Written by
T S (Thomas Stearns) Eliot |
I
In my beginning is my end.
In succession
Houses rise and fall, crumble, are extended,
Are removed, destroyed, restored, or in their place
Is an open field, or a factory, or a by-pass.
Old stone to new building, old timber to new fires,
Old fires to ashes, and ashes to the earth
Which is already flesh, fur and faeces,
Bone of man and beast, cornstalk and leaf.
Houses live and die: there is a time for building
And a time for living and for generation
And a time for the wind to break the loosened pane
And to shake the wainscot where the field-mouse trots
And to shake the tattered arras woven with a silent motto.
In my beginning is my end.
Now the light falls
Across the open field, leaving the deep lane
Shuttered with branches, dark in the afternoon,
Where you lean against a bank while a van passes,
And the deep lane insists on the direction
Into the village, in the electric heat
Hypnotised.
In a warm haze the sultry light
Is absorbed, not refracted, by grey stone.
The dahlias sleep in the empty silence.
Wait for the early owl.
In that open field
If you do not come too close, if you do not come too close,
On a summer midnight, you can hear the music
Of the weak pipe and the little drum
And see them dancing around the bonfire
The association of man and woman
In daunsinge, signifying matrimonie—
A dignified and commodiois sacrament.
Two and two, necessarye coniunction,
Holding eche other by the hand or the arm
Whiche betokeneth concorde.
Round and round the fire
Leaping through the flames, or joined in circles,
Rustically solemn or in rustic laughter
Lifting heavy feet in clumsy shoes,
Earth feet, loam feet, lifted in country mirth
Mirth of those long since under earth
Nourishing the corn.
Keeping time,
Keeping the rhythm in their dancing
As in their living in the living seasons
The time of the seasons and the constellations
The time of milking and the time of harvest
The time of the coupling of man and woman
And that of beasts.
Feet rising and falling.
Eating and drinking.
Dung and death.
Dawn points, and another day
Prepares for heat and silence.
Out at sea the dawn wind
Wrinkles and slides.
I am here
Or there, or elsewhere.
In my beginning.
II
What is the late November doing
With the disturbance of the spring
And creatures of the summer heat,
And snowdrops writhing under feet
And hollyhocks that aim too high
Red into grey and tumble down
Late roses filled with early snow?
Thunder rolled by the rolling stars
Simulates triumphal cars
Deployed in constellated wars
Scorpion fights against the Sun
Until the Sun and Moon go down
Comets weep and Leonids fly
Hunt the heavens and the plains
Whirled in a vortex that shall bring
The world to that destructive fire
Which burns before the ice-cap reigns.
That was a way of putting it—not very satisfactory:
A periphrastic study in a worn-out poetical fashion,
Leaving one still with the intolerable wrestle
With words and meanings.
The poetry does not matter.
It was not (to start again) what one had expected.
What was to be the value of the long looked forward to,
Long hoped for calm, the autumnal serenity
And the wisdom of age? Had they deceived us
Or deceived themselves, the quiet-voiced elders,
Bequeathing us merely a receipt for deceit?
The serenity only a deliberate hebetude,
The wisdom only the knowledge of dead secrets
Useless in the darkness into which they peered
Or from which they turned their eyes.
There is, it seems to us,
At best, only a limited value
In the knowledge derived from experience.
The knowledge imposes a pattern, and falsifies,
For the pattern is new in every moment
And every moment is a new and shocking
Valuation of all we have been.
We are only undeceived
Of that which, deceiving, could no longer harm.
In the middle, not only in the middle of the way
But all the way, in a dark wood, in a bramble,
On the edge of a grimpen, where is no secure foothold,
And menaced by monsters, fancy lights,
Risking enchantment.
Do not let me hear
Of the wisdom of old men, but rather of their folly,
Their fear of fear and frenzy, their fear of possession,
Of belonging to another, or to others, or to God.
The only wisdom we can hope to acquire
Is the wisdom of humility: humility is endless.
The houses are all gone under the sea.
The dancers are all gone under the hill.
