Written by
Czeslaw Milosz |
1
We, whose lungs fill with the sweetness of day.
Who in May admire trees flowering
Are better than those who perished.
We, who taste of exotic dishes,
And enjoy fully the delights of love,
Are better than those who were buried.
We, from the fiery furnaces, from behind barbed wires
On which the winds of endless autumns howled,
We, who remember battles where the wounded air roared in
paroxysms of pain.
We, saved by our own cunning and knowledge.
By sending others to the more exposed positions
Urging them loudly to fight on
Ourselves withdrawing in certainty of the cause lost.
Having the choice of our own death and that of a friend
We chose his, coldly thinking: Let it be done quickly.
We sealed gas chamber doors, stole bread
Knowing the next day would be harder to bear than the day before.
As befits human beings, we explored good and evil.
Our malignant wisdom has no like on this planet.
Accept it as proven that we are better than they,
The gullible, hot-blooded weaklings, careless with their lives.
2
Treasure your legacy of skills, child of Europe.
Inheritor of Gothic cathedrals, of baroque churches.
Of synagogues filled with the wailing of a wronged people.
Successor of Descartes, Spinoza, inheritor of the word 'honor',
Posthumous child of Leonidas
Treasure the skills acquired in the hour of terror.
You have a clever mind which sees instantly
The good and bad of any situation.
You have an elegant, skeptical mind which enjoys pleasures
Quite unknown to primitive races.
Guided by this mind you cannot fail to see
The soundness of the advice we give you:
Let the sweetness of day fill your lungs
For this we have strict but wise rules.
3
There can be no question of force triumphant
We live in the age of victorious justice.
Do not mention force, or you will be accused
Of upholding fallen doctrines in secret.
He who has power, has it by historical logic.
Respectfully bow to that logic.
Let your lips, proposing a hypothesis
Not know about the hand faking the experiment.
Let your hand, faking the experiment
No know about the lips proposing a hypothesis.
Learn to predict a fire with unerring precision
Then burn the house down to fulfill the prediction.
4
Grow your tree of falsehood from a single grain of truth.
Do not follow those who lie in contempt of reality.
Let your lie be even more logical than the truth itself
So the weary travelers may find repose in the lie.
After the Day of the Lie gather in select circles
Shaking with laughter when our real deeds are mentioned.
Dispensing flattery called: perspicacious thinking.
Dispensing flattery called: a great talent.
We, the last who can still draw joy from cynicism.
We, whose cunning is not unlike despair.
A new, humorless generation is now arising
It takes in deadly earnest all we received with laughter.
5
Let your words speak not through their meanings
But through them against whom they are used.
Fashion your weapon from ambiguous words.
Consign clear words to lexical limbo.
Judge no words before the clerks have checked
In their card index by whom they were spoken.
The voice of passion is better than the voice of reason.
The passionless cannot change history.
6
Love no country: countries soon disappear
Love no city: cities are soon rubble.
Throw away keepsakes, or from your desk
A choking, poisonous fume will exude.
Do not love people: people soon perish.
Or they are wronged and call for your help.
Do not gaze into the pools of the past.
Their corroded surface will mirror
A face different from the one you expected.
7
He who invokes history is always secure.
The dead will not rise to witness against him.
You can accuse them of any deeds you like.
Their reply will always be silence.
Their empty faces swim out of the deep dark.
You can fill them with any feature desired.
Proud of dominion over people long vanished,
Change the past into your own, better likeness.
8
The laughter born of the love of truth
Is now the laughter of the enemies of the people.
Gone is the age of satire. We no longer need mock.
The sensible monarch with false courtly phrases.
Stern as befits the servants of a cause,
We will permit ourselves sycophantic humor.
Tight-lipped, guided by reasons only
Cautiously let us step into the era of the unchained fire.
|
Written by
Lucy Maud Montgomery |
My Claudia, it is long since we have met,
So kissed, so held each other heart to heart!
I thought to greet thee as a conqueror comes,
Bearing the trophies of his prowess home,
But Jove hath willed it should be otherwise
Jove, say I? Nay, some mightier stranger-god
Who thus hath laid his heavy hand on me,
No victor, Claudia, but a broken man
Who seeks to hide his weakness in thy love.
How beautiful thou art! The years have brought
An added splendor to thy loveliness,
With passion of dark eye and lip rose-red
Struggling between its dimple and its pride.
