Written by
William Butler Yeats |
I.
Ribh at the Tomb of Baile and Aillinn
Because you have found me in the pitch-dark night
With open book you ask me what I do.
Mark and digest my tale, carry it afar
To those that never saw this tonsured head
Nor heard this voice that ninety years have cracked.
Of Baile and Aillinn you need not speak,
All know their tale, all know what leaf and twig,
What juncture of the apple and the yew,
Surmount their bones; but speak what none have heard.
The miracle that gave them such a death
Transfigured to pure substance what had once
Been bone and sinew; when such bodies join
There is no touching here, nor touching there,
Nor straining joy, but whole is joined to whole;
For the intercourse of angels is a light
Where for its moment both seem lost, consumed.
Here in the pitch-dark atmosphere above
The trembling of the apple and the yew,
Here on the anniversary of their death,
The anniversary of their first embrace,
Those lovers, purified by tragedy,
Hurry into each other's arms; these eyes,
By water, herb and solitary prayer
Made aquiline, are open to that light.
Though somewhat broken by the leaves, that light
Lies in a circle on the grass; therein
I turn the pages of my holy book.
II.
Ribh denounces Patrick
An abstract Greek absurdity has crazed the man -
Recall that masculine Trinity.
Man, woman, child
(daughter or son),
That's how all natural or supernatural stories run.
Natural and supernatural with the self-same ring are wed.
As man, as beast, as an ephemeral fly begets, Godhead begets
Godhead,
For things below are copies, the Great Smaragdine Tablet said.
Yet all must copy copies, all increase their kind;
When the conflagration of their passion sinks, damped by the
body or the mind,
That juggling nature mounts, her coil in their embraces
twined.
The mirror-scaled serpent is multiplicity,
But all that run in couples, on earth, in flood or air, share God that is but three,
And could beget or bear themselves could they but love as He.
III.
Ribh in Ecstasy
What matter that you understood no word!
Doubtless I spoke or sang what I had heard
In broken sentences.
My soul had found
All happiness in its own cause or ground.
Godhead on Godhead in sexual spasm begot
Godhead.
Some shadow fell.
My soul forgot
Those amorous cries that out of quiet come
And must the common round of day resume.
IV.
There
There all the barrel-hoops are knit,
There all the serpent-tails are bit,
There all the gyres converge in one,
There all the planets drop in the Sun.
V.
Ribh considers Christian Love insufficient
Why should I seek for love or study it?
It is of God and passes human wit.
I study hatred with great diligence,
For that's a passion in my own control,
A sort of besom that can clear the soul
Of everything that is not mind or sense.
Why do I hate man, woman or event?
That is a light my jealous soul has sent.
From terror and deception freed it can
Discover impurities, can show at last
How soul may walk when all such things are past,
How soul could walk before such things began.
Then my delivered soul herself shall learn
A darker knowledge and in hatred turn
From every thought of God mankind has had.
Thought is a garment and the soul's a bride
That cannot in that trash and tinsel hide:
Hatred of God may bring the soul to God.
At stroke of midnight soul cannot endure
A bodily or mental furniture.
What can she take until her Master give!
Where can she look until He make the show!
What can she know until He bid her know!
How can she live till in her blood He live!
VI.
He and She
As the moon sidles up
Must she sidle up,
As trips the scared moon
Away must she trip:
'His light had struck me blind
Dared I stop".
She sings as the moon sings:
'I am I, am I;
The greater grows my light
The further that I fly.
'
All creation shivers
With that sweet cry.
VII.
What Magic Drum?
He holds him from desire, all but stops his breathing lest
primordial Motherhood forsake his limbs, the child no longer
rest,
Drinking joy as it were milk upon his breast.
Through light-obliterating garden foliage what magic drum?
Down limb and breast or down that glimmering belly move
his mouth and sinewy tongue.
What from the forest came? What beast has licked its young?
VIII.
Whence had they come?
Eternity is passion, girl or boy
Cry at the onset of their sexual joy
'For ever and for ever'; then awake
Ignorant what Dramatis personae spake;
A passion-driven exultant man sings out
Sentences that he has never thought;
The Flagellant lashes those submissive loins
Ignorant what that dramatist enjoins,
What master made the lash.
Whence had they come,
The hand and lash that beat down frigid Rome?
What sacred drama through her body heaved
When world-transforming Charlemagne was conceived?
IX.
The Four Ages of Man
He with body waged a fight,
But body won; it walks upright.
Then he struggled with the heart;
Innocence and peace depart.
Then he struggled with the mind;
His proud heart he left behind.
Now his wars on God begin;
At stroke of midnight God shall win.
X.
Conjunctions
If Jupiter and Saturn meet,
What a cop of mummy wheat!
The sword's a cross; thereon He died:
On breast of Mars the goddess sighed.
XI.
A Needle's Eye
All the stream that's roaring by
Came out of a needle's eye;
Things unborn, things that are gone,
From needle's eye still goad it on.
XII.
