Written by
Ogden Nash |
There is one thing that ought to be taught in all the colleges,
Which is that people ought to be taught not to go around always making apologies.
I don't mean the kind of apologies people make when they run over you or borrow five dollars or step on your feet,
Because I think that is sort of sweet;
No, I object to one kind of apology alone,
Which is when people spend their time and yours apologizing for everything they own.
You go to their house for a meal,
And they apologize because the anchovies aren't caviar or the partridge is veal;
They apologize privately for the crudeness of the other guests,
And they apologize publicly for their wife's housekeeping or their husband's jests;
If they give you a book by Dickens they apologize because it isn't by Scott,
And if they take you to the theater, they apologize for the acting and the dialogue and the plot;
They contain more milk of human kindness than the most capacious diary can,
But if you are from out of town they apologize for everything local and if you are a foreigner they apologize for everything American.
I dread these apologizers even as I am depicting them,
I shudder as I think of the hours that must be spend in contradicting them,
Because you are very rude if you let them emerge from an argument victorious,
And when they say something of theirs is awful, it is your duty to convince them politely that it is magnificent and glorious,
And what particularly bores me with them,
Is that half the time you have to politely contradict them when you rudely agree with them,
So I think there is one rule every host and hostess ought to keep with the comb and nail file and bicarbonate and aromatic spirits on a handy shelf,
Which is don't spoil the denouement by telling the guests everything is terrible, but let them have the thrill of finding it out for themselves.
|
Written by
John Wilmot |
Were I - who to my cost already am
One of those strange, prodigious creatures, man -
A spirit free to choose for my own share
What sort of flesh and blood I pleased to wear,
I'd be a dog, a monkey, or a bear,
Or anything but that vain animal,
Who is so proud of being rational.
His senses are too gross; and he'll contrive
A sixth, to contradict the other five;
And before certain instinct will prefer
Reason, which fifty times for one does err.
Reason, an ignis fatuus of the mind,
Which leaving light of nature, sense, behind,
Pathless and dangerous wand'ring ways it takes,
Through Error's fenny bogs and thorny brakes;
Whilst the misguided follower climbs with pain
Mountains of whimsey's, heaped in his own brain;
Stumbling from thought to thought, falls headlong down,
Into Doubt's boundless sea where, like to drown,
Books bear him up awhile, and make him try
To swim with bladders of Philosophy;
In hopes still to o'ertake the escaping light;
The vapour dances, in his dancing sight,
Till spent, it leaves him to eternal night.
Then old age and experience, hand in hand,
Lead him to death, make him to understand,
After a search so painful, and so long,
That all his life he has been in the wrong:
Huddled In dirt the reasoning engine lies,
Who was so proud, so witty, and so wise.
Pride drew him in, as cheats their bubbles catch,
And made him venture; to be made a wretch.
His wisdom did has happiness destroy,
Aiming to know that world he should enjoy;
And Wit was his vain, frivolous pretence
Of pleasing others, at his own expense.
For wits are treated just like common whores,
First they're enjoyed, and then kicked out of doors;
The pleasure past, a threatening doubt remains,
That frights th' enjoyer with succeeding pains:
Women and men of wit are dangerous tools,
And ever fatal to admiring fools.
Pleasure allures, and when the fops escape,
'Tis not that they're beloved, but fortunate,
And therefore what they fear, at heart they hate:
But now, methinks some formal band and beard
Takes me to task; come on sir, I'm prepared:
"Then by your Favour, anything that's writ
Against this jibing, jingling knack called Wit
Likes me abundantly: but you take care
Upon this point not to be too severe.
Perhaps my Muse were fitter for this part,
For I profess I can be very smart
On Wit, which I abhor with all my heart;
I long to lash it in some sharp essay,
But your grand indiscretion bids me stay,
And turns my tide of ink another way.
What rage Torments in your degenerate mind,
To make you rail at reason, and mankind
Blessed glorious man! To whom alone kind heaven
An everlasting soul hath freely given;
Whom his great maker took such care to make,
That from himself he did the image take;
And this fair frame in shining reason dressed,
To dignify his nature above beast.
Reason, by whose aspiring influence
We take a flight beyond material sense,
Dive into mysteries, then soaring pierce
The flaming limits of the universe,
Search heaven and hell, Find out what's acted there,
And give the world true grounds of hope and fear."
