Written by
Robert Seymour Bridges |
'Twas at that hour of beauty when the setting sun
squandereth his cloudy bed with rosy hues, to flood
his lov'd works as in turn he biddeth them Good-night;
and all the towers and temples and mansions of men
face him in bright farewell, ere they creep from their pomp
naked beneath the darkness;- while to mortal eyes
'tis given, ifso they close not of fatigue, nor strain
at lamplit tasks-'tis given, as for a royal boon
to beggarly outcasts in homeless vigil, to watch
where uncurtain's behind the great windows of space
Heav'n's jewel'd company circleth unapproachably-
'Twas at sunset that I, fleeing to hide my soul
in refuge of beauty from a mortal distress,
walk'd alone with the Muse in her garden of thought,
discoursing at liberty with the mazy dreams
that came wavering pertinaciously about me; as when
the small bats, issued from their hangings, flitter o'erhead
thru' the summer twilight, with thin cries to and fro
hunting in muffled flight atween the stars and flowers.
Then fell I in strange delusion, illusion strange to tell;
for as a man who lyeth fast asleep in his bed
may dream he waketh, and that he walketh upright
pursuing some endeavour in full conscience-so 'twas
with me; but contrawise; for being in truth awake
methought I slept and dreamt; and in thatt dream methought
I was telling a dream; nor telling was I as one
who, truly awaked from a true sleep, thinketh to tell
his dream to a friend, but for his scant remembrances
findeth no token of speech-it was not so with me;
for my tale was my dream and my dream the telling,
and I remember wondring the while I told it
how I told it so tellingly.
And yet now 'twould seem
that Reason inveighed me with her old orderings;
as once when she took thought to adjust theology,
peopling the inane that vex'd her between God and man
with a hierarchy of angels; like those asteroids
wherewith she later fill'd the gap 'twixt Jove and Mars.
Verily by Beauty it is that we come as WISDOM,
yet not by Reason at Beauty; and now with many words
pleasing myself betimes I am fearing lest in the end
I play the tedious orator who maundereth on
for lack of heart to make an end of his nothings.
Wherefor as when a runner who hath run his round
handeth his staff away, and is glad of his rest,
here break I off, knowing the goal was not for me
the while I ran on telling of what cannot be told.
For not the Muse herself can tell of Goddes love;
which cometh to the child from the Mother's embrace,
an Idea spacious as the starry firmament's
inescapable infinity of radiant gaze,
that fadeth only as it outpasseth mortal sight:
and this direct contact is 't with eternities,
this springtide miracle of the soul's nativity
that oft hath set philosophers adrift in dream;
which thing Christ taught, when he set up a little child
to teach his first Apostles and to accuse their pride,
saying, 'Unless ye shall receive it as a child,
ye cannot enter into the kingdom of heaven.
'
So thru'out all his young mental apprenticehood
the child of very simplicity, and in the grace
and beauteous attitude of infantine wonder,
is apt to absorb Ideas in primal purity,
and by the assimilation of thatt immortal food
may build immortal life; but ever with the growth
of understanding, as the sensible images
are more and more corrupt, troubled by questioning thought,
or with vainglory alloy'd, 'tis like enought the boy
in prospect of his manhood wil hav cast to th' winds
his Baptism with his Babyhood; nor might he escape
the fall of Ev'ryman, did not a second call
of nature's Love await him to confirm his Faith
or to revoke him if he is whollylapsed therefrom.
And so mighty is this second vision, which cometh
in puberty of body and adolescence of mind
that, forgetting his Mother, he calleth it 'first Love';
for it mocketh at suasion or stubbornness of heart,
as the oceantide of the omnipotent Pleasur of God,
flushing all avenues of life, and unawares
by thousandfold approach forestalling its full flood
with divination of the secret contacts of Love,--
of faintest ecstasies aslumber in Nature's calm,
like thought in a closed book, where some poet long since
sang his throbbing passion to immortal sleep-with coy
tenderness delicat as the shifting hues
that sanctify the silent dawn with wonder-gleams,
whose evanescence is the seal of their glory,
consumed in self-becoming of eternity;
til every moment as it flyeth, cryeth 'Seize!
Seize me ere I die! I am the Life of Life.
