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Best Famous Includes Poems

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Written by Walt Whitman | Create an image from this poem

Kosmos

 WHO includes diversity, and is Nature, 
Who is the amplitude of the earth, and the coarseness and sexuality of the earth, and the
 great
 charity of the earth, and the equilibrium also, 
Who has not look’d forth from the windows, the eyes, for nothing, or whose brain held
 audience with messengers for nothing; 
Who contains believers and disbelievers—Who is the most majestic lover; 
Who holds duly his or her triune proportion of realism, spiritualism, and of the
 aesthetic, or
 intellectual,
Who, having consider’d the Body, finds all its organs and parts good; 
Who, out of the theory of the earth, and of his or her body, understands by subtle
 analogies
 all other theories, 
The theory of a city, a poem, and of the large politics of These States; 
Who believes not only in our globe, with its sun and moon, but in other globes, with their
 suns
 and moons; 
Who, constructing the house of himself or herself, not for a day, but for all time, sees
 races,
 eras, dates, generations,
The past, the future, dwelling there, like space, inseparable together.


Written by Walt Whitman | Create an image from this poem

Great are the Myths

 1
GREAT are the myths—I too delight in them; 
Great are Adam and Eve—I too look back and accept them; 
Great the risen and fallen nations, and their poets, women, sages, inventors, rulers,
 warriors,
 and priests.
Great is Liberty! great is Equality! I am their follower; Helmsmen of nations, choose your craft! where you sail, I sail, I weather it out with you, or sink with you.
Great is Youth—equally great is Old Age—great are the Day and Night; Great is Wealth—great is Poverty—great is Expression—great is Silence.
Youth, large, lusty, loving—Youth, full of grace, force, fascination! Do you know that Old Age may come after you, with equal grace, force, fascination? Day, full-blown and splendid—Day of the immense sun, action, ambition, laughter, The Night follows close, with millions of suns, and sleep, and restoring darkness.
Wealth, with the flush hand, fine clothes, hospitality; But then the Soul’s wealth, which is candor, knowledge, pride, enfolding love; (Who goes for men and women showing Poverty richer than wealth?) Expression of speech! in what is written or said, forget not that Silence is also expressive, That anguish as hot as the hottest, and contempt as cold as the coldest, may be without words.
2 Great is the Earth, and the way it became what it is; Do you imagine it has stopt at this? the increase abandon’d? Understand then that it goes as far onward from this, as this is from the times when it lay in covering waters and gases, before man had appear’d.
Great is the quality of Truth in man; The quality of truth in man supports itself through all changes, It is inevitably in the man—he and it are in love, and never leave each other.
The truth in man is no dictum, it is vital as eyesight; If there be any Soul, there is truth—if there be man or woman there is truth—if there be physical or moral, there is truth; If there be equilibrium or volition, there is truth—if there be things at all upon the earth, there is truth.
O truth of the earth! I am determin’d to press my way toward you; Sound your voice! I scale mountains, or dive in the sea after you.
3 Great is Language—it is the mightiest of the sciences, It is the fulness, color, form, diversity of the earth, and of men and women, and of all qualities and processes; It is greater than wealth—it is greater than buildings, ships, religions, paintings, music.
Great is the English speech—what speech is so great as the English? Great is the English brood—what brood has so vast a destiny as the English? It is the mother of the brood that must rule the earth with the new rule; The new rule shall rule as the Soul rules, and as the love, justice, equality in the Soul rule.
Great is Law—great are the few old land-marks of the law, They are the same in all times, and shall not be disturb’d.
4 Great is Justice! Justice is not settled by legislators and laws—it is in the Soul; It cannot be varied by statutes, any more than love, pride, the attraction of gravity, can; It is immutable—it does not depend on majorities—majorities or what not, come at last before the same passionless and exact tribunal.
For justice are the grand natural lawyers, and perfect judges—is it in their Souls; It is well assorted—they have not studied for nothing—the great includes the less; They rule on the highest grounds—they oversee all eras, states, administrations.
The perfect judge fears nothing—he could go front to front before God; Before the perfect judge all shall stand back—life and death shall stand back—heaven and hell shall stand back.
5 Great is Life, real and mystical, wherever and whoever; Great is Death—sure as life holds all parts together, Death holds all parts together.
Has Life much purport?—Ah, Death has the greatest purport.
Written by Ralph Waldo Emerson | Create an image from this poem