Hold mighty man, I cry, all this we know,
From the pathetic pen of Ingelo;
From Patrlck's Pilgrim, Sibbes' Soliloquies,
And 'tis this very reason I despise,
This supernatural gift that makes a mite
Think he's an image of the infinite;
Comparing his short life, void of all rest,
To the eternal, and the ever-blessed.
This busy, pushing stirrer-up of doubt,
That frames deep mysteries, then finds them out;
Filling with frantic crowds of thinking fools
The reverend bedlam's, colleges and schools;
Borne on whose wings each heavy sot can pierce
The limits of the boundless universe;
So charming ointments make an old witch fly,
And bear a crippled carcass through the sky.
'Tis the exalted power whose business lies
In nonsense and impossibilities.
This made a whimsical philosopher
Before the spacious world his tub prefer,
And we have modern cloistered coxcombs, who
Retire to think 'cause they have nought to do.
But thoughts are given for action's government;
Where action ceases, thought's impertinent:
Our sphere of action is life's happiness,
And he that thinks beyond thinks like an ass.
Thus, whilst against false reasoning I inveigh.
I own right reason, which I would obey:
That reason which distinguishes by sense,
And gives us rules of good and ill from thence;
That bounds desires. with a reforming will
To keep 'em more in vigour, not to kill. -
Your reason hinders, mine helps to enjoy,
Renewing appetites yours would destroy.
My reason is my friend, yours is a cheat,
Hunger calls out, my reason bids me eat;
Perversely. yours your appetite does mock:
This asks for food, that answers, 'what's o'clock'
This plain distinction, sir, your doubt secures,
'Tis not true reason I despise, but yours.
Thus I think reason righted, but for man,
I'll ne'er recant, defend him if you can:
For all his pride, and his philosophy,
'Tis evident: beasts are in their own degree
As wise at least, and better far than he.
Those creatures are the wisest who attain. -
By surest means. the ends at which they aim.
If therefore Jowler finds and kills the hares,
Better than Meres supplies committee chairs;
Though one's a statesman, th' other but a hound,
Jowler in justice would be wiser found.
You see how far man's wisdom here extends.
Look next if human nature makes amends;
Whose principles are most generous and just,
- And to whose morals you would sooner trust:
Be judge yourself, I'll bring it to the test,
Which is the basest creature, man or beast
Birds feed on birds, beasts on each other prey,
But savage man alone does man betray:
Pressed by necessity; they kill for food,
Man undoes man, to do himself no good.
With teeth and claws, by nature armed, they hunt
Nature's allowance, to supply their want.
But man, with smiles, embraces. friendships. Praise,
Inhumanely his fellow's life betrays;
With voluntary pains works his distress,
Not through necessity, but wantonness.
For hunger or for love they bite, or tear,
Whilst wretched man is still in arms for fear.
For fear he arms, and is of arms afraid:
From fear, to fear, successively betrayed.
Base fear, the source whence his best passions came.
His boasted honour, and his dear-bought fame.
The lust of power, to whom he's such a slave,
And for the which alone he dares be brave;
To which his various projects are designed,
Which makes him generous, affable, and kind.
For which he takes such pains to be thought wise,
And screws his actions, in a forced disguise;
Leads a most tedious life in misery,
Under laborious, mean hypocrisy.
Look to the bottom of his vast design,
Wherein man's wisdom, power, and glory join:
The good he acts. the ill he does endure.
'Tis all from fear, to make himself secure.
Merely for safety after fame they thirst,
For all men would be cowards if they durst.
And honesty's against all common sense,
Men must be knaves, 'tis in their own defence.
Mankind's dishonest: if you think it fair
Among known cheats to play upon the square,
You'll be undone.
Nor can weak truth your reputation save,
The knaves will all agree to call you knave.
Wronged shall he live, insulted o'er, oppressed,
Who dares be less a villain than the rest.
Thus sir, you see what human nature craves,
Most men are cowards, all men should be knaves;
The difference lies, as far as I can see.
Not in the thing itself, but the degree;
And all the subject matter of debate
Is only, who's a knave of the first rate
All this with indignation have I hurled
At the pretending part of the proud world,
Who, swollen with selfish vanity, devise,
False freedoms, holy cheats, and formal lies,
Over their fellow slaves to tyrannise.
