Written by
Barry Tebb |
As soon as we crossed into Yorkshire
Hughes’ voice assailed me, unmistakable
Gravel and honey, a raw celebration of rain
Like a tattered lacework window;
Black glisten on roof slates,
Tarmac turned to shining ice,
Blusters of naked wind whipping
The wavelets of shifting water
To imaginary floating islets
On the turbulent river
Glumly he asked, "Where are the mills?"
Knowing their goneness in his lonely heart.
"Where are the mines with their turning spokes,
Lurking slag heaps, bolts of coal split with
Shimmering fools’ gold tumbling into waiting wagons?
Mostly what I came for was a last glimpse
Of the rock hanging over my cot, that towering
Sheerness fifty fathoms high screed with ferns
And failing tree roots, crumbling footholds
And dour smile. A monument needs to be known
For what it is, not a tourist slot or geological stratum
But the dark mentor loosing wolf’s bane
At my sleeping head."
When the coach lurches over the county boundary,
If not Hughes’ voice then Heaney’s or Hill’s
Ringing like miners’ boots flinging sparks
From the flagstones, piercing the lens of winter,
Jutting like tongues of crooked rock
Lapping a mossed slab, an altar outgrown,
Dumped when the trumpeting hosannas
Had finally riven the air of the valley.
And I, myself, what did I make of it?
The voices coming into my head
Welcoming kin, alive or dead, my eyes
Jerking to the roadside magpie,
Its white tail-bar doing a hop, skip and jump.
|
Written by
Barry Tebb |
( I )
for ‘JC’ of the TLS
Nightmare of metropolitan amalgam
Grand Hotel and myself as a guest there
Lost with my room rifled, my belongings scattered,
Purse, diary and vital list of numbers gone –
Vague sad memories of mam n’dad
Leeds 1942 back-to-back with shared outside lav.
Hosannas of sweet May mornings
Whitsun glory of lilac blooming
Sixty years on I run and run
From death, from loss, from everyone.
Which are the paths I never ventured down,
Or would they, too, be vain?
O for the secret anima of Leeds girlhood
A thousand times better than snide attacks in the TLS
By ‘JC’. **** you, Jock, you should be ashamed,
Attacking Brenda Williams, who had a background
Worse than yours, an alcoholic schizophrenic father
And an Irish immigrant mother who died when Brenda was fifteen
But still she managed to read Proust on her day off
As a library girl, turned down by David Jenkins,
‘As rising star of the left’ for a place at Leeds
To read theology started her as a protest poet
Sitting out on the English lawn, mistaken for a snow sculpture
In the depths of winter.
Her sit-in protest lasted seven months,
Months, eight hours a day, her libellous verse scorching
The academic groves of Leeds in sheets by the thousand,
Mailed through the university's internal post. She called
The VC 'a mouse from the mountain'; Bishop of Durham to-be
David Jenkins a wimp and worse and all in colourful verse
And 'Guntrip's Ghost' went to every VC in England in a
Single day. When she sat on the English lawn Park Honan
Flew paper aeroplanes with messages down and
And when she was in Classics they took away her chair
So she sat on the floor reading Virgil and the Chairman of the
Department sent her an official Christmas card
'For six weeks on the university lawn, learning the
Hebrew alphabet'.
And that was just the beginning: in Oxford Magdalen College
School turned our son away for the Leeds protest so she
Started again, in Magdalen Quad, sitting through Oxford's
Worst ever winter and finally they arrested her on the
Eve of the May Ball so she wrote 'Oxford from a Prison
Cell' her most famous poem and her protest letter went in
A single day to every MP and House of Lords Member and
It was remembered years after and when nobody nominated
Her for the Oxford Chair she took her own and sat there
In the cold for almost a year, well-wishers pinning messages
To the tree she sat under - "Tityre, tu patulae recubans
Sub tegmine fagi" and twelve hundred and forty dons had
"The Pain Clinic" in a single day and she was fourteen
Times in the national press, a column in "The Guardian"
And a whole page with a picture in the 'Times Higher' -
"A Well Versed Protester"
JC, if you call Myslexia’s editor a ‘kick-**** virago’
You’ve got to expect a few kicks back.
