Written by
John Keats |
THOU still unravish'd bride of quietness
Thou foster-child of Silence and slow Time
Sylvan historian who canst thus express
A flowery tale more sweetly than our rhyme:
What leaf-fringed legend haunts about thy shape 5
Of deities or mortals or of both
In Tempe or the dales of Arcady?
What men or gods are these? What maidens loth?
What mad pursuit? What struggle to escape?
What pipes and timbrels? What wild ecstasy? 10
Heard melodies are sweet but those unheard
Are sweeter; therefore ye soft pipes play on;
Not to the sensual ear but more endear'd
Pipe to the spirit ditties of no tone:
Fair youth beneath the trees thou canst not leave 15
Thy song nor ever can those trees be bare;
Bold Lover never never canst thou kiss
Though winning near the goal¡ªyet do not grieve;
She cannot fade though thou hast not thy bliss
For ever wilt thou love and she be fair! 20
Ah happy happy boughs! that cannot shed
Your leaves nor ever bid the Spring adieu;
And happy melodist unweari¨¨d
For ever piping songs for ever new;
More happy love! more happy happy love! 25
For ever warm and still to be enjoy'd
For ever panting and for ever young;
All breathing human passion far above
That leaves a heart high-sorrowful and cloy'd
A burning forehead and a parching tongue. 30
Who are these coming to the sacrifice?
To what green altar O mysterious priest
Lead'st thou that heifer lowing at the skies
And all her silken flanks with garlands drest?
What little town by river or sea-shore 35
Or mountain-built with peaceful citadel
Is emptied of its folk this pious morn?
And little town thy streets for evermore
Will silent be; and not a soul to tell
Why thou art desolate can e'er return. 40
O Attic shape! fair attitude! with brede
Of marble men and maidens overwrought
With forest branches and the trodden weed;
Thou silent form! dost tease us out of thought
As doth eternity: Cold Pastoral! 45
When old age shall this generation waste
Thou shalt remain in midst of other woe
Than ours a friend to man to whom thou say'st
'Beauty is truth truth beauty ¡ªthat is all
Ye know on earth and all ye need to know.' 50
|
Written by
Federico García Lorca |
After rain, through afterglow, the unfolding fan
of railway landscape sidled onthe pivot
of a larger arc into the green of evening;
I remembered that noon I saw a gradual bud
still white; though dead in its warm bloom;
always the enemy is the foe at home.
And I wondered what surgery could recover
our lost, long stride of indolence and leisure
which is labor in reverse; what physic recall the smile
not of lips, but of eyes as of the sea bemused.
We, when we disperse from common sleep to several
tasks, we gather to despair; we, who assembled
once for hopes from common toil to dreams
or sickish and hurting or triumphal rapture;
always our enemy is our foe at home.
We, deafened with far scattered city rattles
to the hubbub of forest birds (never having
"had time" to grieve or to hear through vivid sleep
the sea knock on its cracked and hollow stones)
so that the stars, almost, and birds comply,
and the garden-wet; the trees retire; We are
a scared patrol, fearing the guns behind;
always the enemy is the foe at home.
What wonder that we fear our own eyes' look
and fidget to be at home alone, and pitifully
put of age by some change in brushing the hair
and stumble to our ends like smothered runners at their tape;
We follow our shreds of fame into an ambush.
Then (as while the stars herd to the great trough
the blind, in the always-only-outward of their dismantled
archways, awake at the smell of warmed stone
or the sound of reeds, lifting from the dim
into the segment of green dawn) always
our enemy is our foe at home, more
certainly than through spoken words or from grief-
twisted writing on paper, unblotted by tears
the thought came:
There is no physic
for the world's ill, nor surgery; it must
(hot smell of tar on wet salt air)
burn in fever forever, an incense pierced
with arrows, whose name is Love and another name
Rebellion (the twinge, the gulf, split seconds,
the very raindrops, render, and instancy
of Love).
All Poetry to this not-to-be-looked-upon sun
of Passion is the moon's cupped light; all
Politics to this moon, a moon's reflected
cupped light, like the moon of Rome, after
the deep well of Grecian light sank low;
always the enemy is the foe at home.
