Written by
Alfred Lord Tennyson |
ON either side the river lie
Long fields of barley and of rye,
That clothe the wold and meet the sky;
And thro' the field the road runs by
To many-tower'd Camelot; 5
And up and down the people go,
Gazing where the lilies blow
Round an island there below,
The island of Shalott.
Willows whiten, aspens quiver, 10
Little breezes dusk and shiver
Thro' the wave that runs for ever
By the island in the river
Flowing down to Camelot.
Four gray walls, and four gray towers, 15
Overlook a space of flowers,
And the silent isle imbowers
The Lady of Shalott.
By the margin, willow-veil'd,
Slide the heavy barges trail'd 20
By slow horses; and unhail'd
The shallop flitteth silken-sail'd
Skimming down to Camelot:
But who hath seen her wave her hand?
Or at the casement seen her stand? 25
Or is she known in all the land,
The Lady of Shalott?
Only reapers, reaping early
In among the bearded barley,
Hear a song that echoes cheerly 30
From the river winding clearly,
Down to tower'd Camelot:
And by the moon the reaper weary,
Piling sheaves in uplands airy,
Listening, whispers ''Tis the fairy 35
Lady of Shalott.
'
PART II
There she weaves by night and day
A magic web with colours gay.
She has heard a whisper say,
A curse is on her if she stay 40
To look down to Camelot.
She knows not what the curse may be,
And so she weaveth steadily,
And little other care hath she,
The Lady of Shalott.
45
And moving thro' a mirror clear
That hangs before her all the year,
Shadows of the world appear.
There she sees the highway near
Winding down to Camelot: 50
There the river eddy whirls,
And there the surly village-churls,
And the red cloaks of market girls,
Pass onward from Shalott.
Sometimes a troop of damsels glad, 55
An abbot on an ambling pad,
Sometimes a curly shepherd-lad,
Or long-hair'd page in crimson clad,
Goes by to tower'd Camelot;
And sometimes thro' the mirror blue 60
The knights come riding two and two:
She hath no loyal knight and true,
The Lady of Shalott.
But in her web she still delights
To weave the mirror's magic sights, 65
For often thro' the silent nights
A funeral, with plumes and lights,
And music, went to Camelot:
Or when the moon was overhead,
Came two young lovers lately wed; 70
'I am half sick of shadows,' said
The Lady of Shalott.
PART III
A bow-shot from her bower-eaves,
He rode between the barley-sheaves,
The sun came dazzling thro' the leaves, 75
And flamed upon the brazen greaves
Of bold Sir Lancelot.
A red-cross knight for ever kneel'd
To a lady in his shield,
That sparkled on the yellow field, 80
Beside remote Shalott.
The gemmy bridle glitter'd free,
Like to some branch of stars we see
Hung in the golden Galaxy.
The bridle bells rang merrily 85
As he rode down to Camelot:
And from his blazon'd baldric slung
A mighty silver bugle hung,
And as he rode his armour rung,
Beside remote Shalott.
90
All in the blue unclouded weather
Thick-jewell'd shone the saddle-leather,
The helmet and the helmet-feather
Burn'd like one burning flame together,
As he rode down to Camelot.
95
As often thro' the purple night,
Below the starry clusters bright,
Some bearded meteor, trailing light,
Moves over still Shalott.
His broad clear brow in sunlight glow'd; 100
On burnish'd hooves his war-horse trode;
From underneath his helmet flow'd
His coal-black curls as on he rode,
As he rode down to Camelot.
From the bank and from the river 105
He flash'd into the crystal mirror,
'Tirra lirra,' by the river
Sang Sir Lancelot.
She left the web, she left the loom,
She made three paces thro' the room, 110
She saw the water-lily bloom,
She saw the helmet and the plume,
She look'd down to Camelot.
Out flew the web and floated wide;
The mirror crack'd from side to side; 115
'The curse is come upon me!' cried
The Lady of Shalott.
PART IV
In the stormy east-wind straining,
The pale yellow woods were waning,
The broad stream in his banks complaining, 120
Heavily the low sky raining
Over tower'd Camelot;
Down she came and found a boat
Beneath a willow left afloat,
And round about the prow she wrote 125
The Lady of Shalott.
And down the river's dim expanse¡ª
Like some bold seer in a trance,
Seeing all his own mischance¡ª
With a glassy countenance 130
Did she look to Camelot.
And at the closing of the day
She loosed the chain, and down she lay;
The broad stream bore her far away,
The Lady of Shalott.
135
Lying, robed in snowy white
That loosely flew to left and right¡ª
The leaves upon her falling light¡ª
Thro' the noises of the night
She floated down to Camelot: 140
And as the boat-head wound along
The willowy hills and fields among,
They heard her singing her last song,
The Lady of Shalott.
Heard a carol, mournful, holy, 145
Chanted loudly, chanted lowly,
Till her blood was frozen slowly,
And her eyes were darken'd wholly,
Turn'd to tower'd Camelot;
For ere she reach'd upon the tide 150
The first house by the water-side,
Singing in her song she died,
The Lady of Shalott.
Under tower and balcony,
By garden-wall and gallery, 155
A gleaming shape she floated by,
Dead-pale between the houses high,
Silent into Camelot.
Out upon the wharfs they came,
Knight and burgher, lord and dame, 160
And round the prow they read her name,
The Lady of Shalott.