But if in Court so just a man there be,
(In Court, a just man - yet unknown to me)
Who does his needful flattery direct
Not to oppress and ruin, but protect:
Since flattery, which way soever laid,
Is still a tax: on that unhappy trade.
If so upright a statesman you can find,
Whose passions bend to his unbiased mind,
Who does his arts and policies apply
To raise his country, not his family;
Nor while his pride owned avarice withstands,
Receives close bribes, from friends corrupted hands.
Is there a churchman who on God relies
Whose life, his faith and doctrine justifies
Not one blown up, with vain prelatic pride,
Who for reproofs of sins does man deride;
Whose envious heart makes preaching a pretence
With his obstreperous, saucy eloquence,
To chide at kings, and rail at men of sense;
Who from his pulpit vents more peevlsh lies,
More bitter railings, scandals, calumnies,
Than at a gossiping are thrown about
When the good wives get drunk, and then fall out.
None of that sensual tribe, whose talents lie
In avarice, pride, sloth, and gluttony.
Who hunt good livings; but abhor good lives,
Whose lust exalted, to that height arrives,
They act adultery with their own wives.
And ere a score of years completed be,
Can from the loftiest pulpit proudly see,
Half a large parish their own progeny.
Nor doting bishop, who would be adored
For domineering at the Council board;
A greater fop, in business at fourscore,
Fonder of serious toys, affected more,
Than the gay, glittering fool at twenty proves,
With all his noise, his tawdry clothes and loves.
But a meek, humble man, of honest sense,
Who preaching peace does practise continence;
Whose pious life's a proof he does believe
Mysterious truths which no man can conceive.
If upon Earth there dwell such god-like men,
I'll here recant my paradox to them,
Adores those shrines of virtue, homage pay,
And with the rabble world their laws obey.
If such there are, yet grant me this at least,
Man differs more from man than man from beast.
|
Written by
Robert Burns |
’TWAS 1 in that place o’ Scotland’s isle,
That bears the name o’ auld King Coil,
Upon a bonie day in June,
When wearin’ thro’ the afternoon,
Twa dogs, that were na thrang at hame,
Forgather’d ance upon a time.
The first I’ll name, they ca’d him Caesar,
Was keepit for His Honor’s pleasure:
His hair, his size, his mouth, his lugs,
Shew’d he was nane o’ Scotland’s dogs;
But whalpit some place far abroad,
Whare sailors gang to fish for cod.
His locked, letter’d, braw brass collar
Shew’d him the gentleman an’ scholar;
But though he was o’ high degree,
The fient a pride, nae pride had he;
But wad hae spent an hour caressin,
Ev’n wi’ al tinkler-gipsy’s messin:
At kirk or market, mill or smiddie,
Nae tawted tyke, tho’ e’er sae duddie,
But he wad stan’t, as glad to see him,
An’ stroan’t on stanes an’ hillocks wi’ him.
The tither was a ploughman’s collie—
A rhyming, ranting, raving billie,
Wha for his friend an’ comrade had him,
And in freak had Luath ca’d him,
After some dog in Highland Sang, 2
Was made lang syne,—Lord knows how lang.
He was a gash an’ faithfu’ tyke,
As ever lap a sheugh or dyke.
His honest, sonsie, baws’nt face
Aye gat him friends in ilka place;
His breast was white, his touzie back
Weel clad wi’ coat o’ glossy black;
His gawsie tail, wi’ upward curl,
Hung owre his hurdie’s wi’ a swirl.
Nae doubt but they were fain o’ ither,
And unco pack an’ thick thegither;
Wi’ social nose whiles snuff’d an’ snowkit;
Whiles mice an’ moudieworts they howkit;
Whiles scour’d awa’ in lang excursion,
An’ worry’d ither in diversion;
Until wi’ daffin’ weary grown
Upon a knowe they set them down.
An’ there began a lang digression.
About the “lords o’ the creation.”
CÆSAR I’ve aften wonder’d, honest Luath,
What sort o’ life poor dogs like you have;
An’ when the gentry’s life I saw,
What way poor bodies liv’d ava.