III
O dark dark dark.
They all go into the dark,
The vacant interstellar spaces, the vacant into the vacant,
The captains, merchant bankers, eminent men of letters,
The generous patrons of art, the statesmen and the rulers,
Distinguished civil servants, chairmen of many committees,
Industrial lords and petty contractors, all go into the dark,
And dark the Sun and Moon, and the Almanach de Gotha
And the Stock Exchange Gazette, the Directory of Directors,
And cold the sense and lost the motive of action.
And we all go with them, into the silent funeral,
Nobody's funeral, for there is no one to bury.
I said to my soul, be still, and let the dark come upon you
Which shall be the darkness of God.
As, in a theatre,
The lights are extinguished, for the scene to be changed
With a hollow rumble of wings, with a movement of darkness on darkness,
And we know that the hills and the trees, the distant panorama
And the bold imposing façade are all being rolled away—
Or as, when an underground train, in the tube, stops too long between stations
And the conversation rises and slowly fades into silence
And you see behind every face the mental emptiness deepen
Leaving only the growing terror of nothing to think about;
Or when, under ether, the mind is conscious but conscious of nothing—
I said to my soul, be still, and wait without hope
For hope would be hope for the wrong thing; wait without love,
For love would be love of the wrong thing; there is yet faith
But the faith and the love and the hope are all in the waiting.
Wait without thought, for you are not ready for thought:
So the darkness shall be the light, and the stillness the dancing.
Whisper of running streams, and winter lightning.
The wild thyme unseen and the wild strawberry,
The laughter in the garden, echoed ecstasy
Not lost, but requiring, pointing to the agony
Of death and birth.
You say I am repeating
Something I have said before.
I shall say it again.
Shall I say it again? In order to arrive there,
To arrive where you are, to get from where you are not,
You must go by a way wherein there is no ecstasy.
In order to arrive at what you do not know
You must go by a way which is the way of ignorance.
In order to possess what you do not possess
You must go by the way of dispossession.
In order to arrive at what you are not
You must go through the way in which you are not.
And what you do not know is the only thing you know
And what you own is what you do not own
And where you are is where you are not.
IV
The wounded surgeon plies the steel
That questions the distempered part;
Beneath the bleeding hands we feel
The sharp compassion of the healer's art
Resolving the enigma of the fever chart.
Our only health is the disease
If we obey the dying nurse
Whose constant care is not to please
But to remind of our, and Adam's curse,
And that, to be restored, our sickness must grow worse.
The whole earth is our hospital
Endowed by the ruined millionaire,
Wherein, if we do well, we shall
Die of the absolute paternal care
That will not leave us, but prevents us everywhere.
The chill ascends from feet to knees,
The fever sings in mental wires.
If to be warmed, then I must freeze
And quake in frigid purgatorial fires
Of which the flame is roses, and the smoke is briars.
The dripping blood our only drink,
The bloody flesh our only food:
In spite of which we like to think
That we are sound, substantial flesh and blood—
Again, in spite of that, we call this Friday good.
V
So here I am, in the middle way, having had twenty years—
Twenty years largely wasted, the years of l'entre deux guerres
Trying to use words, and every attempt
Is a wholly new start, and a different kind of failure
Because one has only learnt to get the better of words
For the thing one no longer has to say, or the way in which
One is no longer disposed to say it.
And so each venture
Is a new beginning, a raid on the inarticulate
With shabby equipment always deteriorating
In the general mess of imprecision of feeling,
Undisciplined squads of emotion.
And what there is to conquer
By strength and submission, has already been discovered
Once or twice, or several times, by men whom one cannot hope
To emulate—but there is no competition—
There is only the fight to recover what has been lost
And found and lost again and again: and now, under conditions
That seem unpropitious.
But perhaps neither gain nor loss.
For us, there is only the trying.
The rest is not our business.
Home is where one starts from.
As we grow older
The world becomes stranger, the pattern more complicated
Of dead and living.
Not the intense moment
Isolated, with no before and after,
But a lifetime burning in every moment
And not the lifetime of one man only
But of old stones that cannot be deciphered.
