Written by
T S (Thomas Stearns) Eliot |
I
In my beginning is my end. In succession
Houses rise and fall, crumble, are extended,
Are removed, destroyed, restored, or in their place
Is an open field, or a factory, or a by-pass.
Old stone to new building, old timber to new fires,
Old fires to ashes, and ashes to the earth
Which is already flesh, fur and faeces,
Bone of man and beast, cornstalk and leaf.
Houses live and die: there is a time for building
And a time for living and for generation
And a time for the wind to break the loosened pane
And to shake the wainscot where the field-mouse trots
And to shake the tattered arras woven with a silent motto.
In my beginning is my end. Now the light falls
Across the open field, leaving the deep lane
Shuttered with branches, dark in the afternoon,
Where you lean against a bank while a van passes,
And the deep lane insists on the direction
Into the village, in the electric heat
Hypnotised. In a warm haze the sultry light
Is absorbed, not refracted, by grey stone.
The dahlias sleep in the empty silence.
Wait for the early owl.
In that open field
If you do not come too close, if you do not come too close,
On a summer midnight, you can hear the music
Of the weak pipe and the little drum
And see them dancing around the bonfire
The association of man and woman
In daunsinge, signifying matrimonie—
A dignified and commodiois sacrament.
Two and two, necessarye coniunction,
Holding eche other by the hand or the arm
Whiche betokeneth concorde. Round and round the fire
Leaping through the flames, or joined in circles,
Rustically solemn or in rustic laughter
Lifting heavy feet in clumsy shoes,
Earth feet, loam feet, lifted in country mirth
Mirth of those long since under earth
Nourishing the corn. Keeping time,
Keeping the rhythm in their dancing
As in their living in the living seasons
The time of the seasons and the constellations
The time of milking and the time of harvest
The time of the coupling of man and woman
And that of beasts. Feet rising and falling.
Eating and drinking. Dung and death.
Dawn points, and another day
Prepares for heat and silence. Out at sea the dawn wind
Wrinkles and slides. I am here
Or there, or elsewhere. In my beginning.
II
What is the late November doing
With the disturbance of the spring
And creatures of the summer heat,
And snowdrops writhing under feet
And hollyhocks that aim too high
Red into grey and tumble down
Late roses filled with early snow?
Thunder rolled by the rolling stars
Simulates triumphal cars
Deployed in constellated wars
Scorpion fights against the Sun
Until the Sun and Moon go down
Comets weep and Leonids fly
Hunt the heavens and the plains
Whirled in a vortex that shall bring
The world to that destructive fire
Which burns before the ice-cap reigns.
That was a way of putting it—not very satisfactory:
A periphrastic study in a worn-out poetical fashion,
Leaving one still with the intolerable wrestle
With words and meanings. The poetry does not matter.
It was not (to start again) what one had expected.
What was to be the value of the long looked forward to,
Long hoped for calm, the autumnal serenity
And the wisdom of age? Had they deceived us
Or deceived themselves, the quiet-voiced elders,
Bequeathing us merely a receipt for deceit?
The serenity only a deliberate hebetude,
The wisdom only the knowledge of dead secrets
Useless in the darkness into which they peered
Or from which they turned their eyes. There is, it seems to us,
At best, only a limited value
In the knowledge derived from experience.
The knowledge imposes a pattern, and falsifies,
For the pattern is new in every moment
And every moment is a new and shocking
Valuation of all we have been. We are only undeceived
Of that which, deceiving, could no longer harm.
In the middle, not only in the middle of the way
But all the way, in a dark wood, in a bramble,
On the edge of a grimpen, where is no secure foothold,
And menaced by monsters, fancy lights,
Risking enchantment. Do not let me hear
Of the wisdom of old men, but rather of their folly,
Their fear of fear and frenzy, their fear of possession,
Of belonging to another, or to others, or to God.
The only wisdom we can hope to acquire
Is the wisdom of humility: humility is endless.
The houses are all gone under the sea.
The dancers are all gone under the hill.
III
O dark dark dark. They all go into the dark,
The vacant interstellar spaces, the vacant into the vacant,
The captains, merchant bankers, eminent men of letters,
The generous patrons of art, the statesmen and the rulers,
Distinguished civil servants, chairmen of many committees,
Industrial lords and petty contractors, all go into the dark,
And dark the Sun and Moon, and the Almanach de Gotha
And the Stock Exchange Gazette, the Directory of Directors,
And cold the sense and lost the motive of action.
And we all go with them, into the silent funeral,
Nobody's funeral, for there is no one to bury.
I said to my soul, be still, and let the dark come upon you
Which shall be the darkness of God. As, in a theatre,
The lights are extinguished, for the scene to be changed
With a hollow rumble of wings, with a movement of darkness on darkness,
And we know that the hills and the trees, the distant panorama
And the bold imposing façade are all being rolled away—
Or as, when an underground train, in the tube, stops too long between stations
And the conversation rises and slowly fades into silence
And you see behind every face the mental emptiness deepen
Leaving only the growing terror of nothing to think about;
Or when, under ether, the mind is conscious but conscious of nothing—
I said to my soul, be still, and wait without hope
For hope would be hope for the wrong thing; wait without love,
For love would be love of the wrong thing; there is yet faith
But the faith and the love and the hope are all in the waiting.
