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Best Famous Forbearance Poems

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Written by Edwin Arlington Robinson | Create an image from this poem

Lancelot

 Gawaine, aware again of Lancelot 
In the King’s garden, coughed and followed him; 
Whereat he turned and stood with folded arms 
And weary-waiting eyes, cold and half-closed— 
Hard eyes, where doubts at war with memories
Fanned a sad wrath. “Why frown upon a friend? 
Few live that have too many,” Gawaine said, 
And wished unsaid, so thinly came the light 
Between the narrowing lids at which he gazed. 
“And who of us are they that name their friends?” 
Lancelot said. “They live that have not any. 
Why do they live, Gawaine? Ask why, and answer.” 

Two men of an elected eminence, 
They stood for a time silent. Then Gawaine, 
Acknowledging the ghost of what was gone,
Put out his hand: “Rather, I say, why ask? 
If I be not the friend of Lancelot, 
May I be nailed alive along the ground 
And emmets eat me dead. If I be not 
The friend of Lancelot, may I be fried
With other liars in the pans of hell. 
What item otherwise of immolation 
Your Darkness may invent, be it mine to endure 
And yours to gloat on. For the time between, 
Consider this thing you see that is my hand.
If once, it has been yours a thousand times; 
Why not again? Gawaine has never lied 
To Lancelot; and this, of all wrong days— 
This day before the day when you go south 
To God knows what accomplishment of exile—
Were surely an ill day for lies to find 
An issue or a cause or an occasion. 
King Ban your father and King Lot my father, 
Were they alive, would shake their heads in sorrow 
To see us as we are, and I shake mine
In wonder. Will you take my hand, or no? 
Strong as I am, I do not hold it out 
For ever and on air. You see—my hand.” 
Lancelot gave his hand there to Gawaine, 
Who took it, held it, and then let it go,
Chagrined with its indifference. 
“Yes, Gawaine, 
I go tomorrow, and I wish you well; 
You and your brothers, Gareth, Gaheris,— 
And Agravaine; yes, even Agravaine,
Whose tongue has told all Camelot and all Britain 
More lies than yet have hatched of Modred’s envy. 
You say that you have never lied to me, 
And I believe it so. Let it be so. 
For now and always. Gawaine, I wish you well.
Tomorrow I go south, as Merlin went, 
But not for Merlin’s end. I go, Gawaine, 
And leave you to your ways. There are ways left.” 
“There are three ways I know, three famous ways, 
And all in Holy Writ,” Gawaine said, smiling:
“The snake’s way and the eagle’s way are two, 
And then we have a man’s way with a maid— 
Or with a woman who is not a maid. 
Your late way is to send all women scudding, 
To the last flash of the last cramoisy,
While you go south to find the fires of God. 
Since we came back again to Camelot 
From our immortal Quest—I came back first— 
No man has known you for the man you were 
Before you saw whatever ’t was you saw,
To make so little of kings and queens and friends 
Thereafter. Modred? Agravaine? My brothers? 
And what if they be brothers? What are brothers, 
If they be not our friends, your friends and mine? 
You turn away, and my words are no mark
On you affection or your memory? 
So be it then, if so it is to be. 
God save you, Lancelot; for by Saint Stephen, 
You are no more than man to save yourself.” 

“Gawaine, I do not say that you are wrong,
Or that you are ill-seasoned in your lightness; 
You say that all you know is what you saw, 
And on your own averment you saw nothing. 
Your spoken word, Gawaine, I have not weighed 
In those unhappy scales of inference
That have no beam but one made out of hates 
And fears, and venomous conjecturings; 
Your tongue is not the sword that urges me 
Now out of Camelot. Two other swords 
There are that are awake, and in their scabbards
Are parching for the blood of Lancelot. 
Yet I go not away for fear of them, 
But for a sharper care. You say the truth, 
But not when you contend the fires of God 
Are my one fear,—for there is one fear more.
Therefore I go. Gawaine, I wish you well.” 