There is a time for the evening under starlight,
A time for the evening under lamplight
(The evening with the photograph album).
Love is most nearly itself
When here and now cease to matter.
Old men ought to be explorers
Here or there does not matter
We must be still and still moving
Into another intensity
For a further union, a deeper communion
Through the dark cold and the empty desolation,
The wave cry, the wind cry, the vast waters
Of the petrel and the porpoise.
In my end is my beginning.
|
Written by
Amy Clampitt |
In memory of Father Flye, 1884-1985
The strange and wonderful are too much with us.
The protea of the antipodes—a great,
globed, blazing honeybee of a bloom—
for sale in the supermarket! We are in
our decadence, we are not entitled.
What have we done to deserve
all the produce of the tropics—
this fiery trove, the largesse of it
heaped up like cannonballs, these pineapples, bossed
and crested, standing like troops at attention,
these tiers, these balconies of green, festoons
grown sumptuous with stoop labor?
The exotic is everywhere, it comes to us
before there is a yen or a need for it.
The green-
grocers, uptown and down, are from South Korea.
Orchids, opulence by the pailful, just slightly
fatigued by the plane trip from Hawaii, are
disposed on the sidewalks; alstroemerias, freesias
fattened a bit in translation from overseas; gladioli
likewise estranged from their piercing ancestral crimson;
as well as, less altered from the original blue cornflower
of the roadsides and railway embankments of Europe, these
bachelor's buttons.
But it isn't the railway embankments
their featherweight wheels of cobalt remind me of, it's
a row of them among prim colonnades of cosmos,
snapdragon, nasturtium, bloodsilk red poppies,
in my grandmother's garden: a prairie childhood,
the grassland shorn, overlaid with a grid,
unsealed, furrowed, harrowed and sown with immigrant grasses,
their massive corduroy, their wavering feltings embroidered
here and there by the scarlet shoulder patch of cannas
on a courthouse lawn, by a love knot, a cross stitch
of living matter, sown and tended by women,
nurturers everywhere of the strange and wonderful,
beneath whose hands what had been alien begins,
as it alters, to grow as though it were indigenous.
But at this remove what I think of as
strange and wonderful, strolling the side streets of Manhattan
on an April afternoon, seeing hybrid pear trees in blossom,
a tossing, vertiginous colonnade of foam, up above—
is the white petalfall, the warm snowdrift
of the indigenous wild plum of my childhood.
Nothing stays put.
The world is a wheel.
All that we know, that we're
made of, is motion.
|
Written by
Walt Whitman |
1
SOMETHING startles me where I thought I was safest;
I withdraw from the still woods I loved;
I will not go now on the pastures to walk;
I will not strip the clothes from my body to meet my lover the sea;
I will not touch my flesh to the earth, as to other flesh, to renew me.
O how can it be that the ground does not sicken?
How can you be alive, you growths of spring?
How can you furnish health, you blood of herbs, roots, orchards, grain?
Are they not continually putting distemper’d corpses within you?
Is not every continent work’d over and over with sour dead?
Where have you disposed of their carcasses?
Those drunkards and gluttons of so many generations;
Where have you drawn off all the foul liquid and meat?
I do not see any of it upon you to-day—or perhaps I am deceiv’d;
I will run a furrow with my plough—I will press my spade through the sod, and turn it
up
underneath;
I am sure I shall expose some of the foul meat.
2
Behold this compost! behold it well!
Perhaps every mite has once form’d part of a sick person—Yet behold!
The grass of spring covers the prairies,
The bean bursts noislessly through the mould in the garden,
The delicate spear of the onion pierces upward,
The apple-buds cluster together on the apple-branches,
The resurrection of the wheat appears with pale visage out of its graves,
The tinge awakes over the willow-tree and the mulberry-tree,
The he-birds carol mornings and evenings, while the she-birds sit on their nests,
The young of poultry break through the hatch’d eggs,
The new-born of animals appear—the calf is dropt from the cow, the colt from the
mare,
Out of its little hill faithfully rise the potato’s dark green leaves,
Out of its hill rises the yellow maize-stalk—the lilacs bloom in the door-yards;
The summer growth is innocent and disdainful above all those strata of sour dead.