Who is this? and what is here?
And in the lighted palace near
Died the sound of royal cheer; 165
And they cross'd themselves for fear,
All the knights at Camelot:
But Lancelot mused a little space;
He said, 'She has a lovely face;
God in His mercy lend her grace, 170
The Lady of Shalott.
'
|
Written by
Andrew Marvell |
Clora, come view my soul, and tell
Whether I have contrived it well.
Now all its several lodgings lie
Composed into one gallery;
And the great arras-hangings, made
Of various faces, by are laid;
That, for all furniture, you'll find
Only your picture in my mind.
Here thou art painted in the dress
Of an inhuman murderess;
Examining upon our hearts
Thy fertile shop of cruel arts:
Engines more keen than ever yet
Adornèd tyrant's cabinet;
Of which the most tormenting are
Black eyes, red lips, and curlèd hair.
But, on the other side, thou'rt drawn
Like to Aurora in the dawn;
When in the east she slumb'ring lies,
And stretches out her milky thighs;
While all the morning choir does sing,
And manna falls, and roses spring;
And, at thy feet, the wooing doves
Sit perfecting their harmless loves.
Like an enchantress here thou show'st,
Vexing thy restless lover's ghost;
And, by a light obscure, dost rave
Over his entrails, in the cave;
Divining thence, with horrid care,
How long thou shalt continue fair;
And (when informed) them throw'st away,
To be the greedy vulture's prey.
But, against that, thou sit'st afloat
Like Venus in her pearly boat.
The halcyons, calming all that's nigh,
Betwixt the air and water fly:
Or, if some rolling wave appears,
A mass of ambergris it bears:
Nor blows more wind than what may well
Convoy the perfume to the smell.
These pictures and a thousand more,
Of thee, my gallery do store;
In all the forms thou canst invent
Either to please me, or torment:
For thou alone to people me,
Art grown a num'rous colony;
And a collection choicer far
Than or Whitehall's, or Mantua's were.
But, of these pictures and the rest,
That at the entrance likes me best;
Where the same posture, and the look
Remains, with which I first was took:
A tender shepherdess, whose hair
Hangs loosely playing in the air,
Transplanting flowers from the green hill,
To crown her head, and bosom fill.
|
Written by
Les Murray |
To go home and wear shorts forever
in the enormous paddocks, in that warm climate,
adding a sweater when winter soaks the grass,
to camp out along the river bends
for good, wearing shorts, with a pocketknife,
a fishing line and matches,
or there where the hills are all down, below the plain,
to sit around in shorts at evening
on the plank verandah -
If the cardinal points of costume
are Robes, Tat, Rig and Scunge,
where are shorts in this compass?
They are never Robes
as other bareleg outfits have been:
the toga, the kilt, the lava-lava
the Mahatma's cotton dhoti;
archbishops and field marshals
at their ceremonies never wear shorts.
The very word
means underpants in North America.
Shorts can be Tat,
Land-Rovering bush-environmental tat,
socio-political ripped-and-metal-stapled tat,
solidarity-with-the-Third World tat tvam asi,
likewise track-and-field shorts worn to parties
and the further humid, modelling negligee
of the Kingdom of Flaunt,
that unchallenged aristocracy.
More plainly climatic, shorts
are farmers' rig, leathery with salt and bonemeal;
are sailors' and branch bankers' rig,
the crisp golfing style
of our youngest male National Costume.
Most loosely, they are Scunge,
ancient Bengal bloomers or moth-eaten hot pants
worn with a former shirt,
feet, beach sand, hair
and a paucity of signals.
Scunge, which is real negligee
housework in a swimsuit, pyjamas worn all day,
is holiday, is freedom from ambition.
Scunge makes you invisible
to the world and yourself.
The entropy of costume,
scunge can get you conquered by more vigorous cultures
and help you notice it less.
To be or to become
is a serious question posed by a work-shorts counter
with its pressed stack, bulk khaki and blue,
reading Yakka or King Gee, crisp with steely warehouse odour.
Satisfied ambition, defeat, true unconcern,
the wish and the knack of self-forgetfulness
all fall within the scunge ambit
wearing board shorts of similar;
it is a kind of weightlessness.
Unlike public nakedness, which in Westerners
is deeply circumstantial, relaxed as exam time,
artless and equal as the corsetry of a hussar regiment,
shorts and their plain like
are an angelic nudity,
spirituality with pockets!
A double updraft as you drop from branch to pool!
Ideal for getting served last
in shops of the temperate zone
they are also ideal for going home, into space,
into time, to farm the mind's Sabine acres
for product and subsistence.
Now that everyone who yearned to wear long pants
has essentially achieved them,
long pants, which have themselves been underwear
repeatedly, and underground more than once,
it is time perhaps to cherish the culture of shorts,
to moderate grim vigour
with the knobble of bare knees,
to cool bareknuckle feet in inland water,
slapping flies with a book on solar wind
or a patient bare hand, beneath the cadjiput trees,
to be walking meditatively
among green timber, through the grassy forest
towards a calm sea
and looking across to more of that great island
and the further tropics.
|
Written by
Lewis Carroll |
Man Naturally loves delay,
And to procrastinate;
Business put off from day to day
Is always done to late.
Let ever hour be in its place
Firm fixed, nor loosely shift,
And well enjoy the vacant space,
As though a birthday gift.