Wait without thought, for you are not ready for thought:
So the darkness shall be the light, and the stillness the dancing.
Whisper of running streams, and winter lightning.
The wild thyme unseen and the wild strawberry,
The laughter in the garden, echoed ecstasy
Not lost, but requiring, pointing to the agony
Of death and birth.
You say I am repeating
Something I have said before. I shall say it again.
Shall I say it again? In order to arrive there,
To arrive where you are, to get from where you are not,
You must go by a way wherein there is no ecstasy.
In order to arrive at what you do not know
You must go by a way which is the way of ignorance.
In order to possess what you do not possess
You must go by the way of dispossession.
In order to arrive at what you are not
You must go through the way in which you are not.
And what you do not know is the only thing you know
And what you own is what you do not own
And where you are is where you are not.
IV
The wounded surgeon plies the steel
That questions the distempered part;
Beneath the bleeding hands we feel
The sharp compassion of the healer's art
Resolving the enigma of the fever chart.
Our only health is the disease
If we obey the dying nurse
Whose constant care is not to please
But to remind of our, and Adam's curse,
And that, to be restored, our sickness must grow worse.
The whole earth is our hospital
Endowed by the ruined millionaire,
Wherein, if we do well, we shall
Die of the absolute paternal care
That will not leave us, but prevents us everywhere.
The chill ascends from feet to knees,
The fever sings in mental wires.
If to be warmed, then I must freeze
And quake in frigid purgatorial fires
Of which the flame is roses, and the smoke is briars.
The dripping blood our only drink,
The bloody flesh our only food:
In spite of which we like to think
That we are sound, substantial flesh and blood—
Again, in spite of that, we call this Friday good.
V
So here I am, in the middle way, having had twenty years—
Twenty years largely wasted, the years of l'entre deux guerres
Trying to use words, and every attempt
Is a wholly new start, and a different kind of failure
Because one has only learnt to get the better of words
For the thing one no longer has to say, or the way in which
One is no longer disposed to say it. And so each venture
Is a new beginning, a raid on the inarticulate
With shabby equipment always deteriorating
In the general mess of imprecision of feeling,
Undisciplined squads of emotion. And what there is to conquer
By strength and submission, has already been discovered
Once or twice, or several times, by men whom one cannot hope
To emulate—but there is no competition—
There is only the fight to recover what has been lost
And found and lost again and again: and now, under conditions
That seem unpropitious. But perhaps neither gain nor loss.
For us, there is only the trying. The rest is not our business.
Home is where one starts from. As we grow older
The world becomes stranger, the pattern more complicated
Of dead and living. Not the intense moment
Isolated, with no before and after,
But a lifetime burning in every moment
And not the lifetime of one man only
But of old stones that cannot be deciphered.
There is a time for the evening under starlight,
A time for the evening under lamplight
(The evening with the photograph album).
Love is most nearly itself
When here and now cease to matter.
Old men ought to be explorers
Here or there does not matter
We must be still and still moving
Into another intensity
For a further union, a deeper communion
Through the dark cold and the empty desolation,
The wave cry, the wind cry, the vast waters
Of the petrel and the porpoise. In my end is my beginning.
|
Written by
Judith Sargent Murray |
That minds are not alike, full well I know,
This truth each day's experience will show.
To heights surprising some great spirits soar,
With inborn strength mysterious depths explore;
Their eager gaze surveys the path of light,
Confessed it stood to Newton's piercing sight,
Deep science, like a bashful maid retires,
And but the ardent breast her worth inspires;
By perseverance the coy fair is won,
And Genius, led by Study, wears the crown.
But some there are who wish not to improve,
Who never can the path of knowledge love,
Whose souls almost with the dull body one,
With anxious care each mental pleasure shun.
Weak is the leveled, enervated mind,
And but while here to vegetate designed.
The torpid spirit mingling with its clod
Can scarcely boast its origin from God.
Stupidly dull—they move progressing on—
They eat, and drink, and all their work is done,
While others, emulous of sweet applause,
Industrious seek for each event a cause,
Tracing the hidden springs whence knowledge flows,
Which nature all in beauteous order shows.
Yet cannot I their sentiments imbibe
Who this distinction to the sex ascribe,
As if a woman's form must needs enroll
A weak, a servile, an inferior soul;
And that the guise of man must still proclaim
Greatness of mind, and him, to be the same.
Yet as the hours revolve fair proofs arise
Which the bright wreath of growing fame supplies,
And in past times some men have sunk so low,
That female records nothing less can show.
But imbecility is still confined,
And by the lordly sex to us consigned.
They rob us of the power t'improve,
And then declare we only trifles love.
Yet haste the era when the world shall know
That such distinctions only dwell below.