Our laird gets in his racked rents,
His coals, his kane, an’ a’ his stents:
He rises when he likes himsel’;
His flunkies answer at the bell;
He ca’s his coach; he ca’s his horse;
He draws a bonie silken purse,
As lang’s my tail, where, thro’ the steeks,
The yellow letter’d Geordie keeks.
Frae morn to e’en, it’s nought but toiling
At baking, roasting, frying, boiling;
An’ tho’ the gentry first are stechin,
Yet ev’n the ha’ folk fill their pechan
Wi’ sauce, ragouts, an’ sic like trashtrie,
That’s little short o’ downright wastrie.
Our whipper-in, wee, blasted wonner,
Poor, worthless elf, it eats a dinner,
Better than ony tenant-man
His Honour has in a’ the lan’:
An’ what poor cot-folk pit their painch in,
I own it’s past my comprehension.
LUATH Trowth, C&æsar, whiles they’re fash’t eneugh:
A cottar howkin in a sheugh,
Wi’ dirty stanes biggin a dyke,
Baring a quarry, an’ sic like;
Himsel’, a wife, he thus sustains,
A smytrie o’ wee duddie weans,
An’ nought but his han’-daurk, to keep
Them right an’ tight in thack an’ rape.
An’ when they meet wi’ sair disasters,
Like loss o’ health or want o’ masters,
Ye maist wad think, a wee touch langer,
An’ they maun starve o’ cauld an’ hunger:
But how it comes, I never kent yet,
They’re maistly wonderfu’ contented;
An’ buirdly chiels, an’ clever hizzies,
Are bred in sic a way as this is.
CÆSAR But then to see how ye’re negleckit,
How huff’d, an’ cuff’d, an’ disrespeckit!
Lord man, our gentry care as little
For delvers, ditchers, an’ sic cattle;
They gang as saucy by poor folk,
As I wad by a stinkin brock.
I’ve notic’d, on our laird’s court-day,—
An’ mony a time my heart’s been wae,—
Poor tenant bodies, scant o’cash,
How they maun thole a factor’s snash;
He’ll stamp an’ threaten, curse an’ swear
He’ll apprehend them, poind their gear;
While they maun stan’, wi’ aspect humble,
An’ hear it a’, an’ fear an’ tremble!
I see how folk live that hae riches;
But surely poor-folk maun be wretches!
LUATH They’re no sae wretched’s ane wad think.
Tho’ constantly on poortith’s brink,
They’re sae accustom’d wi’ the sight,
The view o’t gives them little fright.
Then chance and fortune are sae guided,
They’re aye in less or mair provided:
An’ tho’ fatigued wi’ close employment,
A blink o’ rest’s a sweet enjoyment.
The dearest comfort o’ their lives,
Their grushie weans an’ faithfu’ wives;
The prattling things are just their pride,
That sweetens a’ their fire-side.
An’ whiles twalpennie worth o’ nappy
Can mak the bodies unco happy:
They lay aside their private cares,
To mind the Kirk and State affairs;
They’ll talk o’ patronage an’ priests,
Wi’ kindling fury i’ their breasts,
Or tell what new taxation’s comin,
An’ ferlie at the folk in Lon’on.
As bleak-fac’d Hallowmass returns,
They get the jovial, rantin kirns,
When rural life, of ev’ry station,
Unite in common recreation;
Love blinks, Wit slaps, an’ social Mirth
Forgets there’s Care upo’ the earth.
That merry day the year begins,
They bar the door on frosty win’s;
The nappy reeks wi’ mantling ream,
An’ sheds a heart-inspiring steam;
The luntin pipe, an’ sneeshin mill,
Are handed round wi’ right guid will;
The cantie auld folks crackin crouse,
The young anes rantin thro’ the house—
My heart has been sae fain to see them,
That I for joy hae barkit wi’ them.
Still it’s owre true that ye hae said,
Sic game is now owre aften play’d;
There’s mony a creditable stock
O’ decent, honest, fawsont folk,
Are riven out baith root an’ branch,
Some rascal’s pridefu’ greed to quench,
Wha thinks to knit himsel the faster
In favour wi’ some gentle master,
Wha, aiblins, thrang a parliamentin,
For Britain’s guid his saul indentin—
CÆSAR Haith, lad, ye little ken about it:
For Britain’s guid! guid faith! I doubt it.