And when the hour arrives, be there,
Where'er that "there" may be;
Uncleanly hands or ruffled hair
Let no one ever see.
If dinner at "half-past" be placed,
At "half-past" then be dressed.
If at a "quarter-past" make haste
To be down with the rest
Better to be before you time,
Than e're to be behind;
To open the door while strikes the chime,
That shows a punctual mind.
Moral:
Let punctuality and care
Seize every flitting hour,
So shalt thou cull a floweret fair,
E'en from a fading flower
|
Written by
Robert Frost |
We chanced in passing by that afternoon
To catch it in a sort of special picture
Among tar-banded ancient cherry trees,
Set well back from the road in rank lodged grass,
The little cottage we were speaking of,
A front with just a door between two windows,
Fresh painted by the shower a velvet black.
We paused, the minister and I, to look.
He made as if to hold it at arm's length
Or put the leaves aside that framed it in.
"Pretty," he said.
"Come in.
No one will care.
"
The path was a vague parting in the grass
That led us to a weathered window-sill.
We pressed our faces to the pane.
"You see," he said,
"Everything's as she left it when she died.
Her sons won't sell the house or the things in it.
They say they mean to come and summer here
Where they were boys.
They haven't come this year.
They live so far away--one is out west--
It will be hard for them to keep their word.
Anyway they won't have the place disturbed.
"
A buttoned hair-cloth lounge spread scrolling arms
Under a crayon portrait on the wall
Done sadly from an old daguerreotype.
"That was the father as he went to war.
She always, when she talked about war,
Sooner or later came and leaned, half knelt
Against the lounge beside it, though I doubt
If such unlifelike lines kept power to stir
Anything in her after all the years.
He fell at Gettysburg or Fredericksburg,
I ought to know--it makes a difference which:
Fredericksburg wasn't Gettysburg, of course.
But what I'm getting to is how forsaken
A little cottage this has always seemed;
Since she went more than ever, but before--
I don't mean altogether by the lives
That had gone out of it, the father first,
Then the two sons, till she was left alone.
(Nothing could draw her after those two sons.
She valued the considerate neglect
She had at some cost taught them after years.
)
I mean by the world's having passed it by--
As we almost got by this afternoon.
It always seems to me a sort of mark
To measure how far fifty years have brought us.
Why not sit down if you are in no haste?
These doorsteps seldom have a visitor.
The warping boards pull out their own old nails
With none to tread and put them in their place.
She had her own idea of things, the old lady.
And she liked talk.
She had seen Garrison
And Whittier, and had her story of them.
One wasn't long in learning that she thought
Whatever else the Civil War was for
It wasn't just to keep the States together,
Nor just to free the slaves, though it did both.
She wouldn't have believed those ends enough
To have given outright for them all she gave.
Her giving somehow touched the principle
That all men are created free and equal.
And to hear her quaint phrases--so removed
From the world's view to-day of all those things.
That's a hard mystery of Jefferson's.
What did he mean? Of course the easy way
Is to decide it simply isn't true.
It may not be.
I heard a fellow say so.
But never mind, the Welshman got it planted
Where it will trouble us a thousand years.
Each age will have to reconsider it.
You couldn't tell her what the West was saying,
And what the South to her serene belief.
She had some art of hearing and yet not
Hearing the latter wisdom of the world.
White was the only race she ever knew.
Black she had scarcely seen, and yellow never.
But how could they be made so very unlike
By the same hand working in the same stuff?
She had supposed the war decided that.
What are you going to do with such a person?
Strange how such innocence gets its own way.
I shouldn't be surprised if in this world
It were the force that would at last prevail.
Do you know but for her there was a time
When to please younger members of the church,
Or rather say non-members in the church,
Whom we all have to think of nowadays,
I would have changed the Creed a very little?
Not that she ever had to ask me not to;
It never got so far as that; but the bare thought
Of her old tremulous bonnet in the pew,
And of her half asleep was too much for me.
Why, I might wake her up and startle her.
It was the words 'descended into Hades'
That seemed too pagan to our liberal youth.
You know they suffered from a general onslaught.
And well, if they weren't true why keep right on
Saying them like the heathen? We could drop them.
Only--there was the bonnet in the pew.
Such a phrase couldn't have meant much to her.
But suppose she had missed it from the Creed
As a child misses the unsaid Good-night,
And falls asleep with heartache--how should I feel?
I'm just as glad she made me keep hands off,
For, dear me, why abandon a belief
Merely because it ceases to be true.
Cling to it long enough, and not a doubt
It will turn true again, for so it goes.
Most of the change we think we see in life
Is due to truths being in and out of favour.
As I sit here, and oftentimes, I wish
I could be monarch of a desert land
I could devote and dedicate forever
To the truths we keep coming back and back to.
So desert it would have to be, so walled
By mountain ranges half in summer snow,
No one would covet it or think it worth
The pains of conquering to force change on.
Scattered oases where men dwelt, but mostly
Sand dunes held loosely in tamarisk
Blown over and over themselves in idleness.
Sand grains should sugar in the natal dew
The babe born to the desert, the sand storm
Retard mid-waste my cowering caravans--
"There are bees in this wall.
" He struck the clapboards,
Fierce heads looked out; small bodies pivoted.
We rose to go.
