Written by
Wallace Stevens |
Among the more irritating minor ideas
Of Mr. Homburg during his visits home
To Concord, at the edge of things, was this:
To think away the grass, the trees, the clouds,
Not to transform them into other things,
Is only what the sun does every day,
Until we say to ourselves that there may be
A pensive nature, a mechanical
And slightly detestable operandum, free
From man's ghost, larger and yet a little like,
Without his literature and without his gods . . .
No doubt we live beyond ourselves in air,
In an element that does not do for us,
so well, that which we do for ourselves, too big,
A thing not planned for imagery or belief,
Not one of the masculine myths we used to make,
A transparency through which the swallow weaves,
Without any form or any sense of form,
What we know in what we see, what we feel in what
We hear, what we are, beyond mystic disputation,
In the tumult of integrations out of the sky,
And what we think, a breathing like the wind,
A moving part of a motion, a discovery
Part of a discovery, a change part of a change,
A sharing of color and being part of it.
The afternoon is visibly a source,
Too wide, too irised, to be more than calm,
Too much like thinking to be less than thought,
Obscurest parent, obscurest patriarch,
A daily majesty of meditation,
That comes and goes in silences of its own.
We think, then as the sun shines or does not.
We think as wind skitters on a pond in a field
Or we put mantles on our words because
The same wind, rising and rising, makes a sound
Like the last muting of winter as it ends.
A new scholar replacing an older one reflects
A moment on this fantasia. He seeks
For a human that can be accounted for.
The spirit comes from the body of the world,
Or so Mr. Homburg thought: the body of a world
Whose blunt laws make an affectation of mind,
The mannerism of nature caught in a glass
And there become a spirit's mannerism,
A glass aswarm with things going as far as they can.
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Written by
Carl Sandburg |
DRUM on your drums, batter on your banjoes, sob on the long cool winding saxophones. Go to it, O jazzmen.
Sling your knuckles on the bottoms of the happy tin pans, let your trombones ooze, and go hushahusha-hush with the slippery sand-paper.
Moan like an autumn wind high in the lonesome tree-tops, moan soft like you wanted somebody terrible, cry like a racing car slipping away from a motorcycle cop, bang-bang! you jazzmen, bang altogether drums, traps, banjoes, horns, tin cans—make two people fight on the top of a stairway and scratch each other’s eyes in a clinch tumbling down the stairs.
Can the rough stuff … now a Mississippi steamboat pushes up the night river with a hoo-hoo-hoo-oo … and the green lanterns calling to the high soft stars … a red moon rides on the humps of the low river hills … go to it, O jazzmen.
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Written by
Mark Doty |
The priest never used blueprints, but worked all
the many designs out of his head.
Father Wilerus,
transplanted Alsatian,
built around
this plain Wisconsin
redbrick church
a coral-reef en-
crustation--meant,
the brochure says,
to glorify America
and heaven simul-
taneously. Thus:
Mary and Columbus
and the Sacred Heart
equally enthroned
in a fantasia of quartz
and seashells, broken
dishes, stalactites
and stick-shift knobs--
no separation
of nature and art
for Father Wilerus!
He's built fabulous blooms
--bristling mosaic tiles
bunched into chipped,
permanent roses---
and more glisteny
stuff than I can catalogue,
which seems to he the point:
a spectacle, saints
and Stars and Stripes
billowing in hillocks
of concrete. Stubborn
insistence on rendering
invisibles solid. What's
more frankly actual
than cement? Surfaced,
here, in pure decor:
even the railings
curlicued with rows
of identical whelks,
even the lampposts
and birdhouses,
and big encrusted urns
wagging with lunar flowers!
A little dizzy,
the world he's made,
and completely
unapologetic, high
on a hill in Dickeyville
so the wind whips
around like crazy.
A bit pigheaded,
yet full of love
for glitter qua glitter,
sheer materiality;
a bit foolhardy
and yet -- sly sparkle --
he's made matter giddy.
Exactly what he wanted,
I'd guess: the very stones
gone lacy and beaded,
an airy intricacy
of froth and glimmer.
For God? Country?
Lucky man:
his purpose pales
beside the fizzy,
weightless fact of rock.
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