Say rather, gaun as Premiers lead him:
An’ saying ay or no’s they bid him:
At operas an’ plays parading,
Mortgaging, gambling, masquerading:
Or maybe, in a frolic daft,
To Hague or Calais takes a waft,
To mak a tour an’ tak a whirl,
To learn bon ton, an’ see the worl’.
There, at Vienna, or Versailles,
He rives his father’s auld entails;
Or by Madrid he takes the rout,
To thrum guitars an’ fecht wi’ nowt;
Or down Italian vista startles,
Wh-re-hunting amang groves o’ myrtles:
Then bowses drumlie German-water,
To mak himsel look fair an’ fatter,
An’ clear the consequential sorrows,
Love-gifts of Carnival signoras.
For Britain’s guid! for her destruction!
Wi’ dissipation, feud, an’ faction.
LUATH Hech, man! dear sirs! is that the gate
They waste sae mony a braw estate!
Are we sae foughten an’ harass’d
For gear to gang that gate at last?
O would they stay aback frae courts,
An’ please themsels wi’ country sports,
It wad for ev’ry ane be better,
The laird, the tenant, an’ the cotter!
For thae frank, rantin, ramblin billies,
Feint haet o’ them’s ill-hearted fellows;
Except for breakin o’ their timmer,
Or speakin lightly o’ their limmer,
Or shootin of a hare or moor-cock,
The ne’er-a-bit they’re ill to poor folk,
But will ye tell me, Master C&æsar,
Sure great folk’s life’s a life o’ pleasure?
Nae cauld nor hunger e’er can steer them,
The very thought o’t need na fear them.
CÆSAR L—d, man, were ye but whiles whare I am,
The gentles, ye wad ne’er envy them!
It’s true, they need na starve or sweat,
Thro’ winter’s cauld, or simmer’s heat:
They’ve nae sair wark to craze their banes,
An’ fill auld age wi’ grips an’ granes:
But human bodies are sic fools,
For a’ their colleges an’ schools,
That when nae real ills perplex them,
They mak enow themsel’s to vex them;
An’ aye the less they hae to sturt them,
In like proportion, less will hurt them.
A country fellow at the pleugh,
His acre’s till’d, he’s right eneugh;
A country girl at her wheel,
Her dizzen’s dune, she’s unco weel;
But gentlemen, an’ ladies warst,
Wi’ ev’n-down want o’ wark are curst.
They loiter, lounging, lank an’ lazy;
Tho’ deil-haet ails them, yet uneasy;
Their days insipid, dull, an’ tasteless;
Their nights unquiet, lang, an’ restless.
An’ev’n their sports, their balls an’ races,
Their galloping through public places,
There’s sic parade, sic pomp, an’ art,
The joy can scarcely reach the heart.
The men cast out in party-matches,
Then sowther a’ in deep debauches.
Ae night they’re mad wi’ drink an’ whoring,
Niest day their life is past enduring.
The ladies arm-in-arm in clusters,
As great an’ gracious a’ as sisters;
But hear their absent thoughts o’ ither,
They’re a’ run-deils an’ jads thegither.
Whiles, owre the wee bit cup an’ platie,
They sip the scandal-potion pretty;
Or lee-lang nights, wi’ crabbit leuks
Pore owre the devil’s pictur’d beuks;
Stake on a chance a farmer’s stackyard,
An’ cheat like ony unhanged blackguard.
There’s some exceptions, man an’ woman;
But this is gentry’s life in common.
By this, the sun was out of sight,
An’ darker gloamin brought the night;
The bum-clock humm’d wi’ lazy drone;
The kye stood rowtin i’ the loan;
When up they gat an’ shook their lugs,
Rejoic’d they werena men but dogs;
An’ each took aff his several way,
Resolv’d to meet some ither day.
Note 1. Luath was Burns’ own dog. [back]
Note 2. Cuchullin’s dog in Ossian’s “Fingal.”—R. B. [back]
|
Written by
T S (Thomas Stearns) Eliot |
En l’an trentiesme do mon aage
Que toutes mes hontes j’ay beues...
PIPIT sate upright in her chair
Some distance from where I was sitting;
Views of the Oxford Colleges
Lay on the table, with the knitting.
