Written by
Henry Van Dyke |
"Lights out" along the land,
"Lights out" upon the sea.
The night must put her hiding hand
O'er peaceful towns where children sleep,
And peaceful ships that darkly creep
Across the waves, as if they were not free.
The dragons of the air,
The hell-hounds of the deep,
Lurking and prowling everywhere,
Go forth to seek their helpless prey,
Not knowing whom they maim or slay--
Mad harvesters, who care not what they reap.
Out with the tranquil lights,
Out with the lights that burn
For love and law and human rights!
Set back the clock a thousand years:
All they have gained now disappears,
And the dark ages suddenly return.
Kaiser who loosed wild death,
And terror in the night--
God grant you draw no quiet breath,
Until the madness you began
Is ended, and long-suffering man,
Set free from war lords, cries, "Let there be Light."
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Written by
Rudyard Kipling |
The Word came down to Dives in Torment where he lay:
"Our World is full of wickedness, My Children maim and slay,
"And the Saint and Seer and Prophet
"Can make no better of it
"Than to sanctify and prophesy and pray.
"Rise up, rise up, thou Dives, and take again thy gold,
"And thy women and thy housen as they were to thee of old.
"It may be grace hath found thee
"In the furnace where We bound thee,
"And that thou shalt bring the peace My Son foretold."
Then merrily rose Dives and leaped from out his fire,
And walked abroad with diligence to do the Lord's desire;
And anon the battles ceased,
And the captives were released,
And Earth had rest from Goshen to Gadire.
The Word came down to Satan that raged and roared alone,
'Mid rhe shouring of the peoples by the cannon overthrown
(But the Prophets, Saints, and Seers
Set each other by the ears,
For each would claim the marvel as his own):
"Rise up, rise up, thou Satan, upon the Earth to go,
"And prove the Peace of Dives if it be good or no:
"For all that he hath planned
"We deliver to thy hand,
"As thy skill shall serve, to break it or bring low."
Then mightily rose Satan, and about the Earth he hied,
And breathed on Kings in idleness and Princes drunk with pride.
But for all the wrong he breathed
There was never sword unsheathed,
And the fires he lighted flickered out and died.
Then terribly 'rose Satan, and darkened Earth afar,
Till he came on cunning Dives where the money-changers are;
And he saw men pledge their gear
For the bold that buys the spear,
And the helmet and the habergeon of war.
Yea, to Dives came the Persian and the Syrian and the Mede --
And their hearts were nothing altered, nor their cunning nor their greed --
And they pledged their flocks and farms
For the King-compelling arms,
And Dives lent according to their need.
Then Satan said to Dives: -- "Return again with me,
"Who hast broken His Commandment in the day He set thee free,
"Who grindest for thy greed
"Man's belly-pinch and need,
"And the blood of Man to filthy usury!"
Then softly answered Dives where the money-changers sit: --
"My Refuge is Our Master, O My Master in the Pit.
"But behold all Earth is laid
"In the Peace which I have made,
"And behold I wait on thee to trouble it!"
Then angrily turned Satan, and about the Seas he fled,
To shake the new-sown peoples with insult, doubt, and dread;
But, for all the sleight he used,
There was never squadron loosed,
And the brands he flung flew dying and fell dead.
But to Dives came Atlantis and the Captains of the West --
And their hates were nothing weakened nor their angers unrest --
And they pawned their utmost trade
For the dry, decreeing blade;
And Dives lent and took of them their best.
Then Satan said to Dives: -- "Declare thou by The Name,
"The secret of thy subtlety that turneth mine to shame.
"It is knowvn through all the Hells
"How my peoples mocked my spells,
"And my faithless Kings denied me ere I came."
Then answvered cunning Dives: "Do not gold and hate abide
"At the heart of every Magic, yea, and senseless fear beside?
"With gold and fear and hate
"I have harnessed state to state,
"And by hate and fear and gold their hates are tied.