What chemistry!
That the winds are really not infectious,
That this is no cheat, this transparent green-wash of the sea, which is so amorous after
me,
That it is safe to allow it to lick my naked body all over with its tongues,
That it will not endanger me with the fevers that have deposited themselves in it,
That all is clean forever and forever.
That the cool drink from the well tastes so good,
That blackberries are so flavorous and juicy,
That the fruits of the apple-orchard, and of the orange-orchard—that melons, grapes,
peaches, plums, will none of them poison me,
That when I recline on the grass I do not catch any disease,
Though probably every spear of grass rises out of what was once a catching disease.
3
Now I am terrified at the Earth! it is that calm and patient,
It grows such sweet things out of such corruptions,
It turns harmless and stainless on its axis, with such endless successions of
diseas’d
corpses,
It distils such exquisite winds out of such infused fetor,
It renews with such unwitting looks, its prodigal, annual, sumptuous crops,
It gives such divine materials to men, and accepts such leavings from them at last.
|
Written by
T S (Thomas Stearns) Eliot |
GROWLTIGER was a Bravo Cat, who lived upon a barge;
In fact he was the roughest cat that ever roamed at large.
From Gravesend up to Oxford he pursued his evil aims,
Rejoicing in his title of "The Terror of the Thames.
"
His manners and appearance did not calculate to please;
His coat was torn and seedy, he was baggy at the knees;
One ear was somewhat missing, no need to tell you why,
And he scowled upon a hostile world from one forbidding eye.
The cottagers of Rotherhithe knew something of his fame,
At Hammersmith and Putney people shuddered at his name.
They would fortify the hen-house, lock up the silly goose,
When the rumour ran along the shore: GROWLTIGER'S ON THE LOOSE!
Woe to the weak canary, that fluttered from its cage;
Woe to the pampered Pekinese, that faced Growltiger's rage.
Woe to the bristly Bandicoot, that lurks on foreign ships,
And woe to any Cat with whom Growltiger came to grips!
But most to Cats of foreign race his hatred had been vowed;
To Cats of foreign name and race no quarter was allowed.
The Persian and the Siamese regarded him with fear--
Because it was a Siamese had mauled his missing ear.
Now on a peaceful summer night, all nature seemed at play,
The tender moon was shining bright, the barge at Molesey lay.
All in the balmy moonlight it lay rocking on the tide--
And Growltiger was disposed to show his sentimental side.
His bucko mate, GRUMBUSKIN, long since had disappeared,
For to the Bell at Hampton he had gone to wet his beard;
And his bosun, TUMBLEBRUTUS, he too had stol'n away-
In the yard behind the Lion he was prowling for his prey.
In the forepeak of the vessel Growltiger sate alone,
Concentrating his attention on the Lady GRIDDLEBONE.
And his raffish crew were sleeping in their barrels and their bunks--
As the Siamese came creeping in their sampans and their junks.
Growltiger had no eye or ear for aught but Griddlebone,
And the Lady seemed enraptured by his manly baritone,
Disposed to relaxation, and awaiting no surprise--
But the moonlight shone reflected from a thousand bright blue eyes.
And closer still and closer the sampans circled round,
And yet from all the enemy there was not heard a sound.
The lovers sang their last duet, in danger of their lives--
For the foe was armed with toasting forks and cruel carving knives.
Then GILBERT gave the signal to his fierce Mongolian horde;
With a frightful burst of fireworks the Chinks they swarmed aboard.
Abandoning their sampans, and their pullaways and junks,
They battened down the hatches on the crew within their bunks.
Then Griddlebone she gave a screech, for she was badly skeered;
I am sorry to admit it, but she quickly disappeared.
She probably escaped with ease, I'm sure she was not drowned--
But a serried ring of flashing steel Growltiger did surround.