Dæmonic Love

 Man was made of social earth,
Child and brother from his birth;
Tethered by a liquid cord
Of blood through veins of kindred poured,
Next his heart the fireside band
Of mother, father, sister, stand;
Names from awful childhood heard,
Throbs of a wild religion stirred,
Their good was heaven, their harm was vice,
Till Beauty came to snap all ties,
The maid, abolishing the past,
With lotus-wine obliterates
Dear memory's stone-incarved traits,
And by herself supplants alone
Friends year by year more inly known.
When her calm eyes opened bright, All were foreign in their light.
It was ever the self-same tale, The old experience will not fail,— Only two in the garden walked, And with snake and seraph talked.
But God said; I will have a purer gift, There is smoke in the flame; New flowerets bring, new prayers uplift, And love without a name.
Fond children, ye desire To please each other well; Another round, a higher, Ye shall climb on the heavenly stair, And selfish preference forbear; And in right deserving, And without a swerving Each from your proper state, Weave roses for your mate.
Deep, deep are loving eyes, Flowed with naphtha fiery sweet, And the point is Paradise Where their glances meet: Their reach shall yet be more profound, And a vision without bound: The axis of those eyes sun-clear Be the axis of the sphere; Then shall the lights ye pour amain Go without check or intervals, Through from the empyrean walls, Unto the same again.
Close, close to men, Like undulating layer of air, Right above their heads, The potent plain of Dæmons spreads.
Stands to each human soul its own, For watch, and ward, and furtherance In the snares of nature's dance; And the lustre and the grace Which fascinate each human heart, Beaming from another part, Translucent through the mortal covers, Is the Dæmon's form and face.
To and fro the Genius hies, A gleam which plays and hovers Over the maiden's head, And dips sometimes as low as to her eyes.
Unknown, — albeit lying near, — To men the path to the Dæmon sphere, And they that swiftly come and go, Leave no track on the heavenly snow.
Sometimes the airy synod bends, And the mighty choir descends, And the brains of men thenceforth, In crowded and in still resorts, Teem with unwonted thoughts.
As when a shower of meteors Cross the orbit of the earth, And, lit by fringent air, Blaze near and far.
Mortals deem the planets bright Have slipped their sacred bars, And the lone seaman all the night Sails astonished amid stars.
Beauty of a richer vein, Graces of a subtler strain, Unto men these moon-men lend, And our shrinking sky extend.
So is man's narrow path By strength and terror skirted, Also (from the song the wrath Of the Genii be averted! The Muse the truth uncolored speaking), The Dæmons are self-seeking; Their fierce and limitary will Draws men to their likeness still.
The erring painter made Love blind, Highest Love who shines on all; Him radiant, sharpest-sighted god None can bewilder; Whose eyes pierce The Universe, Path-finder, road-builder, Mediator, royal giver, Rightly-seeing, rightly-seen, Of joyful and transparent mien.
'Tis a sparkle passing From each to each, from me to thee, Perpetually, Sharing all, daring all, Levelling, misplacing Each obstruction, it unites Equals remote, and seeming opposites.
And ever and forever Love Delights to build a road; Unheeded Danger near him strides, Love laughs, and on a lion rides.
But Cupid wears another face Born into Dæmons less divine, His roses bleach apace, His nectar smacks of wine.
The Dæmon ever builds a wall, Himself incloses and includes, Solitude in solitudes: In like sort his love doth fall.
He is an oligarch, He prizes wonder, fame, and mark, He loveth crowns, He scorneth drones; He doth elect The beautiful and fortunate, And the sons of intellect, And the souls of ample fate, Who the Future's gates unbar, Minions of the Morning Star.
In his prowess he exults, And the multitude insults.
His impatient looks devour Oft the humble and the poor, And, seeing his eye glare, They drop their few pale flowers Gathered with hope to please Along the mountain towers, Lose courage, and despair.
He will never be gainsaid, Pitiless, will not be stayed.
His hot tyranny Burns up every other tie; Therefore comes an hour from Jove Which his ruthless will defies, And the dogs of Fate unties.
Shiver the palaces of glass, Shrivel the rainbow-colored walls Where in bright art each god and sibyl dwelt Secure as in the Zodiack's belt; And the galleries and halls Wherein every Siren sung, Like a meteor pass.
For this fortune wanted root In the core of God's abysm, Was a weed of self and schism: And ever the Dæmonic Love Is the ancestor of wars, And the parent of remorse.
Written by Allen Ginsberg | Create an image from this poem

Cosmopolitan Greetings

 To Struga Festival Golden Wreath Laureates
 & International Bards 1986

Stand up against governments, against God.
Stay irresponsible.
Say only what we know & imagine.
Absolutes are coercion.
Change is absolute.
Ordinary mind includes eternal perceptions.
Observe what's vivid.
Notice what you notice.
Catch yourself thinking.
Vividness is self-selecting.
If we don't show anyone, we're free to write anything.
Remember the future.
Advise only yourself.
Don't drink yourself to death.
Two molecules clanking against each other requires an observer to become scientific data.
The measuring instrument determines the appearance of the phenomenal world after Einstein.
The universe is subjective.
Walt Whitman celebrated Person.
We Are an observer, measuring instrument, eye, subject, Person.
Universe is person.
Inside skull vast as outside skull.
Mind is outer space.
"Each on his bed spoke to himself alone, making no sound.
" First thought, best thought.
Mind is shapely, Art is shapely.
Maximum information, minimum number of syllables.
Syntax condensed, sound is solid.
Intense fragments of spoken idiom, best.
Consonants around vowels make sense.
Savor vowels, appreciate consonants.
Subject is known by what she sees.
Others can measure their vision by what we see.
Candor ends paranoia.
Kral Majales June 25, 1986 Boulder, Colorado
Written by Walt Whitman | Create an image from this poem

