Written by
Friedrich von Schiller |
I, too, at length discerned great Hercules' energy mighty,--
Saw his shade. He himself was not, alas, to be seen.
Round him were heard, like the screaming of birds,
the screams of tragedians,
And, with the baying of dogs, barked dramaturgists around.
There stood the giant in all his terrors; his bow was extended,
And the bolt, fixed on the string, steadily aimed at the heart.
"What still hardier action, unhappy one, dost thou now venture,
Thus to descend to the grave of the departed souls here?"--
"'Tis to see Tiresias I come, to ask of the prophet
Where I the buskin of old, that now has vanished, may find?"
"If they believe not in Nature, nor the old Grecian, but vainly
Wilt thou convey up from hence that dramaturgy to them."
"Oh, as for Nature, once more to tread our stage she has ventured,
Ay, and stark-naked beside, so that each rib we count."
"What? Is the buskin of old to be seen in truth on your stage, then,
Which even I came to fetch, out of mid-Tartarus' gloom?"--
"There is now no more of that tragic bustle, for scarcely
Once in a year on the boards moves thy great soul, harness-clad."
"Doubtless 'tis well! Philosophy now has refined your sensations,
And from the humor so bright fly the affections so black."--
"Ay, there is nothing that beats a jest that is stolid and barren,
But then e'en sorrow can please, if 'tis sufficiently moist."
"But do ye also exhibit the graceful dance of Thalia,
Joined to the solemn step with which Melpomene moves?"--
"Neither! For naught we love but what is Christian and moral;
And what is popular, too, homely, domestic, and plain."
"What? Does no Caesar, does no Achilles, appear on your stage now,
Not an Andromache e'en, not an Orestes, my friend?"
"No! there is naught to be seen there but parsons,
and syndics of commerce,
Secretaries perchance, ensigns, and majors of horse."
"But, my good friend, pray tell me, what can such people e'er meet with
That can be truly called great?--what that is great can they do?"
"What? Why they form cabals, they lend upon mortgage, they pocket
Silver spoons, and fear not e'en in the stocks to be placed."
"Whence do ye, then, derive the destiny, great and gigantic,
Which raises man up on high, e'en when it grinds him to dust?"--
"All mere nonsense! Ourselves, our worthy acquaintances also,
And our sorrows and wants, seek we, and find we, too, here."
"But all this ye possess at home both apter and better,--
Wherefore, then, fly from yourselves, if 'tis yourselves that ye seek?"
"Be not offended, great hero, for that is a different question;
Ever is destiny blind,--ever is righteous the bard."
"Then one meets on your stage your own contemptible nature,
While 'tis in vain one seeks there nature enduring and great?"
"There the poet is host, and act the fifth is the reckoning;
And, when crime becomes sick, virtue sits down to the feast!"
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Written by
William Shakespeare |
Not from the stars do I my judgment pluck,
And yet methinks I have astronomy;
But not to tell of good or evil luck,
Of plagues, of dearths, or seasons' quality;
Nor can I fortune to brief minutes tell,
Pointing to each his thunder, rain, and wind,
Or say with princes if it shall go well
By oft predict that I in heaven find.
But from thine eyes my knowledge I derive,
And, constant stars, in them I read such art
As truth and beauty shall together thrive
If from thyself to store thou wouldst convert:
Or else of thee this I prognosticate,
Thy end is truth's and beauty's doom and date.
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Written by
Michael Drayton |
In Ionia whence sprang old poets' fame,
From whom that sea did first derive her name,
The blessed bed whereon the Muses lay,
Beauty of Greece, the pride of Asia,
Whence Archelaus, whom times historify,
First unto Athens brought philosophy:
In this fair region on a goodly plain,
Stretching her bounds unto the bord'ring main,
The mountain Latmus overlooks the sea,
Smiling to see the ocean billows play:
Latmus, where young Endymion used to keep
His fairest flock of silver-fleeced sheep,
To whom Silvanus often would resort,
At barley-brake to see the Satyrs sport;
And when rude Pan his tabret list to sound,
To see the fair Nymphs foot it in a round,
Under the trees which on this mountain grew,
As yet the like Arabia never knew;
For all the pleasures Nature could devise
Within this plot she did imparadise;
And great Diana of her special grace
With vestal rites had hallowed all the place.