But these three are friends whose arms twine
without words; as, in still air,
the great grove leans to wind, past and to come.
|
Written by
Joyce Kilmer |
I
Serene and beautiful and very wise,
Most erudite in curious Grecian lore,
You lay and read your learned books, and bore
A weight of unshed tears and silent sighs.
The song within your heart could never rise
Until love bade it spread its wings and soar.
Nor could you look on Beauty's face before
A poet's burning mouth had touched your eyes.
Love is made out of ecstasy and wonder;
Love is a poignant and accustomed pain.
It is a burst of Heaven-shaking thunder;
It is a linnet's fluting after rain.
Love's voice is through your song; above and under
And in each note to echo and remain.
II
Because Mankind is glad and brave and young,
Full of gay flames that white and scarlet glow,
All joys and passions that Mankind may know
By you were nobly felt and nobly sung.
Because Mankind's heart every day is wrung
By Fate's wild hands that twist and tear it so,
Therefore you echoed Man's undying woe,
A harp Aeolian on Life's branches hung.
So did the ghosts of toiling children hover
About the piteous portals of your mind;
Your eyes, that looked on glory, could discover
The angry scar to which the world was blind:
And it was grief that made Mankind your lover,
And it was grief that made you love Mankind.
III
Before Christ left the Citadel of Light,
To tread the dreadful way of human birth,
His shadow sometimes fell upon the earth
And those who saw it wept with joy and fright.
"Thou art Apollo, than the sun more bright!"
They cried. "Our music is of little worth,
But thrill our blood with thy creative mirth
Thou god of song, thou lord of lyric might!"
O singing pilgrim! who could love and follow
Your lover Christ, through even love's despair,
You knew within the cypress-darkened hollow
The feet that on the mountain are so fair.
For it was Christ that was your own Apollo,
And thorns were in the laurel on your hair.
|
Written by
Friedrich von Schiller |
I, too, at length discerned great Hercules' energy mighty,--
Saw his shade. He himself was not, alas, to be seen.
Round him were heard, like the screaming of birds,
the screams of tragedians,
And, with the baying of dogs, barked dramaturgists around.
There stood the giant in all his terrors; his bow was extended,
And the bolt, fixed on the string, steadily aimed at the heart.
"What still hardier action, unhappy one, dost thou now venture,
Thus to descend to the grave of the departed souls here?"--
"'Tis to see Tiresias I come, to ask of the prophet
Where I the buskin of old, that now has vanished, may find?"
"If they believe not in Nature, nor the old Grecian, but vainly
Wilt thou convey up from hence that dramaturgy to them."
"Oh, as for Nature, once more to tread our stage she has ventured,
Ay, and stark-naked beside, so that each rib we count."
"What? Is the buskin of old to be seen in truth on your stage, then,
Which even I came to fetch, out of mid-Tartarus' gloom?"--
"There is now no more of that tragic bustle, for scarcely
Once in a year on the boards moves thy great soul, harness-clad."
"Doubtless 'tis well! Philosophy now has refined your sensations,
And from the humor so bright fly the affections so black."--
"Ay, there is nothing that beats a jest that is stolid and barren,
But then e'en sorrow can please, if 'tis sufficiently moist."
"But do ye also exhibit the graceful dance of Thalia,
Joined to the solemn step with which Melpomene moves?"--
"Neither! For naught we love but what is Christian and moral;
And what is popular, too, homely, domestic, and plain."
"What? Does no Caesar, does no Achilles, appear on your stage now,
Not an Andromache e'en, not an Orestes, my friend?"
"No! there is naught to be seen there but parsons,
and syndics of commerce,
Secretaries perchance, ensigns, and majors of horse."
"But, my good friend, pray tell me, what can such people e'er meet with
That can be truly called great?--what that is great can they do?"
"What? Why they form cabals, they lend upon mortgage, they pocket
Silver spoons, and fear not e'en in the stocks to be placed."
"Whence do ye, then, derive the destiny, great and gigantic,
Which raises man up on high, e'en when it grinds him to dust?"--
"All mere nonsense! Ourselves, our worthy acquaintances also,
And our sorrows and wants, seek we, and find we, too, here."
"But all this ye possess at home both apter and better,--
Wherefore, then, fly from yourselves, if 'tis yourselves that ye seek?"