The soul unfettered to no sex confined,
Was for the abodes of cloudless day designed.
Meantime we emulate their manly fires,
Though erudition all their thoughts inspires,
Yet nature with equality imparts,
And noble passions, swell e'en female hearts.
|
Written by
Walt Whitman |
1
EARTH, round, rolling, compact—suns, moons, animals—all these are words to be
said;
Watery, vegetable, sauroid advances—beings, premonitions, lispings of the future,
Behold! these are vast words to be said.
Were you thinking that those were the words—those upright lines? those curves,
angles,
dots?
No, those are not the words—the substantial words are in the ground and sea,
They are in the air—they are in you.
Were you thinking that those were the words—those delicious sounds out of your
friends’
mouths?
No, the real words are more delicious than they.
Human bodies are words, myriads of words;
In the best poems re-appears the body, man’s or woman’s, well-shaped, natural,
gay,
Every part able, active, receptive, without shame or the need of shame.
2
Air, soil, water, fire—these are words;
I myself am a word with them—my qualities interpenetrate with theirs—my name is
nothing to
them;
Though it were told in the three thousand languages, what would air, soil, water, fire,
know of
my
name?
A healthy presence, a friendly or commanding gesture, are words, sayings, meanings;
The charms that go with the mere looks of some men and women, are sayings and meanings
also.
3
The workmanship of souls is by the inaudible words of the earth;
The great masters know the earth’s words, and use them more than the audible words.
Amelioration is one of the earth’s words;
The earth neither lags nor hastens;
It has all attributes, growths, effects, latent in itself from the jump;
It is not half beautiful only—defects and excrescences show just as much as
perfections
show.
The earth does not withhold, it is generous enough;
The truths of the earth continually wait, they are not so conceal’d either;
They are calm, subtle, untransmissible by print;
They are imbued through all things, conveying themselves willingly,
Conveying a sentiment and invitation of the earth—I utter and utter,
I speak not, yet if you hear me not, of what avail am I to you?
To bear—to better—lacking these, of what avail am I?
4
Accouche! Accouchez!
Will you rot your own fruit in yourself there?
Will you squat and stifle there?
The earth does not argue,
Is not pathetic, has no arrangements,
Does not scream, haste, persuade, threaten, promise,
Makes no discriminations, has no conceivable failures,
Closes nothing, refuses nothing, shuts none out,
Of all the powers, objects, states, it notifies, shuts none out.
5
The earth does not exhibit itself, nor refuse to exhibit itself—possesses still
underneath;
Underneath the ostensible sounds, the august chorus of heroes, the wail of slaves,
Persuasions of lovers, curses, gasps of the dying, laughter of young people, accents of
bargainers,
Underneath these, possessing the words that never fail.
To her children, the words of the eloquent dumb great mother never fail;
The true words do not fail, for motion does not fail, and reflection does not fail;
Also the day and night do not fail, and the voyage we pursue does not fail.
6
Of the interminable sisters,
Of the ceaseless cotillions of sisters,
Of the centripetal and centrifugal sisters, the elder and younger sisters,
The beautiful sister we know dances on with the rest.
With her ample back towards every beholder,
With the fascinations of youth, and the equal fascinations of age,
Sits she whom I too love like the rest—sits undisturb’d,
Holding up in her hand what has the character of a mirror, while her eyes glance back from
it,
Glance as she sits, inviting none, denying none,
Holding a mirror day and night tirelessly before her own face.
7
Seen at hand, or seen at a distance,
Duly the twenty-four appear in public every day,
Duly approach and pass with their companions, or a companion,
Looking from no countenances of their own, but from the countenances of those who are with
them,
From the countenances of children or women, or the manly countenance,
From the open countenances of animals, or from inanimate things,
From the landscape or waters, or from the exquisite apparition of the sky,
From our countenances, mine and yours, faithfully returning them,
Every day in public appearing without fail, but never twice with the same companions.
8
Embracing man, embracing all, proceed the three hundred and sixty-five resistlessly round
the
sun;
Embracing all, soothing, supporting, follow close three hundred and sixty-five offsets of
the
first,
sure and necessary as they.
9
Tumbling on steadily, nothing dreading,
Sunshine, storm, cold, heat, forever withstanding, passing, carrying,
The Soul’s realization and determination still inheriting,
The fluid vacuum around and ahead still entering and dividing,
No balk retarding, no anchor anchoring, on no rock striking,
Swift, glad, content, unbereav’d, nothing losing,
Of all able and ready at any time to give strict account,
The divine ship sails the divine sea.
10
Whoever you are! motion and reflection are especially for you;
The divine ship sails the divine sea for you.
Whoever you are! you are he or she for whom the earth is solid and liquid,
You are he or she for whom the sun and moon hang in the sky,
For none more than you are the present and the past,
For none more than you is immortality.
11
Each man to himself, and each woman to herself, such is the word of the past and present,
and
the
word of immortality;
No one can acquire for another—not one!
Not one can grow for another—not one!