The ruthless foe pressed forward, in stubborn rank on rank;
Growltiger to his vast surprise was forced to walk the plank.
He who a hundred victims had driven to that drop,
At the end of all his crimes was forced to go ker-flip, ker-flop.
Oh there was joy in Wapping when the news flew through the land;
At Maidenhead and Henley there was dancing on the strand.
Rats were roasted whole at Brentford, and at Victoria Dock,
And a day of celebration was commanded in Bangkok.
|
Written by
Michael Drayton |
In Ionia whence sprang old poets' fame,
From whom that sea did first derive her name,
The blessed bed whereon the Muses lay,
Beauty of Greece, the pride of Asia,
Whence Archelaus, whom times historify,
First unto Athens brought philosophy:
In this fair region on a goodly plain,
Stretching her bounds unto the bord'ring main,
The mountain Latmus overlooks the sea,
Smiling to see the ocean billows play:
Latmus, where young Endymion used to keep
His fairest flock of silver-fleeced sheep,
To whom Silvanus often would resort,
At barley-brake to see the Satyrs sport;
And when rude Pan his tabret list to sound,
To see the fair Nymphs foot it in a round,
Under the trees which on this mountain grew,
As yet the like Arabia never knew;
For all the pleasures Nature could devise
Within this plot she did imparadise;
And great Diana of her special grace
With vestal rites had hallowed all the place.
Upon this mount there stood a stately grove,
Whose reaching arms to clip the welkin strove,
Of tufted cedars, and the branching pine,
Whose bushy tops themselves do so entwine,
As seem'd, when Nature first this work begun,
She then conspir'd against the piercing sun;
Under whose covert (thus divinely made)
Ph{oe}bus' green laurel flourish'd in the shade,
Fair Venus' myrtle, Mars his warlike fir,
Minerva's olive, and the weeping myrrh,
The patient palm, which thrives in spite of hate,
The poplar, to Alcides consecrate;
Which Nature in such order had disposed,
And therewithal these goodly walks inclosed,
As serv'd for hangings and rich tapestry,
To beautify this stately gallery.
Embroidering these in curious trails along,
The cluster'd grapes, the golden citrons hung,
More glorious than the precious fruit were these,
Kept by the dragon in Hesperides,
Or gorgeous arras in rich colours wrought,
With silk from Afric, or from Indy brought.
Out of this soil sweet bubbling fountains crept,
As though for joy the senseless stones had wept,
With straying channels dancing sundry ways,
With often turns, like to a curious maze;
Which breaking forth the tender grass bedewed,
Whose silver sand with orient pearl was strewed,
Shadowed with roses and sweet eglantine,
Dipping their sprays into this crystalline;
From which the birds the purple berries pruned,
And to their loves their small recorders tuned,
The nightingale, wood's herald of the spring,
The whistling woosel, mavis carolling,
Tuning their trebles to the waters' fall,
Which made the music more angelical;
Whilst gentle Zephyr murmuring among
Kept time, and bare the burthen to the song:
About whose brims, refresh'd with dainty showers,
Grew amaranthus, and sweet gilliflowers,
The marigold, Ph{oe}bus' beloved friend,
The moly, which from sorcery doth defend,
Violet, carnation, balm, and cassia,
Idea's primrose, coronet of may.
Above this grove a gentle fair ascent,
Which by degrees of milk-white marble went:
Upon the top, a paradise was found,
With which Nature this miracle had crown'd,
Empal'd with rocks of rarest precious stone,
Which like the flames of ?tna brightly shone,
And served as lanthorns furnished with light,
To guide the wand'ring passengers by night:
For which fair Ph{oe}be, sliding from her sphere,
Used oft times to come and sport her there,
And from the azure starry-painted sky
Embalm'd the banks with precious lunary:
That now her Maenalus she quite forsook,
And unto Latmus wholly her betook,
And in this place her pleasure us'd to take,
And all was for her sweet Endymion's sake;
Endymion, the lovely shepherds' boy,
Endymion, great Ph{oe}be's only joy,
Endymion, in whose pure-shining eyes
The naked fairies danced the heydegies.
