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Best Famous Congregations Poems

Here is a collection of the all-time best famous Congregations poems. This is a select list of the best famous Congregations poetry. Reading, writing, and enjoying famous Congregations poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of congregations poems.

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Written by John Betjeman | Create an image from this poem

Diary of a Church Mouse

 Here among long-discarded cassocks,
Damp stools, and half-split open hassocks,
Here where the vicar never looks
I nibble through old service books.
Lean and alone I spend my days Behind this Church of England baize.
I share my dark forgotten room With two oil-lamps and half a broom.
The cleaner never bothers me, So here I eat my frugal tea.
My bread is sawdust mixed with straw; My jam is polish for the floor.
Christmas and Easter may be feasts For congregations and for priests, And so may Whitsun.
All the same, They do not fill my meagre frame.
For me the only feast at all Is Autumn's Harvest Festival, When I can satisfy my want With ears of corn around the font.
I climb the eagle's brazen head To burrow through a loaf of bread.
I scramble up the pulpit stair And gnaw the marrows hanging there.
It is enjoyable to taste These items ere they go to waste, But how annoying when one finds That other mice with pagan minds Come into church my food to share Who have no proper business there.
Two field mice who have no desire To be baptized, invade the choir.
A large and most unfriendly rat Comes in to see what we are at.
He says he thinks there is no God And yet he comes .
.
.
it's rather odd.
This year he stole a sheaf of wheat (It screened our special preacher's seat), And prosperous mice from fields away Come in to hear our organ play, And under cover of its notes Ate through the altar's sheaf of oats.
A Low Church mouse, who thinks that I Am too papistical, and High, Yet somehow doesn't think it wrong To munch through Harvest Evensong, While I, who starve the whole year through, Must share my food with rodents who Except at this time of the year Not once inside the church appear.
Within the human world I know Such goings-on could not be so, For human beings only do What their religion tells them to.
They read the Bible every day And always, night and morning, pray, And just like me, the good church mouse, Worship each week in God's own house, But all the same it's strange to me How very full the church can be With people I don't see at all Except at Harvest Festival.


Written by Robert Burns | Create an image from this poem

83. The Cotter's Saturday Night

 MY lov’d, my honour’d, much respected friend!
 No mercenary bard his homage pays;
With honest pride, I scorn each selfish end,
 My dearest meed, a friend’s esteem and praise:
 To you I sing, in simple Scottish lays,
The lowly train in life’s sequester’d scene,
 The native feelings strong, the guileless ways,
What Aiken in a cottage would have been;
Ah! tho’ his worth unknown, far happier there I ween!