"Be not offended, great hero, for that is a different question;
Ever is destiny blind,--ever is righteous the bard."
"Then one meets on your stage your own contemptible nature,
While 'tis in vain one seeks there nature enduring and great?"
"There the poet is host, and act the fifth is the reckoning;
And, when crime becomes sick, virtue sits down to the feast!"
|
Written by
Andrew Barton Paterson |
'Tis strange that in a land so strong
So strong and bold in mighty youth,
We have no poet's voice of truth
To sing for us a wondrous song.
Our chiefest singer yet has sung
In wild, sweet notes a passing strain,
All carelessly and sadly flung
To that dull world he thought so vain.
"I care for nothing, good nor bad,
My hopes are gone, my pleasures fled,
I am but sifting sand," he said:
What wonder Gordon's songs were sad!
And yet, not always sad and hard;
In cheerful mood and light of heart
He told the tale of Britomarte,
And wrote the Rhyme of Joyous Garde.
And some have said that Nature's face
To us is always sad; but these
Have never felt the smiling grace
Of waving grass and forest trees
On sunlit plains as wide as seas.
"A land where dull Despair is king
O'er scentless flowers and songless bird!"
But we have heard the bell-birds ring
Their silver bells at eventide,
Like fairies on the mountain side,
The sweetest note man ever heard.
The wild thrush lifts a note of mirth;
The bronzewing pigeons call and coo
Beside their nests the long day through;
The magpie warbles clear and strong
A joyous, glad, thanksgiving song,
For all God's mercies upon earth.
And many voices such as these
Are joyful sounds for those to tell,
Who know the Bush and love it well,
With all its hidden mysteries.
We cannot love the restless sea,
That rolls and tosses to and fro
Like some fierce creature in its glee;
For human weal or human woe
It has no touch of sympathy.
For us the bush is never sad:
Its myriad voices whisper low,
In tones the bushmen only know,
Its sympathy and welcome glad.
For us the roving breezes bring
From many a blossum-tufted tree --
Where wild bees murmur dreamily --
The honey-laden breath of Spring.
* * * *
We have our tales of other days,
Good tales the northern wanderers tell
When bushmen meet and camp-fires blaze,
And round the ring of dancing light
The great, dark bush with arms of night
Folds every hearer in its spell.
We have our songs -- not songs of strife
And hot blood spilt on sea and land;
But lilts that link achievement grand
To honest toil and valiant life.
Lift ye your faces to the sky
Ye barrier mountains in the west
Who lie so peacefully at rest
Enshrouded in a haze of blue;
'Tis hard to feel that years went by
Before the pioneers broke through
Your rocky heights and walls of stone,
And made your secrets all their own.
For years the fertile Western plains
Were hid behind your sullen walls,
Your cliffs and crags and waterfalls
All weatherworn with tropic rains.
Between the mountains and the sea
Like Israelites with staff in hand,
The people waited restlessly:
They looked towards the mountains old
And saw the sunsets come and go
With gorgeous golden afterglow,
That made the West a fairyland,
And marvelled what that West might be
Of which such wondrous tales were told.
For tales were told of inland seas
Like sullen oceans, salt and dead,
And sandy deserts, white and wan,
Where never trod the foot of man,
Nor bird went winging overhead,
Nor ever stirred a gracious breeze
To wake the silence with its breath --
A land of loneliness and death.
At length the hardy pioneers
By rock and crag found out the way,
And woke with voices of today
A silence kept for years and tears.
Upon the Western slope they stood
And saw -- a wide expanse of plain
As far as eye could stretch or see
Go rolling westward endlessly.
The native grasses, tall as grain,
Bowed, waved and rippled in the breeze;
From boughs of blossom-laden trees
The parrots answered back again.
They saw the land that it was good,
A land of fatness all untrod,
And gave their silent thanks to God.
The way is won! The way is won!
And straightway from the barren coast
There came a westward-marching host,
That aye and ever onward prest
With eager faces to the West,
Along the pathway of the sun.
The mountains saw them marching by:
They faced the all-consuming drought,
They would not rest in settled land:
But, taking each his life in hand,
Their faces ever westward bent
Beyond the farthest settlement,
Responding to the challenge cry
of "better country farther out".
