Get Your Premium Membership

Best Famous Inheritors Poems

Here is a collection of the all-time best famous Inheritors poems. This is a select list of the best famous Inheritors poetry. Reading, writing, and enjoying famous Inheritors poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of inheritors poems.

Search and read the best famous Inheritors poems, articles about Inheritors poems, poetry blogs, or anything else Inheritors poem related using the PoetrySoup search engine at the top of the page.

See Also:
Written by Kahlil Gibran | Create an image from this poem

Giving chapter V

 Then said a rich man, "Speak to us of Giving." 

And he answered: 

You give but little when you give of your possessions. 

It is when you give of yourself that you truly give. 

For what are your possessions but things you keep and guard for fear you may need them tomorrow? 

And tomorrow, what shall tomorrow bring to the overprudent dog burying bones in the trackless sand as he follows the pilgrims to the holy city? 

And what is fear of need but need itself? 

Is not dread of thirst when your well is full, thirst that is unquenchable? 

There are those who give little of the much which they have - and they give it for recognition and their hidden desire makes their gifts unwholesome. 

And there are those who have little and give it all. 

These are the believers in life and the bounty of life, and their coffer is never empty. 

There are those who give with joy, and that joy is their reward. 

And there are those who give with pain, and that pain is their baptism. 

And there are those who give and know not pain in giving, nor do they seek joy, nor give with mindfulness of virtue; 

They give as in yonder valley the myrtle breathes its fragrance into space. 

Though the hands of such as these God speaks, and from behind their eyes He smiles upon the earth. 

It is well to give when asked, but it is better to give unasked, through understanding; 

And to the open-handed the search for one who shall receive is joy greater than giving 

And is there aught you would withhold? 

All you have shall some day be given; 

Therefore give now, that the season of giving may be yours and not your inheritors'. 

You often say, "I would give, but only to the deserving." 

The trees in your orchard say not so, nor the flocks in your pasture. 

They give that they may live, for to withhold is to perish. 

Surely he who is worthy to receive his days and his nights is worthy of all else from you. 

And he who has deserved to drink from the ocean of life deserves to fill his cup from your little stream. 

And what desert greater shall there be than that which lies in the courage and the confidence, nay the charity, of receiving? 

And who are you that men should rend their bosom and unveil their pride, that you may see their worth naked and their pride unabashed? 

See first that you yourself deserve to be a giver, and an instrument of giving. 

For in truth it is life that gives unto life - while you, who deem yourself a giver, are but a witness. 

And you receivers - and you are all receivers - assume no weight of gratitude, lest you lay a yoke upon yourself and upon him who gives. 

Rather rise together with the giver on his gifts as on wings; 

For to be overmindful of your debt, is to doubt his generosity who has the free-hearted earth for mother, and God for father.


Written by Matthew Arnold | Create an image from this poem

Stanzas from the Grande Chartreuse

 Through Alpine meadows soft-suffused
With rain, where thick the crocus blows,
Past the dark forges long disused,
The mule-track from Saint Laurent goes.
The bridge is cross'd, and slow we ride,
Through forest, up the mountain-side. 

The autumnal evening darkens round,
The wind is up, and drives the rain;
While, hark! far down, with strangled sound
Doth the Dead Guier's stream complain,
Where that wet smoke, among the woods,
Over his boiling cauldron broods. 

Swift rush the spectral vapours white
Past limestone scars with ragged pines,
Showing--then blotting from our sight!--
Halt--through the cloud-drift something shines!
High in the valley, wet and drear,
The huts of Courrerie appear. 

Strike leftward! cries our guide; and higher
Mounts up the stony forest-way.
At last the encircling trees retire;
Look! through the showery twilight grey
What pointed roofs are these advance?--
A palace of the Kings of France? 

Approach, for what we seek is here!
Alight, and sparely sup, and wait
For rest in this outbuilding near;
Then cross the sward and reach that gate.
Knock; pass the wicket! Thou art come
To the Carthusians' world-famed home. 

The silent courts, where night and day
Into their stone-carved basins cold
The splashing icy fountains play--
The humid corridors behold!
Where, ghostlike in the deepening night,
Cowl'd forms brush by in gleaming white. 

