Written by
Charles Baudelaire |
YOU are a sky of autumn, pale and rose;
But all the sea of sadness in my blood
Surges, and ebbing, leaves my lips morose,
Salt with the memory of the bitter flood.
In vain your hand glides my faint bosom o'er,
That which you seek, beloved, is desecrate
By woman's tooth and talon; ah, no more
Seek in me for a heart which those dogs ate.
It is a ruin where the jackals rest,
And rend and tear and glut themselves and slay--
A perfume swims about your naked breast!
Beauty, hard scourge of spirits, have your way!
With flame-like eyes that at bright feasts have flared
Burn up these tatters that the beasts have spared!
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Written by
Mary Elizabeth Coleridge |
GOOD FRIDAY in my heart! Fear and affright!
My thoughts are the Disciples when they fled,
My words the words that priest and soldier said,
My deed the spear to desecrate the dead.
And day, Thy death therein, is changed to night.
Then Easter in my heart sends up the sun.
My thoughts are Mary, when she turned to see.
My words are Peter, answering, ‘Lov’st thou Me?’
My deeds are all Thine own drawn close to Thee,
And night and day, since Thou dost rise, are one.
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Written by
Margaret Atwood |
Starspangled cowboy
sauntering out of the almost-
silly West, on your face
a porcelain grin,
tugging a papier-mache cactus
on wheels behind you with a string,
you are innocent as a bathtub
full of bullets.
Your righteous eyes, your laconic
trigger-fingers
people the streets with villains:
as you move, the air in front of you
blossoms with targets
and you leave behind you a heroic
trail of desolation:
beer bottles
slaughtered by the side
of the road, bird-
skulls bleaching in the sunset.
I ought to be watching
from behind a cliff or a cardboard storefront
when the shooting starts, hands clasped
in admiration,
but I am elsewhere.
Then what about me
what about the I
confronting you on that border
you are always trying to cross?
I am the horizon
you ride towards, the thing you can never lasso
I am also what surrounds you:
my brain
scattered with your
tincans, bones, empty shells,
the litter of your invasions.
I am the space you desecrate
as you pass through.
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Written by
Robert William Service |
'Twas in the bleary middle of the hard-boiled Arctic night,
I was lonesome as a loon, so if you can,
Imagine my emotions of amazement and delight
When I bumped into that Missionary Man.
He was lying lost and dying in the moon's unholy leer,
And frozen from his toes to finger-tips'
The famished wolf-pack ringed him; but he didn't seem to fear,
As he pressed his ice-bond Bible to his lips.
'Twas the limit of my trap-line, with the cabin miles away,
And every step was like a stab of pain;
But I packed him like a baby, and I nursed him night and day,
Till I got him back to health and strength again.
So there we were, benighted in the shadow of the Pole,
And he might have proved a priceless little pard,
If he hadn't got to worrying about my blessed soul,
And a-quotin' me his Bible by the yard.
Now there was I, a husky guy, whose god was Nicotine,
With a "coffin-nail" a fixture in my mug;
I rolled them in the pages of a pulpwood magazine,
And hacked them with my jack-knife from the plug.
For, Oh to know the bliss and glow that good tobacco means,
Just live among the everlasting ice . . .
So judge my horror when I found my stock of magazines
Was chewed into a chowder by the mice.
A woeful week went by and not a single pill I had,
Me that would smoke my forty in a day;
I sighed, I swore, I strode the floor; I felt I would go mad:
The gospel-plugger watched me with dismay.
My brow was wet, my teeth were set, my nerves were rasping raw;
And yet that preacher couldn't understand:
So with despair I wrestled there - when suddenly I saw
The volume he was holding in his hand.
Then something snapped inside my brain, and with an evil start
The wolf-man in me woke to rabid rage.
"I saved your lousy life," says I; "so show you have a heart,
And tear me out a solitary page."
He shrank and shrivelled at my words; his face went pewter white;
'Twas just as if I'd handed him a blow:
And then . . . and then he seemed to swell, and grow to Heaven's height,
And in a voice that rang he answered: "No!"
I grabbed my loaded rifle and I jabbed it to his chest:
"Come on, you shrimp, give me that Book," says I.
Well sir, he was a parson, but he stacked up with the best,
And for grit I got to hand it to the guy.
"If I should let you desecrate this Holy Word," he said,
"My soul would be eternally accurst;
So go on, Bill, I'm ready. You can pump me full of lead
And take it, but - you've got to kill me first."
Now I'm no foul assassin, though I'm full of sinful ways,
And I knew right there the fellow had me beat;
For I felt a yellow mongrel in the glory of his gaze,
And I flung my foolish firearm at his feet,
Then wearily I turned away, and dropped upon my bunk,
And there I lay and blubbered like a kid.
"Forgive me, pard," says I at last, "for acting like a skunk,
But hide the blasted rifle..." Which he did.
And he also hid his Bible, which was maybe just as well,
For the sight of all that paper gave me pain;
And there were crimson moments when I felt I'd o to hell
To have a single cigarette again.
