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Best Famous Crones Poems

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Written by Lewis Carroll | Create an image from this poem

Four Riddles

 I 

There was an ancient City, stricken down
With a strange frenzy, and for many a day
They paced from morn to eve the crowded town,
And danced the night away. 

I asked the cause: the aged man grew sad:
They pointed to a building gray and tall,
And hoarsely answered "Step inside, my lad,
And then you'll see it all." 


Yet what are all such gaieties to me
Whose thoughts are full of indices and surds? 

x*x + 7x + 53 = 11/3 

But something whispered "It will soon be done:
Bands cannot always play, nor ladies smile:
Endure with patience the distasteful fun
For just a little while!" 

A change came o'er my Vision - it was night:
We clove a pathway through a frantic throng:
The steeds, wild-plunging, filled us with affright:
The chariots whirled along. 

Within a marble hall a river ran -
A living tide, half muslin and half cloth:
And here one mourned a broken wreath or fan,
Yet swallowed down her wrath; 

And here one offered to a thirsty fair
(His words half-drowned amid those thunders tuneful)
Some frozen viand (there were many there),
A tooth-ache in each spoonful. 

There comes a happy pause, for human strength
Will not endure to dance without cessation;
And every one must reach the point at length
Of absolute prostration. 

At such a moment ladies learn to give,
To partners who would urge them over-much,
A flat and yet decided negative -
Photographers love such. 

There comes a welcome summons - hope revives,
And fading eyes grow bright, and pulses quicken:
Incessant pop the corks, and busy knives
Dispense the tongue and chicken. 

Flushed with new life, the crowd flows back again:
And all is tangled talk and mazy motion -
Much like a waving field of golden grain,
Or a tempestuous ocean. 

And thus they give the time, that Nature meant
For peaceful sleep and meditative snores,
To ceaseless din and mindless merriment
And waste of shoes and floors. 

And One (we name him not) that flies the flowers,
That dreads the dances, and that shuns the salads,
They doom to pass in solitude the hours,
Writing acrostic-ballads. 

How late it grows! The hour is surely past
That should have warned us with its double knock?
The twilight wanes, and morning comes at last -
"Oh, Uncle, what's o'clock?" 

The Uncle gravely nods, and wisely winks.
It MAY mean much, but how is one to know?
He opens his mouth - yet out of it, methinks,
No words of wisdom flow. 


II 

Empress of Art, for thee I twine
This wreath with all too slender skill.
Forgive my Muse each halting line,
And for the deed accept the will! 


O day of tears! Whence comes this spectre grim,
Parting, like Death's cold river, souls that love?
Is not he bound to thee, as thou to him,
By vows, unwhispered here, yet heard above? 

And still it lives, that keen and heavenward flame,
Lives in his eye, and trembles in his tone:
And these wild words of fury but proclaim
A heart that beats for thee, for thee alone! 

But all is lost: that mighty mind o'erthrown,
Like sweet bells jangled, piteous sight to see!
"Doubt that the stars are fire," so runs his moan,
"Doubt Truth herself, but not my love for thee!" 

A sadder vision yet: thine aged sire
Shaming his hoary locks with treacherous wile!
And dost thou now doubt Truth to be a liar?
And wilt thou die, that hast forgot to smile? 

Nay, get thee hence! Leave all thy winsome ways
And the faint fragrance of thy scattered flowers:
In holy silence wait the appointed days,
And weep away the leaden-footed hours. 


III. 

The air is bright with hues of light
And rich with laughter and with singing:
Young hearts beat high in ecstasy,
And banners wave, and bells are ringing:
But silence falls with fading day,
And there's an end to mirth and play.
Ah, well-a-day 

Rest your old bones, ye wrinkled crones!
The kettle sings, the firelight dances.
Deep be it quaffed, the magic draught
That fills the soul with golden fancies!
For Youth and Pleasance will not stay,
And ye are withered, worn, and gray.
Ah, well-a-day! 