"For hate men seek a weapon, for fear they seek a shield --
"Keener blades and broader targes than their frantic neighbours wield --
"For gold I arm their hands,
"And for gold I buy their lands,
"And for gold I sell their enemies the yield.
"Their nearest foes may purchase, or their furthest friends may lease,
"One by one from Ancient Accad to the Islands of the Seas.
"And their covenants they make
"For the naked iron's sake,
"But I -- I trap them armoured into peace.
"The flocks that Egypt pledged me to Assyria I drave,
"And Pharaoh hath the increase of the herds that Sargon gave.
"Not for Ashdod overthrown
"Will the Kings destroy their own,
"Or their peoples wake the strife they feign to brave.
"Is not Carchemish like Calno? For the steeds of their desire
"They have sold me seven harvests that I sell to Crowning Tyre;
"And the Tyrian sweeps the plains
"With a thousand hired wains,
"And the Cities keep the peace and -- share the hire.
"Hast thou seen the pride of Moab? For the swords about his path,
"His bond is to Philistia, in half of all he hath.
"And he dare not draw the sword
"Till Gaza give the word,
"And he show release from Askalon and Gath.
"Wilt thou call again thy peoples, wilt thou craze anew thy Kings?
"Lo! my lightnings pass before thee, and their whistling servant brings,
"Ere the drowsy street hath stirred,
"Every masked and midnight word,
"And the nations break their fast upon these things.
"So I make a jest of Wonder, and a mock of Time and Space,
"The roofless Seas an hostel, and the Earth a market-place,
"Where the anxious traders know
"Each is surety for his foe,
"And none may thrive without his fellows' grace.
"Now this is all my subtlety and this is all my Wit,
"God give thee good enlightenment. My Master in the Pit.
"But behold all Earth is laid
"In the Peace which I have made,
"And behold I wait on thee to trouble it!"
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Written by
John Keats |
BARDS of Passion and of Mirth,
Ye have left your souls on earth!
Have ye souls in heaven too,
Doubled-lived in regions new?
Yes, and those of heaven commune
With the spheres of sun and moon;
With the noise of fountains wondrous,
And the parle of voices thund'rous;
With the whisper of heaven's trees
And one another, in soft ease
Seated on Elysian lawns
Browsed by none but Dian's fawns;
Underneath large blue-bells tented,
Where the daisies are rose-scented,
And the rose herself has got
Perfume which on earth is not;
Where the nightingale doth sing
Not a senseless, tranced thing,
But divine melodious truth;
Philosophic numbers smooth;
Tales and golden histories
Of heaven and its mysteries.
Thus ye live on high, and then
On the earth ye live again;
And the souls ye left behind you
Teach us, here, the way to find you,
Where your other souls are joying,
Never slumber'd, never cloying.
Here, your earth-born souls still speak
To mortals, of their little week;
Of their sorrows and delights;
Of their passions and their spites;
Of their glory and their shame;
What doth strengthen and what maim.
Thus ye teach us, every day,
Wisdom, though fled far away.
Bards of Passion and of Mirth,
Ye have left your souls on earth!
Ye have souls in heaven too,
Double-lived in regions new!
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Written by
Andrew Barton Paterson |
On the outer Barcoo where the churches are few,
And men of religion are scanty,
On a road never cross'd 'cept by folk that are lost,
One Michael Magee had a shanty.
Now this Mike was the dad of a ten year old lad,
Plump, healthy, and stoutly conditioned;
He was strong as the best, but poor Mike had no rest
For the youngster had never been christened.
And his wife used to cry, "If the darlin' should die
Saint Peter would not recognise him."
But by luck he survived till a preacher arrived,
Who agreed straightaway to baptise him.
Now the artful young rogue, while they held their collogue,
With his ear to the keyhole was listenin',
And he muttered in fright, while his features turned white,
"What the divil and all is this christenin'?"
He was none of your dolts, he had seen them brand colts,
And it seemed to his small understanding,
If the man in the frock made him one of the flock,
It must mean something very like branding.