Upon this mount there stood a stately grove,
Whose reaching arms to clip the welkin strove,
Of tufted cedars, and the branching pine,
Whose bushy tops themselves do so entwine,
As seem'd, when Nature first this work begun,
She then conspir'd against the piercing sun;
Under whose covert (thus divinely made)
Ph{oe}bus' green laurel flourish'd in the shade,
Fair Venus' myrtle, Mars his warlike fir,
Minerva's olive, and the weeping myrrh,
The patient palm, which thrives in spite of hate,
The poplar, to Alcides consecrate;
Which Nature in such order had disposed,
And therewithal these goodly walks inclosed,
As serv'd for hangings and rich tapestry,
To beautify this stately gallery.
Embroidering these in curious trails along,
The cluster'd grapes, the golden citrons hung,
More glorious than the precious fruit were these,
Kept by the dragon in Hesperides,
Or gorgeous arras in rich colours wrought,
With silk from Afric, or from Indy brought.
Out of this soil sweet bubbling fountains crept,
As though for joy the senseless stones had wept,
With straying channels dancing sundry ways,
With often turns, like to a curious maze;
Which breaking forth the tender grass bedewed,
Whose silver sand with orient pearl was strewed,
Shadowed with roses and sweet eglantine,
Dipping their sprays into this crystalline;
From which the birds the purple berries pruned,
And to their loves their small recorders tuned,
The nightingale, wood's herald of the spring,
The whistling woosel, mavis carolling,
Tuning their trebles to the waters' fall,
Which made the music more angelical;
Whilst gentle Zephyr murmuring among
Kept time, and bare the burthen to the song:
About whose brims, refresh'd with dainty showers,
Grew amaranthus, and sweet gilliflowers,
The marigold, Ph{oe}bus' beloved friend,
The moly, which from sorcery doth defend,
Violet, carnation, balm, and cassia,
Idea's primrose, coronet of may.
Above this grove a gentle fair ascent,
Which by degrees of milk-white marble went:
Upon the top, a paradise was found,
With which Nature this miracle had crown'd,
Empal'd with rocks of rarest precious stone,
Which like the flames of ?tna brightly shone,
And served as lanthorns furnished with light,
To guide the wand'ring passengers by night:
For which fair Ph{oe}be, sliding from her sphere,
Used oft times to come and sport her there,
And from the azure starry-painted sky
Embalm'd the banks with precious lunary:
That now her Maenalus she quite forsook,
And unto Latmus wholly her betook,
And in this place her pleasure us'd to take,
And all was for her sweet Endymion's sake;
Endymion, the lovely shepherds' boy,
Endymion, great Ph{oe}be's only joy,
Endymion, in whose pure-shining eyes
The naked fairies danced the heydegies.
The shag-hair'd Satyrs' mountain-climbing race
Have been made tame by gazing in his face.
For this boy's love, the water-nymphs have wept,
Stealing oft times to kiss him whilst he slept,
And tasting once the nectar of his breath,
Surfeit with sweet, and languish unto death;
And Jove oft-times bent to lascivious sport,
And coming where Endymion did resort,
Hath courted him, inflamed with desire,
Thinking some nymph was cloth'd in boy's attire.
And often-times the simple rural swains,
Beholding him in crossing o'er the plains,
Imagined, Apollo from above
Put on this shape, to win some maiden's love.
|
Written by
Laura Riding Jackson |
The little quids, the million quids,
The everywhere, everything, always quids,
The atoms of the Monoton—
Each turned three essences where it stood
And ground a gisty dust from its neighbors' edges
Until a powdery thoughtfall stormed in and out,
The cerebration of a slippery quid enterprise.