The song is to the singer, and comes back most to him;
The teaching is to the teacher, and comes back most to him;
The murder is to the murderer, and comes back most to him;
The theft is to the thief, and comes back most to him;
The love is to the lover, and comes back most to him;
The gift is to the giver, and comes back most to him—it cannot fail;
The oration is to the orator, the acting is to the actor and actress, not to the audience;
And no man understands any greatness or goodness but his own, or the indication of his
own.
12
I swear the earth shall surely be complete to him or her who shall be complete!
I swear the earth remains jagged and broken only to him or her who remains jagged and
broken!
I swear there is no greatness or power that does not emulate those of the earth!
I swear there can be no theory of any account, unless it corroborate the theory of the
earth!
No politics, art, religion, behavior, or what not, is of account, unless it compare with
the
amplitude of the earth,
Unless it face the exactness, vitality, impartiality, rectitude of the earth.
13
I swear I begin to see love with sweeter spasms than that which responds love!
It is that which contains itself—which never invites, and never refuses.
I swear I begin to see little or nothing in audible words!
I swear I think all merges toward the presentation of the unspoken meanings of the earth!
Toward him who sings the songs of the Body, and of the truths of the earth;
Toward him who makes the dictionaries of words that print cannot touch.
14
I swear I see what is better than to tell the best;
It is always to leave the best untold.
When I undertake to tell the best, I find I cannot,
My tongue is ineffectual on its pivots,
My breath will not be obedient to its organs,
I become a dumb man.
The best of the earth cannot be told anyhow—all or any is best;
It is not what you anticipated—it is cheaper, easier, nearer;
Things are not dismiss’d from the places they held before;
The earth is just as positive and direct as it was before;
Facts, religions, improvements, politics, trades, are as real as before;
But the Soul is also real,—it too is positive and direct;
No reasoning, no proof has establish’d it,
Undeniable growth has establish’d it.
15
This is a poem—a carol of words—these are hints of meanings,
These are to echo the tones of Souls, and the phrases of Souls;
If they did not echo the phrases of Souls, what were they then?
If they had not reference to you in especial, what were they then?
I swear I will never henceforth have to do with the faith that tells the best!
I will have to do only with that faith that leaves the best untold.
16
Say on, sayers!
Delve! mould! pile the words of the earth!
Work on—(it is materials you must bring, not breaths;)
Work on, age after age! nothing is to be lost;
It may have to wait long, but it will certainly come in use;
When the materials are all prepared, the architects shall appear.
I swear to you the architects shall appear without fail! I announce them and lead them;
I swear to you they will understand you, and justify you;
I swear to you the greatest among them shall be he who best knows you, and encloses all,
and is
faithful to all;
I swear to you, he and the rest shall not forget you—they shall perceive that you are
not
an
iota less than they;
I swear to you, you shall be glorified in them.
|
Written by
Robert Burns |
LET other heroes boast their scars,
The marks of sturt and strife:
And other poets sing of wars,
The plagues of human life:
Shame fa’ the fun, wi’ sword and gun
To slap mankind like lumber!
I sing his name, and nobler fame,
Wha multiplies our number.
Great Nature spoke, with air benign,
“Go on, ye human race;
This lower world I you resign;
Be fruitful and increase.
The liquid fire of strong desire
I’ve pour’d it in each bosom;
Here, on this had, does Mankind stand,
And there is Beauty’s blossom.”
The Hero of these artless strains,
A lowly bard was he,
Who sung his rhymes in Coila’s plains,
With meikle mirth an’glee;
Kind Nature’s care had given his share
Large, of the flaming current;
And, all devout, he never sought
To stem the sacred torrent.
He felt the powerful, high behest
Thrill, vital, thro’ and thro’;
And sought a correspondent breast,
To give obedience due:
Propitious Powers screen’d the young flow’rs,
From mildews of abortion;
And low! the bard—a great reward—
Has got a double portion!
Auld cantie Coil may count the day,
As annual it returns,
The third of Libra’s equal sway,
That gave another Burns,
With future rhymes, an’ other times,
To emulate his sire:
To sing auld Coil in nobler style
With more poetic fire.
Ye Powers of peace, and peaceful song,
Look down with gracious eyes;
And bless auld Coila, large and long,
With multiplying joys;
Lang may she stand to prop the land,
The flow’r of ancient nations;
And Burnses spring, her fame to sing,
To endless generations!
|
Written by
Alexander Pope |
What beck'ning ghost, along the moon-light shade
Invites my steps, and points to yonder glade?
'Tis she!--but why that bleeding bosom gor'd,
Why dimly gleams the visionary sword?
Oh ever beauteous, ever friendly! tell,
Is it, in heav'n, a crime to love too well?
To bear too tender, or too firm a heart,
To act a lover's or a Roman's part?
Is there no bright reversion in the sky,
For those who greatly think, or bravely die?
Why bade ye else, ye pow'rs! her soul aspire
Above the vulgar flight of low desire?