Sunset blazed on the windows.
|
Written by
Alfred Lord Tennyson |
While about the shore of Mona those Neronian legionaries
Burnt and broke the grove and altar of the Druid and Druidess,
Far in the East Boadicea, standing loftily charioted,
Mad and maddening all that heard her in her fierce volubility,
Girt by half the tribes of Britain, near the colony Camulodune,
Yell'd and shriek'd between her daughters o'er a wild confederacy.
`They that scorn the tribes and call us Britain's barbarous populaces,
Did they hear me, would they listen, did they pity me supplicating?
Shall I heed them in their anguish? shall I brook to be supplicated?
Hear Icenian, Catieuchlanian, hear Coritanian, Trinobant!
Must their ever-ravening eagle's beak and talon annihilate us?
Tear the noble hear of Britain, leave it gorily quivering?
Bark an answer, Britain's raven! bark and blacken innumerable,
Blacken round the Roman carrion, make the carcase a skeleton,
Kite and kestrel, wolf and wolfkin, from the wilderness, wallow in it,
Till the face of Bel be brighten'd, Taranis be propitiated.
Lo their colony half-defended! lo their colony, Camulodune!
There the horde of Roman robbers mock at a barbarous adversary.
There the hive of Roman liars worship a gluttonous emperor-idiot.
Such is Rome, and this her deity: hear it, Spirit of Cassivelaun!
`Hear it, Gods! the Gods have heard it, O Icenian, O Coritanian!
Doubt not ye the Gods have answer'd, Catieuchlanian, Trinobant.
These have told us all their anger in miraculous utterances,
Thunder, a flying fire in heaven, a murmur heard aerially,
Phantom sound of blows descending, moan of an enemy massacred,
Phantom wail of women and children, multitudinous agonies.
Bloodily flow'd the Tamesa rolling phantom bodies of horses and men;
Then a phantom colony smoulder'd on the refluent estuary;
Lastly yonder yester-even, suddenly giddily tottering--
There was one who watch'd and told me--down their statue of Victory fell.
Lo their precious Roman bantling, lo the colony Camulodune,
Shall we teach it a Roman lesson? shall we care to be pitiful?
Shall we deal with it as an infant? shall we dandle it amorously?
`Hear Icenian, Catieuchlanian, hear Coritanian, Trinobant!
While I roved about the forest, long and bitterly meditating,
There I heard them in the darkness, at the mystical ceremony,
Loosely robed in flying raiment, sang the terrible prophetesses.
"Fear not, isle of blowing woodland, isle of silvery parapets!
Tho' the Roman eagle shadow thee, tho' the gathering enemy narrow thee,
Thou shalt wax and he shall dwindle, thou shalt be the mighty one yet!
Thine the liberty, thine the glory, thine the deeds to be celebrated,
Thine the myriad-rolling ocean, light and shadow illimitable,
Thine the lands of lasting summer, many-blossoming Paradises,
Thine the North and thine the South and thine the battle-thunder of God.
"
So they chanted: how shall Britain light upon auguries happier?
So they chanted in the darkness, and there cometh a victory now.
Hear Icenian, Catieuchlanian, hear Coritanian, Trinobant!
Me the wife of rich Prasutagus, me the lover of liberty,
Me they seized and me they tortured, me they lash'd and humiliated,
Me the sport of ribald Veterans, mine of ruffian violators!
See they sit, they hide their faces, miserable in ignominy!
Wherefore in me burns an anger, not by blood to be satiated.
Lo the palaces and the temple, lo the colony Camulodune!
There they ruled, and thence they wasted all the flourishing territory,
Thither at their will they haled the yellow-ringleted Britoness--
Bloodily, bloodily fall the battle-axe, unexhausted, inexorable.
Shout Icenian, Catieuchlanian, shout Coritanian, Trinobant,
Till the victim hear within and yearn to hurry precipitously
Like the leaf in a roaring whirlwind, like the smoke in a hurricane whirl'd.
Lo the colony, there they rioted in the city of Cunobeline!
There they drank in cups of emerald, there at tables of ebony lay,
Rolling on their purple couches in their tender effeminacy.
There they dwelt and there they rioted; there--there--they dwell no more.
Burst the gates, and burn the palaces, break the works of the statuary,
Take the hoary Roman head and shatter it, hold it abominable,
Cut the Roman boy to pieces in his lust and voluptuousness,
Lash the maiden into swooning, me they lash'd and humiliated,
Chop the breasts from off the mother, dash the brains of the little one out,
Up my Britons, on my chariot, on my chargers, trample them under us.
'
So the Queen Boadicea, standing loftily charioted,
Brandishing in her hand a dart and rolling glances lioness-like,
Yell'd and shriek'd between her daughters in her fierce volubility.
Till her people all around the royal chariot agitated,
Madly dash'd the darts together, writhing barbarous lineaments,
Made the noise of frosty woodlands, when they shiver in January,
Roar'd as when the rolling breakers boom and blanch on the precipices,
Yell'd as when the winds of winter tear an oak on a promontory.
So the silent colony hearing her tumultuous adversaries
Clash the darts and on the buckler beat with rapid unanimous hand,
Thought on all her evil tyrannies, all her pitiless avarice,
Till she felt the heart within her fall and flutter tremulously,
Then her pulses at the clamoring of her enemy fainted away.
Out of evil evil flourishes, out of tyranny tyranny buds.
Ran the land with Roman slaughter, multitudinous agonies.
Perish'd many a maid and matron, many a valorous legionary.