So away with a rush he set off for the bush,
While the tears in his eyelids they glistened—
"'Tis outrageous," says he, "to brand youngsters like me,
I'll be dashed if I'll stop to be christened!"
Like a young native dog he ran into a log,
And his father with language uncivil,
Never heeding the "praste" cried aloud in his haste,
"Come out and be christened, you divil!"
But he lay there as snug as a bug in a rug,
And his parents in vain might reprove him,
Till his reverence spoke (he was fond of a joke)
"I've a notion," says he, "that'll move him."
"Poke a stick up the log, give the spalpeen a prog;
Poke him aisy—don't hurt him or maim him,
'Tis not long that he'll stand, I've the water at hand,
As he rushes out this end I'll name him.
"Here he comes, and for shame! ye've forgotten the name—
Is it Patsy or Michael or Dinnis?"
Here the youngster ran out, and the priest gave a shout—
"Take your chance, anyhow, wid 'Maginnis'!"
As the howling young cub ran away to the scrub
Where he knew that pursuit would be risky,
The priest, as he fled, flung a flask at his head
That was labelled "Maginnis's Whisky"!
And Maginnis Magee has been made a J.P.,
And the one thing he hates more than sin is
To be asked by the folk, who have heard of the joke,
How he came to be christened Maginnis!
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Written by
Andrew Barton Paterson |
On the outer Barcoo where the churches are few,
And men of religion are scanty,
On a road never cross'd 'cept by folk that are lost,
One Michael Magee had a shanty.
Now this Mike was the dad of a ten year old lad,
Plump, healthy, and stoutly conditioned;
He was strong as the best, but poor Mike had no rest
For the youngster had never been christened.
And his wife used to cry, `If the darlin' should die
Saint Peter would not recognise him.'
But by luck he survived till a preacher arrived,
Who agreed straightaway to baptise him.
Now the artful young rogue, while they held their collogue,
With his ear to the keyhole was listenin',
And he muttered in fright, while his features turned white,
`What the divil and all is this christenin'?'
He was none of your dolts, he had seen them brand colts,
And it seemed to his small understanding,
If the man in the frock made him one of the flock,
It must mean something very like branding.
So away with a rush he set off for the bush,
While the tears in his eyelids they glistened --
`'Tis outrageous,' says he, `to brand youngsters like me,
I'll be dashed if I'll stop to be christened!'
Like a young native dog he ran into a log,
And his father with language uncivil,
Never heeding the `praste' cried aloud in his haste,
`Come out and be christened, you divil!'
But he lay there as snug as a bug in a rug,
And his parents in vain might reprove him,
Till his reverence spoke (he was fond of a joke)
`I've a notion,' says he, `that'll move him.'
`Poke a stick up the log, give the spalpeen a prog;
Poke him aisy -- don't hurt him or maim him,
'Tis not long that he'll stand, I've the water at hand,
As he rushes out this end I'll name him.
`Here he comes, and for shame! ye've forgotten the name --
Is it Patsy or Michael or Dinnis?'
Here the youngster ran out, and the priest gave a shout --
`Take your chance, anyhow, wid `Maginnis'!'
As the howling young cub ran away to the scrub
Where he knew that pursuit would be risky,
The priest, as he fled, flung a flask at his head
That was labelled `MAGINNIS'S WHISKY'!
And Maginnis Magee has been made a J.P.,
And the one thing he hates more than sin is
To be asked by the folk, who have heard of the joke,
How he came to be christened `Maginnis'!
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Written by
Henry Lawson |
Light on the towns and cities, and peace for evermore!
The Big Five met in the world's light as many had met before,
And the future of man is settled and there shall be no more war.
The lamb shall lie down with the lion, and trust with treachery;
The brave man go with the coward, and the chained mind shackle the free,
And the truthful sit with the liar ever by land and sea.
And there shall be no more passion and no more love nor hate;
No more contempt for the paltry, no more respect for the great;
And the people shall breed like rabbits and mate as animals mate.
