Written by
Robert Burns |
May—, 1786.
I LANG hae thought, my youthfu’ friend,
A something to have sent you,
Tho’ it should serve nae ither end
Than just a kind memento:
But how the subject-theme may gang,
Let time and chance determine;
Perhaps it may turn out a sang:
Perhaps turn out a sermon.
Ye’ll try the world soon, my lad;
And, Andrew dear, believe me,
Ye’ll find mankind an unco squad,
And muckle they may grieve ye:
For care and trouble set your thought,
Ev’n when your end’s attained;
And a’ your views may come to nought,
Where ev’ry nerve is strained.
I’ll no say, men are villains a’;
The real, harden’d wicked,
Wha hae nae check but human law,
Are to a few restricked;
But, Och! mankind are unco weak,
An’ little to be trusted;
If self the wavering balance shake,
It’s rarely right adjusted!
Yet they wha fa’ in fortune’s strife,
Their fate we shouldna censure;
For still, th’ important end of life
They equally may answer;
A man may hae an honest heart,
Tho’ poortith hourly stare him;
A man may tak a neibor’s part,
Yet hae nae cash to spare him.
Aye free, aff-han’, your story tell,
When wi’ a bosom crony;
But still keep something to yoursel’,
Ye scarcely tell to ony:
Conceal yoursel’ as weel’s ye can
Frae critical dissection;
But keek thro’ ev’ry other man,
Wi’ sharpen’d, sly inspection.
The sacred lowe o’ weel-plac’d love,
Luxuriantly indulge it;
But never tempt th’ illicit rove,
Tho’ naething should divulge it:
I waive the quantum o’ the sin,
The hazard of concealing;
But, Och! it hardens a’ within,
And petrifies the feeling!
To catch dame Fortune’s golden smile,
Assiduous wait upon her;
And gather gear by ev’ry wile
That’s justified by honour;
Not for to hide it in a hedge,
Nor for a train attendant;
But for the glorious privilege
Of being independent.
The fear o’ hell’s a hangman’s whip,
To haud the wretch in order;
But where ye feel your honour grip,
Let that aye be your border;
Its slightest touches, instant pause—
Debar a’ side-pretences;
And resolutely keep its laws,
Uncaring consequences.
The great Creator to revere,
Must sure become the creature;
But still the preaching cant forbear,
And ev’n the rigid feature:
Yet ne’er with wits profane to range,
Be complaisance extended;
An atheist-laugh’s a poor exchange
For Deity offended!
When ranting round in pleasure’s ring,
Religion may be blinded;
Or if she gie a random sting,
It may be little minded;
But when on life we’re tempest driv’n—
A conscience but a canker—
A correspondence fix’d wi’ Heav’n,
Is sure a noble anchor!
Adieu, dear, amiable youth!
Your heart can ne’er be wanting!
May prudence, fortitude, and truth,
Erect your brow undaunting!
In ploughman phrase, “God send you speed,”
Still daily to grow wiser;
And may ye better reck the rede,
Then ever did th’ adviser!
|
Written by
Yevgeny Yevtushenko |
Superb,
Like a seasoned lion,
Neruda buys bread in the shop.
He asks for it to be wrapped in paper
And solemly puts it under his arm:
"Let someone at least think
that at some time
I bought a book…"
Waving his hand in farewell,
like a Roman
rather dreamily royal,
in the air scented with mollusks,
oysters,
rice,
he walks with the bread through Valparaiso.
He says:
" Eugenio, look!
You see--
over there, among the puddles and garbage,
standing up under the red lamps
stands Bilbao-with the soul
of a poet -- in bronze.
Bilbao was a tramp and a rebel.
Originally
they set up the monument, fenced off
by a chain, with due pomp, right in the center,
although the poet had lived in the slums.
Then there was some minor overthrow or other,
and the poet was thrown out, beyond the gates.
Sweating,
they removed
the pedestal
to a filthy little red-light district.
And the poet stood,
as the sailor's adopted brother,
against a background
you might call native to him.
Our Bilbao loved cracking jokes.
He would say:
'On this best of possible planets
there are prostitutes and politutes --
as I'm a poet,
I prefer the former.