And lo, a miracle! the land
But yesterday was all unknown,
The wild man's boomerang was thrown
Where now great busy cities stand.
It was not much, you say, that these
Should win their way where none withstood;
In sooth there was not much of blood --
No war was fought between the seas.
It was not much! but we who know
The strange capricious land they trod --
At times a stricken, parching sod,
At times with raging floods beset --
Through which they found their lonely way
Are quite content that you should say
It was not much, while we can feel
That nothing in the ages old,
In song or story written yet
On Grecian urn or Roman arch,
Though it should ring with clash of steel,
Could braver histories unfold
Than this bush story, yet untold --
The story of their westward march.
* * * *
But times are changed, and changes rung
From old to new -- the olden days,
The old bush life and all its ways,
Are passing from us all unsung.
The freedom, and the hopeful sense
Of toil that brought due recompense,
Of room for all, has passed away,
And lies forgotten with the dead.
Within our streets men cry for bread
In cities built but yesterday.
About us stretches wealth of land,
A boundless wealth of virgin soil
As yet unfruitful and untilled!
Our willing workmen, strong and skilled,
Within our cities idle stand,
And cry aloud for leave to toil.
The stunted children come and go
In squalid lanes and alleys black:
We follow but the beaten track
Of other nations, and we grow
In wealth for some -- for many, woe.
And it may be that we who live
In this new land apart, beyond
The hard old world grown fierce and fond
And bound by precedent and bond,
May read the riddle right, and give
New hope to those who dimly see
That all things yet shall be for good,
And teach the world at length to be
One vast united brotherhood.
* * * *
So may it be! and he who sings
In accents hopeful, clear, and strong,
The glories which that future brings
Shall sing, indeed, a wondrous song.
|
Written by
Sylvia Plath |
Through portico of my elegant house you stalk
With your wild furies, disturbing garlands of fruit
And the fabulous lutes and peacocks, rending the net
Of all decorum which holds the whirlwind back.
Now, rich order of walls is fallen; rooks croak
Above the appalling ruin; in bleak light
Of your stormy eye, magic takes flight
Like a daunted witch, quitting castle when real days break.
Fractured pillars frame prospects of rock;
While you stand heroic in coat and tie, I sit
Composed in Grecian tunic and psyche-knot,
Rooted to your black look, the play turned tragic:
Which such blight wrought on our bankrupt estate,
What ceremony of words can patch the havoc?
|
Written by
John Wheelwright |
For Horace Gregory
After rain, through afterglow, the unfolding fan
of railway landscape sidled onthe pivot
of a larger arc into the green of evening;
I remembered that noon I saw a gradual bud
still white; though dead in its warm bloom;
always the enemy is the foe at home.
And I wondered what surgery could recover
our lost, long stride of indolence and leisure
which is labor in reverse; what physic recall the smile
not of lips, but of eyes as of the sea bemused.
We, when we disperse from common sleep to several
tasks, we gather to despair; we, who assembled
once for hopes from common toil to dreams
or sickish and hurting or triumphal rapture;
always our enemy is our foe at home.
We, deafened with far scattered city rattles
to the hubbub of forest birds (never having
"had time" to grieve or to hear through vivid sleep
the sea knock on its cracked and hollow stones)
so that the stars, almost, and birds comply,
and the garden-wet; the trees retire; We are
a scared patrol, fearing the guns behind;
always the enemy is the foe at home.
What wonder that we fear our own eyes' look
and fidget to be at home alone, and pitifully
put of age by some change in brushing the hair
and stumble to our ends like smothered runners at their tape;
We follow our shreds of fame into an ambush.
Then (as while the stars herd to the great trough
the blind, in the always-only-outward of their dismantled
archways, awake at the smell of warmed stone
or the sound of reeds, lifting from the dim
into the segment of green dawn) always
our enemy is our foe at home, more
certainly than through spoken words or from grief-
twisted writing on paper, unblotted by tears
the thought came:
There is no physic
for the world's ill, nor surgery; it must
(hot smell of tar on wet salt air)
burn in fever forever, an incense pierced
with arrows, whose name is Love and another name
Rebellion (the twinge, the gulf, split seconds,
the very raindrops, render, and instancy
of Love).