“Well-wishing in a way is well enough; 
So, in a way, is caution; so, in a way, 
Are leeches, neatherds, and astrologers. 
Lancelot, listen. Sit you down and listen:
You talk of swords and fears and banishment. 
Two swords, you say; Modred and Agravaine, 
You mean. Had you meant Gaheris and Gareth, 
Or willed an evil on them, I should welcome 
And hasten your farewell. But Agravaine
Hears little what I say; his ears are Modred’s. 
The King is Modred’s father, and the Queen 
A prepossession of Modred’s lunacy. 
So much for my two brothers whom you fear, 
Not fearing for yourself. I say to you,
Fear not for anything—and so be wise 
And amiable again as heretofore; 
Let Modred have his humor, and Agravaine 
His tongue. The two of them have done their worst, 
And having done their worst, what have they done?
A whisper now and then, a chirrup or so 
In corners,—and what else? Ask what, and answer.” 

Still with a frown that had no faith in it, 
Lancelot, pitying Gawaine’s lost endeavour 
To make an evil jest of evidence,
Sat fronting him with a remote forbearance— 
Whether for Gawaine blind or Gawaine false, 
Or both, or neither, he could not say yet, 
If ever; and to himself he said no more 
Than he said now aloud: “What else, Gawaine?
What else, am I to say? Then ruin, I say; 
Destruction, dissolution, desolation, 
I say,—should I compound with jeopardy now. 
For there are more than whispers here, Gawaine: 
The way that we have gone so long together
Has underneath our feet, without our will, 
Become a twofold faring. Yours, I trust, 
May lead you always on, as it has led you, 
To praise and to much joy. Mine, I believe, 
Leads off to battles that are not yet fought,
And to the Light that once had blinded me. 
When I came back from seeing what I saw, 
I saw no place for me in Camelot. 
There is no place for me in Camelot. 
There is no place for me save where the Light
May lead me; and to that place I shall go. 
Meanwhile I lay upon your soul no load 
Of counsel or of empty admonition; 
Only I ask of you, should strife arise 
In Camelot, to remember, if you may,
That you’ve an ardor that outruns your reason, 
Also a glamour that outshines your guile; 
And you are a strange hater. I know that; 
And I’m in fortune that you hate not me. 
Yet while we have our sins to dream about,
Time has done worse for time than in our making; 
Albeit there may be sundry falterings 
And falls against us in the Book of Man.” 

“Praise Adam, you are mellowing at last! 
I’ve always liked this world, and would so still;
And if it is your new Light leads you on 
To such an admirable gait, for God’s sake, 
Follow it, follow it, follow it, Lancelot; 
Follow it as you never followed glory. 
Once I believed that I was on the way
That you call yours, but I came home again 
To Camelot—and Camelot was right, 
For the world knows its own that knows not you; 
You are a thing too vaporous to be sharing 
The carnal feast of life. You mow down men
Like elder-stems, and you leave women sighing 
For one more sight of you; but they do wrong. 
You are a man of mist, and have no shadow. 
God save you, Lancelot. If I laugh at you, 
I laugh in envy and in admiration.”

The joyless evanescence of a smile, 
Discovered on the face of Lancelot 
By Gawaine’s unrelenting vigilance, 
Wavered, and with a sullen change went out; 
And then there was the music of a woman
Laughing behind them, and a woman spoke: 
“Gawaine, you said ‘God save you, Lancelot.’ 
Why should He save him any more to-day 
Than on another day? What has he done, 
Gawaine, that God should save him?” Guinevere,
With many questions in her dark blue eyes 
And one gay jewel in her golden hair, 
Had come upon the two of them unseen, 
Till now she was a russet apparition 
At which the two arose—one with a dash
Of easy leisure in his courtliness, 
One with a stately calm that might have pleased 
The Queen of a strange land indifferently. 
The firm incisive languor of her speech, 
Heard once, was heard through battles: “Lancelot,
What have you done to-day that God should save you? 
What has he done, Gawaine, that God should save him? 
I grieve that you two pinks of chivalry 
Should be so near me in my desolation, 
And I, poor soul alone, know nothing of it.
What has he done, Gawaine?” 