The shag-hair'd Satyrs' mountain-climbing race
Have been made tame by gazing in his face.
For this boy's love, the water-nymphs have wept,
Stealing oft times to kiss him whilst he slept,
And tasting once the nectar of his breath,
Surfeit with sweet, and languish unto death;
And Jove oft-times bent to lascivious sport,
And coming where Endymion did resort,
Hath courted him, inflamed with desire,
Thinking some nymph was cloth'd in boy's attire.
And often-times the simple rural swains,
Beholding him in crossing o'er the plains,
Imagined, Apollo from above
Put on this shape, to win some maiden's love.
|
Written by
T S (Thomas Stearns) Eliot |
Old Deuteronomy's lived a long time;
He's a Cat who has lived many lives in succession.
He was famous in proverb and famous in rhyme
A long while before Queen Victoria's accession.
Old Deuteronomy's buried nine wives
And more--I am tempted to say, ninety-nine;
And his numerous progeny prospers and thrives
And the village is proud of him in his decline.
At the sight of that placid and bland physiognomy,
When he sits in the sun on the vicarage wall,
The Oldest Inhabitant croaks: "Well, of all .
.
.
Things.
.
.
Can it be .
.
.
really! .
.
.
No!.
.
.
Yes!.
.
.
Ho! hi!
Oh, my eye!
My mind may be wandering, but I confess
I believe it is Old Deuteronomy!"
Old Deuteronomy sits in the street,
He sits in the High Street on market day;
The bullocks may bellow, the sheep they may bleat,
But the dogs and the herdsmen will turn them away.
The cars and the lorries run over the kerb,
And the villagers put up a notice: ROAD CLOSED--
So that nothing untoward may chance to distrub
Deuteronomy's rest when he feels so disposed
Or when he's engaged in domestic economy:
And the Oldest Inhabitant croaks: "Well, of all .
.
.
Things.
.
.
Can it be .
.
.
really! .
.
.
No!.
.
.
Yes!.
.
.
Ho! hi!
Oh, my eye!
My sight's unreliable, but I can guess
That the cause of the trouble is Old Deuteronomy!"
Old Deuteronomy lies on the floor
Of the Fox and French Horn for his afternoon sleep;
And when the men say: "There's just time for one more,"
Then the landlady from her back parlour will peep
And say: "New then, out you go, by the back door,
For Old Deuteronomy mustn't be woken--
I'll have the police if there's any uproar"--
And out they all shuffle, without a word spoken.
The digestive repose of that feline's gastronomy
Must never be broken, whatever befall:
And the Oldest Inhabitant croaks: "Well, of all .
.
.
Things.
.
.
Can it be .
.
.
really! .
.
.
No!.
.
.
Yes!.
.
.
Ho! hi!
Oh, my eye!
My legs may be tottery, I must go slow
And be careful of Old Deuteronomy!"
Of the awefull battle of the Pekes and the Pollicles:
together with some account of the participation of the
Pugs and the Poms, and the intervention of the Great
Rumpuscat
The Pekes and the Pollicles, everyone knows,
Are proud and implacable passionate foes;
It is always the same, wherever one goes.
And the Pugs and the Poms, although most people say
That they do not like fighting, yet once in a way,
They will now and again join in to the fray
And they
Bark bark bark bark
Bark bark BARK BARK
Until you can hear them all over the Park.
Now on the occasion of which I shall speak
Almost nothing had happened for nearly a week
(And that's a long time for a Pol or a Peke).
The big Police Dog was away from his beat--
I don't know the reason, but most people think
He'd slipped into the Wellington Arms for a drink--
And no one at all was about on the street
When a Peke and a Pollicle happened to meet.
They did not advance, or exactly retreat,
But they glared at each other, and scraped their hind
feet,
And they started to
Bark bark bark bark
Bark bark BARK BARK
Until you can hear them all over the Park.
Now the Peke, although people may say what they please,
Is no British Dog, but a Heathen Chinese.
