeness, to absorb
The faces' full perfection, Heaven's gate,
Which then had stood ajar, sudden falls to,
And I, a-shiver in the dark and cold,
Scarce hear afar the mocking tones of men:
"He would not dig, forsooth ; but he must strive
For higher fruits than what our tillage yields;
Behold what comes, my brothers, of vain pride!"
Why play with figures? trifle prettily
With this my grief which very simply's said,
"There is no place for me in all the world"?
The world's a rock, and I will beat no more
A breast of flesh and blood against a rock. . .
A stride across the planks for old time's sake.
Ah, bare, small room that I have sorrowed in;
Ay, and on sunny days, haply, rejoiced;
We know some things together, you and I!
Hold there, you rangèd row of books ! In vain
You beckon from your shelf. You've stood my friends
Where all things else were foes; yet now I'll turn
My back upon you, even as the world
Turns it on me. And yet--farewell, farewell!
You, lofty Shakespere, with the tattered leaves
And fathomless great heart, your binding's bruised
Yet did I love you less? Goethe, farewell;
Farewell, triumphant smile and tragic eyes,
And pitiless world-wisdom!
For all men
These two. And 'tis farewell with you, my friends,
More dear because more near: Theokritus;
Heine that stings and smiles; Prometheus' bard;
(I've grown too coarse for Shelley latterly:)
And one wild singer of to-day, whose song
Is all aflame with passionate bard's blood
Lash'd into foam by pain and the world's wrong.
At least, he has a voice to cry his pain;
For him, no silent writhing in the dark,
No muttering of mute lips, no straining out
Of a weak throat a-choke with pent-up sound,
A-throb with pent-up passion. . .
Ah, my sun!
That's you, then, at the window, looking in
To beam farewell on one who's loved you long
And very truly. Up, you creaking thing,
You squinting, cobwebbed casement!
So, at last,
I can drink in the sunlight. How it falls.
Across that endless sea of London roofs,
Weaving such golden wonders on the grey,
That almost, for the moment, we forget
The world of woe beneath them.
Underneath,
For all the sunset glory, Pain is king.
Yet, the sun's there, and very sweet withal;
And I'll not grumble that it's only sun,
But open wide my lips--thus--drink it in;
Turn up my face to the sweet evening sky
(What royal wealth of scarlet on the blue
So tender toned, you'd almost think it green)
And stretch my hands out--so--to grasp it tight.
Ha, ha! 'tis sweet awhile to cheat the Fates,
And be as happy as another man.
The sun works in my veins like wine, like wine!
'Tis a fair world: if dark, indeed, with woe,
Yet having hope and hint of such a joy,
That a man, winning, well might turn aside,
Careless of Heaven . . .
O enough; I turn
From the sun's light, or haply I shall hope.
I have hoped enough; I would not hope again:
'Tis hope that is most cruel.
Tom, my friend,
You very sorry philosophic fool;
'Tis you, I think, that bid me be resign'd,
Trust, and be thankful.
Out on you! Resign'd?
I'm not resign'd, not patient, not school'd in
To take my starveling's portion and pretend
I'm grateful for it. I want all, all, all;
I've appetite for all. I want the best:
Love, beauty, sunlight, nameless joy of life.
There's too much patience in the world, I think.
We have grown base with crooking of the knee.
Mankind--say--God has bidden to a feast;
The board is spread, and groans with cates and drinks;
In troop the guests; each man with appetite
Keen-whetted with expectance.
In they troop,
Struggle for seats, jostle and push and seize.
What's this? what's this? There are not seats for all!
Some men must stand without the gates; and some
Must linger by the table, ill-supplied
With broken meats. One man gets meat for two,
The while another hungers. If I stand
Without the portals, seeing others eat
Where I had thought to satiate the pangs
Of mine own hunger; shall I then come forth
When all is done, and drink my Lord's good health
In my Lord's water? Shall I not rather turn
And curse him, curse him for a niggard host?
O, I have hungered, hungered, through the years,
Till appetite grows craving, then disease;
I am starved, wither'd, shrivelled.
Peace, O peace!
This rage is idle; what avails to curse
The nameless forces, the vast silences
That work in all things.
This time is the third,
I wrought before in heat, stung mad with pain,
Blind, scarcely understanding; now I know
What thing I do.
There was a woman once;
Deep eyes she had, white hands, a subtle smile,
Soft speaking tones: she did not break my heart,
Yet haply had her heart been otherwise
Mine had not now been broken. Yet, who knows?
My life was jarring discord from the first:
Tho' here and there brief hints of melody,
Of melody unutterable, clove the air.
From this bleak world, into the heart of night,
The dim, deep bosom of the universe,
I cast myself. I only crave for rest;
Too heavy is the load. I fling it down.
EPILOGUE.
We knocked and knocked; at last, burst in the door,
And found him as you know--the outstretched arms
Propping the hidden face. The sun had set,
And all the place was dim with lurking shade.
There was no written word to say farewell,
Or make more clear the deed.
I search'd and search'd;
The room held little: just a row of books
Much scrawl'd and noted; sketches on the wall,
Done rough in charcoal; the old instrument
(A violin, no Stradivarius)
He played so ill on; in the table drawer
Large schemes of undone work. Poems half-writ;
Wild drafts of symphonies; big plans of fugues;
Some scraps of writing in a woman's hand:
No more--the scattered pages of a tale,
A sorry tale that no man cared to read.
Alas, my friend, I lov'd him well, tho' he
Held me a cold and stagnant-blooded fool,
Because I am content to watch, and wait
With a calm mind the issue of all things.
Certain it is my blood's no turbid stream;
Yet, for all that, haply I understood
More than he ever deem'd; nor held so light
The poet in him. Nay, I sometimes doubt
If they have not, indeed, the better part--
These poets, who get drunk with sun, and weep
Because the night or a woman's face is fair.
Meantime there is much talk about my friend.
The women say, of course, he died for love;
The men, for lack of gold, or cavilling
Of carping critics. I, Tom Leigh, his friend
I have no word at all to say of this.
Nay, I had deem'd him more philosopher;
For did he think by this one paltry deed
To cut the knot of circumstance, and snap
The chain which binds all being?
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