'
'Tis thus by near approach to an eternal presence
man's heart with divine furor kindled and possess'd
falleth in blind surrender; and finding therewithal
in fullest devotion the full reconcilement
betwixt his animal and spiritual desires,
such welcome hour of bliss standeth for certain pledge
of happiness perdurable: and coud he sustain
this great enthusiasm, then the unbounded promise
would keep fulfilment; since the marriage of true minds
is thatt once fabled garden, amidst of which was set
the single Tree that bore such med'cinable fruit
that if man ate thereof he should liv for ever.
Friendship is in loving rather than in being lov'd,
which is its mutual benediction and recompense;
and tho' this be, and tho' love is from lovers learn'd,
it springeth none the less from the old essence of self.
No friendless man ('twas well said) can be truly himself;
what a man looketh for in his friend and findeth,
and loving self best, loveth better than himself,
is his own better self, his live lovable idea,
flowering by expansion in the loves of his life.
And in the nobility of our earthly friendships
we hav al grades of attainment, and the best may claim
perfection of kind; and so, since ther be many bonds
other than breed (friendships of lesser motiv, found
even in the brutes) and since our politick is based
on actual association of living men, 'twil come
that the spiritual idea of Friendship, the huge
vastidity of its essence, is fritter'd away
in observation of the usual habits of men;
as happ'd with the great moralist, where his book saith
that ther can be no friendship betwixt God and man
because of their unlimited disparity.
From this dilemma of pagan thought, this poison of faith,
Man-soul made glad escape in the worship of Christ;
for his humanity is God's Personality,
and communion with him is the life of the soul.
Of which living ideas (when in the struggle of thought
harden'd by language they became symbols of faith)
Reason builded her maze, wherefrom none should escape,
wandering intent to map and learn her tortuous clews,
chanting their clerkly creed to the high-echoing stones
of their hand-fashion'd temple: but the Wind of heav'n
bloweth where it listeth, and Christ yet walketh the earth,
and talketh still as with those two disciples once
on the road to Emmaus-where they walk and are sad;
whose vision of him then was his victory over death,
thatt resurrection which all his lovers should share,
who in loving him had learn'd the Ethick of happiness;
whereby they too should come where he was ascended
to reign over men's hearts in the Kingdom of God.
Our happiest earthly comradeships hold a foretaste
of the feast of salvation and by thatt virtue in them
provoke desire beyond them to out-reach and surmount
their humanity in some superhumanity
and ultimat perfection: which, howe'ever 'tis found
or strangeley imagin'd, answereth to the need of each
and pulleth him instinctivly as to a final cause.
Thus unto all who hav found their high ideal in Christ,
Christ is to them the essence discern'd or undeiscern'd
of all their human friendships; and each lover of him
and of his beauty must be as a bud on the Vine
and hav participation in him; for Goddes love
is unescapable as nature's environment,
which if a man ignore or think to thrust it off
he is the ill-natured fool that runneth blindly on death.
This Individualism is man's true Socialism.
This is the rife Idea whose spiritual beauty
multiplieth in communion to transcendant might.
This is thatt excelent way whereon if we wil walk
all things shall be added unto us-thatt Love which inspired
the wayward Visionary in his doctrinal ode
to the three christian Graces, the Church's first hymn
and only deathless athanasian creed,--the which
'except a man believe he cannot be saved.
'
This is the endearing bond whereby Christ's company
yet holdeth together on the truth of his promise
that he spake of his grat pity and trust in man's love,
'Lo, I am with you always ev'n to the end of the world.
'
Truly the Soul returneth the body's loving
where it hath won it.
.
.
and God so loveth the world.
.
.
and in the fellowship of the friendship of Christ
God is seen as the very self-essence of love,
Creator and mover of all as activ Lover of all,
self-express'd in not-self, mind and body, mother and child,
'twixt lover and loved, God and man: but ONE ETERNAL
in the love of Beauty and in the selfhood of Love.
|
Written by
Rudyard Kipling |
Where the sober-colored cultivator smiles
On his byles;
Where the cholera, the cyclone, and the crow
Come and go;
Where the merchant deals in indigo and tea,
Hides and ghi;
Where the Babu drops inflammatory hints
In his prints;
Stands a City -- Charnock chose it -- packed away
Near a Bay --
By the Sewage rendered fetid, by the sewer
Made impure,
By the Sunderbunds unwholesome, by the swamp
Moist and damp;
And the City and the Viceroy, as we see,
Don't agree.