Fell the colony, city, and citadel, London, Verulam, Camulodune.
|
Written by
Rainer Maria Rilke |
Who, if I cried out, would hear me among the angels'
hierarchies? and even if one of them suddenly
pressed me against his heart, I would perish
in the embrace of his stronger existence.
For beauty is nothing but the beginning of terror
which we are barely able to endure and are awed
because it serenely disdains to annihilate us.
Each single angel is terrifying.
And so I force myself, swallow and hold back
the surging call of my dark sobbing.
Oh, to whom can we turn for help?
Not angels, not humans;
and even the knowing animals are aware that we feel
little secure and at home in our interpreted world.
There remains perhaps some tree on a hillside
daily for us to see; yesterday's street remains for us
stayed, moved in with us and showed no signs of leaving.
Oh, and the night, the night, when the wind
full of cosmic space invades our frightened faces.
Whom would it not remain for -that longed-after,
gently disenchanting night, painfully there for the
solitary heart to achieve? Is it easier for lovers?
Don't you know yet ? Fling out of your arms the
emptiness into the spaces we breath -perhaps the birds
will feel the expanded air in their more ferven flight.
Yes, the springtime were in need of you.
Often a star
waited for you to espy it and sense its light.
A wave rolled toward you out of the distant past,
or as you walked below an open window,
a violin gave itself to your hearing.
All this was trust.
But could you manage it?
Were you not always distraught by expectation,
as if all this were announcing the arrival
of a beloved? (Where would you find a place
to hide her, with all your great strange thoughts
coming and going and often staying for the night.
)
When longing overcomes you, sing of women in love;
for their famous passion is far from immortal enough.
Those whom you almost envy, the abandoned and
desolate ones, whom you found so much more loving
than those gratified.
Begin ever new again
the praise you cannot attain; remember:
the hero lives on and survives; even his downfall
was for him only a pretext for achieving
his final birth.
But nature, exhausted, takes lovers
back into itself, as if such creative forces could never be
achieved a second time.
Have you thought of Gaspara Stampa sufficiently:
that any girl abandoned by her lover may feel
from that far intenser example of loving:
"Ah, might I become like her!" Should not their oldest
sufferings finally become more fruitful for us?
Is it not time that lovingly we freed ourselves
from the beloved and, quivering, endured:
as the arrow endures the bow-string's tension,
and in this tense release becomes more than itself.
For staying is nowhere.
Voices, voices.
Listen my heart, as only saints
have listened: until the gigantic call lifted them
clear off the ground.
Yet they went on, impossibly,
kneeling, completely unawares: so intense was
their listening.
Not that you could endure
the voice of God -far from it! But listen
to the voice of the wind and the ceaseless message
that forms itself out of silence.
They sweep
toward you now from those who died young.
Whenever they entered a church in Rome or Naples,
did not their fate quietly speak to you as recently
as the tablet did in Santa Maria Formosa?
What do they want of me? to quietly remove
the appearance of suffered injustice that,
at times, hinders a little their spirits from
freely proceeding onward.
Of course, it is strange to inhabit the earth no longer,
to no longer use skills on had barely time to acquire;
not to observe roses and other things that promised
so much in terms of a human future, no longer
to be what one was in infinitely anxious hands;
to even discard one's own name as easily as a child
abandons a broken toy.
Strange, not to desire to continue wishing one's wishes.
Strange to notice all that was related, fluttering
so loosely in space.
And being dead is hard work
and full of retrieving before one can gradually feel a
trace of eternity.
-Yes, but the liviing make
the mistake of drawing too sharp a distinction.
Angels (they say) are often unable to distinguish
between moving among the living or the dead.
The eternal torrent whirls all ages along with it,
through both realms forever, and their voices are lost in
its thunderous roar.
In the end the early departed have no longer
need of us.
One is gently weaned from things
of this world as a child outgrows the need
of its mother's breast.
But we who have need
of those great mysteries, we for whom grief is
so often the source of spiritual growth,
could we exist without them?
Is the legend vain that tells of music's beginning
in the midst of the mourning for Linos?
the daring first sounds of song piercing
the barren numbness, and how in that stunned space
an almost godlike youth suddenly left forever,
and the emptiness felt for the first time
those harmonious vibrations which now enrapture
and comfort and help us.
|
Written by
Denise Duhamel |
They decide to exchange heads.
Barbie squeezes the small opening under her chin
over Ken's bulging neck socket.
His wide jaw line jostles
atop his girlfriend's body, loosely,
like one of those novelty dogs
destined to gaze from the back windows of cars.
The two dolls chase each other around the orange Country Camper
unsure what they'll do when they're within touching distance.
Ken wants to feel Barbie's toes between his lips,
take off one of her legs and force his whole arm inside her.
With only the vaguest suggestion of genitals,
all the alluring qualities they possess as fashion dolls,
up until now, have done neither of them much good.
But suddenly Barbie is excited looking at her own body
under the weight of Ken's face.
He is part circus freak,
part thwarted hermaphrodite.
And she is imagining
she is somebody else-- maybe somebody middle class and ordinary,
maybe another teenage model being caught in a scandal.
The night had begun with Barbie getting angry
at finding Ken's blow up doll, folded and stuffed
under the couch.
He was defensive and ashamed, especially about
not having the breath to inflate her.
But after a round
of pretend-tears, Barbie and Ken vowed to try
to make their relationship work.