And so I lay day after day, and brooded dark and deep,
Until one night I thought I'd end it all;
Then rough I roused the preacher, where he stretched pretending sleep,
With his map of horror turned towards the wall.
"See here, my pious pal," says I, "I've stood it long enough...
Behold! I've mixed some strychnine in a cup;
Enough to kill a dozen men - believe me it's no bluff;
Now watch me, for I'm gonna drink it up.
You've seen me bludgeoned by despair through bitter days and nights,
And now you'll see me squirming as I die.
You're not to blame, you've played the game according to your lights...
But how would Christ have played it? - Well, good-bye..."
With that I raised the deadly drink and laid it to my lips,
But he was on me with a tiger-bound;
And as we locked and reeled and rocked with wild and wicked grips,
The poison cup went crashing to the ground.
"Don't do it, Bill," he madly shrieked. "Maybe I acted wrong.
See, here's my Bible - use it as you will;
But promise me - you'll read a little as you go along...
You do! Then take it, Brother; smoke your fill."
And so I did. I smoked and smoked from Genesis to Job,
And as I smoked I read each blessed word;
While in the shadow of his bunk I heard him sigh and sob,
And then . . . a most peculiar thing occurred.
I got to reading more and more, and smoking less and less,
Till just about the day his heart was broke,
Says I: "Here, take it back, me lad. I've had enough I guess.
Your paper makes a mighty rotten smoke."
So then and there with plea and prayer he wrestled for my soul,
And I was racked and ravaged by regrets.
But God was good, for lo! next day there came the police patrol,
With paper for a thousand cigarettes. . .
So now I'm called Salvation Bill; I teach the Living Law,
And Bally-hoo the Bible with the best;
And if a guy won't listen - why, I sock him on the jaw,
And preach the Gospel sitting on his chest.
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Written by
Algernon Charles Swinburne |
Here, down between the dusty trees,
At this lank edge of haggard wood,
Women with labour-loosened knees,
With gaunt backs bowed by servitude,
Stop, shift their loads, and pray, and fare
Forth with souls easier for the prayer.
The suns have branded black, the rains
Striped grey this piteous God of theirs;
The face is full of prayers and pains,
To which they bring their pains and prayers;
Lean limbs that shew the labouring bones,
And ghastly mouth that gapes and groans.
God of this grievous people, wrought
After the likeness of their race,
By faces like thine own besought,
Thine own blind helpless eyeless face,
I too, that have nor tongue nor knee
For prayer, I have a word to thee.
It was for this then, that thy speech
Was blown about the world in flame
And men's souls shot up out of reach
Of fear or lust or thwarting shame -
That thy faith over souls should pass
As sea-winds burning the grey grass?
It was for this, that prayers like these
Should spend themselves about thy feet,
And with hard overlaboured knees
Kneeling, these slaves of men should beat
Bosoms too lean to suckle sons
And fruitless as their orisons?
It was for this, that men should make
Thy name a fetter on men's necks,
Poor men's made poorer for thy sake,
And women's withered out of sex?
It was for this, that slaves should be,
Thy word was passed to set men free?
The nineteenth wave of the ages rolls
Now deathward since thy death and birth.
Hast thou fed full men's starved-out souls?
Hast thou brought freedom upon earth?
Or are there less oppressions done
In this wild world under the sun?
Nay, if indeed thou be not dead,
Before thy terrene shrine be shaken,
Look down, turn usward, bow thine head;
O thou that wast of God forsaken,
Look on thine household here, and see
These that have not forsaken thee.
Thy faith is fire upon their lips,
Thy kingdom golden in their hands;
They scourge us with thy words for whips,
They brand us with thy words for brands;
The thirst that made thy dry throat shrink
To their moist mouths commends the drink.
The toothed thorns that bit thy brows
Lighten the weight of gold on theirs;
Thy nakedness enrobes thy spouse
With the soft sanguine stuff she wears
Whose old limbs use for ointment yet
Thine agony and bloody sweat.
The blinding buffets on thine head
On their crowned heads confirm the crown;
Thy scourging dyes their raiment red,
And with thy bands they fasten down
For burial in the blood-bought field
The nations by thy stripes unhealed.
With iron for thy linen bands
And unclean cloths for winding-sheet
They bind the people's nail-pierced hands,
They hide the people's nail-pierced feet;
And what man or what angel known
Shall roll back the sepulchral stone?
But these have not the rich man's grave
To sleep in when their pain is done.
These were not fit for God to save.
As naked hell-fire is the sun
In their eyes living, and when dead
These have not where to lay their head.
They have no tomb to dig, and hide;
Earth is not theirs, that they should sleep.
On all these tombless crucified
No lovers' eyes have time to weep.
So still, for all man's tears and creeds,
The sacred body hangs and bleeds.
Through the left hand a nail is driven,
Faith, and another through the right,
Forged in the fires of hell and heaven,
Fear that puts out the eye of light:
And the feet soiled and scarred and pale
Are pierced with falsehood for a nail.