Once, two hundered years ago, the trader came
Meek and tame.
Where his timid foot first halted, there he stayed,
Till mere trade
Grew to Empire, and he sent his armies forth
South and North
Till the country from Peshawur to Ceylon
Was his own.
Thus the midday halt of Charnock -- more's the pity!
Grew a City.
As the fungus sprouts chaotic from its bed,
So it spread --
Chance-directed, chance-erected, laid and built
On the silt --
Palace, byre, hovel -- poverty and pride --
Side by side;
And, above the packed and pestilential town,
Death looked down.
But the Rulers in that City by the Sea
Turned to flee --
Fled, with each returning spring-tide from its ills
To the Hills.
From the clammy fogs of morning, from the blaze
Of old days,
From the sickness of the noontide, from the heat,
Beat retreat;
For the country from Peshawur to Ceylon
Was their own.
But the Merchant risked the perils of the Plain
For his gain.
Now the resting-place of Charnock, 'neath the palms,
Asks an alms,
And the burden of its lamentation is, Briefly, this:
"Because for certain months, we boil and stew,
So should you.
Cast the Viceroy and his Council, to perspire
In our fire!"
And for answer to the argument, in vain
We explain
That an amateur Saint Lawrence cannot fry:
"All must fry!"
That the Merchant risks the perils of the Plain
For gain.
Nor can Rulers rule a house that men grow rich in,
From its kitchen.
Let the Babu drop inflammatory hints
In his prints;
And mature -- consistent soul -- his plan for stealing
To Darjeeling:
Let the Merchant seek, who makes his silver pile,
England's isle;
Let the City Charnock pitched on -- evil day!
Go Her way.
Though the argosies of Asia at Her doors
Heap their stores,
Though Her enterprise and energy secure
Income sure,
Though "out-station orders punctually obeyed"
Swell Her trade --
Still, for rule, administration, and the rest,
Simla's best.
|
Written by
Lewis Carroll |
Sent to a friend who had complained that I was glad enough to see
him when he came, but didn't seem to miss him if he stayed away.
And cannot pleasures, while they last,
Be actual unless, when past,
They leave us shuddering and aghast,
With anguish smarting?
And cannot friends be firm and fast,
And yet bear parting?
And must I then, at Friendship's call,
Calmly resign the little all
(Trifling, I grant, it is and small)
I have of gladness,
And lend my being to the thrall
Of gloom and sadness?
And think you that I should be dumb,
And full DOLORUM OMNIUM,
Excepting when YOU choose to come
And share my dinner?
At other times be sour and glum
And daily thinner?
Must he then only live to weep,
Who'd prove his friendship true and deep
By day a lonely shadow creep,
At night-time languish,
Oft raising in his broken sleep
The moan of anguish?
The lover, if for certain days
His fair one be denied his gaze,
Sinks not in grief and wild amaze,
But, wiser wooer,
He spends the time in writing lays,
And posts them to her.
And if the verse flow free and fast,
Till even the poet is aghast,
A touching Valentine at last
The post shall carry,
When thirteen days are gone and past
Of February.
Farewell, dear friend, and when we meet,
In desert waste or crowded street,
Perhaps before this week shall fleet,
Perhaps to-morrow.
I trust to find YOUR heart the seat
Of wasting sorrow.
|
Written by
Leonard Cohen |
Suzanne takes you down to her place near the river
You can hear the boats go by
You can spend the night beside her
And you know that she's half crazy
But that's why you want to be there
And she feeds you tea and oranges
That come all the way from China
And just when you mean to tell her
That you have no love to give her
Then she gets you on her wavelength
And she lets the river answer
That you've always been her lover
And you want to travel with her
And you want to travel blind
And you know that she will trust you
For you've touched her perfect body with your mind.
And Jesus was a sailor
When he walked upon the water
And he spent a long time watching
From his lonely wooden tower
And when he knew for certain
Only drowning men could see him
He said "All men will be sailors then
Until the sea shall free them"
But he himself was broken
Long before the sky would open
Forsaken, almost human
He sank beneath your wisdom like a stone
And you want to travel with him
And you want to travel blind
And you think maybe you'll trust him
For he's touched your perfect body with his mind.