November chill blaws loud wi’ angry sugh;
 The short’ning winter-day is near a close;
The miry beasts retreating frae the pleugh;
 The black’ning trains o’ craws to their repose:
 The toil-worn Cotter frae his labour goes,—
This night his weekly moil is at an end,
 Collects his spades, his mattocks, and his hoes,
Hoping the morn in ease and rest to spend,
And weary, o’er the moor, his course does hameward bend.
At length his lonely cot appears in view, Beneath the shelter of an aged tree; Th’ expectant wee-things, toddlin, stacher through To meet their dead, wi’ flichterin noise and glee.
His wee bit ingle, blinkin bonilie, His clean hearth-stane, his thrifty wifie’s smile, The lisping infant, prattling on his knee, Does a’ his weary kiaugh and care beguile, And makes him quite forget his labour and his toil.
Belyve, the elder bairns come drapping in, At service out, amang the farmers roun’; Some ca’ the pleugh, some herd, some tentie rin A cannie errand to a neibor town: Their eldest hope, their Jenny, woman-grown, In youthfu’ bloom-love sparkling in her e’e— Comes hame, perhaps to shew a braw new gown, Or deposite her sair-won penny-fee, To help her parents dear, if they in hardship be.
With joy unfeign’d, brothers and sisters meet, And each for other’s weelfare kindly speirs: The social hours, swift-wing’d, unnotic’d fleet: Each tells the uncos that he sees or hears.
The parents, partial, eye their hopeful years; Anticipation forward points the view; The mother, wi’ her needle and her shears, Gars auld claes look amaist as weel’s the new; The father mixes a’ wi’ admonition due.
Their master’s and their mistress’ command, The younkers a’ are warned to obey; And mind their labours wi’ an eydent hand, And ne’er, tho’ out o’ sight, to jauk or play; “And O! be sure to fear the Lord alway, And mind your duty, duly, morn and night; Lest in temptation’s path ye gang astray, Implore His counsel and assisting might: They never sought in vain that sought the Lord aright.
” But hark! a rap comes gently to the door; Jenny, wha kens the meaning o’ the same, Tells how a neibor lad came o’er the moor, To do some errands, and convoy her hame.
The wily mother sees the conscious flame Sparkle in Jenny’s e’e, and flush her cheek; With heart-struck anxious care, enquires his name, While Jenny hafflins is afraid to speak; Weel-pleased the mother hears, it’s nae wild, worthless rake.
Wi’ kindly welcome, Jenny brings him ben; A strappin youth, he takes the mother’s eye; Blythe Jenny sees the visit’s no ill ta’en; The father cracks of horses, pleughs, and kye.
The youngster’s artless heart o’erflows wi’ joy, But blate an’ laithfu’, scarce can weel behave; The mother, wi’ a woman’s wiles, can spy What makes the youth sae bashfu’ and sae grave, Weel-pleas’d to think her bairn’s respected like the lave.
O happy love! where love like this is found: O heart-felt raptures! bliss beyond compare! I’ve paced much this weary, mortal round, And sage experience bids me this declare,— “If Heaven a draught of heavenly pleasure spare— One cordial in this melancholy vale, ’Tis when a youthful, loving, modest pair In other’sarms, breathe out the tender tale, Beneath the milk-white thorn that scents the evening gale.
” Is there, in human form, that bears a heart, A wretch! a villain! lost to love and truth! That can, with studied, sly, ensnaring art, Betray sweet Jenny’s unsuspecting youth? Curse on his perjur’d arts! dissembling smooth! Are honour, virtue, conscience, all exil’d? Is there no pity, no relenting ruth, Points to the parents fondling o’er their child? Then paints the ruin’d maid, and their distraction wild? But now the supper crowns their simple board, The halesome parritch, chief of Scotia’s food; The sowp their only hawkie does afford, That, ’yont the hallan snugly chows her cood: The dame brings forth, in complimental mood, To grace the lad, her weel-hain’d kebbuck, fell; And aft he’s prest, and aft he ca’s it guid: The frugal wifie, garrulous, will tell How t’was a towmond auld, sin’ lint was i’ the bell.
The cheerfu’ supper done, wi’ serious face, They, round the ingle, form a circle wide; The sire turns o’er, with patriarchal grace, The big ha’bible, ance his father’s pride: His bonnet rev’rently is laid aside, His lyart haffets wearing thin and bare; Those strains that once did sweet in Zion glide, He wales a portion with judicious care; And “Let us worship God!” he says with solemn air.
They chant their artless notes in simple guise, They tune their hearts, by far the noblest aim; Perhaps Dundee’s wild-warbling measures rise; Or plaintive Martyrs, worthy of the name; Or noble Elgin beets the heaven-ward flame; The sweetest far of Scotia’s holy lays: Compar’d with these, Italian trills are tame; The tickl’d ears no heart-felt raptures raise; Nae unison hae they with our Creator’s praise.
The priest-like father reads the sacred page, How Abram was the friend of God on high; Or Moses bade eternal warfare wage With Amalek’s ungracious progeny; Or how the royal bard did groaning lie Beneath the stroke of Heaven’s avenging ire; Or Job’s pathetic plaint, and wailing cry; Or rapt Isaiah’s wild, seraphic fire; Or other holy seers that tune the sacred lyre.
Perhaps the Christian volume is the theme, How guiltless blood for guilty man was shed; How He, who bore in Heaven the second name, Had not on earth whereon to lay His head: How His first followers and servants sped; The precepts sage they wrote to many a land: How he, who lone in Patmos banished, Saw in the sun a mighty angel stand, And heard great Bab’lon’s doom pronounc’d by Heaven’s command.
Then, kneeling down to Heaven’s Eternal King, The saint, the father, and the husband prays: Hope “springs exulting on triumphant wing,” 1 That thus they all shall meet in future days, There, ever bask in uncreated rays, No more to sigh, or shed the bitter tear, Together hymning their Creator’s praise, In such society, yet still more dear; While circling Time moves round in an eternal sphere Compar’d with this, how poor Religion’s pride, In all the pomp of method, and of art; When men display to congregations wide Devotion’s ev’ry grace, except the heart! The Power, incens’d, the pageant will desert, The pompous strain, the sacerdotal stole; But haply, in some cottage far apart, May hear, well-pleas’d, the language of the soul; And in His Book of Life the inmates poor enroll.
Then homeward all take off their sev’ral way; The youngling cottagers retire to rest: The parent-pair their secret homage pay, And proffer up to Heaven the warm request, That he who stills the raven’s clam’rous nest, And decks the lily fair in flow’ry pride, Would, in the way His wisdom sees the best, For them and for their little ones provide; But chiefly, in their hearts with grace divine preside.
From scenes like these, old Scotia’s grandeur springs, That makes her lov’d at home, rever’d abroad: Princes and lords are but the breath of kings, “An honest man’s the noblest work of God;” And certes, in fair virtue’s heavenly road, The cottage leaves the palace far behind; What is a lordling’s pomp? a cumbrous load, Disguising oft the wretch of human kind, Studied in arts of hell, in wickedness refin’d! O Scotia! my dear, my native soil! For whom my warmest wish to Heaven is sent, Long may thy hardy sons of rustic toil Be blest with health, and peace, and sweet content! And O! may Heaven their simple lives prevent From luxury’s contagion, weak and vile! Then howe’er crowns and coronets be rent, A virtuous populace may rise the while, And stand a wall of fire around their much-lov’d isle.
O Thou! who pour’d the patriotic tide, That stream’d thro’ Wallace’s undaunted heart, Who dar’d to nobly stem tyrannic pride, Or nobly die, the second glorious part: (The patriot’s God peculiarly thou art, His friend, inspirer, guardian, and reward!) O never, never Scotia’s realm desert; But still the patriot, and the patriot-bard In bright succession raise, her ornament and guard! Note 1.
Pope’s “Windsor Forest.
”—R.
B.
[back]
Written by John Betjeman | Create an image from this poem