With all her poise, 
To Gawaine’s undeceived urbanity 
She was less queen than woman for the nonce, 
And in her eyes there was a flickering
Of a still fear that would not be veiled wholly 
With any mask of mannered nonchalance. 
“What has he done? Madam, attend your nephew; 
And learn from him, in your incertitude, 
That this inordinate man Lancelot,
This engine of renown, this hewer down daily 
Of potent men by scores in our late warfare, 
Has now inside his head a foreign fever 
That urges him away to the last edge 
Of everything, there to efface himself
In ecstasy, and so be done with us. 
Hereafter, peradventure certain birds 
Will perch in meditation on his bones, 
Quite as if they were some poor sailor’s bones, 
Or felon’s jettisoned, or fisherman’s,
Or fowler’s bones, or Mark of Cornwall’s bones. 
In fine, this flower of men that was our comrade 
Shall be for us no more, from this day on, 
Than a much remembered Frenchman far away. 
Magnanimously I leave you now to prize
Your final sight of him; and leaving you, 
I leave the sun to shine for him alone, 
Whiles I grope on to gloom. Madam, farewell; 
And you, contrarious Lancelot, farewell.”


Written by Ralph Waldo Emerson | Create an image from this poem

Forbearance

 Hast thou named all the birds without a gun;
Loved the wood-rose, and left it on its stalk;
At rich men's tables eaten bread and pulse;
Unarmed, faced danger with a heart of trust;
And loved so well a high behavior
In man or maid, that thou from speech refrained,
Nobility more nobly to repay?—
O be my friend, and teach me to be thine!
Written by Vachel Lindsay | Create an image from this poem

Love and Law

 TRUE Love is founded in rocks of Remembrance 
In stones of Forbearance and mortar of pain. 
The workman lays wearily granite on granite, 
And bleeds for his castle, 'mid sunshine and rain. 

Love is not velvet, not all of it velvet, 
Not all of it banners, not gold-leaf alone. 
'Tis stern as the ages and old as Religion. 
With Patience its watchword and Law for its throne.
Written by D. H. Lawrence | Create an image from this poem

Discipline

 It is stormy, and raindrops cling like silver bees to the pane, 
The thin sycamores in the playground are swinging with flattened leaves; 
The heads of the boys move dimly through a yellow gloom that stains 
The class; over them all the dark net of my discipline weaves. 

It is no good, dear, gentleness and forbearance, I endured too long: 
I have pushed my hands in the dark soil, under the flower of my soul 
And the gentle leaves, and have felt where the roots are strong 
Fixed in the darkness, grappling for the deep soil's little control. 

And there is the dark, my darling, where the roots are entangled and fight 
Each one for its hold on the oblivious darkness, I know that there 
In the night where we first have being, before we rise on the light, 
We are not brothers, my darling, we fight and we do not spare. 

And in the original dark the roots cannot keep, cannot know 
Any communion whatever, but they bind themselves on to the dark, 
And drawing the darkness together, crush from it a twilight, a slow 
Burning that breaks at last into leaves and a flower's bright spark. 

I came to the boys with love, my dear, but they turned on me; 
I came with gentleness, with my heart 'twixt my hands like a bowl, 
Like a loving-cup, like a grail, but they spilt it triumphantly 
And tried to break the vessel, and to violate my soul. 

But what have I to do with the boys, deep down in my soul, my love? 
I throw from out of the darkness my self like a flower into sight, 
Like a flower from out of the night-time, I lift my face, and those 
Who will may warm their hands at me, comfort this night. 

But whosoever would pluck apart my flowering shall burn their hands, 
So flowers are tender folk, and roots can only hide, 
Yet my flowerings of love are a fire, and the scarlet brands 
Of my love are roses to look at, but flames to chide. 

But comfort me, my love, now the fires are low, 
Now I am broken to earth like a winter destroyed, and all 
Myself but a knowledge of roots, of roots in the dark that throw 
A net on the undersoil, which lies passive beneath their thrall. 

But comfort me, for henceforth my love is yours alone, 
To you alone will I offer the bowl, to you will I give 
My essence only, but love me, and I will atone 
To you for my general loving, atone as long as I live.

Book: Radiant Verses: A Journey Through Inspiring Poetry