And yet there is somewhat that glooms between
Thy love and mine; come, girdle me about
With thy true arms, and pillow on thy breast
This aching and bewildered head of mine;
Here, where the fountain glitters in the sun
Among the saffron lilies, I will tell
If so that words will answer my desire
The shameful fate that hath befallen me.
Down in Jerusalem they slew a man,
Or godit may be that he was a god
Those mad, wild Jews whom Pontius Pilate rules.
Thou knowest Pilate, Claudia -- a vain man,
Too weak to govern such a howling horde
As those same Jews. This man they crucified.
I knew nought of himhad not heard his name
Until the day they dragged him to his death;
Then all tongues wagged about him and his deeds;
Some said that he had claimed to be their King,
Some that he had blasphemed their deity
'Twas certain he was poor and meanly born,
No warrior he, nor hero; and he taught
Doctrines that surely would upset the world;
And so they killed him to be rid of him
Wise, very wise, if he were only man,
Not quite so wise if he were half a god!
I know that strange things happened when he died
There was a darkness and an agony,
And some were vastly frightenednot so I!
What cared I if that mob of reeking Jews
Had brought a nameless curse upon their heads ?
I had no part in that blood-guiltiness.
At least he died; and some few friends of his
I think he had not very many friends
Took him and laid him in a garden tomb.
A watch was set about the sepulchre,
Lest these, his friends, should hide him and proclaim
That he had risen as he had fore-told.
Laugh not, my Claudia. I laughed when I heard
The prophecy. I would I had not laughed!
I, Maximus, was chosen for the guard
With all my trusty fellows. Pilate knew
I was a man who had no foolish heart
Of softness all unworthy of a man!
My eyes had looked upon a tortured slave
As on a beetle crushed beneath my tread;
I gloried in the splendid strife of war,
Lusting for conquest; I had won the praise
Of our stern general on a scarlet field;
Red in my veins the warrior passion ran,
For I had sprung from heroes, Roman born!
That second night we watched before the tomb;
My men were merry; on the velvet turf,
Bestarred with early blossoms of the Spring,
They diced with jest and laughter; all around
The moonlight washed us like a silver lake,
Save where that silent, sealéd sepulchre
Was hung with shadow as a purple pall.
A faint wind stirred among the olive boughs
Methinks I hear the sighing of that wind
In all sounds since, it was so dumbly sad;
But as the night wore on it died away
And all was deadly stillness; Claudia,
That stillness was most awful, as if some
Great heart had broken and so ceased to beat!
I thought of many things, but found no joy
In any thought, even the thought of thee;
The moon waned in the west and sickly grew
Her light sucked from her in the breaking dawn
Never was dawn so welcome as that pale,
Faint glimmer in the cloudless, brooding sky!
Claudia, how may I tell what came to pass?
I have been mocked at when I told the tale
For a crazed dreamer punished by the gods
Because he slept on guard; but mock not thou!
I could not bear it if thy lips should mock
The vision dread of that Judean morn.
Sudden the pallid east was all aflame
With radiance that beat upon our eyes
As from noonday sun; and then we saw
Two shapes that were as the immortal gods
Standing before the tomb; around me fell
My men as dead; but I, though through my veins
Ran a cold tremor never known before,
Withstood the shock and saw one shining shape
Roll back the stone; the whole world seemed ablaze,
And through the garden came a rushing wind
Thundering a paeon as of victory.
Then that dead man came forth! Oh, Claudia,
If thou coulds't but have seen the face of him!
Never was such a conqueror! Yet no pride
Was in itnought but love and tenderness,
Such as we Romans scoff at; and his eyes
Bespake him royal. Oh, my Claudia,
Surely he was no Jew but very god!
Then he looked full upon me. I had borne
Much staunchly, but that look I could not bear!
What man may front a god and live? I fell
Prone, as if stricken by a thunderbolt;
And, though I died not, somewhat of me died
That made me man. When my long stupor passed
I was no longer MaximusI was
A weakling with a piteous woman-soul,
All strength and pride, joy and ambition gone
My Claudia, dare I tell thee what foul curse
Is mine because I looked upon a god?
I care no more for glory; all desire
For conquest and for strife is gone from me,
All eagerness for war; I only care
To help and heal bruised beings, and to give
Some comfort to the weak and suffering.