All this is but the dust
We must shake from our feet
Purple heather still with blossom
In Haworth and I shall gather armfuls
To toss them skywards and you,
Madonna mia, I shall bed you there
In blazing summer by High Wythens,
Artist unbroken from the highest peak
I raise my hands to heaven.
( II )
Sweet Anna, I do not know you from Eve
But your zany zine in the post
Is the best I’ve ever seen, inspiring this rant
Against the cant of stuck-up cunts currying favour
I name no name but if the Dutch cap fits
Then wear it and share it.
Who thought at sixty one
I’d have owned a watch
Like this one, chased silver cased
Quartz reflex Japanese movement
And all for a fiver at the back of Leeds Market
Where I wander in search of oil pastels
Irish folk and cheap socks.
The TLS mocks our magazine
With its sixties Cadillac pink
Psychedelic cover and every page crimson
Orange or mauve, revolutionary sonnets
By Brenda Williams from her epic ‘Pain Clinic’
And my lacerating attacks on boring Bloodaxe
Neil Ghastly and Anvil’s preciosity and all the
Stuck-up ****-holes in their cubby-holes sending out
Rejection slip by rote – LPW
|
Written by
T S (Thomas Stearns) Eliot |
Similiter et omnes revereantur Diaconos, ut mandatum Jesu Christi; et Episcopum, ut
Jesum Christum, existentem filium Patris; Presbyteros autem, ut concilium Dei et
conjunctionem Apostolorum. Sine his Ecclesia non vocatur; de quibus suadeo vos sic
habeo.
S. Ignatii Ad Trallianos.
And when this epistle is read among you, cause that it be read also in the church of
the Laodiceans.
THE BROAD-BACKED hippopotamus
Rests on his belly in the mud;
Although he seems so firm to us
He is merely flesh and blood.
Flesh and blood is weak and frail,
Susceptible to nervous shock;
While the True Church can never fail
For it is based upon a rock.
The hippo’s feeble steps may err
In compassing material ends,
While the True Church need never stir
To gather in its dividends.
The ’potamus can never reach
The mango on the mango-tree;
But fruits of pomegranate and peach
Refresh the Church from over sea.
At mating time the hippo’s voice
Betrays inflexions hoarse and odd,
But every week we hear rejoice
The Church, at being one with God.
The hippopotamus’s day
Is passed in sleep; at night he hunts;
God works in a mysterious way—
The Church can sleep and feed at once.
I saw the ’potamus take wing
Ascending from the damp savannas,
And quiring angels round him sing
The praise of God, in loud hosannas.
Blood of the Lamb shall wash him clean
And him shall heavenly arms enfold,
Among the saints he shall be seen
Performing on a harp of gold.
He shall be washed as white as snow,
By all the martyr’d virgins kist,
While the True Church remains below
Wrapt in the old miasmal mist.
|
Written by
Robert William Service |
Lolling on a bank of thyme
Drunk with Spring I made this rhyme. . . .
Though peoples perish in defeat,
And races suffer to survive,
The sunshine never was so sweet,
So vast he joy to be alive;
The laughing leaves, the glowing grass
Proclaim how good it is to be;
The pines are lyric as I pass,
The hills hosannas sing to me.
Pink roses ring yon placid palm,
Soft shines the blossom of the peach;
The sapphire sea is satin calm,
With bell-like tinkle on the beach;
A lizard lazes in the sun,
A bee is bumbling to my hand;
Shy breezes whisper: "You are one
With us because you understand."
Yea, I am one with all I see,
With wind and wave, with pine and palm;
Their very elements in me
Are fused to make me what I am.