All Poetry to this not-to-be-looked-upon sun
of Passion is the moon's cupped light; all
Politics to this moon, a moon's reflected
cupped light, like the moon of Rome, after
the deep well of Grecian light sank low;
always the enemy is the foe at home.
But these three are friends whose arms twine
without words; as, in still air,
the great grove leans to wind, past and to come.
|
Written by
Algernon Charles Swinburne |
SHALL I strew on thee rose or rue or laurel,
Brother, on this that was the veil of thee?
Or quiet sea-flower moulded by the sea,
Or simplest growth of meadow-sweet or sorrel,
Such as the summer-sleepy Dryads weave,
Waked up by snow-soft sudden rains at eve?
Or wilt thou rather, as on earth before,
Half-faded fiery blossoms, pale with heat
And full of bitter summer, but more sweet
To thee than gleanings of a northern shore
Trod by no tropic feet?
For always thee the fervid languid glories
Allured of heavier suns in mightier skies;
Thine ears knew all the wandering watery sighs
Where the sea sobs round Lesbian promontories,
The barren kiss of piteous wave to wave
That knows not where is that Leucadian grave
Which hides too deep the supreme head of song.
Ah, salt and sterile as her kisses were,
The wild sea winds her and the green gulfs bear
Hither and thither, and vex and work her wrong,
Blind gods that cannot spare.
Thou sawest, in thine old singing season, brother,
Secrets and sorrows unbeheld of us:
Fierce loves, and lovely leaf-buds poisonous,
Bare to thy subtler eye, but for none other
Blowing by night in some unbreathed-in clime;
The hidden harvest of luxurious time,
Sin without shape, and pleasure without speech;
And where strange dreams in a tumultuous sleep
Make the shut eyes of stricken spirits weep;
And with each face thou sawest the shadow on each,
Seeing as men sow men reap.
O sleepless heart and sombre soul unsleeping,
That were athirst for sleep and no more life
And no more love, for peace and no more strife!
Now the dim gods of death have in their keeping
Spirit and body and all the springs of song,
Is it well now where love can do no wrong,
Where stingless pleasure has no foam or fang
Behind the unopening closure of her lips?
Is it not well where soul from body slips
And flesh from bone divides without a pang
As dew from flower-bell drips?
It is enough; the end and the beginning
Are one thing to thee, who art past the end.
O hand unclasp'd of unbeholden friend,
For thee no fruits to pluck, no palms for winning,
No triumph and no labour and no lust,
Only dead yew-leaves and a little dust.
O quiet eyes wherein the light saith naught,
Whereto the day is dumb, nor any night
With obscure finger silences your sight,
Nor in your speech the sudden soul speaks thought,
Sleep, and have sleep for light.
Now all strange hours and all strange loves are over,
Dreams and desires and sombre songs and sweet,
Hast thou found place at the great knees and feet
Of some pale Titan-woman like a lover,
Such as thy vision here solicited,
Under the shadow of her fair vast head,
The deep division of prodigious breasts,
The solemn slope of mighty limbs asleep,
The weight of awful tresses that still keep
The savour and shade of old-world pine-forests
Where the wet hill-winds weep?
Hast thou found any likeness for thy vision?
O gardener of strange flowers, what bud, what bloom,
Hast thou found sown, what gather'd in the gloom?
What of despair, of rapture, of derision,
What of life is there, what of ill or good?
Are the fruits gray like dust or bright like blood?
Does the dim ground grow any seed of ours,
The faint fields quicken any terrene root,
In low lands where the sun and moon are mute
And all the stars keep silence? Are there flowers
At all, or any fruit?
Alas, but though my flying song flies after,
O sweet strange elder singer, thy more fleet
Singing, and footprints of thy fleeter feet,
Some dim derision of mysterious laughter
From the blind tongueless warders of the dead,
Some gainless glimpse of Proserpine's veil'd head,
Some little sound of unregarded tears
Wept by effaced unprofitable eyes,
And from pale mouths some cadence of dead sighs--
These only, these the hearkening spirit hears,
Sees only such things rise.
Thou art far too far for wings of words to follow,
Far too far off for thought or any prayer.
