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Best Famous Ethics Poems

Here is a collection of the all-time best famous Ethics poems. This is a select list of the best famous Ethics poetry. Reading, writing, and enjoying famous Ethics poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of ethics poems.

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Written by Aleister Crowley | Create an image from this poem

The Twins

 [Dedicated to Austin Osman Spare]


Have pity ! show no pity !
Those eyes that send such shivers
Into my brain and spine : oh let them
Flame like the ancient city
Swallowed up by the sulphurous rivers
When men let angels fret them !

Yea ! let the south wind blow,
And the Turkish banner advance,
And the word go out : No quarter !
But I shall hod thee -so !
While the boys and maidens dance
About the shambles of slaughter !

I know thee who thou art,
The inmost fiend that curlest
Thy vampire tounge about
Earth's corybantic heart,
Hell's warrior that whirlest
The darts of horror and doubt !

Thou knowest me who I am
The inmost soul and saviour
Of man ; what hieroglyph
Of the dragon and the lamb
Shall thou and I engrave here
On Time's inscandescable cliff ?

Look ! in the plished granite,
Black as thy cartouche is with sins,
I read the searing sentence
That blasts the eyes that scan it :
"HOOR and SET be TWINS."
A fico for repentance !

Ay ! O Son of my mother
That snarled and clawed in her womb
As now we rave in our rapture,
I know thee, I love thee, brother !
Incestuous males that consumes
The light and the life that we capture.

Starve thou the soul of the world,
Brother, as I the body !
Shall we not glut our lust
On these wretches whom Fate hath hurled
To a hell of jesus and shoddy,
Dung and ethics and dust ?

Thou as I art Fate.
Coe then, conquer and kiss me !
Come ! what hinders? Believe me :
This is the thought we await.
The mark is fair ; can you miss me ?

See, how subtly I writhe !
Strange runes and unknown sigils
I trace in the trance that thrills us.
Death ! how lithe, how blithe
Are these male incestuous vigils !
Ah ! this is the spasm that kills us !

Wherefore I solemnly affirm
This twofold Oneness at the term.
Asar on Asi did beget
Horus twin brother unto Set.
Now Set and Horus kiss, to call
The Soul of the Unnatural
Forth from the dusk ; then nature slain
Lets the Beyond be born again.

This weird is of the tongue of Khem,
The Conjuration used of them.
Whoso shall speak it, let him die,
His bowels rotting inwardly,
Save he uncover and caress
The God that lighteth his liesse.


Written by Kahlil Gibran | Create an image from this poem

Religion XXVI

 And an old priest said, "Speak to us of Religion." 

And he said: 

Have I spoken this day of aught else? 

Is not religion all deeds and all reflection, 

And that which is neither deed nor reflection, but a wonder and a surprise ever springing in the soul, even while the hands hew the stone or tend the loom? 

Who can separate his faith from his actions, or his belief from his occupations? 

Who can spread his hours before him, saying, "This for God and this for myself; This for my soul, and this other for my body?" 

All your hours are wings that beat through space from self to self. 

He who wears his morality but as his best garment were better naked. 

The wind and the sun will tear no holes in his skin. 

And he who defines his conduct by ethics imprisons his song-bird in a cage. 

The freest song comes not through bars and wires. 

And he to whom worshipping is a window, to open but also to shut, has not yet visited the house of his soul whose windows are from dawn to dawn. 

Your daily life is your temple and your religion. 

Whenever you enter into it take with you your all. 

Take the plough and the forge and the mallet and the lute, 

The things you have fashioned in necessity or for delight. 

For in revery you cannot rise above your achievements nor fall lower than your failures. 

And take with you all men: 

For in adoration you cannot fly higher than their hopes nor humble yourself lower than their despair. 

And if you would know God be not therefore a solver of riddles. 

Rather look about you and you shall see Him playing with your children. 

And look into space; you shall see Him walking in the cloud, outstretching His arms in the lightning and descending in rain. 

You shall see Him smiling in flowers, then rising and waving His hands in trees.
Written by Robert Herrick | Create an image from this poem

