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Best Famous Despise Poems

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Written by John Wilmot | Create an image from this poem

A Satyre Against Mankind

 Were I - who to my cost already am
One of those strange, prodigious creatures, man -
A spirit free to choose for my own share
What sort of flesh and blood I pleased to wear,
I'd be a dog, a monkey, or a bear,
Or anything but that vain animal,
Who is so proud of being rational.
His senses are too gross; and he'll contrive A sixth, to contradict the other five; And before certain instinct will prefer Reason, which fifty times for one does err.
Reason, an ignis fatuus of the mind, Which leaving light of nature, sense, behind, Pathless and dangerous wand'ring ways it takes, Through Error's fenny bogs and thorny brakes; Whilst the misguided follower climbs with pain Mountains of whimsey's, heaped in his own brain; Stumbling from thought to thought, falls headlong down, Into Doubt's boundless sea where, like to drown, Books bear him up awhile, and make him try To swim with bladders of Philosophy; In hopes still to o'ertake the escaping light; The vapour dances, in his dancing sight, Till spent, it leaves him to eternal night.
Then old age and experience, hand in hand, Lead him to death, make him to understand, After a search so painful, and so long, That all his life he has been in the wrong: Huddled In dirt the reasoning engine lies, Who was so proud, so witty, and so wise.
Pride drew him in, as cheats their bubbles catch, And made him venture; to be made a wretch.
His wisdom did has happiness destroy, Aiming to know that world he should enjoy; And Wit was his vain, frivolous pretence Of pleasing others, at his own expense.
For wits are treated just like common whores, First they're enjoyed, and then kicked out of doors; The pleasure past, a threatening doubt remains, That frights th' enjoyer with succeeding pains: Women and men of wit are dangerous tools, And ever fatal to admiring fools.
Pleasure allures, and when the fops escape, 'Tis not that they're beloved, but fortunate, And therefore what they fear, at heart they hate: But now, methinks some formal band and beard Takes me to task; come on sir, I'm prepared: "Then by your Favour, anything that's writ Against this jibing, jingling knack called Wit Likes me abundantly: but you take care Upon this point not to be too severe.
Perhaps my Muse were fitter for this part, For I profess I can be very smart On Wit, which I abhor with all my heart; I long to lash it in some sharp essay, But your grand indiscretion bids me stay, And turns my tide of ink another way.
What rage Torments in your degenerate mind, To make you rail at reason, and mankind Blessed glorious man! To whom alone kind heaven An everlasting soul hath freely given; Whom his great maker took such care to make, That from himself he did the image take; And this fair frame in shining reason dressed, To dignify his nature above beast.
Reason, by whose aspiring influence We take a flight beyond material sense, Dive into mysteries, then soaring pierce The flaming limits of the universe, Search heaven and hell, Find out what's acted there, And give the world true grounds of hope and fear.
" Hold mighty man, I cry, all this we know, From the pathetic pen of Ingelo; From Patrlck's Pilgrim, Sibbes' Soliloquies, And 'tis this very reason I despise, This supernatural gift that makes a mite Think he's an image of the infinite; Comparing his short life, void of all rest, To the eternal, and the ever-blessed.
This busy, pushing stirrer-up of doubt, That frames deep mysteries, then finds them out; Filling with frantic crowds of thinking fools The reverend bedlam's, colleges and schools; Borne on whose wings each heavy sot can pierce The limits of the boundless universe; So charming ointments make an old witch fly, And bear a crippled carcass through the sky.
'Tis the exalted power whose business lies In nonsense and impossibilities.
This made a whimsical philosopher Before the spacious world his tub prefer, And we have modern cloistered coxcombs, who Retire to think 'cause they have nought to do.
But thoughts are given for action's government; Where action ceases, thought's impertinent: Our sphere of action is life's happiness, And he that thinks beyond thinks like an ass.
Thus, whilst against false reasoning I inveigh.
I own right reason, which I would obey: That reason which distinguishes by sense, And gives us rules of good and ill from thence; That bounds desires.
with a reforming will To keep 'em more in vigour, not to kill.
- Your reason hinders, mine helps to enjoy, Renewing appetites yours would destroy.
My reason is my friend, yours is a cheat, Hunger calls out, my reason bids me eat; Perversely.
yours your appetite does mock: This asks for food, that answers, 'what's o'clock' This plain distinction, sir, your doubt secures, 'Tis not true reason I despise, but yours.