Ambition first sprung from your blest abodes;
The glorious fault of angels and of gods;
Thence to their images on earth it flows,
And in the breasts of kings and heroes glows.
Most souls, 'tis true, but peep out once an age,
Dull sullen pris'ners in the body's cage:
Dim lights of life, that burn a length of years
Useless, unseen, as lamps in sepulchres;
Like eastern kings a lazy state they keep,
And close confin'd to their own palace, sleep.
From these perhaps (ere nature bade her die)
Fate snatch'd her early to the pitying sky.
As into air the purer spirits flow,
And sep'rate from their kindred dregs below;
So flew the soul to its congenial place,
Nor left one virtue to redeem her race.
But thou, false guardian of a charge too good,
Thou, mean deserter of thy brother's blood!
See on these ruby lips the trembling breath,
These cheeks now fading at the blast of death:
Cold is that breast which warm'd the world before,
And those love-darting eyes must roll no more.
Thus, if eternal justice rules the ball,
Thus shall your wives, and thus your children fall;
On all the line a sudden vengeance waits,
And frequent hearses shall besiege your gates.
There passengers shall stand, and pointing say,
(While the long fun'rals blacken all the way)
"Lo these were they, whose souls the furies steel'd,
And curs'd with hearts unknowing how to yield.
Thus unlamented pass the proud away,
The gaze of fools, and pageant of a day!
So perish all, whose breast ne'er learn'd to glow
For others' good, or melt at others' woe."
What can atone (oh ever-injur'd shade!)
Thy fate unpitied, and thy rites unpaid?
No friend's complaint, no kind domestic tear
Pleas'd thy pale ghost, or grac'd thy mournful bier.
By foreign hands thy dying eyes were clos'd,
By foreign hands thy decent limbs compos'd,
By foreign hands thy humble grave adorn'd,
By strangers honour'd, and by strangers mourn'd!
What though no friends in sable weeds appear,
Grieve for an hour, perhaps, then mourn a year,
And bear about the mockery of woe
To midnight dances, and the public show?
What though no weeping loves thy ashes grace,
Nor polish'd marble emulate thy face?
What though no sacred earth allow thee room,
Nor hallow'd dirge be mutter'd o'er thy tomb?
Yet shall thy grave with rising flow'rs be drest,
And the green turf lie lightly on thy breast:
There shall the morn her earliest tears bestow,
There the first roses of the year shall blow;
While angels with their silver wings o'ershade
The ground, now sacred by thy reliques made.
So peaceful rests, without a stone, a name,
What once had beauty, titles, wealth, and fame.
How lov'd, how honour'd once, avails thee not,
To whom related, or by whom begot;
A heap of dust alone remains of thee,
'Tis all thou art, and all the proud shall be!
Poets themselves must fall, like those they sung,
Deaf the prais'd ear, and mute the tuneful tongue.
Ev'n he, whose soul now melts in mournful lays,
Shall shortly want the gen'rous tear he pays;
Then from his closing eyes thy form shall part,
And the last pang shall tear thee from his heart,
Life's idle business at one gasp be o'er,
The Muse forgot, and thou belov'd no more!
|
Written by
Mary Darby Robinson |
BLEST be thy song, sweet NIGHTINGALE,
Lorn minstrel of the lonely vale !
Where oft I've heard thy dulcet strain
In mournful melody complain;
When in the POPLAR'S trembling shade,
At Evening's purple hour I've stray'd,
While many a silken folded flow'r
Wept on its couch of Gossamer,
And many a time in pensive mood
Upon the upland mead I've stood,
To mark grey twilight's shadows glide
Along the green hill's velvet side;
To watch the perfum'd hand of morn
Hang pearls upon the silver thorn,
Till rosy day with lustrous eye
In saffron mantle deck'd the sky,
And bound the mountain's brow with fire,
And ting'd with gold the village spire:
While o'er the frosted vale below
The amber tints began to glow:
And oft I seek the daisied plain
To greet the rustic nymph and swain,
When cowslips gay their bells unfold,
And flaunt their leaves of glitt'ring gold,
While from the blushes of the rose
A tide of musky essence flows,
And o'er the odour-breathing flow'rs
The woodlands shed their diamond show'rs,
When from the scented hawthorn bud
The BLACKBIRD sips the lucid flood,
While oft the twitt'ring THRUSH essays
To emulate the LINNET'S lays;
While the poiz'd LARK her carol sings
And BUTTERFLIES expand their wings,
And BEES begin their sultry toils
And load their limbs with luscious spoils,
I stroll along the pathless vale,
And smile, and bless thy soothing tale.
But ah ! when hoary winter chills
The plumy raceand wraps the hills
In snowy vest, I tell my pains
Beside the brook in icy chains
Bound its weedy banks between,
While sad I watch night's pensive queen,
Just emblem of MY weary woes:
For ah ! where'er the virgin goes,
Each flow'ret greets her with a tear
To sympathetic sorrow dear;
And when in black obtrusive clouds
The chilly MOON her pale cheek shrouds,
I mark the twinkling starry train
Exulting glitter in her wane,
And proudly gleam their borrow'd light
To gem the sombre dome of night.