I cannot even hate those Jews; my lips
Speak harshly of them, but within my heart
I feel a strange compassion; and I love
All creatures, to the vilest of the slaves
Who seem to me as brothers! Claudia,
Scorn me not for this weakness; it will pass
Surely 'twill pass in time and I shall be
Maximus strong and valiant once again,
Forgetting that slain god! and yetand yet
He looked as one who could not be forgot!
|
Written by
Thomas Carew |
Can we not force from widow'd poetry,
Now thou art dead (great Donne) one elegy
To crown thy hearse? Why yet dare we not trust,
Though with unkneaded dough-bak'd prose, thy dust,
Such as th' unscissor'd churchman from the flower
Of fading rhetoric, short-liv'd as his hour,
Dry as the sand that measures it, should lay
Upon thy ashes, on the funeral day?
Have we no voice, no tune? Didst thou dispense
Through all our language, both the words and sense?
'Tis a sad truth. The pulpit may her plain
And sober Christian precepts still retain,
Doctrines it may, and wholesome uses, frame,
Grave homilies and lectures, but the flame
Of thy brave soul (that shot such heat and light
As burnt our earth and made our darkness bright,
Committed holy rapes upon our will,
Did through the eye the melting heart distil,
And the deep knowledge of dark truths so teach
As sense might judge what fancy could not reach)
Must be desir'd forever. So the fire
That fills with spirit and heat the Delphic quire,
Which, kindled first by thy Promethean breath,
Glow'd here a while, lies quench'd now in thy death.
The Muses' garden, with pedantic weeds
O'erspread, was purg'd by thee; the lazy seeds
Of servile imitation thrown away,
And fresh invention planted; thou didst pay
The debts of our penurious bankrupt age;
Licentious thefts, that make poetic rage
A mimic fury, when our souls must be
Possess'd, or with Anacreon's ecstasy,
Or Pindar's, not their own; the subtle cheat
Of sly exchanges, and the juggling feat
Of two-edg'd words, or whatsoever wrong
By ours was done the Greek or Latin tongue,
Thou hast redeem'd, and open'd us a mine
Of rich and pregnant fancy; drawn a line
Of masculine expression, which had good
Old Orpheus seen, or all the ancient brood
Our superstitious fools admire, and hold
Their lead more precious than thy burnish'd gold,
Thou hadst been their exchequer, and no more
They each in other's dust had rak'd for ore.
Thou shalt yield no precedence, but of time,
And the blind fate of language, whose tun'd chime
More charms the outward sense; yet thou mayst claim
From so great disadvantage greater fame,
Since to the awe of thy imperious wit
Our stubborn language bends, made only fit
With her tough thick-ribb'd hoops to gird about
Thy giant fancy, which had prov'd too stout
For their soft melting phrases. As in time
They had the start, so did they cull the prime
Buds of invention many a hundred year,
And left the rifled fields, besides the fear
To touch their harvest; yet from those bare lands
Of what is purely thine, thy only hands,
(And that thy smallest work) have gleaned more
Than all those times and tongues could reap before.
But thou art gone, and thy strict laws will be
Too hard for libertines in poetry;
They will repeal the goodly exil'd train
Of gods and goddesses, which in thy just reign
Were banish'd nobler poems; now with these,
The silenc'd tales o' th' Metamorphoses
Shall stuff their lines, and swell the windy page,
Till verse, refin'd by thee, in this last age
Turn ballad rhyme, or those old idols be
Ador'd again, with new apostasy.
Oh, pardon me, that break with untun'd verse
The reverend silence that attends thy hearse,
Whose awful solemn murmurs were to thee,
More than these faint lines, a loud elegy,
That did proclaim in a dumb eloquence
The death of all the arts; whose influence,
Grown feeble, in these panting numbers lies,
Gasping short-winded accents, and so dies.
So doth the swiftly turning wheel not stand
In th' instant we withdraw the moving hand,
But some small time maintain a faint weak course,
By virtue of the first impulsive force;
And so, whilst I cast on thy funeral pile
Thy crown of bays, oh, let it crack awhile,
And spit disdain, till the devouring flashes
Suck all the moisture up, then turn to ashes.
I will not draw the envy to engross
All thy perfections, or weep all our loss;
Those are too numerous for an elegy,
And this too great to be express'd by me.