What ails us with thee, who art wind and air?
What ails us gazing where all seen is hollow?
Yet with some fancy, yet with some desire,
Dreams pursue death as winds a flying fire,
Our dreams pursue our dead and do not find.
Still, and more swift than they, the thin flame flies,
The low light fails us in elusive skies,
Still the foil'd earnest ear is deaf, and blind
Are still the eluded eyes.
Not thee, O never thee, in all time's changes,
Not thee, but this the sound of thy sad soul,
The shadow of thy swift spirit, this shut scroll
I lay my hand on, and not death estranges
My spirit from communion of thy song--
These memories and these melodies that throng
Veil'd porches of a Muse funereal--
These I salute, these touch, these clasp and fold
As though a hand were in my hand to hold,
Or through mine ears a mourning musical
Of many mourners roll'd.
I among these, I also, in such station
As when the pyre was charr'd, and piled the sods.
And offering to the dead made, and their gods,
The old mourners had, standing to make libation,
I stand, and to the Gods and to the dead
Do reverence without prayer or praise, and shed
Offering to these unknown, the gods of gloom,
And what of honey and spice my seed-lands bear,
And what I may of fruits in this chill'd air,
And lay, Orestes-like, across the tomb
A curl of sever'd hair.
But by no hand nor any treason stricken,
Not like the low-lying head of Him, the King,
The flame that made of Troy a ruinous thing,
Thou liest and on this dust no tears could quicken.
There fall no tears like theirs that all men hear
Fall tear by sweet imperishable tear
Down the opening leaves of holy poets' pages.
Thee not Orestes, not Electra mourns;
But bending us-ward with memorial urns
The most high Muses that fulfil all ages
Weep, and our God's heart yearns.
For, sparing of his sacred strength, not often
Among us darkling here the lord of light
Makes manifest his music and his might
In hearts that open and in lips that soften
With the soft flame and heat of songs that shine.
Thy lips indeed he touch'd with bitter wine,
And nourish'd them indeed with bitter bread;
Yet surely from his hand thy soul's food came,
The fire that scarr'd thy spirit at his flame
Was lighted, and thine hungering heart he fed
Who feeds our hearts with fame.
Therefore he too now at thy soul's sunsetting,
God of all suns and songs, he too bends down
To mix his laurel with thy cypress crown,
And save thy dust from blame and from forgetting.
Therefore he too, seeing all thou wert and art,
Compassionate, with sad and sacred heart,
Mourns thee of many his children the last dead,
And hollows with strange tears and alien sighs
Thine unmelodious mouth and sunless eyes,
And over thine irrevocable head
Sheds light from the under skies.
And one weeps with him in the ways Lethean,
And stains with tears her changing bosom chill;
That obscure Venus of the hollow hill,
That thing transform'd which was the Cytherean,
With lips that lost their Grecian laugh divine
Long since, and face no more call'd Erycine--
A ghost, a bitter and luxurious god.
Thee also with fair flesh and singing spell
Did she, a sad and second prey, compel
Into the footless places once more trod,
And shadows hot from hell.
And now no sacred staff shall break in blossom,
No choral salutation lure to light
A spirit sick with perfume and sweet night
And love's tired eyes and hands and barren bosom.
There is no help for these things; none to mend,
And none to mar; not all our songs, O friend,
Will make death clear or make life durable.
Howbeit with rose and ivy and wild vine
And with wild notes about this dust of thine
At least I fill the place where white dreams dwell
And wreathe an unseen shrine.
Sleep; and if life was bitter to thee, pardon,
If sweet, give thanks; thou hast no more to live;
And to give thanks is good, and to forgive.
Out of the mystic and the mournful garden
Where all day through thine hands in barren braid
Wove the sick flowers of secrecy and shade,
Green buds of sorrow and sin, and remnants gray,
Sweet-smelling, pale with poison, sanguine-hearted,
Passions that sprang from sleep and thoughts that started,
Shall death not bring us all as thee one day
Among the days departed?
For thee, O now a silent soul, my brother,
Take at my hands this garland, and farewell.
Thin is the leaf, and chill the wintry smell,
And chill the solemn earth, a fatal mother,
With sadder than the Niobean womb,
And in the hollow of her breasts a tomb.