'"
And Neruda comments, with a hint of slyness:
"A poet is
beyond the rise and fall of values.
It's not hard to remove us from the center,
but the spot where they set us down
becomes the center!"
I remember that noon,
Pablo,
as I tune my transistor at night, ny the window,
now,
when a wicked war with the people of Chile
brings back the smell of Spain.
Playing about at a new overthrow,
politutes in generals' uniforms
wanted, whichever way they could,
to hustle your poetry out of sight.
But today I see Neruda--
he's always right in the center
and, not faltering,
he carries his poetry to the people
as simply and calmly
as a loaf of bread.
Many poets follow false paths,
but if the poet is with the people to the bitter end,
like a conscience-
then nothing
can possibly overthrow poetry.
1973
Translated by Arthur Boyars amd Simon Franklin
|
Written by
Ben Jonson |
XIII.
— EPISTLE TO KATHARINE LADY AUBIGNY.
As what they have lost t' expect, they dare deride.
So both the prais'd and praisers suffer ; yet,
For others ill ought none their good forget.
I therefore, who profess myself in love
With every virtue, wheresoe'er it move,
And howsoever ; as I am at feudBy arts, and practice of the vicious,
Such as suspect themselves, and think it fit,
For their own capital crimes, to indict my wit ;
I that have suffer'd this ; and though forsook
Of fortune, have not alter'd yet my look,
Or so myself abandon'd, as because
Men are not just, or keep no holy laws
Of nature and society, I should faint ;If it may stand with your soft blush, to hear
Yourself but told unto yourself, and see
In my character what your features be,
You will not from the paper slightly pass :
No lady, but at some time loves her glass.
And this shall be no false one, but as much
Remov'd, as you from need to have it such.
Look then, and see your self — I will not sayIt perfect, proper, pure, and natural,
Not taken up o' the doctors, but as well
As I, can say and see it doth excel ;
That asks but to be censured by the eyes :
And in those outward forms, all fools are wise.
Nor that your beauty wanted not a dower,
Do I reflect.
Some alderman has power,
Or cozening farmer of the customs, soAnd raise not virtue ; they may vice enhance.
My mirror is more subtle, clear, refined,
And.
takes and gives the beauties of the mind ;
Though it reject not those of fortune : such
As blood, and match.
Wherein, how more than much
Are you engaged to your happy fate,
For such a lot ! that mixt you with a state
Of so great title, birth, but virtue most,For he that once is good, is ever great.
Wherewith then, madam, can you better pay
This blessing of your stars, than by that way
Of virtue, which you tread ? What if alone,
Without companions ? 'tis safe to have none.
In single paths dangers with ease are watch'd ;
Contagion in the press is soonest catch'd.
This makes, that wisely you decline your lifeNot looking by, or back, like those that wait
Times and occasions, to start forth, and seem.
Which though the turning world may disesteem,
Because that studies spectacles and shows,
And after varied, as fresh objects, goes,
Giddy with change, and therefore cannot see
Right, the right way ; yet must your comfort be
Your conscience, and not wonder if none asksMaintain their liegers forth for foreign wires,
Melt down their husbands land, to pour away
On the close groom and page, on new-year's day,
And almost all days after, while they live ;
They find it both so witty, and safe to give.
Let them on powders, oils, and paintings spend,
Till that no usurer, nor his bawds dare lend
Them or their officers ; and no man know,When their own parasites laugh at their fall,
May they have nothing left, whereof they can
Boast, but how oft they have gone wrong to man,
And call it their brave sin : for such there be
That do sin only for the infamy ;
And never think, how vice doth every hour
Eat on her clients, and some one devour.
You, madam, young have learn'd to shun these shelves,Into your harbor, and all passage shut
'Gainst storms or pirates, that might charge your peace ;
For which you worthy are the glad increase
Of your blest womb, made fruitful from above,
To pay your lord the pledges of chaste love ;
And raise a noble stem, to give the fame
To Clifton's blood, that is denied their name.
Grow, grow, fair tree ! and as thy branches shoot,Before the moons have fill'd their triple trine,
To crown the burden which you go withal,
It shall a ripe and timely issue fall,
T' expect the honors of great AUBIGNY ;
And greater rites, yet writ in mystery,
But which the fates forbid me to reveal.