Though every pen should share a distinct part,
Yet art thou theme enough to tire all art;
Let others carve the rest, it shall suffice
I on thy tomb this epitaph incise:
Here lies a king, that rul'd as he thought fit
The universal monarchy of wit;
Here lie two flamens, and both those, the best,
Apollo's first, at last, the true God's priest.
|
Written by
Robert Louis Stevenson |
MOTLEY I count the only wear
That suits, in this mixed world, the truly wise,
Who boldly smile upon despair
And shake their bells in Grandam Grundy's eyes.
Singers should sing with such a goodly cheer
That the bare listening should make strong like wine,
At this unruly time of year,
The Feast of Valentine.
We do not now parade our "oughts"
And "shoulds" and motives and beliefs in God.
Their life lies all indoors; sad thoughts
Must keep the house, while gay thoughts go abroad,
Within we hold the wake for hopes deceased;
But in the public streets, in wind or sun,
Keep open, at the annual feast,
The puppet-booth of fun.
Our powers, perhaps, are small to please,
But even *****-songs and castanettes,
Old jokes and hackneyed repartees
Are more than the parade of vain regrets.
Let Jacques stand Wert(h)ering by the wounded deer -
We shall make merry, honest friends of mine,
At this unruly time of year,
The Feast of Valentine.
I know how, day by weary day,
Hope fades, love fades, a thousand pleasures fade.
I have not trudged in vain that way
On which life's daylight darkens, shade by shade.
And still, with hopes decreasing, griefs increased,
Still, with what wit I have shall I, for one,
Keep open, at the annual feast,
The puppet-booth of fun.
I care not if the wit be poor,
The old worn motley stained with rain and tears,
If but the courage still endure
That filled and strengthened hope in earlier years;
If still, with friends averted, fate severe,
A glad, untainted cheerfulness be mine
To greet the unruly time of year,
The Feast of Valentine.
Priest, I am none of thine, and see
In the perspective of still hopeful youth
That Truth shall triumph over thee -
Truth to one's self - I know no other truth.
I see strange days for thee and thine, O priest,
And how your doctrines, fallen one by one,
Shall furnish at the annual feast
The puppet-booth of fun.
Stand on your putrid ruins - stand,
White neck-clothed bigot, fixedly the same,
Cruel with all things but the hand,
Inquisitor in all things but the name.
Back, minister of Christ and source of fear -
We cherish freedom - back with thee and thine
From this unruly time of year,
The Feast of Valentine.
Blood thou mayest spare; but what of tears?
But what of riven households, broken faith -
Bywords that cling through all men's years
And drag them surely down to shame and death?
Stand back, O cruel man, O foe of youth,
And let such men as hearken not thy voice
Press freely up the road to truth,
The King's highway of choice.
|
Written by
Walt Whitman |
1
I SAY whatever tastes sweet to the most perfect person, that is finally right.
2
I say nourish a great intellect, a great brain;
If I have said anything to the contrary, I hereby retract it.
3
I say man shall not hold property in man;
I say the least developed person on earth is just as important and sacred to himself or
herself, as the most developed person is to himself or herself.
4
I say where liberty draws not the blood out of slavery, there slavery draws the blood out
of
liberty,
I say the word of the good old cause in These States, and resound it hence over the world.
5
I say the human shape or face is so great, it must never be made ridiculous;
I say for ornaments nothing outre can be allowed,
And that anything is most beautiful without ornament,
And that exaggerations will be sternly revenged in your own physiology, and in other
persons’ physiology also;
And I say that clean-shaped children can be jetted and conceived only where natural forms
prevail in public, and the human face and form are never caricatured;
And I say that genius need never more be turned to romances,
(For facts properly told, how mean appear all romances.)
6
I say the word of lands fearing nothing—I will have no other land;
I say discuss all and expose all—I am for every topic openly;
I say there can be no salvation for These States without innovators—without free
tongues,
and ears willing to hear the tongues;
And I announce as a glory of These States, that they respectfully listen to propositions,
reforms, fresh views and doctrines, from successions of men and women,
Each age with its own growth.
7
I have said many times that materials and the Soul are great, and that all depends on
physique;
Now I reverse what I said, and affirm that all depends on the æsthetic or
intellectual,
And that criticism is great—and that refinement is greatest of all;
And I affirm now that the mind governs—and that all depends on the mind.
8
With one man or woman—(no matter which one—I even pick out the lowest,)
With him or her I now illustrate the whole law;
I say that every right, in politics or what-not, shall be eligible to that one man or
woman, on
the same terms as any.
|
Written by
George Herbert |
Welcome dear feast of Lent: who loves not thee,
He loves not Temperance, or Authority,
But is compos'd of passion.