Each quid stirred.
The united quids
Waved through a sinuous decision.
The quids, that had never done anything before
But be, be, be, be, be,
The quids resolved to predicate
And dissipate in a little grammar.
Oh, the Monoton didn't care,
For whatever they did—
The Monoton's contributing quids—
The Monoton would always remain the same.
A quid here and there gyrated in place-position,
While many essential quids turned inside-out
For the fun of it
And a few refused to be anything but
Simple, unpredicated copulatives.
Little by little, this commotion of quids,
By threes, by tens, by casual millions,
Squirming within the state of things—
The metaphysical acrobats,
The naked, immaterial quids—
Turned inside on themselves
And came out dressed,
Each similar quid of the inward same,
Each similar quid dressed in a different way—
The quid's idea of a holiday.
The quids could never tell what was happening.
But the Monoton felt itself differently the same
In its different parts.
The silly quids upon their rambling exercise
Never knew, could never tell
What their pleasure was about,
What their carnival was like,
Being in, being in, being always in
Where they never could get out
Of the everywhere, everything, always in,
To derive themselves from the Monoton.
But I know, with a quid inside of me,
But I know what a quid's disguise is like,
Being one myself,
The gymnastic device
That a quid puts on for exercise.
And so should the trees,
And so should the worms,
And so should you,
And all the other predicates,
And all the other accessories
Of the quid's masquerade.
|
Written by
William Strode |
Farewell Example, Living Rule farewell;
Whose practise shew'd goodness was possible,
Who reach'd the full outstretch'd perfection
Of Man, of Lawyer, and of Christian.
Suppose a Man more streight than Reason is,
Whose grounded Habit could not tread amisse
Though Reason slepd; a Man who still esteem'd
His wife his Bone; who still his children deem'd
His Limbes and future Selfe; Servants trayn'd friends;
Lov'd his Familiars for Themselves not ends:
Soe wise and Provident that dayes orepast
He ne're wish'd backe again; by whose forecast
Time's Locke, Time's Baldness, Future Time were one,
Since nought could mende nor marre one Action,
That man was He.
Suppose an Advocate
In whose all-conquering tong true right was Fate;
That could not pleade among the grounded throng
Wrong Causes right nor rightfull causes wrong,
But made the burnish'd Truth to shine more bright
Than could the witnesses or Act in sight.
Who did soe breifely, soe perspicuously
Untie the knots of darke perplexity
That words appear'd like thoughts, and might derive
To dull Eares Knowledge most Intuitive.
A Judge soe weigh'd that Freinde and one of Us
Were heard like Titius and Sempronius.
All Eare, no Eie, noe Hande; oft being par'd
The Eies Affections and the Hands Reward.
Whose Barre and Conscience were but two in Name,
Sentence and Closet-Censure still the Same:
That Advocate, that judge was He.
Suppose
A sound and setled Christian, not like those
That stande by fitts, but of that Sanctity
As by Repentence might scarce better'd be:
Whose Life was like his latest Houre, whose way
Outwent the Journey's Ende where others stay:
Who slighted not the Gospel for his Lawe,
But lov'd the Church more than the Bench, and sawe
That all his Righteousnes had yet neede fee
One Advocate beyond himselfe. 'Twas He.
To this Good Man, Judge, Christian, now is given
Faire Memory, noe Judgment, and blest Heaven.
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Written by
Dejan Stojanovic |
From where do simplicity and ease
In the movement of heavenly bodies derive?
It is precision.
Sun is never late to rise upon the Earth,
Moon is never late to cause the tides,
Earth is never late to greet the Sun and the Moon;
Thus accidents are not accidents
But precise arrivals at the wrong right time.
Love is almost never simple;
Too often, feelings arrive too soon,
Waiting for thoughts that often come too late.