Thus I think reason righted, but for man, I'll ne'er recant, defend him if you can: For all his pride, and his philosophy, 'Tis evident: beasts are in their own degree As wise at least, and better far than he.
Those creatures are the wisest who attain.
- By surest means.
the ends at which they aim.
If therefore Jowler finds and kills the hares, Better than Meres supplies committee chairs; Though one's a statesman, th' other but a hound, Jowler in justice would be wiser found.
You see how far man's wisdom here extends.
Look next if human nature makes amends; Whose principles are most generous and just, - And to whose morals you would sooner trust: Be judge yourself, I'll bring it to the test, Which is the basest creature, man or beast Birds feed on birds, beasts on each other prey, But savage man alone does man betray: Pressed by necessity; they kill for food, Man undoes man, to do himself no good.
With teeth and claws, by nature armed, they hunt Nature's allowance, to supply their want.
But man, with smiles, embraces.
friendships.
Praise, Inhumanely his fellow's life betrays; With voluntary pains works his distress, Not through necessity, but wantonness.
For hunger or for love they bite, or tear, Whilst wretched man is still in arms for fear.
For fear he arms, and is of arms afraid: From fear, to fear, successively betrayed.
Base fear, the source whence his best passions came.
His boasted honour, and his dear-bought fame.
The lust of power, to whom he's such a slave, And for the which alone he dares be brave; To which his various projects are designed, Which makes him generous, affable, and kind.
For which he takes such pains to be thought wise, And screws his actions, in a forced disguise; Leads a most tedious life in misery, Under laborious, mean hypocrisy.
Look to the bottom of his vast design, Wherein man's wisdom, power, and glory join: The good he acts.
the ill he does endure.
'Tis all from fear, to make himself secure.
Merely for safety after fame they thirst, For all men would be cowards if they durst.
And honesty's against all common sense, Men must be knaves, 'tis in their own defence.
Mankind's dishonest: if you think it fair Among known cheats to play upon the square, You'll be undone.
Nor can weak truth your reputation save, The knaves will all agree to call you knave.
Wronged shall he live, insulted o'er, oppressed, Who dares be less a villain than the rest.
Thus sir, you see what human nature craves, Most men are cowards, all men should be knaves; The difference lies, as far as I can see.
Not in the thing itself, but the degree; And all the subject matter of debate Is only, who's a knave of the first rate All this with indignation have I hurled At the pretending part of the proud world, Who, swollen with selfish vanity, devise, False freedoms, holy cheats, and formal lies, Over their fellow slaves to tyrannise.
But if in Court so just a man there be, (In Court, a just man - yet unknown to me) Who does his needful flattery direct Not to oppress and ruin, but protect: Since flattery, which way soever laid, Is still a tax: on that unhappy trade.
If so upright a statesman you can find, Whose passions bend to his unbiased mind, Who does his arts and policies apply To raise his country, not his family; Nor while his pride owned avarice withstands, Receives close bribes, from friends corrupted hands.
Is there a churchman who on God relies Whose life, his faith and doctrine justifies Not one blown up, with vain prelatic pride, Who for reproofs of sins does man deride; Whose envious heart makes preaching a pretence With his obstreperous, saucy eloquence, To chide at kings, and rail at men of sense; Who from his pulpit vents more peevlsh lies, More bitter railings, scandals, calumnies, Than at a gossiping are thrown about When the good wives get drunk, and then fall out.
None of that sensual tribe, whose talents lie In avarice, pride, sloth, and gluttony.
Who hunt good livings; but abhor good lives, Whose lust exalted, to that height arrives, They act adultery with their own wives.
And ere a score of years completed be, Can from the loftiest pulpit proudly see, Half a large parish their own progeny.
Nor doting bishop, who would be adored For domineering at the Council board; A greater fop, in business at fourscore, Fonder of serious toys, affected more, Than the gay, glittering fool at twenty proves, With all his noise, his tawdry clothes and loves.
But a meek, humble man, of honest sense, Who preaching peace does practise continence; Whose pious life's a proof he does believe Mysterious truths which no man can conceive.
If upon Earth there dwell such god-like men, I'll here recant my paradox to them, Adores those shrines of virtue, homage pay, And with the rabble world their laws obey.
If such there are, yet grant me this at least, Man differs more from man than man from beast.