Through me their common life-stream flows,
And when I yield this human breath,
In leaf and blossom, bud and rose,
Live on I will . . . There is no Death.
Oh, let me flee from woeful things,
And listen to the linnet's song;
To solitude my spirit clings,
To sunny woodlands I belong.
O foolish men! Yourselves destroy.
But I from pain would win surcease. . . .
O Earth, grant me eternal joy!
O Nature - everlasting peace!
Amen.
|
Written by
Victor Hugo |
But he saw nothing; space was black—no sound.
"Forward," said Canute, raising his proud head.
There fell a second stain beside the first,
Then it grew larger, and the Cimbrian chief
Stared at the thick vague darkness, and saw naught.
Still as a bloodhound follows on his track,
Sad he went on. 'There fell a third red stain
On the white winding-sheet. He had never fled;
Howbeit Canute forward went no more,
But turned on that side where the sword arm hangs.
A drop of blood, as if athwart a dream,
Fell on the shroud, and reddened his right hand.
Then, as in reading one turns back a page,
A second time he changed his course, and turned
To the dim left. There fell a drop of blood.
Canute drew back, trembling to be alone,
And wished he had not left his burial couch.
But, when a blood-drop fell again, he stopped,
Stooped his pale head, and tried to make a prayer.
Then fell a drop, and the prayer died away
In savage terror. Darkly he moved on,
A hideous spectre hesitating, white,
And ever as he went, a drop of blood
Implacably from the darkness broke away
And stained that awful whiteness. He beheld
Shaking, as doth a poplar in the wind,
Those stains grow darker and more numerous:
Another, and another, and another.
They seem to light up that funereal gloom,
And mingling in the folds of that white sheet,
Made it a cloud of blood. He went, and went,
And still from that unfathomable vault
The red blood dropped upon him drop by drop,
Always, for ever—without noise, as though
From the black feet of some night-gibbeted corpse.
Alas! Who wept those formidable tears?
The Infinite!—Toward Heaven, of the good
Attainable, through the wild sea of night,
That hath not ebb nor flow, Canute went on,
And ever walking, came to a closed door,
That from beneath showed a mysterious light.
Then he looked down upon his winding-sheet,
For that was the great place, the sacred place,
That was a portion of the light of God,
And from behind that door Hosannas rang.
The winding-sheet was red, and Canute stopped.
This is why Canute from the light of day
Draws ever back, and hath not dared appear
Before the Judge whose face is as the sun.
This is why still remaineth the dark king
Out in the night, and never having power
To bring his robe back to its first pure state,
But feeling at each step a blood-drop fall,
Wanders eternally 'neath the vast black heaven.
Dublin University Magazine
{Footnote 1: King Canute slew his old father, Sweno, to obtain the crown.}
|
Written by
Rg Gregory |
(1) the ordinary
you are not interested in me
a receiver of food and a giver of ****
my brain knuckled under
i have rendered the skills of my
limbs to generations of caesars
and caesar's gods have siphoned off my spirit
by day i have been trained to dismember my own brothers
my own pieces travel through the night yearning for union
in every land i am the bulk
the bricks you build with
in every land mine is the back that bends
the face that gets shoved in the earth
i am told how costly it is to allow me to breathe
i am not told how much your palaces (private or stately) depend on
my breathing
i must eat so that i may be eaten
i must labour so that others may find space for their estates
i am grasses told to lie down as lawn
i am shrubs being clipped into hedges
i am weeds being torn out of lines
i am dirt being churned into mud
i am mat that must always be shaken
but choke me i must breathe
crush me i must rise
wipe me out i am everywhere
whip me my blood runs into air
destroy me i shall run out of doors
my fingers root in the earth and shoot stars
(2) loud hosannas (and a bowl of cherries) to the ordinary
ordinary holds the world
in a hat - it is a grey hat
(grey - if you can but see it -
is the brightest of colours)
the world hates its grey sky
endlessly moaning
what a gloomy day