All is Truth

 O ME, man of slack faith so long! 
Standing aloof—denying portions so long; 
Only aware to-day of compact, all-diffused truth; 
Discovering to-day there is no lie, or form of lie, and can be none, but grows as
 inevitably
 upon
 itself as the truth does upon itself, 
Or as any law of the earth, or any natural production of the earth does.
(This is curious, and may not be realized immediately—But it must be realized; I feel in myself that I represent falsehoods equally with the rest, And that the universe does.
) Where has fail’d a perfect return, indifferent of lies or the truth? Is it upon the ground, or in water or fire? or in the spirit of man? or in the meat and blood? Meditating among liars, and retreating sternly into myself, I see that there are really no liars or lies after all, And that nothing fails its perfect return—And that what are called lies are perfect returns, And that each thing exactly represents itself, and what has preceded it, And that the truth includes all, and is compact, just as much as space is compact, And that there is no flaw or vacuum in the amount of the truth—but that all is truth without exception; And henceforth I will go celebrate anything I see or am, And sing and laugh, and deny nothing.


Written by Robert Frost | Create an image from this poem

Desert Places

 Snow falling and night falling fast, oh, fast
In a field I looked into going past,
And the ground almost covered smooth in snow,
But a few weeds and stubble showing last.
The woods around it have it—it is theirs.
All animals are smothered in their lairs.
I am too absent-spirited to count; The loneliness includes me unawares.
And lonely as it is, that loneliness Will be more lonely ere it will be less— A blanker whiteness of benighted snow With no expression, nothing to express.
They cannot scare me with their empty spaces Between stars—on stars where no human race is.
I have it in me so much nearer home To scare myself with my own desert places.
Written by Johann Wolfgang von Goethe | Create an image from this poem

IDYLL

 A village Chorus is supposed to be assembled, and about to
commence its festive procession.
[Written for the birthday of the Duchess Louisa of Weimar.
] CHORUS.
THE festal day hail ye With garlands of pleasure, And dances' soft measure, With rapture commingled And sweet choral song.
DAMON.
Oh, how I yearn from out the crowd to flee! What joy a secret glade would give to me! Amid the throng, the turmoil here, Confined the plain, the breezes e'en appear.
CHORUS.
Now order it truly, That ev'ry one duly May roam and may wander, Now here, and now yonder, The meadows along.
[The Chorus retreats gradually, and the song becomes fainter and fainter, till it dies away in the distance.
] DAMON.
In vain ye call, in vain would lure me on; True my heart speaks,--but with itself alone.
And if I may view A blessing-fraught land, The heaven's clear blue, And the plain's verdant hue, Alone I'll rejoice, Undisturbed by man's voice.
And there I'll pay homage To womanly merit, Observe it in spirit, In spirit pay homage; To echo alone Shall my secret be known.
CHORUS.
[Faintly mingling with Damon's song in the distance.
] To echo--alone-- Shall my secret--be known.
-- MENALCAS.
My friend, why meet I here with thee? Thou hast'nest not to join the festal throng? No longer stay, but come with me, And mingle in the dance and song.
DAMON.
Thou'rt welcome, friend! but suffer me to roam Where these old beeches hide me from man's view: Love seeks in solitude a home, And homage may retreat there too.
MENALCAS.
Thou seekest here a spurious fame, And hast a mind to-day to grieve me.
Love as thy portion thou mayst claim But homage thou must share with all, believe me! When their voices thousands raise, And the dawn of morning praise, Rapture bringing, Blithely singing On before us, Heart and ear in pleasure vie; And when thousands join in chorus, With the feelings brightly glowing, And the wishes overflowing, Forcibly they'll bear thee high.
[The Chorus gradually approaches, from the distance.
] DAMON.
Distant strains are hither wending, And I'm gladden'd by the throng; Yes, they're coming,--yes, descending To the valley from the height, MENALCAS.
Let us haste, our footsteps blending With the rhythm of the song! Yes, they come; their course they're bending Tow'rd the wood's green sward so bright.
CHORUS.
[Gradually becoming louder.
] Yes, we hither come, attending With the harmony of song, As the hours their race are ending On this day of blest delight.
ALL.
Let none reveal The thoughts we feel, The aims we own! Let joy alone Disclose the story! She'll prove it right And her delight Includes the glory, Includes the bliss Of days like this! 1813.
Written by Margaret Atwood | Create an image from this poem