A Panegyric To Sir Lewis Pemberton

 Till I shall come again, let this suffice,
I send my salt, my sacrifice
To thee, thy lady, younglings, and as far
As to thy Genius and thy Lar;
To the worn threshold, porch, hall, parlour, kitchen,
The fat-fed smoking temple, which in
The wholesome savour of thy mighty chines,
Invites to supper him who dines:
Where laden spits, warp'd with large ribs of beef,
Not represent, but give relief
To the lank stranger and the sour swain,
Where both may feed and come again;
For no black-bearded Vigil from thy door
Beats with a button'd-staff the poor;
But from thy warm love-hatching gates, each may
Take friendly morsels, and there stay
To sun his thin-clad members, if he likes;
For thou no porter keep'st who strikes.
No comer to thy roof his guest-rite wants;
Or, staying there, is scourged with taunts
Of some rough groom, who, yirk'd with corns, says, 'Sir,
'You've dipp'd too long i' th' vinegar;
'And with our broth and bread and bits, Sir friend,
'You've fared well; pray make an end;
'Two days you've larded here; a third, ye know,
'Makes guests and fish smell strong; pray go
'You to some other chimney, and there take
'Essay of other giblets; make
'Merry at another's hearth; you're here
'Welcome as thunder to our beer;
'Manners knows distance, and a man unrude
'Would soon recoil, and not intrude
'His stomach to a second meal.'--No, no,
Thy house, well fed and taught, can show
No such crabb'd vizard: Thou hast learnt thy train
With heart and hand to entertain;
And by the arms-full, with a breast unhid,
As the old race of mankind did,
When either's heart, and either's hand did strive
To be the nearer relative;
Thou dost redeem those times: and what was lost
Of ancient honesty, may boast
It keeps a growth in thee, and so will run
A course in thy fame's pledge, thy son.
Thus, like a Roman Tribune, thou thy gate
Early sets ope to feast, and late;
Keeping no currish waiter to affright,
With blasting eye, the appetite,
Which fain would waste upon thy cates, but that
The trencher creature marketh what
Best and more suppling piece he cuts, and by
Some private pinch tells dangers nigh,
A hand too desp'rate, or a knife that bites
Skin-deep into the pork, or lights
Upon some part of kid, as if mistook,
When checked by the butler's look.
No, no, thy bread, thy wine, thy jocund beer
Is not reserved for Trebius here,
But all who at thy table seated are,
Find equal freedom, equal fare;
And thou, like to that hospitable god,
Jove, joy'st when guests make their abode
To eat thy bullocks thighs, thy veals, thy fat
Wethers, and never grudged at.
The pheasant, partridge, gotwit, reeve, ruff, rail,
The cock, the curlew, and the quail,
These, and thy choicest viands, do extend
Their tastes unto the lower end
Of thy glad table; not a dish more known
To thee, than unto any one:
But as thy meat, so thy immortal wine
Makes the smirk face of each to shine,
And spring fresh rose-buds, while the salt, the wit,
Flows from the wine, and graces it;
While Reverence, waiting at the bashful board,
Honours my lady and my lord.
No scurril jest, no open scene is laid
Here, for to make the face afraid;
But temp'rate mirth dealt forth, and so discreet-
Ly, that it makes the meat more sweet,
And adds perfumes unto the wine, which thou
Dost rather pour forth, than allow
By cruse and measure; thus devoting wine,
As the Canary isles were thine;
But with that wisdom and that method, as
No one that's there his guilty glass
Drinks of distemper, or has cause to cry
Repentance to his liberty.
No, thou know'st orders, ethics, and hast read
All oeconomics, know'st to lead
A house-dance neatly, and canst truly show
How far a figure ought to go,
Forward or backward, side-ward, and what pace
Can give, and what retract a grace;
What gesture, courtship, comeliness agrees,
With those thy primitive decrees,
To give subsistence to thy house, and proof
What Genii support thy roof,
Goodness and greatness, not the oaken piles;
For these, and marbles have their whiles
To last, but not their ever; virtue's hand
It is which builds 'gainst fate to stand.
Such is thy house, whose firm foundations trust
Is more in thee than in her dust,
Or depth; these last may yield, and yearly shrink,
When what is strongly built, no chink
Or yawning rupture can the same devour,
But fix'd it stands, by her own power
And well-laid bottom, on the iron and rock,
Which tries, and counter-stands the shock
And ram of time, and by vexation grows
The stronger. Virtue dies when foes
Are wanting to her exercise, but, great
And large she spreads by dust and sweat.
Safe stand thy walls, and thee, and so both will,
Since neither's height was raised by th'ill
Of others; since no stud, no stone, no piece
Was rear'd up by the poor-man's fleece;
No widow's tenement was rack'd to gild
Or fret thy cieling, or to build
A sweating-closet, to anoint the silk-
Soft skin, or bath[e] in asses' milk;
No orphan's pittance, left him, served to set
The pillars up of lasting jet,
For which their cries might beat against thine ears,
Or in the damp jet read their tears.
No plank from hallow'd altar does appeal
To yond' Star-chamber, or does seal
A curse to thee, or thine; but all things even
Make for thy peace, and pace to heaven.
--Go on directly so, as just men may
A thousand times more swear, than say
This is that princely Pemberton, who can
Teach men to keep a God in man;
And when wise poets shall search out to see
Good men, they find them all in thee.
Written by A S J Tessimond | Create an image from this poem

Cats

 Cats no less liquid than their shadows
Offer no angles to the wind.
They slip, diminished, neat through loopholes
Less than themselves; will not be pinned

To rules or routes for journeys; counter
Attack with non-resistance; twist
Enticing through the curving fingers
And leave an angered empty fist.

They wait obsequious as darkness
Quick to retire, quick to return;
Admit no aim or ethics; flatter
With reservations; will not learn

To answer to their names; are seldom
Truly owned till shot or skinned.
Cats no less liquid than their shadows
Offer no angles to the wind.
Written by Edgar Lee Masters | Create an image from this poem

W. Lloyd Garrison Standard

 Vegetarian, non-resistant, free-thinker, in ethics a Christian;
Orator apt at the rhine-stone rhythm of Ingersoll.
Carnivorous, avenger, believer and pagan.
Continent, promiscuous, changeable, treacherous, vain,
Proud, with the pride that makes struggle a thing for laughter;
With heart cored out by the worm of theatric despair;
Wearing the coat of indifference to hide the shame of defeat;
I, child of the abolitionist idealism --
A sort of Brand in a birth of half-and-half.
What other thing could happen when I defended
The patriot scamps who burned the court house,
That Spoon River might have a new one,
Than plead them guilty? When Kinsey Keene drove through
The card-board mask of my life with a spear of light,
What could I do but slink away, like the beast of myself
Which I raised from a whelp, to a corner and growl?
The pyramid of my life was nought but a dune,
Barren and formless, spoiled at last by the storm.



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