For lo! the Big Five have said it, each with a fearsome frown;
Each for his chosen country, State, and city and town;
Each for his lawn and table and the bed where he lies him down.
Cobbler and crank and chandler, magpie and ape disguised;
Each bound to his grocery corner – these are the Five we prized;
Bleating the teaching of others whom they ever despised.
But three shall meet in a cellar, companions of mildew and rats;
And three shall meet in a garret, pungent with stench of the cats,
And three in a cave in the forest where the torchlight maddens the bats –
Bats as blind as the people, streaming into the glare –
And the Nine shall turn the nations back to the plain things there;
Tracing in chalk and charcoal treaties that none can tear:
Truth that goes higher than airships and deeper than submarines,
And a message swifter than wireless – and none shall know what it means –
Till an army is rushed together and ready behind the scenes.
The Big Five sit together in the light of the World and day,
Each tied to his grocery corner though he travel the world for aye,
Each bleating the dreams of dreamers whom he has despised alway.
And intellect shall be tortured, and art destroyed for a span –
The brute shall defile the pictures as he did when the age began;
He shall hawk and spit in the palace to prove that he is a man.
Cobbler and crank and chandler, magpie and ape disguised;
Each bound to his grocery corner – these are the Five we prized;
Bleating the teaching of others whom they ever despised.
Let the nations scatter their armies and level their arsenals well,
Let them blow their airships to Heaven and sink their warships to Hell,
Let them maim the feet of the runner and silence the drum and the bell;
But shapes shall glide from the cellar who never had dared to "strike",
And shapes shall drop from the garret (ghastly and so alike)
To drag from the cave in the forest powder and cannon and pike.
As of old, we are sending a message to Garcia still –
Smoke from the peak by sunlight, beacon by night from the hill;
And the drum shall throb in the distance – the drum that never was still.
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Written by
Weldon Kees |
Butcher the evil millionaire, peasant,
And leave him stinking in the square.
Torture the chancellor. Leave the ambassador
Strung by his thumbs from the pleasant
Embassy wall, where the vines were.
Then drill your hogs and sons for another war.
Fire on the screaming crowd, ambassador,
Sick chancellor, brave millionaire,
And name them by the name that is your name.
Give privilege to the wound, and maim
The last resister. Poison the air
And mew for peace, for order, and for war.
View with alarm, participant, observer,
Buried in medals from the time before.
Whisper, then believe and serve and die
And drape fresh bunting on the hemisphere
From here to India. This is the world you buy
When the wind blows fresh for war.
Hide in the dark alone, objector;
Ask a grenade what you are living for,
Or drink this knowledge from the mud.
To an abyss more terrible than war
Descend and tunnel toward a barrier
Away from anything that moves with blood.
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Written by
Andrew Barton Paterson |
My Uncle Bill! My Uncle Bill!
How doth my heart with anguish thrill!
For he, our chief, our Robin Hood,
Has gone to jail for stealing wood!
With tears and sobs my voice I raise
To celebrate my uncle's praise;
With all my strength, with all my skill,
I'll sing the song of Uncle Bill."
Convivial to the last degree,
An open-hearted sportsman he.
Did midnight howls our slumbers rob,
We said, "It's uncle 'on the job'."
When sounds of fight rang sharply out,
Then Bill was bound to be about,
The foremost figure in "the scrap",
A terror to the local "trap".
To drink, or fight, or maim, or kill,
Came all alike to Uncle Bill.
And when he faced the music's squeak
At Central Court before the beak,
How carefully we sought our fob
To pay his fine of forty bob!
Recall the happy days of yore
When Uncle Bill went forth to war!
When all the street with strife was filled
And both the traps got nearly killed.
When the lone cabman on the stand
was "stoushed" by Bill's unaided hand,
And William mounted, filled with rum,
And drove the cab to kingdom come.