Only thus much out of a ravish'd zeal
Unto your name, and goodness of your life,What your tried manners are, what theirs should be ;
How you love one, and him you should, how still
You are depending on his word and will ;
Not fashion'd for the court, or strangers' eyes ;
But to please him, who is the dearer prize
Unto himself, by being so dear to you.
This makes, that your affections still be new,
And that your souls conspire, as they were goneMadam, be bold to use this truest glass ;
Wherein your form you still the same shall find ;
Because nor it can change, nor such a mind.
Of any good mind, now ; there are so few.
The bad, by number, are so fortified,
As what they have lost t' expect, they dare deride.
So both the prais'd and praisers suffer ; yet,
For others ill ought none their good forget.
I therefore, who profess myself in love
With every virtue, wheresoe'er it move,
And howsoever ; as I am at feud
|
Written by
John Keats |
Full many a dreary hour have I past,
My brain bewildered, and my mind o'ercast
With heaviness; in seasons when I've thought
No spherey strains by me could e'er be caught
From the blue dome, though I to dimness gaze
On the far depth where sheeted lightning plays;
Or, on the wavy grass outstretched supinely,
Pry 'mong the stars, to strive to think divinely:
That I should never hear Apollo's song,
Though feathery clouds were floating all along
The purple west, and, two bright streaks between,
The golden lyre itself were dimly seen:
That the still murmur of the honey bee
Would never teach a rural song to me:
That the bright glance from beauty's eyelids slanting
Would never make a lay of mine enchanting,
Or warm my breast with ardour to unfold
Some tale of love and arms in time of old.
But there are times, when those that love the bay,
Fly from all sorrowing far, far away;
A sudden glow comes on them, nought they see
In water, earth, or air, but poesy.
It has been said, dear George, and true I hold it,
(For knightly Spenser to Libertas told it,)
That when a Poet is in such a trance,
In air her sees white coursers paw, and prance,
Bestridden of gay knights, in gay apparel,
Who at each other tilt in playful quarrel,
And what we, ignorantly, sheet-lightning call,
Is the swift opening of their wide portal,
When the bright warder blows his trumpet clear,
Whose tones reach nought on earth but Poet's ear.
When these enchanted portals open wide,
And through the light the horsemen swiftly glide,
The Poet's eye can reach those golden halls,
And view the glory of their festivals:
Their ladies fair, that in the distance seem
Fit for the silv'ring of a seraph's dream;
Their rich brimmed goblets, that incessant run
Like the bright spots that move about the sun;
And, when upheld, the wine from each bright jar
Pours with the lustre of a falling star.
Yet further off, are dimly seen their bowers,
Of which, no mortal eye can reach the flowers;
And 'tis right just, for well Apollo knows
'Twould make the Poet quarrel with the rose.
All that's revealed from that far seat of blisses
Is the clear fountains' interchanging kisses,
As gracefully descending, light and thin,
Like silver streaks across a dolphin's fin,
When he upswimmeth from the coral caves,
And sports with half his tail above the waves.
These wonders strange he sees, and many more,
Whose head is pregnant with poetic lore.
Should he upon an evening ramble fare
With forehead to the soothing breezes bare,
Would he nought see but the dark, silent blue
With all its diamonds trembling through and through?
Or the coy moon, when in the waviness
Of whitest clouds she does her beauty dress,
And staidly paces higher up, and higher,
Like a sweet nun in holy-day attire?
Ah, yes! much more would start into his sight—
The revelries and mysteries of night:
And should I ever see them, I will tell you
Such tales as needs must with amazement spell you.
These are the living pleasures of the bard:
But richer far posterity's reward.
What does he murmur with his latest breath,
While his proud eye looks though the film of death?
"What though I leave this dull and earthly mould,
Yet shall my spirit lofty converse hold
With after times.
—The patriot shall feel
My stern alarum, and unsheath his steel;
Or, in the senate thunder out my numbers
To startle princes from their easy slumbers.
The sage will mingle with each moral theme
My happy thoughts sententious; he will teem
With lofty periods when my verses fire him,
And then I'll stoop from heaven to inspire him.
Lays have I left of such a dear delight
That maids will sing them on their bridal night.