Written by Charles Baudelaire | Create an image from this poem

THE OWLS

 UNDER the overhanging yews, 
The dark owls sit in solemn state, 
Like stranger gods; by twos and twos 
Their red eyes gleam.
They meditate.
Motionless thus they sit and dream Until that melancholy hour When, with the sun's last fading gleam, The nightly shades assume their power.
From their still attitude the wise Will learn with terror to despise All tumult, movement, and unrest; For he who follows every shade, Carries the memory in his breast, Of each unhappy journey made.
Written by Robert Burns | Create an image from this poem

403. The Soldier's Return: A Ballad

 WHEN wild war’s deadly blast was blawn,
 And gentle peace returning,
Wi’ mony a sweet babe fatherless,
 And mony a widow mourning;
I left the lines and tented field,
 Where lang I’d been a lodger,
My humble knapsack a’ my wealth,
 A poor and honest sodger.
A leal, light heart was in my breast, My hand unstain’d wi’ plunder; And for fair Scotia hame again, I cheery on did wander: I thought upon the banks o’ Coil, I thought upon my Nancy, I thought upon the witching smile That caught my youthful fancy.
At length I reach’d the bonie glen, Where early life I sported; I pass’d the mill and trysting thorn, Where Nancy aft I courted: Wha spied I but my ain dear maid, Down by her mother’s dwelling! And turn’d me round to hide the flood That in my een was swelling.
Wi’ alter’d voice, quoth I, “Sweet lass, Sweet as yon hawthorn’s blossom, O! happy, happy may he be, That’s dearest to thy bosom: My purse is light, I’ve far to gang, And fain would be thy lodger; I’ve serv’d my king and country lang— Take pity on a sodger.
” Sae wistfully she gaz’d on me, And lovelier was than ever; Quo’ she, “A sodger ance I lo’ed, Forget him shall I never: Our humble cot, and hamely fare, Ye freely shall partake it; That gallant badge-the dear cockade, Ye’re welcome for the sake o’t.
” She gaz’d—she redden’d like a rose— Syne pale like only lily; She sank within my arms, and cried, “Art thou my ain dear Willie?” “By him who made yon sun and sky! By whom true love’s regarded, I am the man; and thus may still True lovers be rewarded.
“The wars are o’er, and I’m come hame, And find thee still true-hearted; Tho’ poor in gear, we’re rich in love, And mair we’se ne’er be parted.
” Quo’ she, “My grandsire left me gowd, A mailen plenish’d fairly; And come, my faithfu’ sodger lad, Thou’rt welcome to it dearly!” For gold the merchant ploughs the main, The farmer ploughs the manor; But glory is the sodger’s prize, The sodger’s wealth is honor: The brave poor sodger ne’er despise, Nor count him as a stranger; Remember he’s his country’s stay, In day and hour of danger.
Written by W. E. B. Du Bois | Create an image from this poem

A Hymn to the Peoples

O Truce of God!
And primal meeting of the Sons of Man,
Foreshadowing the union of the World!
From all the ends of earth we come!
Old Night, the elder sister of the Day,
Mother of Dawn in the golden East,
Meets in the misty twilight with her brood,
Pale and black, tawny, red and brown,
The mighty human rainbow of the world,
Spanning its wilderness of storm.
Softly in sympathy the sunlight falls,
Rare is the radiance of the moon;
And on the darkest midnight blaze the stars—
The far-flown shadows of whose brilliance
Drop like a dream on the dim shores of Time,
Forecasting Days that are to these
As day to night.
So sit we all as one.
So, gloomed in tall and stone-swathed groves,
The Buddha walks with Christ!
And Al-Koran and Bible both be holy!
Almighty Word!
In this Thine awful sanctuary,
First and flame-haunted City of the Widened World,
Assoil us, Lord of Lands and Seas!
We are but weak and wayward men,
Distraught alike with hatred and vainglory;
Prone to despise the Soul that breathes within—
High visioned hordes that lie and steal and kill,
Sinning the sin each separate heart disclaims,
Clambering upon our riven, writhing selves,
Besieging Heaven by trampling men to Hell!
We be blood-guilty! Lo, our hands be red!
Not one may blame the other in this sin!
But here—here in the white Silence of the Dawn,
Before the Womb of Time,
With bowed hearts all flame and shame,
We face the birth-pangs of a world:
We hear the stifled cry of Nations all but born—
The wail of women ravished of their stunted brood!
We see the nakedness of Toil, the poverty of Wealth,
We know the Anarchy of Empire, and doleful Death of Life!
And hearing, seeing, knowing all, we cry:
Save us, World-Spirit, from our lesser selves!
Grant us that war and hatred cease,
Reveal our souls in every race and hue!
Help us, O Human God, in this Thy Truce,
To make Humanity divine!
Written by Anne Bronte | Create an image from this poem