Ireland With Emily

 Bells are booming down the bohreens,
White the mist along the grass,
Now the Julias, Maeves and Maureens
Move between the fields to Mass.
Twisted trees of small green apple Guard the decent whitewashed chapel, Gilded gates and doorway grained, Pointed windows richly stained With many-coloured Munich glass.
See the black-shawled congregations On the broidered vestment gaze Murmer past the painted stations As Thy Sacred Heart displays Lush Kildare of scented meadows, Roscommon, thin in ash-tree shadows, And Westmeath the lake-reflected, Spreading Leix the hill-protected, Kneeling all in silver haze? In yews and woodbine, walls and guelder, Nettle-deep the faithful rest, Winding leagues of flowering elder, Sycamore with ivy dressed, Ruins in demesnes deserted, Bog-surrounded bramble-skirted - Townlands rich or townlands mean as These, oh, counties of them screen us In the Kingdom of the West.
Stony seaboard, far and foreign, Stony hills poured over space, Stony outcrop of the Burren, Stones in every fertile place, Little fields with boulders dotted, Grey-stone shoulders saffron-spotted, Stone-walled cabins thatched with reeds, Where a Stone Age people breeds The last of Europe's stone age race.
Has it held, the warm June weather? Draining shallow sea-pools dry, When we bicycled together Down the bohreens fuchsia-high.
Till there rose, abrupt and lonely, A ruined abbey, chancel only, Lichen-crusted, time-befriended, Soared the arches, splayed and splendid, Romanesque against the sky.
There in pinnacled protection, One extinguished family waits A Church of Ireland resurrection By the broken, rusty gates.
Sheepswool, straw and droppings cover, Graves of spinster, rake and lover, Whose fantastic mausoleum, Sings its own seablown Te Deum, In and out the slipping slates.
Written by Philip Larkin | Create an image from this poem