Daguerreotypes and silhouettes,
Here grandfather and great great aunts,
Supported on the mantelpiece
An Invitation to the Dance.
. . . . .
I shall not want Honour in Heaven
For I shall meet Sir Philip Sidney
And have talk with Coriolanus
And other heroes of that kidney.
I shall not want Capital in Heaven
For I shall meet Sir Alfred Mond.
We two shall lie together, lapt
In a five per cent. Exchequer Bond.
I shall not want Society in Heaven,
Lucretia Borgia shall be my Bride;
Her anecdotes will be more amusing
Than Pipit’s experience could provide.
I shall not want Pipit in Heaven:
Madame Blavatsky will instruct me
In the Seven Sacred Trances;
Piccarda de Donati will conduct me.
. . . . .
But where is the penny world I bought
To eat with Pipit behind the screen?
The red-eyed scavengers are creeping
From Kentish Town and Golder’s Green;
Where are the eagles and the trumpets?
Buried beneath some snow-deep Alps.
Over buttered scones and crumpets
Weeping, weeping multitudes
Droop in a hundred A.B.C.’s.
|
Written by
Robert Burns |
AULD chuckie Reekie’s 1 sair distrest,
Down droops her ance weel burnish’d crest,
Nae joy her bonie buskit nest
Can yield ava,
Her darling bird that she lo’es best—
Willie’s awa!
O Willie was a witty wight,
And had o’ things an unco’ sleight,
Auld Reekie aye he keepit tight,
And trig an’ braw:
But now they’ll busk her like a fright,—
Willie’s awa!
The stiffest o’ them a’ he bow’d,
The bauldest o’ them a’ he cow’d;
They durst nae mair than he allow’d,
That was a law:
We’ve lost a birkie weel worth gowd;
Willie’s awa!
Now gawkies, tawpies, gowks and fools,
Frae colleges and boarding schools,
May sprout like simmer puddock-stools
In glen or shaw;
He wha could brush them down to mools—
Willie’s awa!
The brethren o’ the Commerce-chaumer
May mourn their loss wi’ doolfu’ clamour;
He was a dictionar and grammar
Among them a’;
I fear they’ll now mak mony a stammer;
Willie’s awa!
Nae mair we see his levee door
Philosophers and poets pour,
And toothy critics by the score,
In bloody raw!
The adjutant o’ a’ the core—
Willie’s awa!
Now worthy Gregory’s Latin face,
Tytler’s and Greenfield’s modest grace;
Mackenzie, Stewart, such a brace
As Rome ne’er saw;
They a’ maun meet some ither place,
Willie’s awa!
Poor Burns ev’n Scotch Drink canna quicken,
He cheeps like some bewilder’d chicken
Scar’d frae it’s minnie and the cleckin,
By hoodie-craw;
Grieg’s gien his heart an unco kickin,
Willie’s awa!
Now ev’ry sour-mou’d girnin blellum,
And Calvin’s folk, are fit to fell him;
Ilk self-conceited critic skellum
His quill may draw;
He wha could brawlie ward their bellum—
Willie’s awa!
Up wimpling stately Tweed I’ve sped,
And Eden scenes on crystal Jed,
And Ettrick banks, now roaring red,
While tempests blaw;
But every joy and pleasure’s fled,
Willie’s awa!
May I be Slander’s common speech;
A text for Infamy to preach;
And lastly, streekit out to bleach
In winter snaw;
When I forget thee, Willie Creech,
Tho’ far awa!
May never wicked Fortune touzle him!
May never wicked men bamboozle him!
Until a pow as auld’s Methusalem
He canty claw!
Then to the blessed new Jerusalem,
Fleet wing awa!
Note 1. Edinburgh. [back]
|
Written by
Henry Lawson |
The schools marched in procession in happiness and pride,
The city bands before them, the soldiers marched beside;
Oh, starched white frocks and sashes and suits that high schools wear,
The boy scout and the boy lout and all the rest were there,
And all flags save Australia's flag waved high in sun and air!
The Girls' High School, and Grammar School and colleges of stone
Flew all flags from their walls and towers – all flags except our own!
And down here in the alleys where Premiers never come,
Nor candidate, nor delegate, nor sound of fife and drum,
They packed them on the lorries, seared children of the slum.
