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Best Famous Chasten Poems

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Written by William Wordsworth | Create an image from this poem

Lines Composed a Few Miles above Tintern Abbey

Five years have passed; five summers, with the length 
Of five long winters! and again I hear
These waters, rolling from their mountain-springs
With a soft inland murmur.
Once again Do I behold these steep and lofty cliffs, That on a wild secluded scene impress Thoughts of more deep seclusion; and connect The landscape with the quiet of the sky.
The day is come when I again repose Here, under this dark sycamore, and view These plots of cottage-ground, these orchard-tufts, Which at this season, with their unripe fruits, Are clad in one green hue, and lose themselves 'Mid groves and copses.
Once again I see These hedgerows, hardly hedgerows, little lines Of sportive wood run wild; these pastoral farms, Green to the very door; and wreaths of smoke Sent up, in silence, from among the trees! With some uncertain notice, as might seem Of vagrant dwellers in the houseless woods, Or of some Hermit's cave, where by his fire The Hermit sits alone.
These beauteous forms, Through a long absence, have not been to me As is a landscape to a blind man's eye; But oft, in lonely rooms, and 'mid the din Of towns and cities, I have owed to them, In hours of weariness, sensations sweet, Felt in the blood, and felt along the heart; And passing even into my purer mind With tranquil restoration—feelings too Of unremembered pleasure; such, perhaps, As have no slight or trivial influence On that best portion of a good man's life, His little, nameless, unremembered, acts Of kindness and of love.
Nor less, I trust, To them I may have owed another gift, Of aspect more sublime; that blessed mood, In which the burthen of the mystery, In which the heavy and the weary weight Of all this unintelligible world, Is lightened—that serene and blessed mood, In which the affections gently lead us on— Until, the breath of this corporeal frame And even the motion of our human blood Almost suspended, we are laid asleep In body, and become a living soul; While with an eye made quiet by the power Of harmony, and the deep power of joy, We see into the life of things.
If this Be but a vain belief, yet, oh! how oft— In darkness and amid the many shapes Of joyless daylight; when the fretful stir Unprofitable, and the fever of the world, Have hung upon the beatings of my heart— How oft, in spirit, have I turned to thee, O sylvan Wye! thou wanderer through the woods, How often has my spirit turned to thee! And now, with gleams of half-extinguished thought, With many recognitions dim and faint, And somewhat of a sad perplexity, The picture of the mind revives again; While here I stand, not only with the sense Of present pleasure, but with pleasing thoughts That in this moment there is life and food For future years.
And so I dare to hope, Though changed, no doubt, from what I was when first I came among these hills; when like a roe I bounded o'er the mountains, by the sides Of the deep rivers, and the lonely streams, Wherever nature led—more like a man Flying from something that he dreads than one Who sought the thing he loved.
For nature then (The coarser pleasures of my boyish days And their glad animal movements all gone by) To me was all in all.
—I cannot paint What then I was.
The sounding cataract Haunted me like a passion; the tall rock, The mountain, and the deep and gloomy wood, Their colors and their forms, were then to me An appetite; a feeling and a love, That had no need of a remoter charm, By thought supplied, not any interest Unborrowed from the eye.
—That time is past, And all its aching joys are now no more, And all its dizzy raptures.
Not for this Faint I, nor mourn nor murmur; other gifts Have followed; for such loss, I would believe, Abundant recompense.
For I have learned To look on nature, not as in the hour Of thoughtless youth; but hearing oftentimes The still sad music of humanity, Nor harsh nor grating, though of ample power To chasten and subdue.
And I have felt A presence that disturbs me with the joy Of elevated thoughts; a sense sublime Of something far more deeply interfused, Whose dwelling is the light of setting suns, And the round ocean and the living air, And the blue sky, and in the mind of man: A motion and a spirit, that impels All thinking things, all objects of all thought, And rolls through all things.
Therefore am I still A lover of the meadows and the woods, And mountains; and of all that we behold From this green earth; of all the mighty world Of eye, and ear—both what they half create, And what perceive; well pleased to recognize In nature and the language of the sense The anchor of my purest thoughts, the nurse, The guide, the guardian of my heart, and soul Of all my moral being.
Nor perchance, If I were not thus taught, should I the more Suffer my genial spirits to decay: For thou art with me here upon the banks Of this fair river; thou my dearest Friend, My dear, dear Friend; and in thy voice I catch The language of my former heart, and read My former pleasures in the shooting lights Of thy wild eyes.
Oh! yet a little while May I behold in thee what I was once, My dear, dear Sister! and this prayer I make, Knowing that Nature never did betray The heart that loved her; 'tis her privilege, Through all the years of this our life, to lead From joy to joy: for she can so inform The mind that is within us, so impress With quietness and beauty, and so feed With lofty thoughts, that neither evil tongues, Rash judgments, nor the sneers of selfish men, Nor greetings where no kindness is, nor all The dreary intercourse of daily life, Shall e'er prevail against us, or disturb Our cheerful faith, that all which we behold Is full of blessings.
Therefore let the moon Shine on thee in thy solitary walk; And let the misty mountain winds be free To blow against thee: and, in after years, When these wild ecstasies shall be matured Into a sober pleasure; when thy mind Shall be a mansion for all lovely forms, Thy memory be as a dwelling place For all sweet sounds and harmonies; oh! then, If solitude, or fear, or pain, or grief, Should be thy portion, with what healing thoughts Of tender joy wilt thou remember me, And these my exhortations! Nor, perchance— If I should be where I no more can hear Thy voice, nor catch from thy wild eyes these gleams Of past existence—wilt thou then forget That on the banks of this delightful stream We stood together; and that I, so long A worshipper of Nature, hither came Unwearied in that service; rather say With warmer love—oh! with far deeper zeal Of holier love.
Nor wilt thou then forget, That after many wanderings, many years Of absence, these steep woods and lofty cliffs, And this green pastoral landscape, were to me More dear, both for themselves and for thy sake!