Meru
Civilisation is hooped together, brought
Under a mle, under the semblance of peace
By manifold illusion; but man's life is thought,
And he, despite his terror, cannot cease
Ravening through century after century,
Ravening, raging, and uprooting that he may come
Into the desolation of reality:
Egypt and Greece, good-bye, and good-bye, Rome!
Hermits upon Mount Meru or Everest,
Caverned in night under the drifted snow,
Or where that snow and winter's dreadful blast
Beat down upon their naked bodies, know
That day brings round the night, that before dawn
His glory and his monuments are gone.
|
Written by
Sir Thomas Wyatt |
My mother's maids, when they did sew and spin,
They sang sometime a song of the field mouse,
That, for because her livelood was but thin,
Would needs go seek her townish sister's house.
She thought herself endurèd too much pain;
The stormy blasts her cave so sore did souse
That when the furrows swimmèd with the rain,
She must lie cold and wet in sorry plight;
And worse than that, bare meat there did remain
To comfort her when she her house had dight;
Sometime a barley corn; sometime a bean;
For which she laboured hard both day and night
In harvest time whilst she might go and glean;
And where store was stroyèd with the flood,
Then well away! for she undone was clean.
Then was she fain to take instead of food
Sleep, if she might, her hunger to beguile.
"My sister," quod she, "hath a living good,
And hence from me she dwelleth not a mile.
In cold and storm she lieth warm and dry
In bed of down; the dirt doth not defile
Her tender foot, she laboureth not as I.
Richly she feedeth and at the richman's cost,
And for her meat she needs not crave nor cry.
By sea, by land, of the delicates, the most
Her cater seeks, and spareth for no peril.
She feedeth on boiled bacon meet and roast,
And hath thereof neither charge nor travail;
And when she list, the liquor of the grape
Doth glad her heart till that her belly swell.
"
And at this journey she maketh but a jape;
So forth she goeth, trusting of all this wealth
With her sister her part so for to shape,
That if she might keep herself in health,
To live a lady while her life doth last.
And to the door now is she come by stealth,
And with her foot anon she scrapeth full fast.
Th' other for fear durst not well scarce appear,
Of every noise so was the wretch aghast.
At last she askèd softly who was there.
And in her language, as well as she could,
"Peep!" quod the other.
"Sister, I am here.
"
"Peace," quod the towny mouse, "why speakest thou so loud?"
And by the hand she took her fair and well.
"Welcome," quod she, "my sister, by the Rood!"
She feasted her, that joy it was to tell
The fare they had; they drank the wine so clear,
And as to purpose now and then it fell,
She cheerèd her with "How, sister, what cheer!"
Amids this joy befell a sorry chance,
That, well away! the stranger bought full dear
The fare she had, for, as she look askance,
Under a stool she spied two steaming eyes
In a round head with sharp ears.
In France
Was never mouse so fear'd, for the unwise
Had not i-seen such a beast before,
Yet had nature taught her after her guise
To know her foe and dread him evermore.
The towny mouse fled, she know whither to go;
Th' other had no shift, but wonders sore
Feard of her life.
At home she wished her tho,
And to the door, alas! as she did skip,
The Heaven it would, lo! and eke her chance was so,
At the threshold her silly foot did trip;
And ere she might recover it again,
The traitor cat had caught her by the hip,
And made her there against her will remain,
That had forgotten her poor surety and rest
For seeming wealth wherein she thought to reign.
Alas, my Poynz, how men do seek the best
And find the worst, by error as they stray!
And no marvail; when sight is so opprest.
And blind the guide; anon out of the way
Goeth guide and all in seeking quiet life.
O wretched minds, there is no gold that may
Grant that ye seek; no war, no peace, no strife.
No, no, although thy head were hooped with gold,
Sergeant with mace, hawbert, sword, nor knife,
Cannot repulse the care that follow should.
Each kind of life hath with him his disease.
Live in delight even as thy lust would,
And thou shalt find, when lust doth most thee please,
It irketh straight and by itself doth fade.
A small thing it is that may thy mind appease.
None of ye all there is that is so mad
To seek grapes upon brambles or breres;
Nor none, I trow, that hath his wit so bad
To set his hay for conies over rivers,
Ne ye set not a drag-net for an hare;
And yet the thing that most is your desire
Ye do mis-seek with more travail and care.
Make plain thine heart, that it be not knotted
With hope or dread, and see thy will be bare
From all affects, whom vice hath ever spotted.
Thyself content with that is thee assigned,
And use it well that is to thee allotted.
Then seek no more out of thyself to find
The thing that thou hast sought so long before,
For thou shalt feel it sitting in thy mind.
Mad, if ye list to continue your sore,
Let present pass and gape on time to come,
And deep yourself in travail more and more.
Henceforth, my Poynz, this shall be all and some,
These wretched fools shall have nought else of me;
But to the great God and to his high doom,
None other pain pray I for them to be,
But when the rage doth lead them from the right,
That, looking backward, Virtue they may see,
Even as she is, so goodly fair and bright;
And whilst they clasp their lusts in arms across,
Grant them, good Lord, as Thou mayst of Thy might
To fret inward for losing such a loss.
|