Confidence

 Oppressed with sin and woe,
A burdened heart I bear,
Opposed by many a mighty foe:
But I will not despair.
With this polluted heart I dare to come to Thee, Holy and mighty as Thou art; For Thou wilt pardon me.
I feel that I am weak, And prone to every sin: But Thou who giv'st to those who seek, Wilt give me strength within.
Far as this earth may be From yonder starry skies; Remoter still am I from Thee: Yet Thou wilt not despise.
I need not fear my foes, I need not yield to care, I need not sink beneath my woes: For Thou wilt answer prayer.
In my Redeemer's name, I give myself to Thee; And all unworthy as I am My God will cherish me.
O make me wholly Thine! Thy love to me impart, And let Thy holy spirit shine For ever on my heart!


Written by Thomas Gray | Create an image from this poem

Elegy Written In A Country Churchyard

 The curfew tolls the knell of parting day,
The lowing herd wind slowly o'er the lea,
The ploughman homeward plods his weary way,
And leaves the world to darkness and to me.
Now fades the glimmering landscape on the sight, And all the air a solemn stillness holds, Save where the beetle wheels his droning flight, And drowsy tinklings lull the distant folds; Save that from yonder ivy-mantled tower The moping owl does to the moon complain Of such as, wandering near her secret bower, Molest her ancient solitary reign.
Beneath those rugged elms, that yew-tree's shade, Where heaves the turf in many a mould'ring heap, Each in his narrow cell for ever laid, The rude forefathers of the hamlet sleep.
The breezy call of incense-breathing morn, The swallow twittering from the straw-built shed, The cock's shrill clarion, or the echoing horn, No more shall rouse them from their lowly bed.
For them no more the blazing hearth shall burn, Or busy housewife ply her evening-care; No children run to lisp their sire's return, Or climb his knees the envied kiss to share.
Oft did the harvest to their sickle yield, Their furrow oft the stubborn glebe has broke: How jocund did they drive their team afield! How bowed the woods beneath their sturdy stroke! Let not Ambition mock their useful toil, Their homely joys and destiny obscure; Nor Grandeur hear with a disdainful smile The short and simple annals of the poor.
The boast of heraldry, the pomp of pow'r, And all that beauty, all that wealth e'er gave, Awaits alike th' inevitable hour.
The paths of glory lead but to the grave.
Nor you, ye proud, impute to these the fault, If Memory o'er their tomb no trophies raise, Where through the long-drawn aisle, and fretted vault, The pealing anthem swells the note of praise.
Can storied urn, or animated bust, Back to its mansion call the fleeting breath? Can Honour's voice provoke the silent dust, Or Flattery soothe the dull cold ear of Death? Perhaps in this neglected spot is laid Some heart once pregnant with celestial fire; Hands, that the rod of empire might have swayed, Or waked to ecstasy the living lyre; But Knowledge to their eyes her ample page, Rich with the spoils of Time, did ne'er unroll; Chill Penury repressed their noble rage, And froze the genial current of the soul.
Full many a gem of purest ray serene The dark unfathomed caves of ocean bear; Full many a flower is born to blush unseen, And waste its sweetness on the desert air.
Some village-Hampden that with dauntless breast The little tyrant of his fields withstood, Some mute inglorious Milton here may rest, Some Cromwell, guiltless of his country's blood.
Th' applause of list'ning senates to command, The threats of pain and ruin to despise, To scatter plenty o'er a smiling land, And read their history in a nation's eyes, Their lot forbad: nor circumscribed alone Their growing virtues, but their crimes confined; Forbad to wade through slaughter to a throne, And shut the Gates of Mercy on mankind, The struggling pangs of conscious truth to hide, To quench the blushes of ingenuous shame, Or heap the shrine of Luxury and Pride With incense kindled at the Muse's flame.
Far from the madding crowd's ignoble strife Their sober wishes never learned to stray; Along the cool sequestered vale of life They kept the noiseless tenor of their way.
Yet ev'n these bones from insult to protect Some frail memorial still erected nigh, With uncouth rhymes and shapeless sculpture decked, Implores the passing tribute of a sigh.
Their name, their years, spelt by th' unlettered Muse, The place of fame and elegy supply: And many a holy text around she strews, That teach the rustic moralist to die.
For who, to dumb Forgetfulness a prey, This pleasing anxious being e'er resigned, Left the warm precincts of the cheerful day, Nor cast one longing ling'ring look behind? On some fond breast the parting soul relies, Some pious drops the closing eye requires; Ev'n from the tomb the voice of Nature cries, Ev'n in our ashes live their wonted fires.
For thee, who, mindful of th' unhonoured dead, Dost in these lines their artless tale relate; If chance, by lonely Contemplation led, Some kindred spirit shall enquire thy fate,— Haply some hoary-headed swain may say "Oft have we seen him at the peep of dawn Brushing with hasty steps the dews away To meet the sun upon the upland lawn; "There at the foot of yonder nodding beech, That wreathes its old fantastic roots so high, His listless length at noon-tide would he stretch, And pore upon the brook that babbles by.
"Hard by yon wood, now smiling as in scorn, Mutt'ring his wayward fancies would he rove; Now drooping, woeful-wan, like one forlorn, Or crazed with care, or crossed in hopeless love.
"One morn I missed him from the customed hill, Along the heath, and near his fav'rite tree; Another came; nor yet beside the rill, Nor up the lawn, nor at the wood was he: "The next, with dirges due in sad array Slow through the church-way path we saw him borne,— Approach and read, for thou can'st read, the lay Graved on the stone beneath yon aged thorn.
" THE EPITAPH Here rests his head upon the lap of earth A Youth, to Fortune and to Fame unknown: Fair Science frowned not on his humble birth, And Melancholy marked him for her own.
Large was his bounty, and his soul sincere, Heaven did a recompense as largely send: He gave to Misery (all he had) a tear, He gained from Heaven ('twas all he wished) a friend.
No farther seek his merits to disclose, Or draw his frailties from their dread abode, (There they alike in trembling hope repose,) The bosom of his Father and his God.
Written by George (Lord) Byron | Create an image from this poem