Written by Charlotte Bronte | Create an image from this poem

Preference

 NOT in scorn do I reprove thee,
Not in pride thy vows I waive,
But, believe, I could not love thee,
Wert thou prince, and I a slave.
These, then, are thine oaths of passion ? This, thy tenderness for me ? Judged, even, by thine own confession, Thou art steeped in perfidy.
Having vanquished, thou wouldst leave me ! Thus I read thee long ago; Therefore, dared I not deceive thee, Even with friendship's gentle show.
Therefore, with impassive coldness Have I ever met thy gaze; Though, full oft, with daring boldness, Thou thine eyes to mine didst raise.
Why that smile ? Thou now art deeming This my coldness all untrue,­ But a mask of frozen seeming, Hiding secret fires from view.
Touch my hand, thou self-deceiver, Nay­be calm, for I am so: Does it burn ? Does my lip quiver ? Has mine eye a troubled glow ? Canst thou call a moment's colour To my forehead­to my cheek ? Canst thou tinge their tranquil pallor With one flattering, feverish streak? Am I marble ? What ! no woman Could so calm before thee stand ? Nothing living, sentient, human, Could so coldly take thy hand ? Yes­a sister might, a mother: My good-will is sisterly: Dream not, then, I strive to smother Fires that inly burn for thee.
Rave not, rage not, wrath is fruitless, Fury cannot change my mind; I but deem the feeling rootless Which so whirls in passion's wind.
Can I love ? Oh, deeply­truly­ Warmly­fondly­but not thee; And my love is answered duly, With an equal energy.
Wouldst thou see thy rival ? Hasten, Draw that curtain soft aside, Look where yon thick branches chasten Noon, with shades of eventide.
In that glade, where foliage blending Forms a green arch overhead, Sits thy rival thoughtful bending O'er a stand with papers spread­ Motionless, his fingers plying That untired, unresting pen; Time and tide unnoticed flying, There he sits­the first of men ! Man of conscience­man of reason; Stern, perchance, but ever just; Foe to falsehood, wrong, and treason, Honour's shield, and virtue's trust ! Worker, thinker, firm defender Of Heaven's truth­man's liberty; Soul of iron­proof to slander, Rock where founders tyranny.
Fame he seeks not­but full surely She will seek him, in his home; This I know, and wait securely For the atoning hour to come.
To that man my faith is given, Therefore, soldier, cease to sue; While God reigns in earth and heaven, I to him will still be true !
Written by Algernon Charles Swinburne | Create an image from this poem