With their good memories
as sustaining as good food, they listened to late-night radio
talk shows, one featuring Doctor Ruth.
When all else fails,
just hold each other, the small sex therapist crooned.
Barbie and Ken, on cue, groped in the dark,
their interchangeable skin glowing, the color of Band-Aids.
Then, they let themselves go-- Soon Barbie was begging Ken
to try on her spandex miniskirt.
She showed him how
to pivot as though he was on a runway.
Ken begged
to tie Barbie onto his yellow surfboard and spin her
on the kitcen table until she grew dizzy.
Anything,
anything, they both said to the other's requests,
their mirrored desires bubbling from the most unlikely places.
|
Written by
Matthew Arnold |
1 Faster, faster,
2 O Circe, Goddess,
3 Let the wild, thronging train
4 The bright procession
5 Of eddying forms,
6 Sweep through my soul!
7 Thou standest, smiling
8 Down on me! thy right arm,
9 Lean'd up against the column there,
10 Props thy soft cheek;
11 Thy left holds, hanging loosely,
12 The deep cup, ivy-cinctured,
13 I held but now.
14 Is it, then, evening
15 So soon? I see, the night-dews,
16 Cluster'd in thick beads, dim
17 The agate brooch-stones
18 On thy white shoulder;
19 The cool night-wind, too,
20 Blows through the portico,
21 Stirs thy hair, Goddess,
22 Waves thy white robe!
Circe.
23 Whence art thou, sleeper?
The Youth.
24 When the white dawn first
25 Through the rough fir-planks
26 Of my hut, by the chestnuts,
27 Up at the valley-head,
28 Came breaking, Goddess!
29 I sprang up, I threw round me
30 My dappled fawn-skin;
31 Passing out, from the wet turf,
32 Where they lay, by the hut door,
33 I snatch'd up my vine-crown, my fir-staff,
34 All drench'd in dew-
35 Came swift down to join
36 The rout early gather'd
37 In the town, round the temple,
38 Iacchus' white fane
39 On yonder hill.
40 Quick I pass'd, following
41 The wood-cutters' cart-track
42 Down the dark valley;-I saw
43 On my left, through the beeches,
44 Thy palace, Goddess,
45 Smokeless, empty!
46 Trembling, I enter'd; beheld
47 The court all silent,
48 The lions sleeping,
49 On the altar this bowl.
50 I drank, Goddess!
51 And sank down here, sleeping,
52 On the steps of thy portico.
Circe.
53 Foolish boy! Why tremblest thou?
54 Thou lovest it, then, my wine?
55 Wouldst more of it? See, how glows,
56 Through the delicate, flush'd marble,
57 The red, creaming liquor,
58 Strown with dark seeds!
59 Drink, thee! I chide thee not,
60 Deny thee not my bowl.
61 Come, stretch forth thy hand, thee-so!
62 Drink-drink again!
The Youth.
63 Thanks, gracious one!
64 Ah, the sweet fumes again!
65 More soft, ah me,
66 More subtle-winding
67 Than Pan's flute-music!
68 Faint-faint! Ah me,
69 Again the sweet sleep!
Circe.
70 Hist! Thou-within there!
71 Come forth, Ulysses!
72 Art tired with hunting?
73 While we range the woodland,
74 See what the day brings.
Ulysses.
75 Ever new magic!
76 Hast thou then lured hither,
77 Wonderful Goddess, by thy art,
78 The young, languid-eyed Ampelus,
79 Iacchus' darling-
80 Or some youth beloved of Pan,
81 Of Pan and the Nymphs?
82 That he sits, bending downward
83 His white, delicate neck
84 To the ivy-wreathed marge
85 Of thy cup; the bright, glancing vine-leaves
86 That crown his hair,
87 Falling forward, mingling
88 With the dark ivy-plants--
89 His fawn-skin, half untied,
90 Smear'd with red wine-stains? Who is he,
91 That he sits, overweigh'd
92 By fumes of wine and sleep,
93 So late, in thy portico?
94 What youth, Goddess,-what guest
95 Of Gods or mortals?
Circe.
96 Hist! he wakes!
97 I lured him not hither, Ulysses.
98 Nay, ask him!
The Youth.
99 Who speaks' Ah, who comes forth
100 To thy side, Goddess, from within?
101 How shall I name him?
102 This spare, dark-featured,
103 Quick-eyed stranger?
104 Ah, and I see too
105 His sailor's bonnet,
106 His short coat, travel-tarnish'd,
107 With one arm bare!--
108 Art thou not he, whom fame
109 This long time rumours
110 The favour'd guest of Circe, brought by the waves?
111 Art thou he, stranger?
112 The wise Ulysses,
113 Laertes' son?
Ulysses.
114 I am Ulysses.
115 And thou, too, sleeper?
116 Thy voice is sweet.
117 It may be thou hast follow'd
118 Through the islands some divine bard,
119 By age taught many things,
120 Age and the Muses;
121 And heard him delighting
122 The chiefs and people
123 In the banquet, and learn'd his songs.
124 Of Gods and Heroes,
125 Of war and arts,
126 And peopled cities,
127 Inland, or built
128 By the gray sea.
-If so, then hail!
129 I honour and welcome thee.
The Youth.