Now Suzanne takes your hand
And she leads you to the river
She is wearing rags and feathers
From Salvation Army counters
And the sun pours down like honey
On our lady of the harbour
And she shows you where to look
Among the garbage and the flowers
There are heroes in the seaweed
There are children in the morning
They are leaning out for love
And they will lean that way forever
While Suzanne holds the mirror
And you want to travel with her
And you want to travel blind
And you know that you can trust her
For she's touched your perfect body with her mind.
|
Written by
William Ernest Henley |
Though, if you ask her name, she says Elise,
Being plain Elizabeth, e'en let it pass,
And own that, if her aspirates take their ease,
She ever makes a point, in washing glass,
Handling the engine, turning taps for tots,
And countering change, and scorning what men say,
Of posing as a dove among the pots,
Nor often gives her dignity away.
Her head's a work of art, and, if her eyes
Be tired and ignorant, she has a waist;
Cheaply the Mode she shadows; and she tries
From penny novels to amend her taste;
And, having mopped the zinc for certain years,
And faced the gas, she fades and disappears.
|
Written by
Robert Burns |
I GAT your letter, winsome Willie;
Wi’ gratefu’ heart I thank you brawlie;
Tho’ I maun say’t, I wad be silly,
And unco vain,
Should I believe, my coaxin billie
Your flatterin strain.
But I’se believe ye kindly meant it:
I sud be laith to think ye hinted
Ironic satire, sidelins sklented
On my poor Musie;
Tho’ in sic phraisin terms ye’ve penn’d it,
I scarce excuse ye.
My senses wad be in a creel,
Should I but dare a hope to speel
Wi’ Allan, or wi’ Gilbertfield,
The braes o’ fame;
Or Fergusson, the writer-chiel,
A deathless name.
(O Fergusson! thy glorious parts
Ill suited law’s dry, musty arts!
My curse upon your whunstane hearts,
Ye E’nbrugh gentry!
The tithe o’ what ye waste at cartes
Wad stow’d his pantry!)
Yet when a tale comes i’ my head,
Or lassies gie my heart a screed—
As whiles they’re like to be my dead,
(O sad disease!)
I kittle up my rustic reed;
It gies me ease.
Auld Coila now may fidge fu’ fain,
She’s gotten poets o’ her ain;
Chiels wha their chanters winna hain,
But tune their lays,
Till echoes a’ resound again
Her weel-sung praise.
Nae poet thought her worth his while,
To set her name in measur’d style;
She lay like some unkenn’d-of-isle
Beside New Holland,
Or whare wild-meeting oceans boil
Besouth Magellan.
Ramsay an’ famous Fergusson
Gied Forth an’ Tay a lift aboon;
Yarrow an’ Tweed, to monie a tune,
Owre Scotland rings;
While Irwin, Lugar, Ayr, an’ Doon
Naebody sings.
Th’ Illissus, Tiber, Thames, an’ Seine,
Glide sweet in monie a tunefu’ line:
But Willie, set your fit to mine,
An’ cock your crest;
We’ll gar our streams an’ burnies shine
Up wi’ the best!
We’ll sing auld Coila’s plains an’ fells,
Her moors red-brown wi’ heather bells,
Her banks an’ braes, her dens and dells,
Whare glorious Wallace
Aft bure the gree, as story tells,
Frae Suthron billies.
At Wallace’ name, what Scottish blood
But boils up in a spring-tide flood!
Oft have our fearless fathers strode
By Wallace’ side,
Still pressing onward, red-wat-shod,
Or glorious died!
O, sweet are Coila’s haughs an’ woods,
When lintwhites chant amang the buds,
And jinkin hares, in amorous whids,
Their loves enjoy;
While thro’ the braes the cushat croods
With wailfu’ cry!
Ev’n winter bleak has charms to me,
When winds rave thro’ the naked tree;
Or frosts on hills of Ochiltree
Are hoary gray;
Or blinding drifts wild-furious flee,
Dark’ning the day!
O Nature! a’ thy shews an’ forms
To feeling, pensive hearts hae charms!
Whether the summer kindly warms,
Wi’ life an light;
Or winter howls, in gusty storms,
The lang, dark night!