The Scriptures bid us fast; the Church says, now:
Give to thy Mother, what thou wouldst allow
To ev'ry Corporation.
The humble soul compos'd of love and fear
Begins at home, and lays the burden there,
When doctrines disagree,
He says, in things which use hath justly got,
I am a scandal to the Church, and not
The Church is so to me.
True Christians should be glad of an occasion
To use their temperance, seeking no evasion,
When good is seasonable;
Unless Authority, which should increase
The obligation in us, make it less,
And Power itself disable.
Besides the cleanness of sweet abstinence,
Quick thoughts and motions at a small expense,
A face not fearing light:
Whereas in fulness there are sluttish fumes,
Sour exhalations, and dishonest rheums,
Revenging the delight.
Then those same pendant profits, which the spring
And Easter intimate, enlarge the thing,
And goodness of the deed.
Neither ought other men's abuse of Lent
Spoil the good use; lest by that argument
We forfeit all our Creed.
It's true, we cannot reach Christ's forti'eth day;
Yet to go part of that religious way,
Is better than to rest:
We cannot reach our Saviour's purity;
Yet we are bid, 'Be holy ev'n as he, '
In both let's do our best.
Who goeth in the way which Christ hath gone,
Is much more sure to meet with him, than one
That travelleth by-ways:
Perhaps my God, though he be far before,
May turn and take me by the hand, and more:
May strengthen my decays.
Yet Lord instruct us to improve our fast
By starving sin and taking such repast,
As may our faults control:
That ev'ry man may revel at his door,
Not in his parlour; banqueting the poor,
And among those his soul.
|
Written by
Emile Verhaeren |
In his village grey
At foot of the dykes, that encompass him
With weary weaving of curves and lines
Toward the sea outstretching dim,
The rope-maker, visionary white.
Stepping backwards along the way,
Prudently 'twixt his hands combines
The distant threads, in their twisting play.
That come to him from the infinite.
When day is gone.
Through ardent, weary evenings, yon
The whirr of a wheel can yet be heard;
Something by unseen hands is stirred.
And parallel o'er the rakes, that trace
An even space
From point to point along all the way,
The flaxen hemp still plaits its chain
Ceaseless, for days and weeks amain.
With his poor, tired fingers, nimble still.
Fearing to break for want of skill
The fragments of gold that the gliding light
Threads through his toil so scantily—
Passing the walls and the houses by
The rope-maker, visionary white,
From depths of the evening's whirlpool dim,
Draws the horizons in to him.
Horizons that stretch back afar.
Where strife, regrets, hates, furies are:
Tears of the silence, and the tears
That find a voice: serenest years,
Or years convulsed with pang and throe:
Horizons of the long ago,
These gestures of the Past they shew.
Of old—as one in sleep, life, errant, strayed
Its wondrous morns and fabled evenings through;
When God's right hand toward far Canaan's blue
Traced golden paths, deep in the twilight shade.
Of old, 'twas life exasperate, huge and tense,
Swung savage at some stallion's mane—life, fleet.
With mighty lightnings flashing 'neath her feet,
Upreared immensely over space immense.
Of old, 'twas life evoking ardent will;
And hell's red cross and Heaven's cross of white
Each marched, with gleam of steely armours' light.
Through streams of blood, to heavens of victory still.
Of old—life, livid, foaming, came and went
'Mid strokes of tocsin and assassin's knife;
Proscribers, murderers, each with each at strife,
While, mad and splendid. Death above them bent.
'Twixt fields of flax and of osiers red.
On the road where nothing doth move or tread,
By houses and walls to left and right
The rope-maker, visionary white,
From depths of evening's treasury dim
Draws the horizons in to him.
Horizons that stretch yonder far.
Where work, strifes, ardours, science are;
Horizons that change—they pass and glide,
And on their way
They shew in mirrors of eventide
The mourning image of dark To-day.
Here—writhing fires that never rest nor end.
Where, in one giant effort all employed,
Sages cast down the Gods, to change the void
Whither the flights of human science tend.
Here—'tis a room where thought, assertive, saith
That there are weights exact to gauge her by,
That inane ether, only, rounds the sky.
And that in phials of glass men breed up death.