O fair cold face! O form of grace,
For human passion madly yearning!
O weary air of dumb despair,
From marble won, to marble turning!
"Leave us not thus!" we fondly pray.
"We cannot let thee pass away!"
Ah, well-a-day! 


IV. 

My First is singular at best:
More plural is my Second:
My Third is far the pluralest -
So plural-plural, I protest
It scarcely can be reckoned! 

My First is followed by a bird:
My Second by believers
In magic art: my simple Third
Follows, too often, hopes absurd
And plausible deceivers. 

My First to get at wisdom tries -
A failure melancholy!
My Second men revered as wise:
My Third from heights of wisdom flies
To depths of frantic folly. 

My First is ageing day by day:
My Second's age is ended:
My Third enjoys an age, they say,
That never seems to fade away,
Through centuries extended. 

My Whole? I need a poet's pen
To paint her myriad phases:
The monarch, and the slave, of men -
A mountain-summit, and a den
Of dark and deadly mazes - 

A flashing light - a fleeting shade -
Beginning, end, and middle
Of all that human art hath made
Or wit devised! Go, seek HER aid,
If you would read my riddle!


Written by Ralph Waldo Emerson | Create an image from this poem

Saadi

 Trees in groves,
Kine in droves,
In ocean sport the scaly herds,
Wedge-like cleave the air the birds,
To northern lakes fly wind-borne ducks,
Browse the mountain sheep in flocks,
Men consort in camp and town,
But the poet dwells alone.

God who gave to him the lyre,
Of all mortals the desire,
For all breathing men's behoof,
Straitly charged him, "Sit aloof;"
Annexed a warning, poets say,
To the bright premium,—
Ever when twain together play,
Shall the harp be dumb.
Many may come,
But one shall sing;
Two touch the string,
The harp is dumb.
Though there come a million
Wise Saadi dwells alone.

Yet Saadi loved the race of men,—
No churl immured in cave or den,—
In bower and hall
He wants them all,
Nor can dispense
With Persia for his audience;
They must give ear,
Grow red with joy, and white with fear,
Yet he has no companion,
Come ten, or come a million,
Good Saadi dwells alone.

Be thou ware where Saadi dwells.
Gladly round that golden lamp
Sylvan deities encamp,
And simple maids and noble youth
Are welcome to the man of truth.
Most welcome they who need him most,
They feed the spring which they exhaust:
For greater need
Draws better deed:
But, critic, spare thy vanity,
Nor show thy pompous parts,
To vex with odious subtlety
The cheerer of men's hearts.

Sad-eyed Fakirs swiftly say
Endless dirges to decay;
Never in the blaze of light
Lose the shudder of midnight;
And at overflowing noon,
Hear wolves barking at the moon;
In the bower of dalliance sweet
Hear the far Avenger's feet;
And shake before those awful Powers
Who in their pride forgive not ours.
Thus the sad-eyed Fakirs preach;
"Bard, when thee would Allah teach,
And lift thee to his holy mount,
He sends thee from his bitter fount,
Wormwood; saying, Go thy ways,
Drink not the Malaga of praise,
But do the deed thy fellows hate,
And compromise thy peaceful state.
Smite the white breasts which thee fed,
Stuff sharp thorns beneath the head
Of them thou shouldst have comforted.
For out of woe and out of crime
Draws the heart a lore sublime."
And yet it seemeth not to me
That the high gods love tragedy;
For Saadi sat in the sun,
And thanks was his contrition;
For haircloth and for bloody whips,
Had active hands and smiling lips;
And yet his runes he rightly read,
And to his folk his message sped.
Sunshine in his heart transferred
Lighted each transparent word;
And well could honoring Persia learn
What Saadi wished to say;
For Saadi's nightly stars did burn
Brighter than Dschami's day.