The muse, nae poet ever fand her,
Till by himsel he learn’d to wander,
Adown some trottin burn’s meander,
An’ no think lang:
O sweet to stray, an’ pensive ponder
A heart-felt sang!
The war’ly race may drudge an’ drive,
Hog-shouther, jundie, stretch, an’ strive;
Let me fair Nature’s face descrive,
And I, wi’ pleasure,
Shall let the busy, grumbling hive
Bum owre their treasure.
Fareweel, “my rhyme-composing” brither!
We’ve been owre lang unkenn’d to ither:
Now let us lay our heads thegither,
In love fraternal:
May envy wallop in a tether,
Black fiend, infernal!
While Highlandmen hate tools an’ taxes;
While moorlan’s herds like guid, fat braxies;
While terra firma, on her axis,
Diurnal turns;
Count on a friend, in faith an’ practice,
In Robert Burns.
POSTCRIPTMY memory’s no worth a preen;
I had amaist forgotten clean,
Ye bade me write you what they mean
By this “new-light,”
’Bout which our herds sae aft hae been
Maist like to fight.
In days when mankind were but callans
At grammar, logic, an’ sic talents,
They took nae pains their speech to balance,
Or rules to gie;
But spak their thoughts in plain, braid lallans,
Like you or me.
In thae auld times, they thought the moon,
Just like a sark, or pair o’ shoon,
Wore by degrees, till her last roon
Gaed past their viewin;
An’ shortly after she was done
They gat a new ane.
This passed for certain, undisputed;
It ne’er cam i’ their heads to doubt it,
Till chiels gat up an’ wad confute it,
An’ ca’d it wrang;
An’ muckle din there was about it,
Baith loud an’ lang.
Some herds, weel learn’d upo’ the beuk,
Wad threap auld folk the thing misteuk;
For ’twas the auld moon turn’d a neuk
An’ out of’ sight,
An’ backlins-comin to the leuk
She grew mair bright.
This was deny’d, it was affirm’d;
The herds and hissels were alarm’d
The rev’rend gray-beards rav’d an’ storm’d,
That beardless laddies
Should think they better wer inform’d,
Than their auld daddies.
Frae less to mair, it gaed to sticks;
Frae words an’ aiths to clours an’ nicks;
An monie a fallow gat his licks,
Wi’ hearty crunt;
An’ some, to learn them for their tricks,
Were hang’d an’ brunt.
This game was play’d in mony lands,
An’ auld-light caddies bure sic hands,
That faith, the youngsters took the sands
Wi’ nimble shanks;
Till lairds forbad, by strict commands,
Sic bluidy pranks.
But new-light herds gat sic a cowe,
Folk thought them ruin’d stick-an-stowe;
Till now, amaist on ev’ry knowe
Ye’ll find ane plac’d;
An’ some their new-light fair avow,
Just quite barefac’d.
Nae doubt the auld-light flocks are bleatin;
Their zealous herds are vex’d an’ sweatin;
Mysel’, I’ve even seen them greetin
Wi’ girnin spite,
To hear the moon sae sadly lied on
By word an’ write.
But shortly they will cowe the louns!
Some auld-light herds in neebor touns
Are mind’t, in things they ca’ balloons,
To tak a flight;
An’ stay ae month amang the moons
An’ see them right.
Guid observation they will gie them;
An’ when the auld moon’s gaun to lea’e them,
The hindmaist shaird, they’ll fetch it wi’ them
Just i’ their pouch;
An’ when the new-light billies see them,
I think they’ll crouch!
Sae, ye observe that a’ this clatter
Is naething but a “moonshine matter”;
But tho’ dull prose-folk Latin splatter
In logic tulyie,
I hope we bardies ken some better
Than mind sic brulyie.
|
Written by
Rudyard Kipling |
We have another viceroy now, -- those days are dead and done
Of Delilah Aberyswith and depraved Ulysses Gunne.
Delilah Aberyswith was a lady -- not too young --
With a perfect taste in dresses and a badly-bitted tongue,
With a thirst for information, and a greater thirst for praise,
And a little house in Simla in the Prehistoric Days.
By reason of her marriage to a gentleman in power,
Delilah was acquainted with the gossip of the hour;
And many little secrets, of the half-official kind,
Were whispered to Delilah, and she bore them all in mind.