Gay villagers, upon a morn of May,
When they have tired their gentle limbs with play
And formed a snowy circle on the grass,
And placed in midst of all that lovely lass
Who chosen is their queen,—with her fine head
Crowned with flowers purple, white, and red:
For there the lily, and the musk-rose, sighing,
Are emblems true of hapless lovers dying:
Between her breasts, that never yet felt trouble,
A bunch of violets full blown, and double,
Serenely sleep:—she from a casket takes
A little book,—and then a joy awakes
About each youthful heart,—with stifled cries,
And rubbing of white hands, and sparkling eyes:
For she's to read a tale of hopes, and fears;
One that I fostered in my youthful years:
The pearls, that on each glist'ning circlet sleep,
Must ever and anon with silent creep,
Lured by the innocent dimples.
To sweet rest
Shall the dear babe, upon its mother's breast,
Be lulled with songs of mine.
Fair world, adieu!
Thy dales, and hills, are fading from my view:
Swiftly I mount, upon wide spreading pinions,
Far from the narrow bound of thy dominions.
Full joy I feel, while thus I cleave the air,
That my soft verse will charm thy daughters fair,
And warm thy sons!" Ah, my dear friend and brother,
Could I, at once, my mad ambition smother,
For tasting joys like these, sure I should be
Happier, and dearer to society.
At times, 'tis true, I've felt relief from pain
When some bright thought has darted through my brain:
Through all that day I've felt a greater pleasure
Than if I'd brought to light a hidden treasure.
As to my sonnets, though none else should heed them,
I feel delighted, still, that you should read them.
Of late, too, I have had much calm enjoyment,
Stretched on the grass at my best loved employment
Of scribbling lines for you.
These things I thought
While, in my face, the freshest breeze I caught.
E'en now I'm pillowed on a bed of flowers
That crowns a lofty clift, which proudly towers
Above the ocean-waves, The stalks, and blades,
Chequer my tablet with their quivering shades.
On one side is a field of drooping oats,
Through which the poppies show their scarlet coats;
So pert and useless, that they bring to mind
The scarlet coats that pester human-kind.
And on the other side, outspread, is seen
Ocean's blue mantle streaked with purple, and green.
Now 'tis I see a canvassed ship, and now
Mark the bright silver curling round her prow.
I see the lark dowm-dropping to his nest,
And the broad winged sea-gull never at rest;
For when no more he spreads his feathers free,
His breast is dancing on the restless sea.
Now I direct my eyes into the west,
Which at this moment is in sunbeams drest:
Why westward turn? 'Twas but to say adieu!
'Twas but to kiss my hand, dear George, to you!
|
Written by
T S (Thomas Stearns) Eliot |
Similiter et omnes revereantur Diaconos, ut mandatum Jesu Christi; et Episcopum, ut
Jesum Christum, existentem filium Patris; Presbyteros autem, ut concilium Dei et
conjunctionem Apostolorum.
Sine his Ecclesia non vocatur; de quibus suadeo vos sic
habeo.
S.
Ignatii Ad Trallianos.
And when this epistle is read among you, cause that it be read also in the church of
the Laodiceans.
THE BROAD-BACKED hippopotamus
Rests on his belly in the mud;
Although he seems so firm to us
He is merely flesh and blood.
Flesh and blood is weak and frail,
Susceptible to nervous shock;
While the True Church can never fail
For it is based upon a rock.
The hippo’s feeble steps may err
In compassing material ends,
While the True Church need never stir
To gather in its dividends.
The ’potamus can never reach
The mango on the mango-tree;
But fruits of pomegranate and peach
Refresh the Church from over sea.
At mating time the hippo’s voice
Betrays inflexions hoarse and odd,
But every week we hear rejoice
The Church, at being one with God.
The hippopotamus’s day
Is passed in sleep; at night he hunts;
God works in a mysterious way—
The Church can sleep and feed at once.
I saw the ’potamus take wing
Ascending from the damp savannas,
And quiring angels round him sing
The praise of God, in loud hosannas.
Blood of the Lamb shall wash him clean
And him shall heavenly arms enfold,
Among the saints he shall be seen
Performing on a harp of gold.