Remember, too, that famous fray
When the "Black-reds", who hold their sway
O'er Surry Hills and Shepherd's Bush,
Descended on the "Liver Push".
Who cheered both parties long and loud?
Who heaved blue metal at the crowd!
And sooled his bulldog, Fighting Bet,
To bite, haphazard, all she met?
And when the mob were lodged in gaol
Who telegraphed to me for bail?
And -- here I think he showed his sense --
Who calmly turned Queen's evidence?"
Enough! I now must end my song,
My needless anguish, why prolong?
From what I've said, you'll own, I'm sure,
That Uncle Bill was pretty "pure",
So, rowdies all, your glasses fill,
And -- drink it standing -- "Uncle Bill"."
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Written by
Rudyard Kipling |
Read here:
This is the story of Evarra -- man --
Maker of Gods in lands beyond the sea.
Because the city gave him of her gold,
Because the caravans brought turquoises,
Because his life was sheltered by the King,
So that no man should maim him, none should steal,
Or break his rest with babble in the streets
When he was weary after toil, he made
An image of his God in gold and pearl,
With turquoise diadem and human eyes,
A wonder in the sunshine, known afar,
And worshipped by the King; but, drunk with pride,
Because the city bowed to him for God,
He wrote above the shrine: "Thus Gods are made,
And whoso makes them otherwise shall die."
And all the city praised him. . . . Then he died.
Read here the story of Evarra -- man --
Maker of Gods in lands beyond the sea.
Because the city had no wealth to give,
Because the caravans were spoiled afar,
Because his life was threatened by the King,
So that all men despised him in the streets,
He hewed the living rock, with sweat and tears,
And reared a God against the morning-gold,
A terror in the sunshine, seen afar,
And worshipped by the King; but, drunk with pride,
Because the city fawned to bring him back,
He carved upon the plinth: "Thus Gods are made,
And whoso makes them otherwise shall die."
And all the people praised him. . . . Then he died.
Read here the story of Evarra -- man --
Maker of Gods in lands beyond the sea.
Because he lived among a simple folk,
Because his village was between the hills,
Because he smeared his cheeks with blood of ewes,
He cut an idol from a fallen pine,
Smeared blood upon its cheeks, and wedged a shell
Above its brows for eyes, and gave it hair
Of trailing moss, and plaited straw for crown.
And all the village praised him for this craft,
And brought him butter, honey, milk, and curds.
Wherefore, because the shoutings drove him mad,
He scratched upon that log: "Thus Gods are made,
And whoso makes them otherwise shall die."
And all the people praised him. . . . Then he died.
Read here the story of Evarra -- man --
Maker of Gods in lands beyond the sea.
Because his God decreed one clot of blood
Should swerve one hair's-breadth from the pulse's path,
And chafe his brain, Evarra mowed alone,
Rag-wrapped, among the cattle in the fields,
Counting his fingers, jesting with the trees,
And mocking at the mist, until his God
Drove him to labour. Out of dung and horns
Dropped in the mire he made a monstrous God,
Abhorrent, shapeless, crowned with plantain tufts,
And when the cattle lowed at twilight-time,
He dreamed it was the clamour of lost crowds,
And howled among the beasts: "Thus Gods are made,
And whoso makes them otherwise shall die."
Thereat the cattle bellowed. . . . Then he died.
Yet at the last he came to Paradise,
And found his own four Gods, and that he wrote;
And marvelled, being very near to God,
What oaf on earth had made his toil God's law,
Till God said mocking: "Mock not. These be thine."
Then cried Evarra: "I have sinned!" -- "Not so.
If thou hadst written otherwise, thy Gods
Had rested in the mountain and the mine,
And I were poorer by four wondrous Gods,
And thy more wondrous law, Evarra. Thine,
Servant of shouting crowds and lowing kine."
Thereat, with laughing mouth, but tear-wet eyes,
Evarra cast his Gods from Paradise.
This is the story of Evarra -- man --
Maker of Gods in lands beyond the sea.
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