130 The Gods are happy.
131 They turn on all sides
132 Their shining eyes,
133 And see below them
134 The earth and men.
135 They see Tiresias
136 Sitting, staff in hand,
137 On the warm, grassy
138 Asopus bank,
139 His robe drawn over
140 His old sightless head,
141 Revolving inly
142 The doom of Thebes.
143 They see the Centaurs
144 In the upper glens
145 Of Pelion, in the streams,
146 Where red-berried ashes fringe
147 The clear-brown shallow pools,
148 With streaming flanks, and heads
149 Rear'd proudly, snuffing
150 The mountain wind.
151 They see the Indian
152 Drifting, knife in hand,
153 His frail boat moor'd to
154 A floating isle thick-matted
155 With large-leaved, low-creeping melon-plants
156 And the dark cucumber.
157 He reaps, and stows them,
158 Drifting--drifting;--round him,
159 Round his green harvest-plot,
160 Flow the cool lake-waves,
161 The mountains ring them.
162 They see the Scythian
163 On the wide stepp, unharnessing
164 His wheel'd house at noon.
165 He tethers his beast down, and makes his meal--
166 Mares' milk, and bread
167 Baked on the embers;--all around
168 The boundless, waving grass-plains stretch, thick-starr'd
169 With saffron and the yellow hollyhock
170 And flag-leaved iris-flowers.
171 Sitting in his cart
172 He makes his meal; before him, for long miles,
173 Alive with bright green lizards,
174 And the springing bustard-fowl,
175 The track, a straight black line,
176 Furrows the rich soil; here and there
177 Cluster of lonely mounds
178 Topp'd with rough-hewn,
179 Gray, rain-blear'd statues, overpeer
180 The sunny waste.
181 They see the ferry
182 On the broad, clay-laden
183 Lone Chorasmian stream;--thereon,
184 With snort and strain,
185 Two horses, strongly swimming, tow
186 The ferry-boat, with woven ropes
187 To either bow
188 Firm harness'd by the mane; a chief
189 With shout and shaken spear,
190 Stands at the prow, and guides them; but astern
191 The cowering merchants, in long robes,
192 Sit pale beside their wealth
193 Of silk-bales and of balsam-drops,
194 Of gold and ivory,
195 Of turquoise-earth and amethyst,
196 Jasper and chalcedony,
197 And milk-barred onyx-stones.
198 The loaded boat swings groaning
199 In the yellow eddies;
200 The Gods behold him.
201 They see the Heroes
202 Sitting in the dark ship
203 On the foamless, long-heaving
204 Violet sea.
205 At sunset nearing
206 The Happy Islands.
207 These things, Ulysses,
208 The wise bards, also
209 Behold and sing.
210 But oh, what labour!
211 O prince, what pain!
212 They too can see
213 Tiresias;--but the Gods,
214 Who give them vision,
215 Added this law:
216 That they should bear too
217 His groping blindness,
218 His dark foreboding,
219 His scorn'd white hairs;
220 Bear Hera's anger
221 Through a life lengthen'd
222 To seven ages.
223 They see the Centaurs
224 On Pelion:--then they feel,
225 They too, the maddening wine
226 Swell their large veins to bursting; in wild pain
227 They feel the biting spears
228 Of the grim Lapith?, and Theseus, drive,
229 Drive crashing through their bones; they feel
230 High on a jutting rock in the red stream
231 Alcmena's dreadful son
232 Ply his bow;--such a price
233 The Gods exact for song:
234 To become what we sing.
235 They see the Indian
236 On his mountain lake; but squalls
237 Make their skiff reel, and worms
238 In the unkind spring have gnawn
239 Their melon-harvest to the heart.
--They see
240 The Scythian: but long frosts
241 Parch them in winter-time on the bare stepp,
242 Till they too fade like grass; they crawl
243 Like shadows forth in spring.
244 They see the merchants
245 On the Oxus stream;--but care
246 Must visit first them too, and make them pale.
247 Whether, through whirling sand,
248 A cloud of desert robber-horse have burst
249 Upon their caravan; or greedy kings,
250 In the wall'd cities the way passes through,
251 Crush'd them with tolls; or fever-airs,
252 On some great river's marge,
253 Mown them down, far from home.
254 They see the Heroes
255 Near harbour;--but they share
256 Their lives, and former violent toil in Thebes,
257 Seven-gated Thebes, or Troy;
258 Or where the echoing oars
259 Of Argo first
260 Startled the unknown sea.
261 The old Silenus
262 Came, lolling in the sunshine,
263 From the dewy forest-coverts,
264 This way at noon.
265 Sitting by me, while his Fauns
266 Down at the water-side
267 Sprinkled and smoothed
268 His drooping garland,
269 He told me these things.
270 But I, Ulysses,
271 Sitting on the warm steps,
272 Looking over the valley,
273 All day long, have seen,
274 Without pain, without labour,
275 Sometimes a wild-hair'd M?nad--
276 Sometimes a Faun with torches--
277 And sometimes, for a moment,
278 Passing through the dark stems
279 Flowing-robed, the beloved,
280 The desired, the divine,
281 Beloved Iacchus.
282 Ah, cool night-wind, tremulous stars!
283 Ah, glimmering water,
284 Fitful earth-murmur,
285 Dreaming woods!
286 Ah, golden-haired, strangely smiling Goddess,
287 And thou, proved, much enduring,
288 Wave-toss'd Wanderer!
289 Who can stand still?
290 Ye fade, ye swim, ye waver before me--
291 The cup again!
292 Faster, faster,
293 O Circe, Goddess.
294 Let the wild, thronging train,
295 The bright procession
296 Of eddying forms,
297 Sweep through my soul!
|
Written by
Rainer Maria Rilke |
That some day, emerging at last from the terrifying vision
I may burst into jubilant praise to assenting angels!