Prometheus

 Titan! to whose immortal eyes 
The sufferings of mortality,
Seen in their sad reality,
Were not as things that gods despise;
What was thy pity's recompense?
A silent suffering, and intense;
The rock, the vulture, and the chain,
All that the proud can feel of pain,
The agony they do not show,
The suffocating sense of woe,
Which speaks but in its loneliness,
And then is jealous lest the sky
Should have a listener, nor will sigh
Until its voice is echoless.
Titan! to thee the strife was given Between the suffering and the will, Which torture where they cannot kill; And the inexorable Heaven, And the deaf tyranny of Fate, The ruling principle of Hate, Which for its pleasure doth create The things it may annihilate, Refus'd thee even the boon to die: The wretched gift Eternity Was thine--and thou hast borne it well.
All that the Thunderer wrung from thee Was but the menace which flung back On him the torments of thy rack; The fate thou didst so well foresee, But would not to appease him tell; And in thy Silence was his Sentence, And in his Soul a vain repentance, And evil dread so ill dissembled, That in his hand the lightnings trembled.
Thy Godlike crime was to be kind, To render with thy precepts less The sum of human wretchedness, And strengthen Man with his own mind; But baffled as thou wert from high, Still in thy patient energy, In the endurance, and repulse Of thine impenetrable Spirit, Which Earth and Heaven could not convulse, A mighty lesson we inherit: Thou art a symbol and a sign To Mortals of their fate and force; Like thee, Man is in part divine, A troubled stream from a pure source; And Man in portions can foresee His own funereal destiny; His wretchedness, and his resistance, And his sad unallied existence: To which his Spirit may oppose Itself--and equal to all woes, And a firm will, and a deep sense, Which even in torture can descry Its own concenter'd recompense, Triumphant where it dares defy, And making Death a Victory.
Written by Robert Frost | Create an image from this poem

