Written by
Katherine Philips |
Wee falsely think it due unto our friends,
That we should grieve for their too early ends:
He that surveys the world with serious eys,
And stripps Her from her grosse and weak disguise,
Shall find 'tis injury to mourn their fate;
He only dy's untimely who dy's Late.
For if 'twere told to children in the womb,
To what a stage of mischief they must come
Could they foresee with how much toile and sweat
Men court that Guilded nothing, being Great;
What paines they take not to be what they seem,
Rating their blisse by others false esteem,
And sacrificing their content, to be
Guilty of grave and serious Vanity;
How each condition hath its proper Thorns,
And what one man admires, another Scorns;
How frequently their happiness they misse,
And so farre from agreeing what it is,
That the same Person we can hardly find,
Who is an houre together in a mind;
Sure they would beg a period of their breath,
And what we call their birth would count their Death.
Mankind is mad; for none can live alone
Because their joys stand by comparison:
And yet they quarrell at Society,
And strive to kill they know not whom, nor why,
We all live by mistake, delight in Dreames,
Lost to ourselves, and dwelling in extreames;
Rejecting what we have, though ne're so good,
And prizing what we never understood.
compar'd to our boystrous inconstancy
Tempests are calme, and discords harmony.
Hence we reverse the world, and yet do find
The God that made can hardly please our mind.
We live by chance, and slip into Events;
Have all of Beasts except their Innocence.
The soule, which no man's pow'r can reach, a thing
That makes each women Man, each man a King.
Doth so much loose, and from its height so fall,
That some content to have no Soule at all.
"Tis either not observ'd, or at the best
By passion fought withall, by sin deprest.
Freedome of will (god's image) is forgot;
And if we know it, we improve it not.
Our thoughts, thou nothing can be more our own,
Are still unguided, verry seldom known.
Time 'scapes our hands as water in a Sieve,
We come to dy ere we begin to Live.
Truth, the most suitable and noble Prize,
Food of our spirits, yet neglected ly's.
Errours and shaddows ar our choice, and we
Ow our perdition to our Own decree.
If we search Truth, we make it more obscure;
And when it shines, we can't the Light endure;
For most men who plod on, and eat, and drink,
Have nothing less their business then to think;
And those few that enquire, how small a share
Of Truth they fine! how dark their notions are!
That serious evenness that calmes the Brest,
And in a Tempest can bestow a rest,
We either not attempt, or elce [sic] decline,
By every triffle snatch'd from our design.
(Others he must in his deceits involve,
Who is not true unto his own resolve.)
We govern not our selves, but loose the reins,
Courting our bondage to a thousand chains;
And with as man slaverys content,
As there are Tyrants ready to Torment,
We live upon a Rack, extended still
To one extreme, or both, but always ill.
For since our fortune is not understood,
We suffer less from bad then from the good.
The sting is better drest and longer lasts,
As surfeits are more dangerous than fasts.
And to compleat the misery to us,
We see extreames are still contiguous.
And as we run so fast from what we hate,
Like Squibs on ropes, to know no middle state;
So (outward storms strengthen'd by us) we find
Our fortune as disordred as our mind.
But that's excus'd by this, it doth its part;
A treacherous world befits a treacherous heart.
All ill's our own; the outward storms we loath
Receive from us their birth, or sting, or both;
And that our Vanity be past a doubt,
'Tis one new vanity to find it out.
Happy are they to whom god gives a Grave,
And from themselves as from his wrath doeth save.
'Tis good not to be born; but if we must,
The next good is, soone to return to Dust:
When th'uncag'd soule, fled to Eternity,
Shall rest and live, and sing, and love, and See.
Here we but crawle and grope, and play and cry;
Are first our own, then others Enemy:
But there shall be defac'd both stain and score,
For time, and Death, and sin shall be no more.
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Written by
John Donne |
Oh, to vex me, contraries meet in one:
Inconstancy unnaturally hath begot
A constant habit; that when I would not
I change in vows, and in devotion.
As humorous is my contrition
As my profane love, and as soon forgot:
As riddlingly distempered, cold and hot,
As praying, as mute; as infinite, as none.
I durst not view heaven yesterday; and today
In prayers and flattering speeches I court God:
Tomorrow I quake with true fear of his rod.
So my devout fits come and go away
Like a fantastic ague; save that here
Those are my best days, when I shake with feare.
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Written by
Francesco Petrarch |
SONNET CLXVI. O bella man, che mi distringi 'l core. THE STOLEN GLOVE. O beauteous hand! that dost my heart subdue,And in a little space my life confine;Hand where their skill and utmost efforts joinNature and Heaven, their plastic powers to show!Sweet fingers, seeming pearls of orient hue,To my wounds only cruel, fingers fine!Love, who towards me kindness doth design,For once permits ye naked to our view.Thou glove most dear, most elegant and white,Encasing ivory tinted with the rose;More precious covering ne'er met mortal sight.Would I such portion of thy veil had gain'd!O fleeting gifts which fortune's hand bestows!'Tis justice to restore what theft alone obtain'd. Nott. O beauteous hand! which robb'st me of my heart,And holdest all my life in little space;Hand! which their utmost effort and best artNature and Heaven alike have join'd to grace;O sister pearls of orient hue, ye fineAnd fairy fingers! to my wounds aloneCruel and cold, does Love awhile inclineIn my behalf, that naked ye are shown?O glove! most snowy, delicate, and dear,Which spotless ivory and fresh roses set,[Pg 180]Where can on earth a sweeter spoil be met,Unless her fair veil thus reward us here?Inconstancy of human things! the theftLate won and dearly prized too soon from me is reft! Macgregor.