how mediocre
but ordinary holds the world
it's about time someone
gave loud hosannas
(and a bowl of cherries)
to the ordinary
without it the sky
loses its air
fields give up grass
meals do without salt
bodies have no skin
blood mourns its arteries
language has no tongue
at the foot of mountains
there is no earth
ordinary has been kicked
in the teeth (and of course
in the privates) every
second of every
minute of every
hour of every
day of every
week of every
month of every
year of existence
and every second of every
etc. ordinary sits up
a grin bubbling through
its spilled blood (and
of course keeping
its privates to itself)
and simply says
i am i am
i am i am i am
wham
more
blood and
another
grin
etc
ordinary is where it all
started and where it is
eternally - square one the
universal square
one or two
claim to have reached
square one and a half - they
slip back but they
eventually slip back
their arses red
with shame
no man can
put his foot down where
there is no banana skin
the ordinary runs
down to the sea and
without trying
encompasses all views
blends all colours
and (in the end) copes
quietly with death
poets spend a lifetime
in their songs
hoping (not daring)
to touch it
it is wellwater
the mountain spring
the stream running
throughout man
bathing his wounds
cooling his fevers
it is the untransplantable heart
it speaks all languages
it eludes science
it wracks art
it is the lavatory the fool
and the wise man share
it discerns truly
man if you are not ordinary
you are a bloated
nothing
when you burst you spill
your ordinary intestines
and in no time
your stink is
assuaged by the stream
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Written by
Isaac Watts |
v.1,2, paraphrased.
L. M.
The hosanna of children.
Almighty Ruler of the skies,
Through the wide earth thy name is spread;
And thine eternal glories rise
O'er all the heav'ns thy hands have made.
To thee the voices of the young
A monument of honor raise;
And babes, with uninstructed tongue,
Declare the wonders of thy praise.
Thy power assists their tender age
To bring proud rebels to the ground,
To still the bold blasphemer's rage,
And all their policies confound.
Children amidst thy temple throng
To see their great Redeemer's face;
The Son of David is their song,
And young hosannas fill the place.
The frowning scribes and angry priests
In vain their impious cavils bring;
Revenge sits silent in their breasts,
While Jewish babes proclaim their King.
|
Written by
Isaac Watts |
Great God, whose universal sway
The known and unknown worlds obey,
Now give the kingdom to thy Son,
Extend his power, exalt his throne.
The scepter well becomes his hands;
All heaven submits to his commands;
His justice shall avenge the poor,
And pride and rage prevail no more.
With power he vindicates the just,
And treads the oppressor in the dust:
His worship and his fear shall last
Till the full course of time be past.
As rain on meadows newly mown,
So shall he send his influence down:
His grace on fainting souls distils,
Like heavenly dew on thirsty hills.
The heathen lands, that lie beneath
The shades of overspreading death,
Revive at his first dawning light;
And deserts blossom at the sight.
The saints shall flourish in his days,
Decked in the robes of joy and praise;
Peace, like a river, from his throne
Shall flow to nations yet unknown.
Jesus shall reign where'er the Sun
Doth his successive journeys run;
His kingdom stretch from shore to shore,
Till suns shall rise and set no more.
For him shall endless prayer be made,
And praises throng to crown his head;
His name like sweet perfume shall rise
With every morning sacrifice.
People and realms of every tongue
Dwell on his love with sweetest song;
And infant voices shall proclaim
Their young Hosannas to his name.
Blessings abound where'er he reigns;
The prisoner leaps to lose his chains;
The weary find eternal rest;
And all the sons of want are blest.
Where he displays his healing power,
Death and the curse are known no more:
In him the tribes of Adam boast
More blessings than their father lost.
Let every creature rise, and bring
Its grateful honors to our King;
Angels descend with songs again,
And earth prolong the joyful strain.
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