Place for a Third

 Nothing to say to all those marriages!
She had made three herself to three of his.
The score was even for them, three to three.
But come to die she found she cared so much: She thought of children in a burial row; Three children in a burial row were sad.
One man's three women in a burial row Somehow made her impatient with the man.
And so she said to Laban, "You have done A good deal right; don't do the last thing wrong.
Don't make me lie with those two other women.
" Laban said, No, he would not make her lie With anyone but that she had a mind to, If that was how she felt, of course, he said.
She went her way.
But Laban having caught This glimpse of lingering person in Eliza, And anxious to make all he could of it With something he remembered in himself, Tried to think how he could exceed his promise, And give good measure to the dead, though thankless.
If that was how she felt, he kept repeating.
His first thought under pressure was a grave In a new boughten grave plot by herself, Under he didn't care how great a stone: He'd sell a yoke of steers to pay for it.
And weren't there special cemetery flowers, That, once grief sets to growing, grief may rest; The flowers will go on with grief awhile, And no one seem neglecting or neglected? A prudent grief will not despise such aids.
He thought of evergreen and everlasting.
And then he had a thought worth many of these.
Somewhere must be the grave of the young boy Who married her for playmate more than helpmate, And sometimes laughed at what it was between them.
How would she like to sleep her last with him? Where was his grave? Did Laban know his name? He found the grave a town or two away, The headstone cut with John, Beloved Husband, Beside it room reserved; the say a sister's; A never-married sister's of that husband, Whether Eliza would be welcome there.
The dead was bound to silence: ask the sister.
So Laban saw the sister, and, saying nothing Of where Eliza wanted not to lie, And who had thought to lay her with her first love, Begged simply for the grave.
The sister's face Fell all in wrinkles of responsibility.
She wanted to do right.
She'd have to think.
Laban was old and poor, yet seemed to care; And she was old and poor-but she cared, too.
They sat.
She cast one dull, old look at him, Then turned him out to go on other errands She said he might attend to in the village, While she made up her mind how much she cared- And how much Laban cared-and why he cared, (She made shrewd eyes to see where he came in.
) She'd looked Eliza up her second time, A widow at her second husband's grave, And offered her a home to rest awhile Before she went the poor man's widow's way, Housekeeping for the next man out of wedlock.
She and Eliza had been friends through all.
Who was she to judge marriage in a world Whose Bible's so confused up in marriage counsel? The sister had not come across this Laban; A decent product of life's ironing-out; She must not keep him waiting.
Time would press Between the death day and the funeral day.
So when she saw him coming in the street She hurried her decision to be ready To meet him with his answer at the door.
Laban had known about what it would be From the way she had set her poor old mouth, To do, as she had put it, what was right.
She gave it through the screen door closed between them: "No, not with John.
There wouldn't be no sense.
Eliza's had too many other men.
" Laban was forced to fall back on his plan To buy Eliza a plot to lie alone in: Which gives him for himself a choice of lots When his time comes to die and settle down.
Written by William Shakespeare | Create an image from this poem

Sonnet CXLI

 In faith, I do not love thee with mine eyes,
For they in thee a thousand errors note;
But 'tis my heart that loves what they despise,
Who in despite of view is pleased to dote;
Written by D. H. Lawrence | Create an image from this poem

Worm Either Way

 If you live along with all the other people 
and are just like them, and conform, and are nice 
you're just a worm -- 

and if you live with all the other people 
and you don't like them and won't be like them and won't conform 
then you're just the worm that has turned, 
in either case, a worm.
The conforming worm stays just inside the skin respectably unseen, and cheerfully gnaws away at the heart of life, making it all rotten inside.
The unconforming worm -- that is, the worm that has turned -- gnaws just the same, gnawing the substance out of life, but he insists on gnawing a little hole in the social epidermis and poking his head out and waving himself and saying: Look at me, I am not respectable, I do all the things the bourgeois daren't do, I booze and fornicate and use foul language and despise your honest man.
-- But why should the worm that has turned protest so much? The bonnie bonnie bourgeois goes a-whoring up back streets just the same.
The busy busy bourgeois imbibes his little share just the same if not more.
The pretty pretty bourgeois pinks his language just as pink if not pinker, and in private boasts his exploits even louder, if you ask me, than the other.
While as to honesty, Oh look where the money lies! So I can't see where the worm that has turned puts anything over the worm that is too cunning to turn.
On the contrary, he merely gives himself away.
The turned worm shouts.
I bravely booze! the other says.
Have one with me! The turned worm boasts: I copulate! the unturned says: You look it.
You're a d----- b----- b----- p----- bb-----, says the worm that's turned.
Quite! says the other.
Cuckoo!

Book: Shattered Sighs