Hymn to Proserpine (After the Proclamation of the Christian

 Vicisti, Galilæe
I have lived long enough, having seen one thing, that love hath an end;
Goddess and maiden and queen, be near me now and befriend.
Thou art more than the day or the morrow, the seasons that laugh or that weep; For these give joy and sorrow; but thou, Proserpina, sleep.
Sweet is the treading of wine, and sweet the feet of the dove; But a goodlier gift is thine than foam of the grapes or love.
Yea, is not even Apollo, with hair and harpstring of gold, A bitter God to follow, a beautiful God to behold? I am sick of singing; the bays burn deep and chafe: I am fain To rest a little from praise and grievous pleasure and pain.
For the Gods we know not of, who give us our daily breath, We know they are cruel as love or life, and lovely as death.
O Gods dethroned and deceased, cast forth, wiped out in a day! From your wrath is the world released, redeemed from your chains, men say.
New Gods are crowned in the city; their flowers have broken your rods; They are merciful, clothed with pity, the young compassionate Gods.
But for me their new device is barren, the days are bare; Things long past over suffice, and men forgotten that were.
Time and the Gods are at strife; ye dwell in the midst thereof, Draining a little life from the barren breasts of love.
I say to you, cease, take rest; yea, I say to you all, be at peace, Till the bitter milk of her breast and the barren bosom shall cease.
Wilt thou take all, Galilean? but these thou shalt not take, The laurel, the palms and the paean, the breasts of the nymphs in the brake; Breasts more soft than a dove's, that tremble with tenderer breath; And all the wings of the Loves, and all the joy before death; All the feet of the hours that sound as a single lyre, Dropped and deep in the flowers, with strings that flicker like fire.
More than these wilt thou give, things fairer than all these things? Nay, for a little we live, and life hath mutable wings.
A little while and we die; shall life not thrive as it may? For no man under the sky lives twice, outliving his day.
And grief is a grievous thing, and a man hath enough of his tears: Why should he labour, and bring fresh grief to blacken his years? Thou hast conquered, O pale Galilean; the world has grown grey from thy breath; We have drunken of things Lethean, and fed on the fullness of death.
Laurel is green for a season, and love is sweet for a day; But love grows bitter with treason, and laurel outlives not May.
Sleep, shall we sleep after all? for the world is not sweet in the end; For the old faiths loosen and fall, the new years ruin and rend.
Fate is a sea without shore, and the soul is a rock that abides; But her ears are vexed with the roar and her face with the foam of the tides.
O lips that the live blood faints in, the leavings of racks and rods! O ghastly glories of saints, dead limbs of gibbeted Gods! Though all men abase them before you in spirit, and all knees bend, I kneel not neither adore you, but standing, look to the end.
All delicate days and pleasant, all spirits and sorrows are cast Far out with the foam of the present that sweeps to the surf of the past: Where beyond the extreme sea-wall, and between the remote sea-gates, Waste water washes, and tall ships founder, and deep death waits: Where, mighty with deepening sides, clad about with the seas as with wings, And impelled of invisible tides, and fulfilled of unspeakable things, White-eyed and poisonous-finned, shark-toothed and serpentine-curled, Rolls, under the whitening wind of the future, the wave of the world.
The depths stand naked in sunder behind it, the storms flee away; In the hollow before it the thunder is taken and snared as a prey; In its sides is the north-wind bound; and its salt is of all men's tears; With light of ruin, and sound of changes, and pulse of years: With travail of day after day, and with trouble of hour upon hour; And bitter as blood is the spray; and the crests are as fangs that devour: And its vapour and storm of its steam as the sighing of spirits to be; And its noise as the noise in a dream; and its depth as the roots of the sea: And the height of its heads as the height of the utmost stars of the air: And the ends of the earth at the might thereof tremble, and time is made bare.
Will ye bridle the deep sea with reins, will ye chasten the high sea with rods? Will ye take her to chain her with chains, who is older than all ye Gods? All ye as a wind shall go by, as a fire shall ye pass and be past; Ye are Gods, and behold, ye shall die, and the waves be upon you at last.
In the darkness of time, in the deeps of the years, in the changes of things, Ye shall sleep as a slain man sleeps, and the world shall forget you for kings.
Though the feet of thine high priests tread where thy lords and our forefathers trod, Though these that were Gods are dead, and thou being dead art a God, Though before thee the throned Cytherean be fallen, and hidden her head, Yet thy kingdom shall pass, Galilean, thy dead shall go down to thee dead.
Of the maiden thy mother men sing as a goddess with grace clad around; Thou art throned where another was king; where another was queen she is crowned.
Yea, once we had sight of another: but now she is queen, say these.
Not as thine, not as thine was our mother, a blossom of flowering seas, Clothed round with the world's desire as with raiment, and fair as the foam, And fleeter than kindled fire, and a goddess, and mother of Rome.
For thine came pale and a maiden, and sister to sorrow; but ours, Her deep hair heavily laden with odour and colour of flowers, White rose of the rose-white water, a silver splendour, a flame, Bent down unto us that besought her, and earth grew sweet with her name.
For thine came weeping, a slave among slaves, and rejected; but she Came flushed from the full-flushed wave, and imperial, her foot on the sea.
And the wonderful waters knew her, the winds and the viewless ways, And the roses grew rosier, and bluer the sea-blue stream of the bays.
Ye are fallen, our lords, by what token? we wise that ye should not fall.
Ye were all so fair that are broken; and one more fair than ye all.
But I turn to her still, having seen she shall surely abide in the end; Goddess and maiden and queen, be near me now and befriend.
O daughter of earth, of my mother, her crown and blossom of birth, I am also, I also, thy brother; I go as I came unto earth.
In the night where thine eyes are as moons are in heaven, the night where thou art, Where the silence is more than all tunes, where sleep overflows from the heart, Where the poppies are sweet as the rose in our world, and the red rose is white, And the wind falls faint as it blows with the fume of the flowers of the night, And the murmur of spirits that sleep in the shadow of Gods from afar Grows dim in thine ears and deep as the deep dim soul of a star, In the sweet low light of thy face, under heavens untrod by the sun, Let my soul with their souls find place, and forget what is done and undone.
Thou art more than the Gods who number the days of our temporal breath; Let these give labour and slumber; but thou, Proserpina, death.
Therefore now at thy feet I abide for a season in silence.
I know I shall die as my fathers died, and sleep as they sleep, even so.
For the glass of the years is brittle wherein we gaze for a span; A little soul for a little bears up this corpse which is man.
So long I endure, no longer; and laugh not again, neither weep.
For there is no God found stronger than death; and death is a sleep.
Written by Paul Laurence Dunbar | Create an image from this poem