The Building

 Higher than the handsomest hotel
The lucent comb shows up for miles, but see,
All round it close-ribbed streets rise and fall
Like a great sigh out of the last century.
The porters are scruffy; what keep drawing up At the entrance are not taxis; and in the hall As well as creepers hangs a frightening smell.
There are paperbacks, and tea at so much a cup, Like an airport lounge, but those who tamely sit On rows of steel chairs turning the ripped mags Haven't come far.
More like a local bus.
These outdoor clothes and half-filled shopping-bags And faces restless and resigned, although Every few minutes comes a kind of nurse To fetch someone away: the rest refit Cups back to saucers, cough, or glance below Seats for dropped gloves or cards.
Humans, caught On ground curiously neutral, homes and names Suddenly in abeyance; some are young, Some old, but most at that vague age that claims The end of choice, the last of hope; and all Here to confess that something has gone wrong.
It must be error of a serious sort, For see how many floors it needs, how tall It's grown by now, and how much money goes In trying to correct it.
See the time, Half-past eleven on a working day, And these picked out of it; see, as they c1imb To their appointed levels, how their eyes Go to each other, guessing; on the way Someone's wheeled past, in washed-to-rags ward clothes: They see him, too.
They're quiet.
To realise This new thing held in common makes them quiet, For past these doors are rooms, and rooms past those, And more rooms yet, each one further off And harder to return from; and who knows Which he will see, and when? For the moment, wait, Look down at the yard.
Outside seems old enough: Red brick, lagged pipes, and someone walking by it Out to the car park, free.
Then, past the gate, Traffic; a locked church; short terraced streets Where kids chalk games, and girls with hair-dos fetch Their separates from the cleaners - O world, Your loves, your chances, are beyond the stretch Of any hand from here! And so, unreal A touching dream to which we all are lulled But wake from separately.
In it, conceits And self-protecting ignorance congeal To carry life, collapsing only when Called to these corridors (for now once more The nurse beckons -).
Each gets up and goes At last.
Some will be out by lunch, or four; Others, not knowing it, have come to join The unseen congregations whose white rows Lie set apart above - women, men; Old, young; crude facets of the only coin This place accepts.
All know they are going to die.
Not yet, perhaps not here, but in the end, And somewhere like this.
That is what it means, This clean-sliced cliff; a struggle to transcend The thought of dying, for unless its powers Outbuild cathedrals nothing contravenes The coming dark, though crowds each evening try With wasteful, weak, propitiatory flowers.
Written by John Milton | Create an image from this poem

Psalm 02

 Done Aug.
8.
1653.
Terzetti.
Why do the Gentiles tumult, and the Nations Muse a vain thing, the Kings of th'earth upstand With power, and Princes in their Congregations Lay deep their plots together through each Land, Against the Lord and his Messiah dear.
Let us break off; say they, by strength of hand Their bonds, and cast from us, no more to wear, Their twisted cords: he who in Heaven doth dwell Shall laugh, the Lord shall scoff them, then severe Speak to them in his wrath, and in his fell And fierce ire trouble them; but I saith hee Anointed have my King (though ye rebell) On Sion my holi' hill.
A firm decree I will declare; the Lord to me hath say'd Thou art my Son I have begotten thee This day, ask of me, and the grant is made; As thy possession I on thee bestow Th'Heathen, and as thy conquest to be sway'd Earths utmost bounds: them shalt thou bring full low With Iron Sceptir bruis'd, and them disperse Like to a potters vessel shiver'd so.
And now be wise at length ye Kings averse Be taught ye Judges of the earth; with fear Jehovah serve and let your joy converse With trembling; Kiss the Son least he appear In anger and ye perish in the way If once his wrath take fire like fuel sere.
Happy all those who have in him their stay.



Book: Reflection on the Important Things