And so all the Pekes, when they heard the uproar,
Some came to the window, some came to the door;
There were surely a dozen, more likely a score.
And together they started to grumble and wheeze
In their huffery-snuffery Heathen Chinese.
But a terrible din is what Pollicles like,
For your Pollicle Dog is a dour Yorkshire tyke,
And his braw Scottish cousins are snappers and biters,
And every dog-jack of them notable fighters;
And so they stepped out, with their pipers in order,
Playing When the Blue Bonnets Came Over the Border.
Then the Pugs and the Poms held no longer aloof,
But some from the balcony, some from the roof,
Joined in
To the din
With a
Bark bark bark bark
Bark bark BARK BARK
Until you can hear them all over the Park.
Now when these bold heroes together assembled,
That traffic all stopped, and the Underground trembled,
And some of the neighbours were so much afraid
That they started to ring up the Fire Brigade.
When suddenly, up from a small basement flat,
Why who should stalk out but the GREAT RUMPUSCAT.
His eyes were like fireballs fearfully blazing,
He gave a great yawn, and his jaws were amazing;
And when he looked out through the bars of the area,
You never saw anything fiercer or hairier.
And what with the glare of his eyes and his yawning,
The Pekes and the Pollicles quickly took warning.
He looked at the sky and he gave a great leap--
And they every last one of them scattered like sheep.
And when the Police Dog returned to his beat,
There wasn't a single one left in the street.
|
Written by
Jennifer Reeser |
Yellow makes a play for green among
the rows of some poor farmer's field outside
the Memphis city limits' northern edge.
A D.
J.
plays The Day He Wore My Crown,
not knowing it entices into tears
this woman never once disposed to travel
the holiday before.
My children squander
unleavened bread brought forth from Taco Bell.
What sacrifice of mine could be worth mention?
Enshroud it.
Christ's is death enough to mourn.
Casino Aztar, Blytheville slide from view,
their souvenir and deli stations yielding
to miles of scrub-packed, newly-cultured meadow --
the man beside me rushed at the expense
of all around him.
Gripped by sentiment
at being once again in this, the country
his innocence absorbed, he sings the songs
of artists prone to praise the great Midwest,
prodigal farms and wheat.
My eyes are burning.
An eighteen-wheeler whip has somehow managed
to drive his truck straight up a grass embankment
which rises to an overpass ahead.
It lingers there, a sacrament of chrome,
as I make peace at length with pink crape myrtles,
white baby's breath in bloom, whose counterparts
have two months past surrendered back at home.
How long were they bent down, exhausted, jealous
for what could not be theirs, before they fell?
And did the lilies of Gethsemane
cry out with all their strength for God's relent,
or were they sweetly mute as these I see?
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Written by
Andrew Barton Paterson |
The Maoris are a mighty race -- the finest ever known;
Before the missionaries came they worshipped wood and stone;
They went to war and fought like fiends, and when the war was done
They pacified their conquered foes by eating every one.
But now-a-days about the pahs in idleness they lurk,
Prepared to smoke or drink or talk -- or anything but work.
The richest tribe in all the North in sheep and horse and cow,
Were those who led their simple lives at Rooti-iti-au.
'Twas down to town at Wellington a noble Maori came,
A Rangatira of the best, Rerenga was his name --
(The word Rerenga means a "snag" -- but until he was gone
This didn't strike the folk he met -- it struck them later on).
He stalked into the Bank they call the "Great Financial Hell",
And told the Chief Financial Fiend the tribe had wool to sell.
The Bold Bank Manager looked grave -- the price of wool was high.
He said, "We'll lend you what you need -- we're not disposed to buy.
"You ship the wool to England, Chief! -- You'll find it's good advice,
And meanwhile you can draw from us the local market price.
"
The Chief he thanked them courteously and said he wished to state
In all the Rooti-iti tribe his mana would be freat,
But still the tribe were simple folk, and did not understand
This strange finance that gave them cash without the wool in hand.
So off he started home again, with trouble on his brow,
To lay the case before the tribe at Rooti-iti-au.