That of the clear-struck keys of the heart not one may fail
to sound because of a loose, doubtful or broken string!
That my streaming countenance may make me more resplendent
That my humble weeping change into blossoms.
Oh, how will you then, nights of suffering, be remembered
with love.
Why did I not kneel more fervently, disconsolate
sisters, more bendingly kneel to receive you, more loosely
surrender myself to your loosened hair? We, squanderers of
gazing beyond them to judge the end of their duration.
They are only our winter's foliage, our sombre evergreen,
one of the seasons of our interior year, -not only season,
but place, settlement, camp, soil and dwelling.
How woeful, strange, are the alleys of the City of Pain,
where in the false silence created from too much noise,
a thing cast out from the mold of emptiness
swaggers that gilded hubbub, the bursting memorial.
Oh, how completely an angel would stamp out their market
of solace, bounded by the church, bought ready for use:
as clean, disappointing and closed as a post office on Sunday.
Farther out, though, there are always the rippling edges
of the fair.
Seasaws of freedom! High-divers and jugglers of zeal!
And the shooting-gallery's targets of bedizened happiness:
targets tumbling in tinny contortions whenever some better
marksman happens to hit one.
From cheers to chance he goes
staggering on, as booths that can please the most curious tastes
are drumming and bawling.
For adults ony there is something
special to see: how money multiplies.
Anatomy made amusing!
Money's organs on view! Nothing concealed! Instructive,
and guaranteed to increase fertility!.
.
.
Oh, and then outside,
behind the farthest billboard, pasted with posters for 'Deathless,'
that bitter beer tasting quite sweet to drinkers,
if they chew fresh diversions with it.
.
Behind the billboard, just in back of it, life is real.
Children play, and lovers hold each other, -aside,
earnestly, in the trampled grass, and dogs respond to nature.
The youth continues onward; perhaps he is in love with
a young Lament.
.
.
.
he follows her into the meadows.
She says: the way is long.
We live out there.
.
.
.
Where? And the youth
follows.
He is touched by her gentle bearing.
The shoulders,
the neck, -perhaps she is of noble ancestry?
Yet he leaves her, turns around, looks back and waves.
.
.
What could come of it? She is a Lament.
Only those who died young, in their first state of
timeless serenity, while they are being weaned,
follow her lovingly.
She waits for girls
and befriends them.
Gently she shows them
what she is wearing.
Pearls of grief
and the fine-spun veils of patience.
-
With youths she walks in silence.
But there, where they live, in the valley,
an elderly Lament responds to the youth as he asks:-
We were once, she says, a great race, we Laments.
Our fathers worked the mines up there in the mountains;
sometimes among men you will find a piece of polished
primeval pain, or a petrified slag from an ancient volcano.
Yes, that came from there.
Once we were rich.
-
And she leads him gently through the vast landscape
of Lamentation, shows him the columns of temples,
the ruins of strongholds from which long ago
the princes of Lament wisely governed the country.
Shows him the tall trees of tears,
the fields of flowering sadness,
(the living know them only as softest foliage);
show him the beasts of mourning, grazing-
and sometimes a startled bird, flying straight through
their field of vision, far away traces the image of its
solitary cry.
-
At evening she leads him to the graves of elders
of the race of Lamentation, the sybils and prophets.
With night approaching, they move more softly,
and soon there looms ahead, bathed in moonlight,
the sepulcher, that all-guarding ancient stone,
Twin-brother to that on the Nile, the lofty Sphinx-:
the silent chamber's countenance.
They marvel at the regal head that has, forever silent,
laid the features of manking upon the scales of the stars.
His sight, still blinded by his early death,
cannot grasp it.
But the Sphinx's gaze
frightens an owl from the rim of the double-crown.
The bird, with slow down-strokes, brushes
along the cheek, that with the roundest curve,
and faintly inscribes on the new death-born hearing,
as though on the double page of an opened book,
the indescribable outline.
And higher up, the stars.
New ones.
Stars
of the land of pain.
Slowly she names them:
"There, look: the Rider ,the Staff,and that
crowded constellation they call the the Garland of Fruit.
Then farther up toward the Pole:
Cradle, Way, the Burning Book, Doll, Window.
And in the Southern sky, pure as lines
on the palm of a blessed hand, the clear sparkling M,
standing for Mothers.
.
.
.
.
"
Yet the dead youth must go on alone.
In silence the elder Lament brings him
as far as the gorge where it shimmers in the moonlight:
The Foutainhead of Joy.
With reverance she names it,
saying: "In the world of mankind it is a life-bearing stream.
"
They reach the foothills of the mountain,
and there she embraces him, weeping.
Alone, he climbs the mountains of primeval pain.
Not even his footsteps ring from this soundless fate.
But were these timeless dead to awaken an image for us,
see, they might be pointing to th catkins, hanging
from the leafless hazels, or else they might mean
the rain that falls upon the dark earth in early Spring.
And we, who always think
of happiness as rising feel the emotion
that almost overwhelms us
whenever a happy thing falls.
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