He shall be washed as white as snow,
By all the martyr’d virgins kist,
While the True Church remains below
Wrapt in the old miasmal mist.
|
Written by
George (Lord) Byron |
My sister! my sweet sister! if a name
Dearer and purer were, it should be thine;
Mountains and seas divide us, but I claim
No tears, but tenderness to answer mine:
Go where I will, to me thou art the same—
A loved regret which I would not resign.
There yet are two things in my destiny,—
A world to roam through, and a home with thee.
The first were nothing—had I still the last,
It were the haven of my happiness;
But other claims and other ties thou hast,
And mine is not the wish to make them less.
A strange doom is thy father's sons's, and past
Recalling, as it lies beyond redress;
Reversed for him our grandsire's fate of yore,—
He had no rest at sea, nor I on shore.
If my inheritance of storms hath been
In other elements, and on the rocks
Of perils, overlooked or unforeseen,
I have sustained my share of worldly shocks,
The fault was mine; nor do I seek to screen
My errors with defensive paradox;
I have been cunning in mine overthrow,
The careful pilot of my proper woe.
Mine were my faults, and mine be their reward,
My whole life was a contest, since the day
That gave me being, gave me that which marred
The gift,—a fate, or will, that walked astray;
And I at times have found the struggle hard,
And thought of shaking off my bonds of clay:
But now I fain would for a time survive,
If but to see what next can well arrive.
Kingdoms and empires in my little day
I have outlived, and yet I am not old;
And when I look on this, the petty spray
Of my own years of trouble, which have rolled
Like a wild bay of breakers, melts away:
Something—I know not what—does still uphold
A spirit of slight patience;—not in vain,
Even for its own sake, do we purchase pain.
Perhaps the workings of defiance stir
Within me,—or perhaps of cold despair,
Brought on when ills habitually recur,—
Perhaps a kinder clime, or purer air,
(For even to this may change of soul refer,
And with light armour we may learn to bear,)
Have taught me a strange quiet, which was not
The chief companion of a calmer lot.
I feel almost at times as I have felt
In happy childhood; trees, and flowers, and brooks,
Which do remember me of where I dwelt,
Ere my young mind was sacrificed to books,
Come as of yore upon me, and can melt
My heart with recognition of their looks;
And even at moments I could think I see
Some living thing to love—but none like thee.
Here are the Alpine landscapes which create
A fund for contemplation;—to admire
Is a brief feeling of a trivial date;
But something worthier do such scenes inspire.
Here to be lonely is not desolate,
For much I view which I could most desire,
And, above all, a lake I can behold
Lovelier, not dearer, than our own of old.
Oh that thou wert but with me!—but I grow
The fool of my own wishes, and forget
The solitude which I have vaunted so
Has lost its praise is this but one regret;
There may be others which I less may show,—
I am not of the plaintive mood, and yet
I feel an ebb in my philosophy,
And the tide rising in my altered eye.
I did remind thee of our own dear Lake,
By the old Hall which may be mine no more.
Leman's is fair; but think not I forsake
The sweet remembrance of a dearer shore;
Sad havoc Time must with my memory make,
Ere that or thou can fade these eyes before;
Though, like all things which I have loved, they are
Resigned for ever, or divided far.
The world is all before me; I but ask
Of Nature that with which she will comply—
It is but in her summer's sun to bask,
To mingle with the quiet of her sky,
To see her gentle face without a mask
And never gaze on it with apathy.
She was my early friend, and now shall be
My sister—till I look again on thee.
I can reduce all feelings but this one;
And that I would not;—for at length I see
Such scenes as those wherein my life begun.
The earliest—even the only paths for me—
Had I but sooner learnt the crowd to shun,
I had been better than I now can be;
The passions which have torn me would have slept:
I had not suffered, and thou hadst not wept.
With false Ambition what had I to do?
Little with Love, and least of all with Fame!
And yet they came unsought, and with me grew,
And made me all which they can make—a name.
Yet this was not the end I did pursue;
Surely I once beheld a nobler aim.
But all is over—I am one the more
To baffled millions which have gone before.
And for the future, this world's future may
From me demand but little of my care;
I have outlived myself by many a day:
Having survived so many things that were;
My years have been no slumber, but the prey
Of ceaseless vigils; for I had the share
Of life which might have filled a century,
Before its fourth in time had passed me by.