They held a great korero in the Rooti-iti clan,
With speeches lasting half a day from every leading man.
They called themselves poetic names -- "lost children in a wood";
They said the Great Bank Manager was Kapai -- extra good!
And so they sent Rerenga down, full-powered and well-equipped,
To draw as much as he could get, and let the wool be shipped;
And wedged into a "Cargo Tank", full up from stern to bow,
A mighty clip of wool went Home from Rooti-iti-au.
It was the Bold Bank Manager who drew a heavy cheque;
Rerenga cashed it thoughtfully, then clasped him round the neck;
A hug from him was not at all a thing you'd call a lark --
You see he lived on mutton-birds and dried remains of shark --
But still it showed his gratitude; and, as he pouched the pelf,
"I'll haka for you, sir," he said, "in honour of yourself!"
The haka is a striking dance -- the sort they don't allow
In any place more civilized than Rooti-iti-au.
He "haka'd" most effectively -- then, with an airy grace,
Rubbed noses with the Manager, and vanished into space.
But when the wool return came back, ah me, what sighs and groans!
For every bale of Maori wool was loaded up with stones!
Yes -- thumping great New Zealand rocks among the wool they found;
On every rock the bank had lent just eighteen-pence a pound.
And now the Bold Bank Manager, with trouble on his brow,
Is searching vainly for the chief from Rooti-iti-au.
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Written by
Rudyard Kipling |
"The Mother Hive"-- Actions and Reactions
A Farmer of the Augustan Age
Perused in Virgil's golden page
The story of the secret won
From Proteus by Cyrene's son--
How the dank sea-god showed the swain
Means to restore his hives again.
More briefly, how a slaughtered bull
Breeds honey by the bellyful.
The egregious rustic put to death
A bull by stopping of its breath,
Disposed the carcass in a shed
With fragrant herbs and branches spread,
And, having well performed the charm,
Sat down to wait the promised swarm.
Nor waited long.
The God of Day
Impartial, quickening with his ray
Evil and good alike, beheld
The carcass--and the carcass swelled.
Big with new birth the belly heaves
Beneath its screen of scented leaves.
Past any doubt, the bull conceives!
The farmer bids men bring more hives
To house the profit that arrives;
Prepares on pan and key and.
kettle,
Sweet music that shall make 'em settle;
But when to crown the work he goes,
Gods! What a stink salutes his nose!
Where are the honest toilers.
Where
The.
gravid mistress of their care?
A busy scene, indeed, he sees,
But not a sign or sound of bees.
Worms of the riper grave unhid
By any kindly coffin-lid,
Obscene and shameless to the light,
Seethe in insatiate appetite,
Through putrid offal, while--above
The hissing blow-fly seeks his love,
Whose offspring, supping where they supt,
Consume corruption twice corrupt.
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Written by
Jane Taylor |
Old John had an apple-tree, healthy and green,
Which bore the best codlins that ever were seen,
So juicy, so mellow, and red;
And when they were ripe, he disposed of his store,
To children or any who pass'd by his door,
To buy him a morsel of bread.
Little Dick, his next neighbour, one often might see,
With longing eye viewing this fine apple-tree,
And wishing a codlin might fall:
One day as he stood in the heat of the sun,
He began thinking whether he might not take one,
And then he look'd over the wall.
And as he again cast his eye on the tree,
He said to himself, "Oh, how nice they would be,
So cool and refreshing to-day!
The tree is so full, and one only I'll take,
And John cannot see if I give it a shake,
And nobody is in the way.
But stop, little boy, take your hand from the bough,
Remember, though John cannot see you just now,
And no one to chide you is nigh,
There is One, who by night, just as well as by day,
Can see all you do, and can hear all you say,
From his glorious throne in the sky.
O then little boy, come away from the tree,
Lest tempted to this wicked act you should be:
'Twere better to starve than to steal;
For the great GOD, who even through darkness can look,
Writes down every crime we commit, in His book;
Nor forgets what we try to conceal.
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