IONE

Ah, yes, 't is sweet still to remember,
Though 'twere less painful to forget;
For while my heart glows like an ember,
Mine eyes with sorrow's drops are wet,
And, oh, my heart is aching yet.
[Pg 32]It is a law of mortal pain
That old wounds, long accounted well,
Beneath the memory's potent spell,
Will wake to life and bleed again.
So 't is with me; it might be better
If I should turn no look behind,—
If I could curb my heart, and fetter
From reminiscent gaze my mind,
Or let my soul go blind—go blind!
But would I do it if I could?
Nay! ease at such a price were spurned;
For, since my love was once returned,
All that I suffer seemeth good.
I know, I know it is the fashion,
When love has left some heart distressed,
To weight the air with wordful passion;
But I am glad that in my breast
I ever held so dear a guest.
Love does not come at every nod,
Or every voice that calleth "hasten;"
He seeketh out some heart to chasten,
And whips it, wailing, up to God!
Love is no random road wayfarer
Who where he may must sip his glass.
Love is the King, the Purple-Wearer,
Whose guard recks not of tree or grass
To blaze the way that he may pass.
What if my heart be in the blast
That heralds his triumphant way;
Shall I repine, shall I not say:
"Rejoice, my heart, the King has passed!"
In life, each heart holds some sad story—
The saddest ones are never told.
I, too, have dreamed of fame and glory,
And viewed the future bright with gold;
But that is as a tale long told.
Mine eyes have lost their youthful flash,
My cunning hand has lost its art;
I am not old, but in my heart
The ember lies beneath the ash.
I loved! Why not? My heart was youthful,
My mind was filled with healthy thought.
[Pg 33]He doubts not whose own self is truthful,
Doubt by dishonesty is taught;
So loved I boldly, fearing naught.
I did not walk this lowly earth;
Mine was a newer, higher sphere,
Where youth was long and life was dear,
And all save love was little worth.
Her likeness! Would that I might limn it,
As Love did, with enduring art;
Nor dust of days nor death may dim it,
Where it lies graven on my heart,
Of this sad fabric of my life a part.
I would that I might paint her now
As I beheld her in that day,
Ere her first bloom had passed away,
And left the lines upon her brow.
A face serene that, beaming brightly,
Disarmed the hot sun's glances bold.
A foot that kissed the ground so lightly,
He frowned in wrath and deemed her cold,
But loved her still though he was old.
A form where every maiden grace
Bloomed to perfection's richest flower,—
The statued pose of conscious power,
Like lithe-limbed Dian's of the chase.
Beneath a brow too fair for frowning,
Like moon-lit deeps that glass the skies
Till all the hosts above seem drowning,
Looked forth her steadfast hazel eyes,
With gaze serene and purely wise.
And over all, her tresses rare,
Which, when, with his desire grown weak,
The Night bent down to kiss her cheek,
Entrapped and held him captive there.
This was Ione; a spirit finer
Ne'er burned to ash its house of clay;
A soul instinct with fire diviner
Ne'er fled athwart the face of day,
And tempted Time with earthly stay.
Her loveliness was not alone
[Pg 34]Of face and form and tresses' hue:
For aye a pure, high soul shone through
Her every act: this was Ione.
Written by Emily Dickinson | Create an image from this poem

Lay this Laurel on the One

 Lay this Laurel on the One
Too intrinsic for Renown --
Laurel -- veil your deathless tree --
Him you chasten, that is He!



Book: Reflection on the Important Things