Then o'er the meadows cold and bleak,
The glow-worm's glimm'ring lamp I seek.
Or climb the craggy cliff to gaze
On some bright planet's azure blaze,
And o'er the dizzy height inclin'd
I listen to the passing wind,
That loves my mournful song to seize,
And bears it to the mountain breeze.
Or where the sparry caves among
Dull ECHO sits with aëry tongue,
Or gliding on the ZEPHYR'S wings
From hill to hill her cadence flings,
O, then my melancholy tale
Dies on the bosom of the gale,
While awful stillness reigning round
Blanches my cheek with chilling fear;
Till from the bushy dell profound,
The woodman's song salutes mine ear.
When dark NOVEMBER'S boist'rous breath
Sweeps the blue hill and desart heath,
When naked trees their white tops wave
O'er many a famish'd REDBREAST'S grave,
When many a clay-built cot lays low
Beneath the growing hills of snow,
Soon as the SHEPHERD's silv'ry head
Peeps from his tottering straw-roof'd shed,
To hail the glimm'ring glimpse of day,
With feeble steps he ventures forth
Chill'd by the bleak breath of the North,
And to the forest bends his way,
To gather from the frozen ground
Each branch the night-blast scatter'd round.
If in some bush o'erspread with snow
He hears thy moaning wail of woe,
A flush of warmth his cheek o'erspreads,
With anxious timid care he treads,
And when his cautious hands infold
Thy little breast benumb'd with cold,
"Come, plaintive fugitive," he cries,
While PITY dims his aged eyes,
"Come to my glowing heart, and share
"My narrow cell, my humble fare,
"Tune thy sweet carolplume thy wing,
"And quaff with me the limpid spring,
"And peck the crumbs my meals supply,
"And round my rushy pillow fly."
O, MINSTREL SWEET, whose jocund lay
Can make e'en POVERTY look gay,
Who can the poorest swain inspire
And while he fans his scanty fire,
When o'er the plain rough Winter pours
Nocturnal blasts, and whelming show'rs,
Canst thro' his little mansion fling
The rapt'rous melodies of spring.
To THEE with eager gaze I turn,
Blest solace of the aching breast;
Each gaudy, glitt'ring scene I spurn,
And sigh for solitude and rest,
For art thou not, blest warbler, say,
My mind's best balm, my bosom's friend ?
Didst thou not trill thy softest lay,
And with thy woes my sorrows blend ?
YES, darling Songstress ! when of late
I sought thy leafy-fringed bow'r,
The victim of relentless fate,
Fading in life's dark ling'ring hour,
Thou heard'st my plaint, and pour'd thy strain
Thro' the sad mansion of my breast,
And softly, sweetly lull'd to rest
The throbbing anguish of my brain.
AH ! while I tread this vale of woe,
Still may thy downy measures flow,
To wing my solitary hours
With kind, obliterating pow'rs;
And tho' my pensive, patient heart
No wild, extatic bliss shall prove,
Tho' life no raptures shall impart,
No boundless joy, or, madd'ning love,
Sweet NIGHTINGALE, thy lenient strain
Shall mock Despair, AND BLUNT THE SHAFT OF PAIN.
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Written by
Robert William Service |
When I was boxing in the ring
In 'Frisco back in ninety-seven,
I used to make five bucks a fling
To give as good as I was given.
But when I felt too fighting gay,
And tried to be a dinger-donger,
My second, Mike Muldoon. would say:
"Go easy, kid; you'll stay the longer."
When I was on the Yukon trail
The boys would warn, when things were bleakest,
The weakest link's the one to fail -
Said I: "by Gosh! I won't be weakest."
So I would strain with might and main,
Striving to prove I was the stronger,
Till Sourdough Sam would snap: "Goddam!
Go easy, son; you'' last the longer."
So all you lads of eighty odd
Take my advice - you'll never rue it:
Be quite prepared to meet your God,
But don't stampede yourselves to do it.
Just cultivate a sober gait;
Don't emulate the lively conger;
No need to race, slow down the pace,
Go easy, Pals - you'll linger longer.