Whispered the muse in Saadi's cot;
O gentle Saadi, listen not,
Tempted by thy praise of wit,
Or by thirst and appetite
For the talents not thine own,
To sons of contradiction.
Never, sun of eastern morning,
Follow falsehood, follow scorning,
Denounce who will, who will, deny,
And pile the hills to scale the sky;
Let theist, atheist, pantheist,
Define and wrangle how they list,—
Fierce conserver, fierce destroyer,
But thou joy-giver and enjoyer,
Unknowing war, unknowing crime,
Gentle Saadi, mind thy rhyme.
Heed not what the brawlers say,
Heed thou only Saadi's lay.

Let the great world bustle on
With war and trade, with camp and town.
A thousand men shall dig and eat,
At forge and furnace thousands sweat,
And thousands sail the purple sea,
And give or take the stroke of war,
Or crowd the market and bazaar.
Oft shall war end, and peace return,
And cities rise where cities burn,
Ere one man my hill shall climb,
Who can turn the golden rhyme;
Let them manage how they may,
Heed thou only Saadi's lay.
Seek the living among the dead:
Man in man is imprisoned.
Barefooted Dervish is not poor,
If fate unlock his bosom's door.
So that what his eye hath seen
His tongue can paint, as bright, as keen,
And what his tender heart hath felt,
With equal fire thy heart shall melt.
For, whom the muses shine upon,
And touch with soft persuasion,
His words like a storm-wind can bring
Terror and beauty on their wing;
In his every syllable
Lurketh nature veritable;
And though he speak in midnight dark,
In heaven, no star; on earth, no spark;
Yet before the listener's eye
Swims the world in ecstasy,
The forest waves, the morning breaks,
The pastures sleep, ripple the lakes,
Leaves twinkle, flowers like persons be,
And life pulsates in rock or tree.
Saadi! so far thy words shall reach;
Suns rise and set in Saadi's speech.

And thus to Saadi said the muse;
Eat thou the bread which men refuse;
Flee from the goods which from thee flee;
Seek nothing; Fortune seeketh thee.
Nor mount, nor dive; all good things keep
The midway of the eternal deep;
Wish not to fill the isles with eyes
To fetch thee birds of paradise;
On thine orchard's edge belong
All the brass of plume and song;
Wise Ali's sunbright sayings pass
For proverbs in the market-place;
Through mountains bored by regal art
Toil whistles as he drives his cart.
Nor scour the seas, nor sift mankind,
A poet or a friend to find;
Behold, he watches at the door,
Behold his shadow on the floor.
Open innumerable doors,
The heaven where unveiled Allah pours
The flood of truth, the flood of good,
The seraph's and the cherub's food;
Those doors are men; the pariah kind
Admits thee to the perfect Mind.
Seek not beyond thy cottage wall
Redeemer that can yield thee all.
While thou sittest at thy door,
On the desert's yellow floor,
Listening to the gray-haired crones,
Foolish gossips, ancient drones,—
Saadi, see, they rise in stature
To the height of mighty nature,
And the secret stands revealed
Fraudulent Time in vain concealed,
That blessed gods in servile masks
Plied for thee thy household tasks.
Written by D A Levy | Create an image from this poem

Reality Jew

When i was a little kid
my parents never told me
i didn't find out until
i got out of high school
then when people asked me,
I ASKED THEM,
"Nationality or Religion?"

When i was a little kid
my parents brought me up as a christian
that when i discovered,
i was different
i wasnt THAT sick!
so at sixteen
still being a virgin forest
i decided
i must be a buddhist monk,
Then when people asked me
I TOLD THEM, i told them
"Not me, man, i don't belong to No-thing

In the navy
a swabby once asked me,
if i wanted to go to the
temple with him,
i told him
"NOt me, man, im the last
of the full blooded american indians."

it became confusing
so after a while
when people inquired
"Hey..ah..you arnt……are you?"
i answered,
"with a name like levy,
what the hell do you think i am?"
A Ritz Cracker? A flying bathtub?
An arab?                      etc.

