Written by
Margaret Atwood |
He was the sort of man
who wouldn't hurt a fly.
Many flies are now alive
while he is not.
He was not my patron.
He preferred full granaries, I battle.
My roar meant slaughter.
Yet here we are together
in the same museum.
That's not what I see, though, the fitful
crowds of staring children
learning the lesson of multi-
cultural obliteration, sic transit
and so on.
I see the temple where I was born
or built, where I held power.
I see the desert beyond,
where the hot conical tombs, that look
from a distance, frankly, like dunces' hats,
hide my jokes: the dried-out flesh
and bones, the wooden boats
in which the dead sail endlessly
in no direction.
What did you expect from gods
with animal heads?
Though come to think of it
the ones made later, who were fully human
were not such good news either.
Favour me and give me riches,
destroy my enemies.
That seems to be the gist.
Oh yes: And save me from death.
In return we're given blood
and bread, flowers and prayer,
and lip service.
Maybe there's something in all of this
I missed. But if it's selfless
love you're looking for,
you've got the wrong goddess.
I just sit where I'm put, composed
of stone and wishful thinking:
that the deity who kills for pleasure
will also heal,
that in the midst of your nightmare,
the final one, a kind lion
will come with bandages in her mouth
and the soft body of a woman,
and lick you clean of fever,
and pick your soul up gently by the nape of the neck
and caress you into darkness and paradise.
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Written by
Pablo Neruda |
America, from a grain
of maize you grew
to crown
with spacious lands
the ocean foam.
A grain of maize was your geography.
From the grain
a green lance rose,
was covered with gold,
to grace the heights
of Peru with its yellow tassels.
But, poet, let
history rest in its shroud;
praise with your lyre
the grain in its granaries:
sing to the simple maize in the kitchen.
First, a fine beard
fluttered in the field
above the tender teeth
of the young ear.
Then the husks parted
and fruitfulness burst its veils
of pale papyrus
that grains of laughter
might fall upon the earth.
To the stone,
in your journey,
you returned.
Not to the terrible stone,
the bloody
triangle of Mexican death,
but to the grinding stone,
sacred
stone of your kitchens.
There, milk and matter,
strength-giving, nutritious
cornmeal pulp,
you were worked and patted
by the wondrous hands
of dark-skinned women.
Wherever you fall, maize,
whether into the
splendid pot of partridge, or among
country beans, you light up
the meal and lend it
your virginal flavor.
Oh, to bite into
the steaming ear beside the sea
of distant song and deepest waltz.
To boil you
as your aroma
spreads through
blue sierras.
But is there
no end
to your treasure?
In chalky, barren lands
bordered
by the sea, along
the rocky Chilean coast,
at times
only your radiance
reaches the empty
table of the miner.
Your light, your cornmeal, your hope
pervades America's solitudes,
and to hunger
your lances
are enemy legions.
Within your husks,
like gentle kernels,
our sober provincial
children's hearts were nurtured,
until life began
to shuck us from the ear.
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Written by
Sarojini Naidu |
Men say the world is full of fear and hate,
And all life's ripening harvest-fields await
The restless sickle of relentless fate.
But I, sweet Soul, rejoice that I was born,
When from the climbing terraces of corn
I watch the golden orioles of Thy morn.
What care I for the world's desire and pride,
Who know the silver wings that gleam and glide,
The homing pigeons of Thine eventide?
What care I for the world's loud weariness,
Who dream in twilight granaries Thou dost bless
With delicate sheaves of mellow silences?
Say, shall I heed dull presages of doom,
Or dread the rumoured loneliness and gloom,
The mute and mythic terror of the tomb?
For my glad heart is drunk and drenched with Thee,
O inmost wind of living ecstasy!
O intimate essence of eternity!
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Written by
Victor Hugo |
Boaz, overcome with weariness, by torchlight
made his pallet on the threshing floor
where all day he had worked, and now he slept
among the bushels of threshed wheat.