And for the remnant which may be to come,
I am content; and for the past I feel
Not thankless,—for within the crowded sum
Of struggles, happiness at times would steal,
And for the present, I would not benumb
My feelings farther.
—Nor shall I conceal
That with all this I still can look around,
And worship Nature with a thought profound.
For thee, my own sweet sister, in thy heart
I know myself secure, as thou in mine;
We were and are—I am, even as thou art—
Beings who ne'er each other can resign;
It is the same, together or apart,
From life's commencement to its slow decline
We are entwined—let death come slow or fast,
The tie which bound the first endures the last!
|
Written by
Christopher Smart |
It ever was allow'd, dear Madam,
Ev'n from the days of father Adam,
Of all perfection flesh is heir to,
Fair patience is the gentlest virtue;
This is a truth our grandames teach,
Our poets sing, and parsons preach;
Yet after all, dear Moll, the fact is
We seldom put it into practice;
I'll warrant (if one knew the truth)
You've call'd me many an idle youth,
And styl'd me rude ungrateful bear,
Enough to make a parson swear.
I shall not make a long oration
in order for my vindication,
For what the plague can I say more
Than lazy dogs have done before;
Such stuff is naught but mere tautology,
And so take that for my apology.
First then for custards, my dear Mary,
The produce of your dainty dairy,
For stew'd, for bak'd, for boil'd, for roast,
And all the teas and all the toast;
With thankful tongue and bowing attitude,
I here present you with my gratitude:
Next for you apples, pears, and plums
Acknowledgment in order comes;
For wine, for ale, for fowl, for fish--for
Ev'n all one's appetite can wish for:
But O ye pens and O ye pencils,
And all ye scribbling utensils,
Say in what words and in what meter,
Shall unfeign'd admiration greet her,
For that rich banquet so refin'd
Her conversation gave the mind;
The solid meal of sense and worth,
Set off by the desert of mirth;
Wit's fruit and pleasure's genial bowl,
And all the joyous flow of soul;
For these, and every kind ingredient
That form'd your love--your most obedient.
|
Written by
Anne Kingsmill Finch |
URANIA, whom the Town admires,
Whose Wit and Beauty share our Praise;
This fair URANIA who inspires
A thousand Joys a thousand ways,
She, who cou'd with a Glance convey
Favours, that had my Hopes outdone,
Has lent me Money on that Day,
Which our Acquaintance first begun.
Nor with the Happiness I taste,
Let any jealous Doubts contend:
Her Friendship is secure to last,
Beginning where all others end.
And thou, known Cheat! upheld by Law,
Thou Disappointer of the craving Mind,
BASSETTE, who thy Original dost draw
From Venice (by uncertain Seas confin'd);
Author of Murmurs, and of Care,
Of pleasing Hopes, concluding in Despair:
To thee my strange Felicity I owe,
From thy Oppression did this Succour flow.
Less had I gained, had'st thou propitious been,
Who better by my Loss hast taught me how to Win.
Yet tell me, my transported Brain!
(whose Pride this Benefit awakes)
Know'st thou, what on this Chance depends?
And are we not exalted thus in vain,
Whilst we observe the Money which she lends,
But not, alas! the Heart she takes,
The fond Engagements, and the Ties
Her fatal Bounty does impose,
Who makes Reprisals, with her Eyes,
For what her gen'rous Hand bestows?
And tho' I quickly can return
Those useful Pieces, which she gave;
Can I again, or wou'd I have
That which her Charms have from me borne?
Yet let us quit th' obliging Score;
And whilst we borrow'd Gold restore,
Whilst readily we own the Debt,
And Gratitude before her set
In its approved and fairest Light;
Let her effectually be taught
By that instructive, harmless Slight,
That also in her turn she ought
(Repaying ev'ry tender Thought)
Kindness with Kindness to requite.
|
Written by
Thomas Chatterton |
Ah blame me not, Catcott, if from the right way
My notions and actions run far.
How can my ideas do other but stray,
Deprived of their ruling North-Star?
A blame me not, Broderip, if mounted aloft,
I chatter and spoil the dull air;
How can I imagine thy foppery soft,
When discord's the voice of my fair?