And priests against the mouth divine
Push their sponge full of poison yet
And bitter blood for myrrh and wine,
And on the same reed is it set
Wherewith before they buffeted
The people's disanointed head.
O sacred head, O desecrate,
O labour-wounded feet and hands,
O blood poured forth in pledge to fate
Of nameless lives in divers lands,
O slain and spent and sacrificed
People, the grey-grown speechless Christ!
Is there a gospel in the red
Old witness of thy wide-mouthed wounds?
From thy blind stricken tongueless head
What desolate evangel sounds
A hopeless note of hope deferred?
What word, if there be any word?
O son of man, beneath man's feet
Cast down, O common face of man
Whereon all blows and buffets meet,
O royal, O republican
Face of the people bruised and dumb
And longing till thy kingdom come!
The soldiers and the high priests part
Thy vesture: all thy days are priced,
And all the nights that eat thine heart.
And that one seamless coat of Christ,
The freedom of the natural soul,
They cast their lots for to keep whole.
No fragment of it save the name
They leave thee for a crown of scorns
Wherewith to mock thy naked shame
And forehead bitten through with thorns
And, marked with sanguine sweat and tears,
The stripes of eighteen hundred years
And we seek yet if God or man
Can loosen thee as Lazarus,
Bid thee rise up republican
And save thyself and all of us;
But no disciple's tongue can say
When thou shalt take our sins away.
And mouldering now and hoar with moss
Between us and the sunlight swings
The phantom of a Christless cross
Shadowing the sheltered heads of kings
And making with its moving shade
The souls of harmless men afraid.
It creaks and rocks to left and right
Consumed of rottenness and rust,
Worm-eaten of the worms of night,
Dead as their spirits who put trust,
Round its base muttering as they sit,
In the time-cankered name of it.
Thou, in the day that breaks thy prison,
People, though these men take thy name,
And hail and hymn thee rearisen,
Who made songs erewhile of thy shame,
Give thou not ear; for these are they
Whose good day was thine evil day.
Set not thine hand unto their cross.
Give not thy soul up sacrificed.
Change not the gold of faith for dross
Of Christian creeds that spit on Christ.
Let not thy tree of freedom be
Regrafted from that rotting tree.
This dead God here against my face
Hath help for no man; who hath seen
The good works of it, or such grace
As thy grace in it, Nazarene,
As that from thy live lips which ran
For man's sake, O thou son of man?
The tree of faith ingraffed by priests
Puts its foul foliage out above thee,
And round it feed man-eating beasts
Because of whom we dare not love thee;
Though hearts reach back and memories ache,
We cannot praise thee for their sake.
O hidden face of man, whereover
The years have woven a viewless veil,
If thou wast verily man's lover,
What did thy love or blood avail?
Thy blood the priests make poison of,
And in gold shekels coin thy love.
So when our souls look back to thee
They sicken, seeing against thy side,
Too foul to speak of or to see,
The leprous likeness of a bride,
Whose kissing lips through his lips grown
Leave their God rotten to the bone.
When we would see thee man, and know
What heart thou hadst toward men indeed,
Lo, thy blood-blackened altars; lo,
The lips of priests that pray and feed
While their own hell's worm curls and licks
The poison of the crucifix.
Thou bad'st let children come to thee;
What children now but curses come?
What manhood in that God can be
Who sees their worship, and is dumb?
No soul that lived, loved, wrought, and died,
Is this their carrion crucified.
Nay, if their God and thou be one,
If thou and this thing be the same,
Thou shouldst not look upon the sun;
The sun grows haggard at thy name.
Come down, be done with, cease, give o'er;
Hide thyself, strive not, be no more.
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Written by
Ella Wheeler Wilcox |
All that I ask, 'says Love, 'is just to stand
And gaze, unchided, deep in thy dear eyes;
For in their depths lies largest Paradise.
Yet, if perchance one pressure of thy hand
Be granted me, then joy I thought complete
Were still more sweet.
'All that I ask, ' says Love, 'all that I ask,
Is just thy hand clasp. Could I brush thy cheek
As zephyrs brush a rose leaf, words are weak
To tell the bliss in which my soul would bask.
There is no language but would desecrate
A joy so great.
'All that I ask, is just one tender touch
Of that soft cheek. Thy pulsing palm in mine,
Thy dark eyes lifted in a trust divine
And those curled lips that tempt me overmuch
Turned where I may not seize the supreme bliss
Of one mad kiss.
'All that I ask, ' says Love, 'of life, of death,
Or of high heaven itself, is just to stand,
Glance melting into glance, hand twined in hand,
The while I drink the nectar of thy breath,
In one sweet kiss, but one, of all thy store,
I ask no more.'
'All that I ask'-nay, self-deceiving Love,
Reverse thy phrase, so thus the words may fall,
In place of 'all I ask, ' say, 'I ask all, '
All that pertains to earth or soars above,
All that thou wert, art, will be, body, soul,
Love asks the whole.
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