Each face seemed soiled and faded, though scrubbed with household soap,
And older than a mother-face, but with less sign of hope:
The knowledge of things evil, of drunken wreck and hag,
Of sordid sounds and voices, the everlasting "nag" –
Oh, men without a battle-song! Oh, men without a flag!
They breed a nation's strength behind each shabby little door,
Where rent-collectors knock for aye, and Christ shall knock no more;
The sounds that hurt the mother's heart affright the children there –
Alarm-clocks on an empty tin, the tin tray on a chair;
For weary folk are hard to wake in hot and heavy air.
They sang in Pride's Procession that Mammon might endure –
Oh, wistful singing faces, the children of the poor!
Oh, hideous fiends of commerce! Oh, ghouls of business strife!
I wait the coming of the things to wake the land to life;
The flag without a cross or bar, the drum without a fife!
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Written by
Delmore Schwartz |
At last the air fragrant, the bird's bubbling whistle
Succinct in the unknown unsettled trees:
O little Charles, beside the Georgian colleges
And milltown New England; at last the wind soft,
The sky unmoving, and the dead look
Of factory windows separate, at last,
From windows gray and wet:
for now the sunlight
Thrashes its wet shellac on brickwalk and gutter,
White splinters streak midmorning and doorstep,
Winter passes as the lighted streetcar
Moves at midnight, one scene of the past,
Droll and unreal, stiff, stilted and hooded.
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Written by
Philip Larkin |
'Dockery was junior to you,
Wasn't he?' said the Dean. 'His son's here now.'
Death-suited, visitant, I nod. 'And do
You keep in touch with-' Or remember how
Black-gowned, unbreakfasted, and still half-tight
We used to stand before that desk, to give
'Our version' of 'these incidents last night'?
I try the door of where I used to live:
Locked. The lawn spreads dazzlingly wide.
A known bell chimes. I catch my train, ignored.
Canal and clouds and colleges subside
Slowly from view. But Dockery, good Lord,
Anyone up today must have been born
In '43, when I was twenty-one.
If he was younger, did he get this son
At nineteen, twenty? Was he that withdrawn
High-collared public-schoolboy, sharing rooms
With Cartwright who was killed? Well, it just shows
How much . . . How little . . . Yawning, I suppose
I fell asleep, waking at the fumes
And furnace-glares of Sheffield, where I changed,
And ate an awful pie, and walked along
The platform to its end to see the ranged
Joining and parting lines reflect a strong
Unhindered moon. To have no son, no wife,
No house or land still seemed quite natural.
Only a numbness registered the shock
Of finding out how much had gone of life,
How widely from the others. Dockery, now:
Only nineteen, he must have taken stock
Of what he wanted, and been capable
Of . . . No, that's not the difference: rather, how
Convinced he was he should be added to!
Why did he think adding meant increase?
To me it was dilution. Where do these
Innate assumptions come from? Not from what
We think truest, or most want to do:
Those warp tight-shut, like doors. They're more a style
Our lives bring with them: habit for a while,
Suddenly they harden into all we've got
And how we got it; looked back on, they rear
Like sand-clouds, thick and close, embodying
For Dockery a son, for me nothing,
Nothing with all a son's harsh patronage.
Life is first boredom, then fear.
Whether or not we use it, it goes,
And leaves what something hidden from us chose,
And age, and then the only end of age.
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Written by
Victor Hugo |
("Non! je n'y puis tenir.")
{CROMWELL, Act III. sc. iv.}
Stay! I no longer can contain myself,
But cry you: Look on John, who bares his mind
To Oliver—to Cromwell, Milton speaks!
Despite a kindling eye and marvel deep
A voice is lifted up without your leave;
For I was never placed at council board
To speak my promptings. When awed strangers come
Who've seen Fox-Mazarin wince at the stings
In my epistles—and bring admiring votes
Of learned colleges, they strain to see
My figure in the glare—the usher utters,
"Behold and hearken! that's my Lord Protector's
Cousin—that, his son-in-law—that next"—who cares!
Some perfumed puppet! "Milton?" "He in black—
Yon silent scribe who trims their eloquence!"
Still 'chronicling small-beer,'—such is my duty!
Yea, one whose thunder roared through martyr bones
Till Pope and Louis Grand quaked on their thrones,
And echoed "Vengeance for the Vaudois," where
The Sultan slumbers sick with scent of roses.