The chapel, where no organ's peal
Invests the stern and naked prayer--
With penitential cries they kneel
And wrestle; rising then, with bare
And white uplifted faces stand,
Passing the Host from hand to hand; 

Each takes, and then his visage wan
Is buried in his cowl once more.
The cells!--the suffering Son of Man
Upon the wall--the knee-worn floor--
And where they sleep, that wooden bed,
Which shall their coffin be, when dead! 

The library, where tract and tome
Not to feed priestly pride are there,
To hymn the conquering march of Rome,
Nor yet to amuse, as ours are!
They paint of souls the inner strife,
Their drops of blood, their death in life. 

The garden, overgrown--yet mild,
See, fragrant herbs are flowering there!
Strong children of the Alpine wild
Whose culture is the brethren's care;
Of human tasks their only one,
And cheerful works beneath the sun. 

Those halls, too, destined to contain
Each its own pilgrim-host of old,
From England, Germany, or Spain--
All are before me! I behold
The House, the Brotherhood austere!
--And what am I, that I am here? 

For rigorous teachers seized my youth,
And purged its faith, and trimm'd its fire,
Show'd me the high, white star of Truth,
There bade me gaze, and there aspire.

Even now their whispers pierce the gloom:
What dost thou in this living tomb? 

Forgive me, masters of the mind!
At whose behest I long ago
So much unlearnt, so much resign'd--
I come not here to be your foe!
I seek these anchorites, not in ruth,
To curse and to deny your truth; 

Not as their friend, or child, I speak!
But as, on some far northern strand,
Thinking of his own Gods, a Greek
In pity and mournful awe might stand
Before some fallen Runic stone--
For both were faiths, and both are gone. 

Wandering between two worlds, one dead,
The other powerless to be born,
With nowhere yet to rest my head,
Like these, on earth I wait forlorn.
Their faith, my tears, the world deride--
I come to shed them at their side. 

Oh, hide me in your gloom profound,
Ye solemn seats of holy pain!
Take me, cowl'd forms, and fence me round,
Till I possess my soul again;
Till free my thoughts before me roll,
Not chafed by hourly false control! 

For the world cries your faith is now
But a dead time's exploded dream;
My melancholy, sciolists say,
Is a pass'd mode, an outworn theme--
As if the world had ever had
A faith, or sciolists been sad! 

Ah, if it be pass'd, take away,
At least, the restlessness, the pain;
Be man henceforth no more a prey
To these out-dated stings again!
The nobleness of grief is gone
Ah, leave us not the fret alone! 

But--if you cannot give us ease--
Last of the race of them who grieve
Here leave us to die out with these
Last of the people who believe!
Silent, while years engrave the brow;
Silent--the best are silent now. 

Achilles ponders in his tent,
The kings of modern thought are dumb,
Silent they are though not content,
And wait to see the future come.
They have the grief men had of yore,
But they contend and cry no more. 

Our fathers water'd with their tears
This sea of time whereon we sail,
Their voices were in all men's ears
We pass'd within their puissant hail.
Still the same ocean round us raves,
But we stand mute, and watch the waves. 

For what avail'd it, all the noise
And outcry of the former men?--
Say, have their sons achieved more joys,
Say, is life lighter now than then?
The sufferers died, they left their pain--
The pangs which tortured them remain. 

What helps it now, that Byron bore,
With haughty scorn which mock'd the smart,
Through Europe to the ?tolian shore
The pageant of his bleeding heart?
That thousands counted every groan,
And Europe made his woe her own? 

What boots it, Shelley! that the breeze
Carried thy lovely wail away,
Musical through Italian trees
Which fringe thy soft blue Spezzian bay?
Inheritors of thy distress
Have restless hearts one throb the less? 

Or are we easier, to have read,
O Obermann! the sad, stern page,
Which tells us how thou hidd'st thy head
From the fierce tempest of thine age
In the lone brakes of Fontainebleau,
Or chalets near the Alpine snow? 

Ye slumber in your silent grave!--
The world, which for an idle day
Grace to your mood of sadness gave,
Long since hath flung her weeds away.
The eternal trifler breaks your spell;
But we--we learned your lore too well! 