Content thee, howsoe'er, whose days are done;
There lies not any troublous thing before,
Nor sight nor sound to war against thee more,
For whom all winds are quiet as the sun,
All waters as the shore.
|
Written by
John Keats |
MOTHER of Hermes! and still youthful Maia!
May I sing to thee
As thou wast hymned on the shores of Baiae?
Or may I woo thee
In earlier Sicilian? or thy smiles
Seek as they once were sought, in Grecian isles,
By bards who died content on pleasant sward,
Leaving great verse unto a little clan?
O give me their old vigour! and unheard
Save of the quiet primrose, and the span
Of heaven, and few ears,
Rounded by thee, my song should die away
Content as theirs,
Rich in the simple worship of a day.
|
Written by
Robert Southey |
Argument.
To leap from the promontory of LEUCADIA was believed by the Greeks to be
a remedy for hopeless love, if the self-devoted victim escaped with
life. Artemisia lost her life in the dangerous experiment: and Sappho is
said thus to have perished, in attempting to cure her passion for Phaon.
SAPPHO
(Scene the promontory of Leucadia.)
This is the spot:--'tis here Tradition says
That hopeless Love from this high towering rock
Leaps headlong to Oblivion or to Death.
Oh 'tis a giddy height! my dizzy head
Swims at the precipice--'tis death to fall!
Lie still, thou coward heart! this is no time
To shake with thy strong throbs the frame convuls'd.
To die,--to be at rest--oh pleasant thought!
Perchance to leap and live; the soul all still,
And the wild tempest of the passions husht
In one deep calm; the heart, no more diseas'd
By the quick ague fits of hope and fear,
Quietly cold!
Presiding Powers look down!
In vain to you I pour'd my earnest prayers,
In vain I sung your praises: chiefly thou
VENUS! ungrateful Goddess, whom my lyre
Hymn'd with such full devotion! Lesbian groves,
Witness how often at the languid hour
Of summer twilight, to the melting song
Ye gave your choral echoes! Grecian Maids
Who hear with downcast look and flushing cheek
That lay of love bear witness! and ye Youths,
Who hang enraptur'd on the empassion'd strain
Gazing with eloquent eye, even till the heart
Sinks in the deep delirium! and ye too
Shall witness, unborn Ages! to that song
Of warmest zeal; ah witness ye, how hard,
Her fate who hymn'd the votive hymn in vain!
Ungrateful Goddess! I have hung my lute
In yonder holy pile: my hand no more
Shall wake the melodies that fail'd to move
The heart of Phaon--yet when Rumour tells
How from Leucadia Sappho hurl'd her down
A self-devoted victim--he may melt
Too late in pity, obstinate to love.
Oh haunt his midnight dreams, black NEMESIS!
Whom, self-conceiving in the inmost depths
Of CHAOS, blackest NIGHT long-labouring bore,
When the stern DESTINIES, her elder brood.
And shapeless DEATH, from that more monstrous birth
Leapt shuddering! haunt his slumbers, Nemesis,
Scorch with the fires of Phlegethon his heart,
Till helpless, hopeless, heaven-abandon'd wretch
He too shall seek beneath the unfathom'd deep
To hide him from thy fury.
How the sea
Far distant glitters as the sun-beams smile,
And gayly wanton o'er its heaving breast
Phoebus shines forth, nor wears one cloud to mourn
His votary's sorrows! God of Day shine on--
By Man despis'd, forsaken by the Gods,
I supplicate no more.
How many a day,
O pleasant Lesbos! in thy secret streams
Delighted have I plung'd, from the hot sun
Screen'd by the o'er-arching groves delightful shade,
And pillowed on the waters: now the waves
Shall chill me to repose.
Tremendous height!
Scarce to the brink will these rebellious limbs
Support me. Hark! how the rude deep below
Roars round the rugged base, as if it called
Its long-reluctant victim! I will come.
One leap, and all is over! The deep rest
Of Death, or tranquil Apathy's dead calm
Welcome alike to me. Away vain fears!
Phaon is cold, and why should Sappho live?
Phaon is cold, or with some fairer one--
Thought worse than death!
(She throws herself from the precipice.)
|