But now its getting pretty hip
to be a jew
and some of my best friend are
becoming converted to halavah,
even the crones who suddenly
became World War 2 catholics are
now praising bagels & lox
i still dont feel on ethnic things like

"Ok, we all niggers so lets hold hands."
&
"OK, we're all wops so lets support the
mafia,"
&
"Ok, we're all jews so lets weep on each
others shoulders."
so now when people smile and say,
"Hey, you're one of us,"
i smile and say,
"**** you, man,
im still alive." 
Written by Edith Wharton | Create an image from this poem

Chartres

 I

Immense, august, like some Titanic bloom,
 The mighty choir unfolds its lithic core,
Petalled with panes of azure, gules and or,
 Splendidly lambent in the Gothic gloom,
And stamened with keen flamelets that illume
 The pale high-alter. On the prayer-worn floor,
By worshippers innumerous thronged of yore,
 A few brown crones, familiars of the tomb,
The stranded driftwood of Faith's ebbing sea--
 For these alone the finials fret the skies,
The topmost bosses shake their blossoms free,
 While from the triple portals, with grave eyes,
Tranquil, and fixed upon eternity,
 The cloud of witnesses still testifies.

II

The crimson panes like blood-drops stigmatise
 The western floor. The aisles are mute and cold.
A rigid fetich in her robe of gold,
 The Virgin of the Pillar, with blank eyes,
Enthroned beneath her votive canopies,
 Gathers a meagre remnant to her fold.
The rest is solitude; the church, grown old,
 Stands stark and grey beneath the burning skies.
Well-nigh again its mighty framework grows
 To be a part of nature's self, withdrawn
From hot humanity's impatient woes;
 The floor is ridged like some rude mountain lawn,
And in the east one giant window shows
 The roseate coldness of an Alp at dawn.
Written by Robert William Service | Create an image from this poem

Flies

 I never kill a fly because
I think that what we have of laws
To regulate and civilize
Our daily life - we owe to flies.

Apropos, I'll tell you of Choo, the spouse
Of the head of the hunters, Wung;
Such a beautiful cave they had for a house,
And a brood of a dozen young.
And Wung would start by the dawn's red light
On the trailing of bird or beast,
And crawl back tired on the brink of night
With food for another feast.

Then the young would dance in their naked glee,
And Choo would fuel the fire;
Fur and feather, how good to see,
And to gorge to heart's desire!
Flesh of rabbit and goose and deer,
With fang-like teeth they tore,
And laughed with faces a bloody smear,
And flung their bones on the floor.

But with morning bright the flies would come,
Clouding into the cave;
You could hardly hear for their noisy hum,
They were big and black and brave.
Darkling the day with gust of greed
They'd swarm in the warm sunrise
On the litter of offal and bones to feed -
A million or so of flies.

Now flies were the wife of Wung's despair;
They would sting and buzz and bite,
And as her only attire was hair
She would itch from morn to night:
But as one day she scratched her hide,
A thought there came to Choo;
"If I were to throw the bones outside,
The flies would go there too."

That spark in a well-nigh monkey mind,
Nay, do not laugh or scorn;
For there in the thoughts of Choo you'll find
Was the sense of Order born;
As she flung the offal far and wide,
And the fly-cloud followed fast,
Battening on the bones outside
The cave was clear at last.

And Wung was pleased when he came at night,
For the air was clean and sweet,
And the cave-kids danced in the gay firelight,
And fed on the new-killed meat;
But the children Choo would chide and boss,
For her cleanly floor was her pride,
And even the baby was taught to toss
His bite of a bone outside.

Then the cave crones came and some admired,
But others were envious;
And they said: "She swanks, she makes us tired
With her complex modern fuss."
However, most of the tribe complied,
Though tradition dourly dies,
And a few Conservatives crossly cried:
"We'll keep our bones and our flies."

So Reformer Choo was much revered
And to all she said: "You see
How my hearth is clean and my floor is cleaned,
And there ain't no flies on me"...
And that was how it all began,
Through horror of muck and mess,
Even in prehistoric Man,
LAW, ORDER and CLEANLINESS'.

And that is why I never kill
A fly, no matter how obscene;
For I believe in God's good will:
He gave us vermin to make us clean.



Book: Radiant Verses: A Journey Through Inspiring Poetry