If Turner remitted my bluster and rhymes,
If Hardind was girlish and cold,
If never an ogle was got from Miss Grimes,
If Flavia was blasted and old;
I chose without liking, and left without pain,
Nor welcomed the frown with a sigh;
I scorned, like a monkey, to dangle my chain,
And paint them new charms with a lie.
Once Cotton was handsome; I flam'd and I burn'd,
I died to obtain the bright queen;
But when I beheld my epistle return'd,
By Jesu it alter'd the scene.
She's damnable ugly, my Vanity cried,
You lie, says my Conscience, you lie;
Resolving to follow the dictates of Pride,
I'd view her a hag to my eye.
But should she regain her bright lustre again,
And shine in her natural charms,
'Tis but to accept of the works of my pen,
And permit me to use my own arms.
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Written by
Robert Burns |
WHILE at the stook the shearers cow’r
To shun the bitter blaudin’ show’r,
Or in gulravage rinnin scowr
To pass the time,
To you I dedicate the hour
In idle rhyme.
My musie, tir’d wi’ mony a sonnet
On gown, an’ ban’, an’ douse black bonnet,
Is grown right eerie now she’s done it,
Lest they should blame her,
An’ rouse their holy thunder on it
An anathem her.
I own ’twas rash, an’ rather hardy,
That I, a simple, country bardie,
Should meddle wi’ a pack sae sturdy,
Wha, if they ken me,
Can easy, wi’ a single wordie,
Lowse hell upon me.
But I gae mad at their grimaces,
Their sighin, cantin, grace-proud faces,
Their three-mile prayers, an’ half-mile graces,
Their raxin conscience,
Whase greed, revenge, an’ pride disgraces
Waur nor their nonsense.
There’s Gaw’n, misca’d waur than a beast,
Wha has mair honour in his breast
Than mony scores as guid’s the priest
Wha sae abus’d him:
And may a bard no crack his jest
What way they’ve us’d him?
See him, the poor man’s friend in need,
The gentleman in word an’ deed—
An’ shall his fame an’ honour bleed
By worthless, skellums,
An’ not a muse erect her head
To cowe the blellums?
O Pope, had I thy satire’s darts
To gie the rascals their deserts,
I’d rip their rotten, hollow hearts,
An’ tell aloud
Their jugglin hocus-pocus arts
To cheat the crowd.
God knows, I’m no the thing I should be,
Nor am I even the thing I could be,
But twenty times I rather would be
An atheist clean,
Than under gospel colours hid be
Just for a screen.
An honest man may like a glass,
An honest man may like a lass,
But mean revenge, an’ malice fause
He’ll still disdain,
An’ then cry zeal for gospel laws,
Like some we ken.
They take religion in their mouth;
They talk o’ mercy, grace, an’ truth,
For what?—to gie their malice skouth
On some puir wight,
An’ hunt him down, owre right and ruth,
To ruin straight.
All hail, Religion! maid divine!
Pardon a muse sae mean as mine,
Who in her rough imperfect line
Thus daurs to name thee;
To stigmatise false friends of thine
Can ne’er defame thee.
Tho’ blotch’t and foul wi’ mony a stain,
An’ far unworthy of thy train,
With trembling voice I tune my strain,
To join with those
Who boldly dare thy cause maintain
In spite of foes:
In spite o’ crowds, in spite o’ mobs,
In spite o’ undermining jobs,
In spite o’ dark banditti stabs
At worth an’ merit,
By scoundrels, even wi’ holy robes,
But hellish spirit.
O Ayr! my dear, my native ground,
Within thy presbyterial bound
A candid liberal band is found
Of public teachers,
As men, as Christians too, renown’d,
An’ manly preachers.
Sir, in that circle you are nam’d;
Sir, in that circle you are fam’d;
An’ some, by whom your doctrine’s blam’d
(Which gies you honour)
Even, sir, by them your heart’s esteem’d,
An’ winning manner.
Pardon this freedom I have ta’en,
An’ if impertinent I’ve been,
Impute it not, good Sir, in ane
Whase heart ne’er wrang’d ye,
But to his utmost would befriend
Ought that belang’d ye.
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