The old man owned wheatfields and barley,
and though he was rich, he was still fair-minded.
No filth soured the sweetness of his well.
No hot iron of torture whitened in his forge.
His beard was silver as a brook in April.
He bound sheaves without the strain of hate
or envy. He saw gleaners pass, and said,
Let handfuls of the fat ears fall to them.
The man's mind, clear of untoward feeling,
clothed itself in candor. He wore clean robes.
His heaped granaries spilled over always
toward the poor, no less than public fountains.
Boaz did well by his workers and by kinsmen.
He was generous, and moderate. Women held him
worthier than younger men, for youth is handsome,
but to him in his old age came greatness.
An old man, nearing his first source, may find
the timelessness beyond times of trouble.
And though fire burned in young men's eyes,
to Ruth the eyes of Boaz shone clear light.
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Written by
Rudyard Kipling |
1898
Being a translation of the song that was made by a Mohammedanschoolmaster of Bengal Infantry (some time on service at Suakim)when he heard that Kitchener was taking money from the English tobuild a Madrissa for Hubshees -- or a college for the Sudanese.
Oh Hubshee, carry your shoes in your hand and bow your head on your breast!
This is the message of Kitchener who did not break you in jest.
It was permitted to him to fulfil the long-appointed years;
Reaching the end ordained of old over your dead Emirs.
He stamped only before your walls, and the Tomb ye knew was dust:
He gathered up under his armpits all the swords of your trust:
He set a guard on your granaries, securing the weak from the strong:
He said: -- " Go work the waterwheels that were abolished so long."
He said: -- "Go safely, being abased. I have accomplished my vow."
That was the mercy of Kitchener. Cometh his madness now!
He does not desire as ye desire, nor devise as ye devise:
He is preparing a second host -- an army to make you wise.
Not at the mouth of his clean-lipped guns shall ye learn his name again,
But letter by letter, from Kaf to Kaf, at the mouths of his chosen men.
He has gone back to his own city, not seeking presents or bribes,
But openly asking the English for money to buy you Hakims and scribes.
Knowing that ye are forfeit by battle and have no right to live,
He begs for money to bring you learning -- and all the English give.
It is their treasure -- it is their pleasure -- thus are their hearts inclined:
For Allah created the English mad -- the maddest of all mankind!
They do not consider the Meaning ofThings; they consult not creed nor clan.
Behold, they clap the slave on the back, and behold, he ariseth a man!
They terribly carpet the earth with dead, and before their cannon cool,
They walk unarmed by twos and threes to call the living to school.
How is this reason (which is their reason) to judge a scholar's worth,
By casting a ball at three straight sticks and defending the same with a fourth?
But this they do (which is doubtless a spell) and other matters more strange,
Until, by the operation of years, the hearts of their scholars change:
Till these make come and go great boats or engines upon the rail
(But always the English watch near by to prop them when they fail);
Till these make laws of their own choice and Judges of their
And all the mad English obey the Judges and say that that Law is good.
Certainly they were mad from of old; but I think one new thing,
That the magic whereby they work their magic -- wherefrom their fortunes spring --
May be that they show all peoples their magic and ask no price in return.
Wherefore, since ye are bond to that magic, O Hubshee, make haste and learn!
Certainly also is Kitchener mad. But one sure thing I know --
If he who broke you be minded to teach you, to his Madrissa go!
Go, and carry your shoes in your hand and bow your head on your breast,
For he who did not slay you in sport, he will not teach you in jest.
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Written by
Robert Southey |
The summer and autumn had been so wet,
That in winter the corn was growing yet,
'Twas a piteous sight to see all around
The grain lie rotting on the ground.
Every day the starving poor
Crowded around Bishop Hatto's door,
For he had a plentiful last-year's store,
And all the neighbourhood could tell
His granaries were furnish'd well.
At last Bishop Hatto appointed a day
To quiet the poor without delay;
He bade them to his great Barn repair,
And they should have food for the winter there.