Years hence, perhaps, may dawn an age,
More fortunate, alas! than we,
Which without hardness will be sage,
And gay without frivolity.
Sons of the world, oh, speed those years;
But, while we wait, allow our tears! 

Allow them! We admire with awe
The exulting thunder of your race;
You give the universe your law,
You triumph over time and space!
Your pride of life, your tireless powers,
We laud them, but they are not ours. 

We are like children rear'd in shade
Beneath some old-world abbey wall,
Forgotten in a forest-glade,
And secret from the eyes of all.
Deep, deep the greenwood round them waves,
Their abbey, and its close of graves! 

But, where the road runs near the stream,
Oft through the trees they catch a glance
Of passing troops in the sun's beam--
Pennon, and plume, and flashing lance!
Forth to the world those soldiers fare,
To life, to cities, and to war! 

And through the wood, another way,
Faint bugle-notes from far are borne,
Where hunters gather, staghounds bay,
Round some fair forest-lodge at morn.
Gay dames are there, in sylvan green;
Laughter and cries--those notes between! 
The banners flashing through the trees

Make their blood dance and chain their eyes;
That bugle-music on the breeze
Arrests them with a charm'd surprise.
Banner by turns and bugle woo:
Ye shy recluses, follow too! 
O children, what do ye reply?--

'Action and pleasure, will ye roam
Through these secluded dells to cry
And call us?--but too late ye come!
Too late for us your call ye blow,
Whose bent was taken long ago. 

'Long since we pace this shadow'd nave;
We watch those yellow tapers shine,
Emblems of hope over the grave,
In the high altar's depth divine;
The organ carries to our ear
Its accents of another sphere. 

'Fenced early in this cloistral round
Of reverie, of shade, of prayer,
How should we grow in other ground?
How can we flower in foreign air?
--Pass, banners, pass, and bugles, cease;
And leave our desert to its peace!'
Written by Emily Dickinson | Create an image from this poem

Uncertain lease -- develops lustre

 Uncertain lease -- develops lustre
On Time
Uncertain Grasp, appreciation
Of Sum --

The shorter Fate -- is oftener the chiefest
Because
Inheritors upon a tenure
Prize --
Written by William Shakespeare | Create an image from this poem

Sonnet 146: Poor soul the centre of my sinful earth

 Poor soul, the centre of my sinful earth,
My sinful earth these rebel powers array,
Why dost thou pine within and suffer dearth,
Painting thy outward walls so costly gay?
Why so large cost, having so short a lease,
Dost thou upon thy fading mansion spend?
Shall worms, inheritors of this excess,
Eat up thy charge? is this thy body's end?
Then soul live thou upon thy servant's loss,
And let that pine to aggravate thy store;
Buy terms divine in selling hours of dross;
Within be fed, without be rich no more.
So shall thou feed on Death, that feeds on men,
And Death once dead, there's no more dying then.
Written by William Shakespeare | Create an image from this poem

Sonnet CXLVI

 Poor soul, the centre of my sinful earth,
these rebel powers that thee array;
Why dost thou pine within and suffer dearth,
Painting thy outward walls so costly gay?
Why so large cost, having so short a lease,
Dost thou upon thy fading mansion spend?
Shall worms, inheritors of this excess,
Eat up thy charge? is this thy body's end?
Then soul, live thou upon thy servant's loss,
And let that pine to aggravate thy store;
Buy terms divine in selling hours of dross;
Within be fed, without be rich no more:
So shalt thou feed on Death, that feeds on men,
And Death once dead, there's no more dying then.


Written by William Shakespeare | Create an image from this poem

Sonnets xx

 POOR soul, the centre of my sinful earth-- 
My sinful earth these rebel powers array-- 
Why dost thou pine within and suffer dearth, 
Painting thy outward walls so costly gay? 
Why so large cost, having so short a lease, 
Dost thou upon thy fading mansion spend? 
Shall worms, inheritors of this excess, 
Eat up thy charge? Is this thy body's end? 
Then, soul, live thou upon thy servant's loss, 
And let that pine to aggravate thy store; 
Buy terms divine in selling hours of dross; 
Within be fed, without be rich no more: 
 So shalt thou feed on Death, that feeds on men; 
 And Death once dead, there 's no more dying then.

Book: Radiant Verses: A Journey Through Inspiring Poetry