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Written by
Ben Jonson |
II. — TO PENSHURST. Thou hast no lantern whereof tales are told ; Or stair, or courts ; but stand'st an ancient pile, And these grudg'd at, art reverenced the while. Thou joy'st in better marks, of soil, of air, Of wood, of water ; therein thou art fair. Thou hast thy walks for health, as well as sport : Thy mount, to which thy Dryads do resort,That taller tree, which of a nut was set, At his great birth, where all the Muses met. There, in the writhed bark, are cut the names Of many a sylvan, taken with his flames ; And thence the ruddy satyrs oft provoke The lighter fauns, to reach thy lady's oak. Thy copse too, named of Gamage, thou hast there, That never fails to serve thee season'd deer,Thy sheep, thy bullocks, kine, and calves do feed ; The middle grounds thy mares and horses breed. Each bank doth yield thee conies ; and the tops Fertile of wood, Ashore and Sydneys copp's, To crown thy open table, doth provide The purpled pheasant, with the speckled side : The painted partridge lies in ev'ry field, And for thy mess is willing to be kill'd.Fat aged carps that run into thy net, And pikes, now weary their own kind to eat, As loth the second draught or cast to stay, Officiously at first themselves betray. Bright eels that emulate them, and leap on land, Before the fisher, or into his hand, Then hath thy orchard fruit, thy garden flowers, Fresh as the air, and new as are the hours.The blushing apricot, and woolly peach Hang on thy walls, that every child may reach. And though thy walls be of the country stone, They're rear'd with no man's ruin, no man's groan ; There's none, that dwell about them, wish them down ; But all come in, the farmer and the clown ; And no one empty-handed, to salute Thy lord and lady, though they have no suit.The better cheeses, bring them ; or else send By their ripe daughters, whom they would commend This way to husbands ; and whose baskets bear An emblem of themselves in plum, or pear. But what can this (more than express their love) Add to thy free provisions, far above The need of such ? whose liberal board doth flow With all that hospitality doth know !Where the same beer and bread, and self-same wine, That is his lordship's, shall be also mine. And I not fain to sit (as some this day, At great men's tables) and yet dine away. Here no man tells my cups ; nor standing by, A waiter, doth my gluttony envý : But gives me what I call, and lets me eat, He knows, below, he shall find plenty of meat ;For fire, or lights, or livery ; all is there ; As if thou then wert mine, or I reign'd here : There's nothing I can wish, for which I stay. That found King JAMES, when hunting late, this way, With his brave son, the prince ; they saw thy fires Shine bright on every hearth, as the desires Of thy Penates had been set on flame, To entertain them ; or the country came,Didst thou then make 'em ! and what praise was heap'd On thy good lady, then ! who therein reap'd The just reward of her high huswifry ; To have her linen, plate, and all things nigh, When she was far ; and not a room, but drest, As if it had expected such a guest ! These, Penshurst, are thy praise, and yet not all. Thy lady's noble, fruitful, chaste withal.They are, and have been taught religion ; thence Their gentler spirits have suck'd innocence. Each morn, and even, they are taught to pray, With the whole household, and may, every day, Read in their virtuous parents' noble parts, The mysteries of manners, arms, and arts. Now, Penshurst, they that will proportion thee With other edifices, when they see
Of touch, or marble ; nor canst boast a row Of polish'd pillars, or a roof of gold : Thou hast no lantern whereof tales are told ; Or stair, or courts ; but stand'st an ancient pile, And these grudg'd at, art reverenced the while. Thou joy'st in better marks, of soil, of air, Of wood, of water ; therein thou art fair. Thou hast thy walks for health, as well as sport : Thy mount, to which thy Dryads do resort,
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Written by
Mary Darby Robinson |
LOVE, I renounce thy tyrant sway,
I mock thy fascinating art,
MINE, be the calm unruffled day,
That brings no torment to the heart;
The tranquil mind, the noiseless scene,
Where FANCY, with enchanting mien,
Shall in her right-hand lead along
The graceful patroness of Song;
Where HARMONY shall softly fling
Her light tones o'er the dulcet string;
And with her magic LYRE compose
Each pang that throbs, each pulse that glows;
Till her resistless strains dispense,
The balm of blest INDIFFERENCE.
LOVE, I defy thy vaunted pow'r!
In still Retirement's sober bow'r
I'll rest secure;no fev'rish pain
Shall dart its hot-shafts thro' my brain,
No start'ling dreams invade my mind
No spells my stagnate pulses bind;
No jealous agonies impart
Their madd'ning poisons to my heart
But sweetly lull'd to placid rest,
The sensate tenant of my breast
Shall one unshaken course pursue,
Such as thy vot'ries never knew.
SWEET SOLITUDE ! pure Nature's child,
Fair pensive daughter of the wild;
Nymph of the Forest; thee I press
My weary sick'ning soul to bless;
To give my heart the dear repose,
That smiles unmov'd at transient woes;
That shelter'd from Life's trivial cares,
Each calm delicious comfort shares;
While conscious rectitude of mind,
Blends with each thought a bliss refin'd,
And scorning fear's soul-chilling pow'r,
Dares court REFLECTION'S dang'rous hour,
To scrutinize with cautious art,
Each hidden channel of the heart.
Ah, gentle maiden, let me stray,
Where Innocence for ever gay,
Shall lead me to her loveliest bow'rs
And crown my brow with thornless flow'rs;
And strew the weedy paths of time
With Resignation's balm sublime;
While Rosy SPRING, shall smiling haste,
On light steps o'er the dewy waste,
Eager her brightest gems to shed
Around my verdant perfum'd bed;
And in her train the glowing hours
Shall bathe their wings in scented show'rs;
And shake the fost'ring drops to earth,
To nurse meek blossoms into birth;
And when autumnal zephyrs fly
Sportive, beneath the sapphire sky,
Or in the stream their pinions lave,
Or teach the golden sheaves to wave;
I'll watch the ruby eye of day
In awful lustre glide away,
And closing sink to transient rest,
On panting Ocean's pearly breast.