Rejoiced such tidings good to hear,
The poor folk flock'd from far and near;
The great barn was full as it could hold
Of women and children, and young and old.
Then when he saw it could hold no more,
Bishop Hatto he made fast the door;
And while for mercy on Christ they call,
He set fire to the Barn and burnt them all.
"I'faith 'tis an excellent bonfire!" quoth he,
"And the country is greatly obliged to me,
For ridding it in these times forlorn
Of Rats that only consume the corn."
So then to his palace returned he,
And he sat down to supper merrily,
And he slept that night like an innocent man;
But Bishop Hatto never slept again.
In the morning as he enter'd the hall
Where his picture hung against the wall,
A sweat like death all over him came,
For the Rats had eaten it out of the frame.
As he look'd there came a man from his farm--
He had a countenance white with alarm;
"My Lord, I open'd your granaries this morn,
And the Rats had eaten all your corn."
Another came running presently,
And he was pale as pale could be,
"Fly! my Lord Bishop, fly," quoth he,
"Ten thousand Rats are coming this way,...
The Lord forgive you for yesterday!"
"I'll go to my tower on the Rhine," replied he,
"'Tis the safest place in Germany;
The walls are high and the shores are steep,
And the stream is strong and the water deep."
Bishop Hatto fearfully hasten'd away,
And he crost the Rhine without delay,
And reach'd his tower, and barr'd with care
All the windows, doors, and loop-holes there.
He laid him down and closed his eyes;...
But soon a scream made him arise,
He started and saw two eyes of flame
On his pillow from whence the screaming came.
He listen'd and look'd;... it was only the Cat;
And the Bishop he grew more fearful for that,
For she sat screaming, mad with fear
At the Army of Rats that were drawing near.
For they have swum over the river so deep,
And they have climb'd the shores so steep,
And up the Tower their way is bent,
To do the work for which they were sent.
They are not to be told by the dozen or score,
By thousands they come, and by myriads and more,
Such numbers had never been heard of before,
Such a judgment had never been witness'd of yore.
Down on his knees the Bishop fell,
And faster and faster his beads did he tell,
As louder and louder drawing near
The gnawing of their teeth he could hear.
And in at the windows and in at the door,
And through the walls helter-skelter they pour,
And down from the ceiling and up through the floor,
From the right and the left, from behind and before,
From within and without, from above and below,
And all at once to the Bishop they go.
They have whetted their teeth against the stones,
And now they pick the Bishop's bones:
They gnaw'd the flesh from every limb,
For they were sent to do judgment on him!
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Written by
Robinson Jeffers |
Beyond the great valley an odd instinctive rising
Begins to possess the ground, the flatness gathers
to little humps and
barrows, low aimless ridges,
A sudden violence of rock crowns them. The crowded
orchards end, they
have come to a stone knife;
The farms are finished; the sudden foot of the
slerra. Hill over hill,
snow-ridge beyond mountain gather
The blue air of their height about them.
Here at the foot of the pass
The fierce clans of the mountain you'd think for
thousands of years,
Men with harsh mouths and eyes like the eagles' hunger,
Have gathered among these rocks at the dead hour
Of the morning star and the stars waning
To raid the plain and at moonrise returning driven
Their scared booty to the highlands, the tossing horns
And glazed eyes in the light of torches. The men have
looked back
Standing above these rock-heads to bark laughter
At the burning granaries and the farms and the town
That sow the dark flat land with terrible rubies...
lighting the dead...
It is not true: from this land
The curse was lifted; the highlands have kept peace
with the valleys; no
blood in the sod; there is no old sword
Keeping grim rust, no primal sorrow. The people are
all one people, their
homes never knew harrying;
The tribes before them were acorn-eaters, harmless
as deer. Oh, fortunate
earth; you must find someone
To make you bitter music; how else will you take bonds
of the future,
against the wolf in men's hearts?
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