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Written by
John Wilmot |
All my past life is mine no more,
The flying hours are gone,
Like transitory dreams giv'n o'er,
Whose images are kept in store
By memory alone.
The time that is to come is not;
How can it then be mine?
The present moment's all my lot;
And that, as fast as it is got,
Phyllis, is only thine.
Then talk not of inconstancy,
False hearts, and broken vows;
If I, by miracle, can be
This live-long minute true to thee,
'Tis all that Heav'n allows.
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Written by
John Wilmot |
All my past life is mine no more,
The flying hours are gone,
Like transitory dreams given o'er,
Whose images are kept in store
By memory alone.
What ever is to come is not,
How can it then be mine?
The present moment's all my lot,
And that as fast as it is got,
Phyllis, is wholly thine.
Then talk not of inconstancy,
False hearts, and broken vows,
Ii, by miracle, can be,
This live-long minute true to thee,
'Tis all that heaven allows.
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Written by
Thomas Carew |
When thou, poor excommunicate
From all the joys of love, shalt see
The full reward and glorious fate
Which my strong faith shall purchase me,
Then curse thine own inconstancy.
A fairer hand than thine shall cure
That heart which thy false oaths did wound;
And to my soul a soul more pure
Than thine shall by Love's hand be bound,
And both with equal glory crowned.
Then shalt thou weep, entreat, complain
To Love, as I did once to thee;
When all thy tears shall be as vain
As mine were then, for thou shalt be
Damned for thy false apostasy.
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Written by
Richard Lovelace |
Tell me not, Sweet, I am unkind,
That from the nunnery
Of thy chaste breasts, and quiet mind,
To war and arms I fly.
True, a new mistress now I chase,
The first foe in the field;
And with a stronger faith embrace
A sword, a horse, a shield.
Yet this inconstancy is such,
As you too shall adore;
I could not love thee, Dear, so much,
Loved I not honour more.
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Written by
Thomas Hardy |
I sat in the Muses' Hall at the mid of the day,
And it seemed to grow still, and the people to pass away,
And the chiselled shapes to combine in a haze of sun,
Till beside a Carrara column there gleamed forth One.
She was nor this nor that of those beings divine,
But each and the whole--an essence of all the Nine;
With tentative foot she neared to my halting-place,
A pensive smile on her sweet, small, marvellous face.
"Regarded so long, we render thee sad?" said she.
"Not you," sighed I, "but my own inconstancy!
I worship each and each; in the morning one,
And then, alas! another at sink of sun.
"To-day my soul clasps Form; but where is my troth
Of yesternight with Tune: can one cleave to both?"
- "Be not perturbed," said she. "Though apart in fame,
As I and my sisters are one, those, too, are the same.
- "But my loves go further--to Story, and Dance, and Hymn,
The lover of all in a sun-sweep is fool to whim -
Is swayed like a river-weed as the ripples run!"
- "Nay, wight, thou sway'st not. These are but phases of one;
"And that one is I; and I am projected from thee,
One that out of thy brain and heart thou causest to be -
Extern to thee nothing. Grieve not, nor thyself becall,
Woo where thou wilt; and rejoice thou canst love at all!
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Written by
Percy Bysshe Shelley |
Oh! there are spirits of the air,
And genii of the evening breeze,
And gentle ghosts, with eyes as fair
As star-beams among twilight trees:
Such lovely ministers to meet
Oft hast thou turned from men thy lonely feet.
With mountain winds, and babbling springs,
And moonlight seas, that are the voice
Of these inexplicable things,
Thou dost hold commune, and rejoice
When they did answer thee, but they
Cast, like a worthless boon, thy love away.
And thou hast sought in starry eyes
Beams that were never meant for thine,
Another's wealth: tame sacrifice
To a fond faith ! still dost thou pine?
Still dost thou hope that greeting hands,
Voice, looks, or lips, may answer thy demands?
Ah! wherefore didst thou build thine hope
On the false earth's inconstancy?
Did thine own mind afford no scope
Of love, or moving thoughts to thee?
That natural scenes or human smiles
Could steal the power to wind thee in their wiles?
Yes, all the faithless smiles are fled
Whose falsehood left thee broken-hearted;
The glory of the moon is dead;
Night's ghosts and dreams have now departed;
Thine own soul still is true to thee,
But changed to a foul fiend through misery.
This fiend, whose ghastly presence ever
Beside thee like thy shadow hangs,
Dream not to chase: the mad endeavour
Would scourge thee to severer pangs.
Be as thou art. Thy settled fate,
Dark as it is, all change would aggravate.
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Written by
Robert Burns |
LET not Woman e’er complain
Of inconstancy in love;
Let not Woman e’er complain
Fickle Man is apt to rove:
Look abroad thro’ Nature’s range,
Nature’s mighty Law is change,
Ladies, would it not seem strange
Man should then a monster prove!
Mark the winds, and mark the skies,
Ocean’s ebb, and ocean’s flow,
Sun and moon but set to rise,
Round and round the seasons go.
Why then ask of silly Man
To oppose great Nature’s plan?
We’ll be constant while we can—
You can be no more, you know.
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