She patronized extensively a man, Ulysses Gunne,
Whose mode of earning money was a low and shameful one.
He wrote for certain papers, which, as everybody knows,
Is worse than serving in a shop or scaring off the crows.
He praised her "queenly beauty" first; and, later on, he hinted
At the "vastness of her intellect" with compliment unstinted.
He went with her a-riding, and his love for her was such
That he lent her all his horses and -- she galled them very much.
One day, THEY brewed a secret of a fine financial sort;
It related to Appointments, to a Man and a Report.
'Twas almost wortth the keeping, -- only seven people knew it --
And Gunne rose up to seek the truth and patiently ensue it.
It was a Viceroy's Secret, but -- perhaps the wine was red --
Perhaps an Aged Concillor had lost his aged head --
Perhaps Delilah's eyes were bright -- Delilah's whispers sweet --
The Aged Member told her what 'twere treason to repeat.
Ulysses went a-riding, and they talked of love and flowers;
Ulysses went a-calling, and he called for several hours;
Ulysses went a-waltzing, and Delilah helped him dance --
Ulysses let the waltzes go, and waited for his chance.
The summer sun was setting, and the summer air was still,
The couple went a-walking in the shade of Summer Hill.
The wasteful sunset faded out in turkis-green and gold,
Ulysses pleaded softly, and .
.
.
that bad Delilah told!
Next morn, a startled Empire learnt the all-important news;
Next week, the Aged Councillor was shaking in his shoes.
Next month, I met Delilah and she did not show the least
Hesitation in affirming that Ulysses was a "beast.
"
* * * * *
We have another Viceroy now, those days are dead and done --
Off, Delilah Aberyswith and most mean Ulysses Gunne!
|
Written by
Edwin Arlington Robinson |
The man Flammonde, from God knows where,
With firm address and foreign air
With news of nations in his talk
And something royal in his walk,
With glint of iron in his eyes,
But never doubt, nor yet surprise,
Appeared, adn stayed, and held his head
As one by kings accredited.
Erect, with his alert repose
About him, and about his clothes,
He pictured all tradition hears
Of what we owe to fifty years.
His cleansing heritage of taste
Paraded neither want nor waste;
And what he needed for his fee
To live, he borrowed graciously.
He never told us what he was,
Or what mischance, or other cause,
Had banished him from better days
To play the Prince of Castaways.
Meanwhile he played surpassing well
A part, for most, unplayable;
In fine, one pauses, half afraid
To say for certain that he played.
For that, one may as well forego
Conviction as to yes or no;
Nor can I say just how intense
Would then have been the difference
To several, who, having striven
In vain to get what he was given,
Would see the stranger taken on
By friends not easy to be won.
Moreover many a malcontent
He soothed, and found munificent;
His courtesy beguiled and foiled
Suspicion that his years were soiled;
His mien distinguished any crowd,
His credit strengthened when he bowed;
And women, young and old, were fond
Of looking at the man Flammond.
There was a woman in our town
On whom the fashion was to frown;
But while our talk renewed the tinge
Of a long-faded scarlet fringe,
The man Flammonde saw none of that,
And what he saw we wondered at--
That none of us, in her distress,
Could hide or find our littleness.
There was a boy that all agreed
had shut within him the rare seed
Of learning.
We could understand,
But none of us could lift a hand.
The man Flammonde appraised the youth,
And told a few of us the truth;
And thereby, for a little gold,
A flowered future was unrolled.
There were two citizens who fought
For years and years, and over nought;
They made life awkward for their friends,
And shortened their own dividends.
The man Flammonde said what was wrong
Should be made right; nor was it long
Before they were again in line
And had each other in to dine.
And these I mention are but four
Of many out of many more.
So much for them.
But what of him--
So firm in every look and limb?
What small satanic sort of kink
Was in his brain? What broken link
Withheld hom from the destinies
That came so near to being his?
What was he, when we came to sift
His meaning, and to note the drift
Of incommunicable ways
That make us ponder while we praise?
Why was it that his charm revealed
Somehow the surface of a shield?
What was it that we never caught?
What was he, and what was he not?