I wanted too, to be simple and precise
Like the Sun,
Like the Moon,
Like the Earth
But the Earth was booked
Billions of years in advance;
Designed to meet all desires,
All arrivals, all sunrises, all sunsets,
All departures,
So I will have to be a little bit late.
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Written by
Isaac Watts |
Characters of the children of God. From several scriptures.
So new-born babes desire the breast,
To feed, and grow, and thrive;
So saints with joy the gospel taste,
And by the gospel live.
[With inward gust their heart approves
All that the word relates;
They love the men their Father loves,
And hate the works he hates.]
[Not all the flatt'ring baits on earth
Can make them slaves to lust;
They can't forget their heav'nly birth,
Nor grovel in the dust.
Not all the chains that tyrants use
Shall bind their souls to vice;
Faith, like a conqueror, can produce
A thousand victories.]
[Grace, like an uncorrupting seed,
Abides and reigns within;
Immortal principles forbid
The sons of God to sin.]
[Not by the terrors of a slave
Do they perform his will,
But with the noblest powers they have
His sweet commands fulfil.]
They find access at every hour
To God within the veil;
Hence they derive a quick'ning power,
And joys that never fail.
O happy souls! O glorious state
Of overflowing grace!
To dwell so near their Father's seat,
And see his lovely face!
Lord, I address thy heav'nly throne;
Call me a child of thine;
Send down the Spirit of thy Son
To form my heart divine.
There shed thy choicest loves abroad,
And make my comforts strong:
Then shall I say, "My Father God!"
With an unwav'ring tongue.
|
Written by
William Shakespeare |
Not from the stars do I my judgement pluck,
And yet methinks I have astronomy—
But not to tell of good or evil luck,
Of plagues, of dearths, or seasons' quality;
Nor can I fortune to brief minutes tell,
'Pointing to each his thunder, rain, and wind,
Or say with princes if it shall go well
By oft predict that I in heaven find.
But from thine eyes my knowledge I derive,
And, constant stars, in them I read such art
As truth and beauty shall together thrive
If from thy self to store thou wouldst convert;
Or else of thee this I prognosticate:
Thy end is truth's and beauty's doom and date.
|
Written by
William Shakespeare |
Not from the stars do I my judgment pluck;
And yet methinks I have astronomy,
But not to tell of good or evil luck,
Of plagues, of dearths, or seasons' quality;
Nor can I fortune to brief minutes tell,
Pointing to each his thunder, rain and wind,
Or say with princes if it shall go well,
By oft predict that I in heaven find:
But from thine eyes my knowledge I derive,
And, constant stars, in them I read such art
As truth and beauty shall together thrive,
If from thyself to store thou wouldst convert;
Or else of thee this I prognosticate:
Thy end is truth's and beauty's doom and date.
|
Written by
Robert Herrick |
As Julia once a-slumb'ring lay,
It chanced a bee did fly that way,
After a dew, or dew-like shower,
To tipple freely in a flower;
For some rich flower, he took the lip
Of Julia, and began to sip;
But when he felt he suck'd from thence
Honey, and in the quintessence,
He drank so much he scarce could stir;
So Julia took the pilferer.
And thus surprised, as filchers use,
He thus began himself t'excuse:
'Sweet lady-flower, I never brought
Hither the least one thieving thought;
But taking those rare lips of yours
For some fresh, fragrant, luscious flowers,
I thought I might there take a taste,
Where so much sirup ran at waste.
Besides, know this, I never sting
The flower that gives me nourishing;
But with a kiss, or thanks, do pay
For honey that I bear away.'
--This said, he laid his little scrip
Of honey 'fore her ladyship,
And told her, as some tears did fall,
That, that he took, and that was all.
At which she smiled, and bade him go
And take his bag; but thus much know,
When next he came a-pilfering so,
He should from her full lips derive
Honey enough to fill his hive.
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