Here—'tis a workship, where, all fiery bright,
Matter intense vibrates with fierce turmoil
In vaults where wonders new, 'mid stress and toil,
Are forged, that can absorb space, time and night.
—A palace—of an architecture grown
Effete, and weary 'neath its hundred years.
Whence voices vast invoke, instinct with fears,
The thunder in its flights toward the Unknown.
On the silent, even road—his eyes
Still fixed towards the waning light
That skirts the houses and walls as it dies—
The rope-maker, visionary white,
From depths of the evening's halo dim
Draws the horizons in to him.
Horizons that are there afar
Where light, hope, wakenings, strivings are;
Horizons that he sees defined
As hope for some future, far and kind.
Beyond those distant shores and faint
That evening on the clouds doth paint.
Yon—'mid that distance calm and musical
Twin stairs of gold suspend their steps of blue,
The sage doth climb them, and the seer too,
Starting from sides opposed toward one goal.
Yon—contradiction's lightning-shocks lose power.
Doubt's sullen hand unclenches to the light,
The eye sees in their essence laws unite
Rays scattered once 'mid doctrines of an hour.
Yon—keenest spirits pierce beyond the land
Of seeming and of death. The heart hath ease,
And one would say that Mildness held the keys
Of the colossal silence in her hand.
Up yon—the God each soul is, once again
Creates, expands, gives, finds himself in all;
And rises higher, the lowlier he doth fall
Before meek tenderness and sacred pain.
And there is ardent, living peace—its urns
Of even bliss ranged 'mid these twilights, where
—Embers of hope upon the ashen air—
Each great nocturnal planet steadfast burns.
In his village at foot of the dykes, that bend,
Sinuous, weary, about him and wend
Toward that distance of eddying light,
The rope-maker, visionary white.
Along by each house and each garden wall.
Absorbs in himself the horizons all.
|
Written by
Andrew Barton Paterson |
Parliament's a stage,
And all the Politicians merely players!
They have their exits and entrances,
And Wise doth in his time play many parts,
His acts being seven changes.
First the Runner,
With spiked shoe he spurns the cinder track,
And just for once runs straight.
The next the Student,
Burning the midnight oil with Adam Smith
For Cobden Medals.
Next the youthful member,
With shining morning face, creeping between
Two seasoned leaders into place and power
Before his whiskers grow.
The next the bravo.
Jealous of greater men, he cries, "Ha, Ha!
Beware Bernardo's dagger!" -- and would strike
His friend i' th' back.
Then come a sudden change.
Once more a child, he comes with quick-turned coat,
New friends, new doctrines, and new principles,
Lets Friedman loose, and wrecks the Government.
Then leads the horny-handed sons of toil
By many a specious promise to their doom
In Arbitration Courts.
Last scene of all,
That ends this strange, disastrous history.
He aims at Judgeships and Commissionerships,
But, failing, passes on to mere oblivion.
Sans place, sans power, sans pay, sans everything.
|
Written by
Robert Burns |
YE Jacobites by name, give an ear, give an ear,
Ye Jacobites by name, give an ear,
Ye Jacobites by name,
Your fautes I will proclaim,
Your doctrines I maun blame, you shall hear.
What is Right, and What is Wrang, by the law, by the law?
What is Right and what is Wrang by the law?
What is Right, and what is Wrang?
A short sword, and a lang,
A weak arm and a strang, for to draw.
What makes heroic strife, famed afar, famed afar?
What makes heroic strife famed afar?
What makes heroic strife?
To whet th’ assassin’s knife,
Or hunt a Parent’s life, wi’ bluidy war?
Then let your schemes alone, in the state, in the state,
Then let your schemes alone in the state.
Then let your schemes alone,
Adore the rising sun,
And leave a man undone, to his fate.
|
Written by
Isaac Watts |
The Holy Scriptures.
Heb. 1:1,2; 2 Tim. 3:15,16; Psa. 147:19,20.
God, who in various methods told
His mind and will to saints of old,
Sent down his Son, with truth and grace,
To teach us in these latter days.
Our nation reads the written word,
That book of life, that sure record:
The bright inheritance of heav'n
Is by the sweet conveyance giv'n.
God's kindest thoughts are here expressed,
Able to make us wise and bless'd;
The doctrines are divinely true,
Fit for reproof and comfort too.
Ye British isles, who read his love
In long epistles from above,
(He hath not sent his sacred word
To every land,) praise ye the Lord.
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