How much it was of him we met
We cannot ever know; nor yet
Shall all he gave us quite attone
For what was his, and his alone;
Nor need we now, since he knew best,
Nourish an ethical unrest:
Rarely at once will nature give
The power to be Flammonde and live.
We cannot know how much we learn
From those who never will return,
Until a flash of unforseen
Remembrance falls on what has been.
We've each a darkening hill to climb;
And this is why, from time to time
In Tilbury Town, we look beyond
Horizons for the man Flammonde.
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Written by
Edwin Arlington Robinson |
Take it away, and swallow it yourself.
Ha! Look you, there’s a rat.
Last night there were a dozen on that shelf,
And two of them were living in my hat.
Look! Now he goes, but he’ll come back—
Ha? But he will, I say …
Il reviendra-z-à Pâques,
Ou à la Trinité …
Be very sure that he’ll return again;
For said the Lord: Imprimis, we have rats,
And having rats, we have rain.
—
So on the seventh day
He rested, and made Pain.
—Man, if you love the Lord, and if the Lord
Love liars, I will have you at your word
And swallow it.
Voilà.
Bah!
Where do I say it is
That I have lain so long?
Where do I count myself among the dead,
As once above the living and the strong?
And what is this that comes and goes,
Fades and swells and overflows,
Like music underneath and overhead?
What is it in me now that rings and roars
Like fever-laden wine?
What ruinous tavern-shine
Is this that lights me far from worlds and wars
And women that were mine?
Where do I say it is
That Time has made my bed?
What lowering outland hostelry is this
For one the stars have disinherited?
An island, I have said:
A peak, where fiery dreams and far desires
Are rained on, like old fires:
A vermin region by the stars abhorred,
Where falls the flaming word
By which I consecrate with unsuccess
An acreage of God’s forgetfulness,
Left here above the foam and long ago
Made right for my duress;
Where soon the sea,
My foaming and long-clamoring enemy,
Will have within the cryptic, old embrace
Of her triumphant arms—a memory.
Why then, the place?
What forage of the sky or of the shore
Will make it any more,
To me, than my award of what was left
Of number, time, and space?
And what is on me now that I should heed
The durance or the silence or the scorn?
I was the gardener who had the seed
Which holds within its heart the food and fire
That gives to man a glimpse of his desire;
And I have tilled, indeed,
Much land, where men may say that I have planted
Unsparingly my corn—
For a world harvest-haunted
And for a world unborn.
Meanwhile, am I to view, as at a play,
Through smoke the funeral flames of yesterday
And think them far away?
Am I to doubt and yet be given to know
That where my demon guides me, there I go?
An island? Be it so.
For islands, after all is said and done,
Tell but a wilder game that was begun,
When Fate, the mistress of iniquities,
The mad Queen-spinner of all discrepancies,
Beguiled the dyers of the dawn that day,
And even in such a curst and sodden way
Made my three colors one.
—So be it, and the way be as of old:
So be the weary truth again retold
Of great kings overthrown
Because they would be kings, and lastly kings alone.
Fling to each dog his bone.
Flags that are vanished, flags that are soiled and furled,
Say what will be the word when I am gone:
What learned little acrid archive men
Will burrow to find me out and burrow again,—
But all for naught, unless
To find there was another Island.
… Yes,
There are too many islands in this world,
There are too many rats, and there is too much rain.
So three things are made plain
Between the sea and sky:
Three separate parts of one thing, which is Pain …
Bah, what a way to die!—
To leave my Queen still spinning there on high,
Still wondering, I dare say,
To see me in this way …
Madame à sa tour monte
Si haut qu’elle peut monter—
Like one of our Commissioners… ai! ai!
Prometheus and the women have to cry,
But no, not I …
Faugh, what a way to die!
But who are these that come and go
Before me, shaking laurel as they pass?
Laurel, to make me know
For certain what they mean:
That now my Fate, my Queen,
Having found that she, by way of right reward,
Will after madness go remembering,
And laurel be as grass,—
Remembers the one thing
That she has left to bring.
The floor about me now is like a sward
Grown royally.
Now it is like a sea
That heaves with laurel heavily,
Surrendering an outworn enmity
For what has come to be.
But not for you, returning with your curled
And haggish lips.
And why are you alone?
Why do you stay when all the rest are gone?