Postcards

 I'm thinking about you.
What else can I say? The palm trees on the reverse are a delusion; so is the pink sand.
What we have are the usual fractured coke bottles and the smell of backed-up drains, too sweet, like a mango on the verge of rot, which we have also.
The air clear sweat, mosquitoes & their tracks; birds & elusive.
Time comes in waves here, a sickness, one day after the other rolling on; I move up, it's called awake, then down into the uneasy nights but never forward.
The roosters crow for hours before dawn, and a prodded child howls & howls on the pocked road to school.
In the hold with the baggage there are two prisoners, their heads shaved by bayonets, & ten crates of queasy chicks.
Each spring there's race of cripples, from the store to the church.
This is the sort of junk I carry with me; and a clipping about democracy from the local paper.
Outside the window they're building the damn hotel, nail by nail, someone's crumbling dream.
A universe that includes you can't be all bad, but does it? At this distance you're a mirage, a glossy image fixed in the posture of the last time I saw you.
Turn you over, there's the place for the address.
Wish you were here.
Love comes in waves like the ocean, a sickness which goes on & on, a hollow cave in the head, filling & pounding, a kicked ear.
Written by Robert Browning | Create an image from this poem

From ‘Paracelsus'

 I

TRUTH is within ourselves; it takes no rise 
From outward things, whate’er you may believe.
There is an inmost centre in us all, Where truth abides in fullness; and around, Wall upon wall, the gross flesh hems it in, This perfect, clear perception—which is truth.
A baffling and perverting carnal mesh Binds it, and makes all error: and, to KNOW, Rather consists in opening out a way Whence the imprisoned splendour may escape, Than in effecting entry for a light Supposed to be without.
II I knew, I felt, (perception unexpressed, Uncomprehended by our narrow thought, But somehow felt and known in every shift And change in the spirit,—nay, in every pore Of the body, even,)—what God is, what we are What life is—how God tastes an infinite joy In infinite ways—one everlasting bliss, From whom all being emanates, all power Proceeds; in whom is life for evermore, Yet whom existence in its lowest form Includes; where dwells enjoyment there is he: With still a flying point of bliss remote, A happiness in store afar, a sphere Of distant glory in full view; thus climbs Pleasure its heights for ever and for ever.
The centre-fire heaves underneath the earth, And the earth changes like a human face; The molten ore bursts up among the rocks, Winds into the stone’s heart, outbranches bright In hidden mines, spots barren river-beds, Crumbles into fine sand where sunbeams bask— God joys therein! The wroth sea’s waves are edged With foam, white as the bitten lip of hate, When, in the solitary waste, strange groups Of young volcanos come up, cyclops-like, Staring together with their eyes on flame— God tastes a pleasure in their uncouth pride.
Then all is still; earth is a wintry clod: But spring-wind, like a dancing psaltress, passes Over its breast to waken it, rare verdure Buds tenderly upon rough banks, between The withered tree-roots and the cracks of frost, Like a smile striving with a wrinkled face; The grass grows bright, the boughs are swoln with blooms Like chrysalids impatient for the air, The shining dorrs are busy, beetles run Along the furrows, ants make their ade; Above, birds fly in merry flocks, the lark Soars up and up, shivering for very joy; Afar the ocean sleeps; white fishing-gulls Flit where the strand is purple with its tribe Of nested limpets; savage creatures seek Their loves in wood and plain—and God renews His ancient rapture.
Thus He dwells in all, From life’s minute beginnings, up at last To man—the consummation of this scheme Of being, the completion of this sphere Of life: whose attributes had here and there Been scattered o’er the visible world before, Asking to be combined, dim fragments meant To be united in some wondrous whole, Imperfect qualities throughout creation, Suggesting some one creature yet to make, Some point where all those scattered rays should meet Convergent in the faculties of man.
Written by Robert Seymour Bridges | Create an image from this poem

Melancholia

 the history of melancholia
includes all of us.
me, I writhe in dirty sheets while staring at blue walls and nothing.
I have gotten so used to melancholia that I greet it like an old friend.
I will now do 15 minutes of grieving for the lost redhead, I tell the gods.
I do it and feel quite bad quite sad, then I rise CLEANSED even though nothing is solved.
that's what I get for kicking religion in the ass.
I should have kicked the redhead in the ass where her brains and her bread and butter are at .
.
.
but, no, I've felt sad about everything: the lost redhead was just another smash in a lifelong loss .
.
.
I listen to drums on the radio now and grin.
there is something wrong with me besides melancholia.

Book: Reflection on the Important Things