O SOLITUDE ! how blest the lot
Of her who shares thy silent cot!
Who with celestial peace, pursues
The pensive wand'rings of the MUSE;
To stray unseen where'er she leads,
O'er grassy hills and sunny meads,
Or at the still of Night's cold noon
To gaze upon the chilly Moon,
While PHILOMELA'S mournful Song
Meanders fairy haunts among,
To tell the hopeless LOVER'S ear,
That SYMPATHY'S FOND BIRD is near;
Whose note shall soothe his aching heart,
Whose grief shall emulate his smart;
And by its sadly proud excess,
Make every pang he suffers less;
For oft in passion's direst woes,
The veriest wretch can yield repose;
While from the voice of kindred grief,
We gain a sad, but kind relief.
AH LOVE! thou barb'rous fickle boy,
Thou semblance of delusive joy,
Too long my heart has been thy slave:
For thou hast seen me wildly rave,
And with impetuous frenzy haste,
Heedless across the thorny waste,
And drink the cold dews, ere they fell
On my bare bosom's burning swell;
When bleak the wintry whirlwinds blew;
And swift the sultry meteors flew;
Yes, thou hast seen me, tyrant pow'r,
At freezing midnight's witching hour,
Start from my couch, subdu'd, oppres'd,
While jealous anguish wrung my breast,
While round my eager senses flew,
Dark brow'd Suspicion's wily crew,
Taunting my soul with restless ire,
That set my pulsate brain on fire.
What didst thou then ? Inhuman Boy!
Didst thou not paint each well-feign'd joy,
Each artful smile, each study'd grace
That deck'd some sordid rival's face;
Didst thou not feed my madd'ning sense
With Love's delicious eloquence,
While on my ear thy accents pour'd
The voice of him my soul ador'd,
His rapt'rous toneshis strains divine,
And all those vows that once were mine.
But mild Reflection's piercing ray,
Soon chas'd the fatal dream away,
And with it all my rending woes,
While in its place majestic rose
The Angel TRUTH !her stedfast mien
Bespoke the conscious breast serene;
Her eye more radiant than the day
Beam'd with persuasion's temper'd ray;
Sweet was her voice, and while she sung
Myriads of Seraphs hover'd round,
Eager to iterate the sound,
That on her heav'n-taught accents hung.
Wond'ring I gaz'd! my throbbing breast,
Celestial energies confest;
Transports, before unfelt, unknown,
Throng'd round my bosom's tremb'ling throne,
While ev'ry nerve with rapture strange,
Seem'd to partake the blissful change.
Now with unmov'd and dauntless Eye,
I mark thy winged arrows fly;
No more thy baneful spells shall bind
The purer passions of my mind;
No more, false Love, shall jealous fears
Inflame my check with scalding tears;
Or shake my vanquish'd sense, or rend
My aching heart with poignant throes,
Or with tumultuous fevers blend,
Self-wounding, visionary woes.
No more I'll waste the midnight hour
In expectation's silent bow'r;
And musing o'er thy transcripts dear,
Efface their sorrows with a tear.
No more with timid fondness wait
Till morn unfolds her glitt'ring gate,
When thy lov'd song's seraphic sound,
Wou'd on my quiv'ring nerves rebound
With proud delight;no more thy blush
Shall o'er my cheek unbidden rush,
And scorning ev'ry strong controul,
Unveil the tumults of my soul.
No more when in retirement blest,
Shalt thou obtrude upon my rest;
And tho' encircled with delight,
Absorb my sense, obscure my sight,
Give to my eye the vacant glance,
The mien that marks the mental trance;
The fault'ring tonethe sudden start,
The trembling hand, the bursting heart;
The devious step, that strolls along
Unmindful of the gazing throng;
The feign'd indiff'rence prone to chide;
That blazonswhat it seeks to hide.
Nor do I dread thy vengeful wiles,
Thy soothing voice, thy winning smiles,
Thy trick'ling tear, thy mien forlorn,
Thy pray'r, thy sighs, thy oaths I scorn;
No more on ME thy arrows show'r,
Capricious Love! I BRAVE THY POW'R.
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Written by
Robert William Service |
I wish I had a simple style
In writing verse,
As in his prose had Ernie Pyle,
So true and terse;
Springing so forthright from the heart
With guileless art.
I wish I could put back a dram
As Ernie could;
I wish that I could cuss and damn
As soldier should;
And fain with every verse would I
Ernie outvie.
Alas! I cannot claim his high
Humanity;
Nor emulate his pungent, dry
Profanity;
Nor share his love of common folk
Who bear life's yolk.
Oh Ernie, who on earth I knew
In war and wine,
Though frail of fame, in soul how you
Were pure and fine!
I'm proud that once when we were plastered
You called me 'bastard.'
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