Why do you bring those treacherous eyes that reek
With venom and hate the while you seek
To make me understand?—
Laurel from every land,
Laurel, but not the world?
Fury, or perjured Fate, or whatsoever,
Tell me the bloodshot word that is your name
And I will pledge remembrance of the same
That shall be crossed out never;
Whereby posterity
May know, being told, that you have come to me,
You and your tongueless train without a sound,
With covetous hands and eyes and laurel all around,
Foreshowing your endeavor
To mirror me the demon of my days,
To make me doubt him, loathe him, face to face.
Bowed with unwilling glory from the quest
That was ordained and manifest,
You shake it off and wish me joy of it?
Laurel from every place,
Laurel, but not the rest?
Such are the words in you that I divine,
Such are the words of men.
So be it, and what then?
Poor, tottering counterfeit,
Are you a thing to tell me what is mine?
Grant we the demon sees
An inch beyond the line,
What comes of mine and thine?
A thousand here and there may shriek and freeze,
Or they may starve in fine.
The Old Physician has a crimson cure
For such as these,
And ages after ages will endure
The minims of it that are victories.
The wreath may go from brow to brow,
The state may flourish, flame, and cease;
But through the fury and the flood somehow
The demons are acquainted and at ease,
And somewhat hard to please.
Mine, I believe, is laughing at me now
In his primordial way,
Quite as he laughed of old at Hannibal,
Or rather at Alexander, let us say.
Therefore, be what you may,
Time has no further need
Of you, or of your breed.
My demon, irretrievably astray,
Has ruined the last chorus of a play
That will, so he avers, be played again some day;
And you, poor glowering ghost,
Have staggered under laurel here to boast
Above me, dying, while you lean
In triumph awkward and unclean,
About some words of his that you have read?
Thing, do I not know them all?
He tells me how the storied leaves that fall
Are tramped on, being dead?
They are sometimes: with a storm foul enough
They are seized alive and they are blown far off
To mould on islands.
—What else have you read?
He tells me that great kings look very small
When they are put to bed;
And this being said,
He tells me that the battles I have won
Are not my own,
But his—howbeit fame will yet atone
For all defect, and sheave the mystery:
The follies and the slaughters I have done
Are mine alone,
And so far History.
So be the tale again retold
And leaf by clinging leaf unrolled
Where I have written in the dawn,
With ink that fades anon,
Like Cæsar’s, and the way be as of old.
Ho, is it you? I thought you were a ghost.
Is it time for you to poison me again?
Well, here’s our friend the rain,—
Mironton, mironton, mirontaine.
.
.
Man, I could murder you almost,
You with your pills and toast.
Take it away and eat it, and shoot rats.
Ha! there he comes.
Your rat will never fail,
My punctual assassin, to prevail—
While he has power to crawl,
Or teeth to gnaw withal—
Where kings are caged.
Why has a king no cats?
You say that I’ll achieve it if I try?
Swallow it?—No, not I …
God, what a way to die!
|
Written by
William Carlos (WCW) Williams |
You know there is not much
that I desire, a few chrysanthemums
half lying on the grass, yellow
and brown and white, the
talk of a few people, the trees,
an expanse of dried leaves perhaps
with ditches among them.
But there comes
between me and these things
a letter
or even a look—well placed,
you understand,
so that I am confused, twisted
four ways and—left flat,
unable to lift the food to
my own mouth:
Here is what they say: Come!
and come! and come! And if
I do not go I remain stale to
myself and if I go—
I have watched
the city from a distance at night
and wondered why I wrote no poem.
Come! yes,
the city is ablaze for you
and you stand and look at it.
And they are right.
There is
no good in the world except out of
a woman and certain women alone
for certain.
But what if
I arrive like a turtle,
with my house on my back or
a fish ogling from under water?
It will not do.
I must be
steaming with love, colored
like a flamingo.
For what?
To have legs and a silly head
and to smell, pah! like a flamingo
that soils its own feathers behind.
Must I go home filled
with a bad poem?
And they say:
Who can answer these things
till he has tried? Your eyes
are half closed, you are a child,
oh, a sweet one, ready to play
but I will make a man of you and
with love on his shoulder—!
And in the marshes
the crickets run
on the sunny dike's top and
make burrows there, the water
reflects the reeds and the reeds
move on their stalks and rattle drily.
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