He is but the mute in this seraglio—
"Pure" Cromwell's Council!
But to be dumb and blind is overmuch!
Impatient Issachar kicks at the load!
Yet diadems are burdens painfuller,
And I would spare thee that sore imposition.
Dear brother Noll, I plead against thyself!
Thou aim'st to be a king; and, in thine heart,
What fool has said: "There is no king but thou?"
For thee the multitude waged war and won—
The end thou art of wrestlings and of prayer,
Of sleepless watch, long marches, hunger, tears
And blood prolifically spilled, homes lordless,
And homeless lords! The mass must always suffer
That one should reign! the collar's but newly clamp'd,
And nothing but the name thereon is changed—
Master? still masters! mark you not the red
Of shame unutterable in my sightless white?
Still hear me, Cromwell, speaking for your sake!
These fifteen years, we, to you whole-devoted,
Have sought for Liberty—to give it thee?
To make our interests your huckster gains?
The king a lion slain that you may flay,
And wear the robe—well, worthily—I say't,
For I will not abase my brother!
No! I would keep him in the realm serene,
My own ideal of heroes! loved o'er Israel,
And higher placed by me than all the others!
And such, for tinkling titles, hollow haloes
Like that around yon painted brow—thou! thou!
Apostle, hero, saint-dishonor thyself!
And snip and trim the flag of Naseby-field
As scarf on which the maid-of-honor's dog
Will yelp, some summer afternoon! That sword
Shrink into a sceptre! brilliant bauble! Thou,
Thrown on a lonely rock in storm of state,
Brain-turned by safety's miracle, thou risest
Upon the tott'ring stone whilst ocean ebbs,
And, reeking of no storms to come to-morrow,
Or to-morrow—deem that a certain pedestal
Whereon thou'lt be adored for e'er—e'en while
It shakes—o'ersets the rider! Tremble, thou!
For he who dazzles, makes men Samson-blind,
Will see the pillars of his palace kiss
E'en at the whelming ruin! Then, what word
Of answer from your wreck when I demand
Account of Cromwell! glory of the people
Smothered in ashes! through the dust thou'lt hear;
"What didst thou with thy virtue?" Will it respond:
"When battered helm is doffed, how soft is purple
On which to lay the head, lulled by the praise
Of thousand fluttering fans of flatterers!
Wearied of war-horse, gratefully one glides
In gilded barge, or in crowned, velvet car,
From gay Whitehall to gloomy Temple Bar—"
(Where—had you slipt, that head were bleaching now!
And that same rabble, splitting for a hedge,
Had joined their rows to cheer the active headsman;
Perchance, in mockery, they'd gird the skull
With a hop-leaf crown! Bitter the brewing, Noll!)
Are crowns the end-all of ambition? Remember
Charles Stuart! and that they who make can break!
This same Whitehall may black its front with crape,
And this broad window be the portal twice
To lead upon a scaffold! Frown! or laugh!
Laugh on as they did at Cassandra's speech!
But mark—the prophetess was right! Still laugh,
Like the credulous Ethiop in his faith in stars!
But give one thought to Stuart, two for yourself!
In his appointed hour, all was forthcoming—
Judge, axe, and deathsman veiled! and my poor eyes
Descry—as would thou saw'st!—a figure veiled,
Uplooming there—afar, like sunrise, coming!
With blade that ne'er spared Judas 'midst free brethren!
Stretch not the hand of Cromwell for the prize
Meant not for him, nor his! Thou growest old,
The people are ever young! Like her i' the chase
Who drave a dart into her lover, embowered,
Piercing the incense-clouds, the popular shaft
May slay thee in a random shot at Tyranny!
Man, friend, remain a Cromwell! in thy name,
Rule! and if thy son be worthy, he and his,
So rule the rest for ages! be it grander thus
To be a Cromwell than a Carolus.
No lapdog combed by wantons, but the watch
Upon the freedom that we won! Dismiss
Your flatterers—let no harpings, no gay songs
Prevent your calm dictation of good laws
To guard, to fortify, and keep enlinked
England and Freedom! Be thine old self alone!
And make, above all else accorded me,
My most desired claim on all posterity,
That thou in Milton's verse wert foremost of the free!
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