Written by
Kahlil Gibran |
Part One
The power of charity sows deep in my heart, and I reap and gather the wheat in bundles and give them to the hungry.
My soul gives life to the grapevine and I press its bunches and give the juice to the thirsty.
Heaven fills my lamp with oil and I place it at my window to direct the stranger through the dark.
I do all these things because I live in them; and if destiny should tie my hands and prevent me from so doing, then death would be my only desire. For I am a poet, and if I cannot give, I shall refuse to receive.
Humanity rages like a tempest, but I sigh in silence for I know the storm must pass away while a sigh goes to God.
Human kinds cling to earthly things, but I seek ever to embrace the torch of love so it will purify me by its fire and sear inhumanity from my heart.
Substantial things deaden a man without suffering; love awakens him with enlivening pains.
Humans are divided into different clans and tribes, and belong to countries and towns. But I find myself a stranger to all communities and belong to no settlement. The universe is my country and the human family is my tribe.
Men are weak, and it is sad that they divide amongst themselves. The world is narrow and it is unwise to cleave it into kingdoms, empires, and provinces.
Human kinds unite themselves one to destroy the temples of the soul, and they join hands to build edifices for earthly bodies. I stand alone listening to the voice of hope in my deep self saying, "As love enlivens a man's heart with pain, so ignorance teaches him the way of knowledge." Pain and ignorance lead to great joy and knowledge because the Supreme Being has created nothing vain under the sun.
Part Two
I have a yearning for my beautiful country, and I love its people because of their misery. But if my people rose, stimulated by plunder and motivated by what they call "patriotic spirit" to murder, and invaded my neighbor's country, then upon the committing of any human atrocity I would hate my people and my country.
I sing the praise of my birthplace and long to see the home of my children; but if the people in that home refused to shelter and feed the needy wayfarer, I would convert my praise into anger and my longing to forgetfulness. My inner voice would say, "The house that does not comfort the need is worthy of naught by destruction."
I love my native village with some of my love for my country; and I love my country with part of my love for the earth, all of which is my country; and I love the earth will all of myself because it is the haven of humanity, the manifest spirit of God.
Humanity is the spirit of the Supreme Being on earth, and that humanity is standing amidst ruins, hiding its nakedness behind tattered rags, shedding tears upon hollow cheeks, and calling for its children with pitiful voice. But the children are busy singing their clan's anthem; they are busy sharpening the swords and cannot hear the cry of their mothers.
Humanity appeals to its people but they listen not. Were one to listen, and console a mother by wiping her tears, other would say, "He is weak, affected by sentiment."
Humanity is the spirit of the Supreme Being on earth, and that Supreme Being preaches love and good-will. But the people ridicule such teachings. The Nazarene Jesus listened, and crucifixion was his lot; Socrates heard the voice and followed it, and he too fell victim in body. The followers of The Nazarene and Socrates are the followers of Deity, and since people will not kill them, they deride them, saying, "Ridicule is more bitter than killing."
Jerusalem could not kill The Nazarene, nor Athens Socrates; they are living yet and shall live eternally. Ridicule cannot triumph over the followers of Deity. They live and grow forever.
Part Three
Thou art my brother because you are a human, and we both are sons of one Holy Spirit; we are equal and made of the same earth.
You are here as my companion along the path of life, and my aid in understanding the meaning of hidden Truth. You are a human, and, that fact sufficing, I love you as a brother. You may speak of me as you choose, for Tomorrow shall take you away and will use your talk as evidence for his judgment, and you shall receive justice.
You may deprive me of whatever I possess, for my greed instigated the amassing of wealth and you are entitled to my lot if it will satisfy you.
You may do unto me whatever you wish, but you shall not be able to touch my Truth.
You may shed my blood and burn my body, but you cannot kill or hurt my spirit.
You may tie my hands with chains and my feet with shackles, and put me in the dark prison, but who shall not enslave my thinking, for it is free, like the breeze in the spacious sky.
You are my brother and I love you. I love you worshipping in your church, kneeling in your temple, and praying in your mosque. You and I and all are children of one religion, for the varied paths of religion are but the fingers of the loving hand of the Supreme Being, extended to all, offering completeness of spirit to all, anxious to receive all.
I love you for your Truth, derived from your knowledge; that Truth which I cannot see because of my ignorance. But I respect it as a divine thing, for it is the deed of the spirit. Your Truth shall meet my Truth in the coming world and blend together like the fragrance of flowers and becoming one whole and eternal Truth, perpetuating and living in the eternity of Love and Beauty.
I love you because you are weak before the strong oppressor, and poor before the greedy rich. For these reasons I shed tears and comfort you; and from behind my tears I see you embraced in the arms of Justice, smiling and forgiving your persecutors. You are my brother and I love you.
Part Four
You are my brother, but why are you quarreling with me? Why do you invade my country and try to subjugate me for the sake of pleasing those who are seeking glory and authority?
Why do you leave your wife and children and follow Death to the distant land for the sake of those who buy glory with your blood, and high honor with your mother's tears?
Is it an honor for a man to kill his brother man? If you deem it an honor, let it be an act of worship, and erect a temple to Cain who slew his brother Abel.
Is self-preservation the first law of Nature? Why, then, does Greed urge you to self-sacrifice in order only to achieve his aim in hurting your brothers? Beware, my brother, of the leader who says, "Love of existence obliges us to deprive the people of their rights!" I say unto you but this: protecting others' rights is the noblest and most beautiful human act; if my existence requires that I kill others, then death is more honorable to me, and if I cannot find someone to kill me for the protection of my honor, I will not hesitate to take my life by my own hands for the sake of Eternity before Eternity comes.
Selfishness, my brother, is the cause of blind superiority, and superiority creates clanship, and clanship creates authority which leads to discord and subjugation.
The soul believes in the power of knowledge and justice over dark ignorance; it denies the authority that supplies the swords to defend and strengthen ignorance and oppression - that authority which destroyed Babylon and shook the foundation of Jerusalem and left Rome in ruins. It is that which made people call criminals great mean; made writers respect their names; made historians relate the stories of their inhumanity in manner of praise.
The only authority I obey is the knowledge of guarding and acquiescing in the Natural Law of Justice.
What justice does authority display when it kills the killer? When it imprisons the robber? When it descends on a neighborhood country and slays its people? What does justice think of the authority under which a killer punishes the one who kills, and a thief sentences the one who steals?
You are my brother, and I love you; and Love is justice with its full intensity and dignity. If justice did not support my love for you, regardless of your tribe and community, I would be a deceiver concealing the ugliness of selfishness behind the outer garment of pure love.
Conclusion
My soul is my friend who consoles me in misery and distress of life. He who does not befriend his soul is an enemy of humanity, and he who does not find human guidance within himself will perish desperately. Life emerges from within, and derives not from environs.
I came to say a word and I shall say it now. But if death prevents its uttering, it will be said tomorrow, for tomorrow never leaves a secret in the book of eternity.
I came to live in the glory of love and the light of beauty, which are the reflections of God. I am here living, and the people are unable to exile me from the domain of life for they know I will live in death. If they pluck my eyes I will hearken to the murmers of love and the songs of beauty.
If they close my ears I will enjoy the touch of the breeze mixed with the incebse of love and the fragrance of beauty.
If they place me in a vacuum, I will live together with my soul, the child of love and beauty.
I came here to be for all and with all, and what I do today in my solitude will be echoed by tomorrow to the people.
What I say now with one heart will be said tomorrow by many hearts
|
Written by
Robert William Service |
You want me to tell you a story, a yarn of the firin' line,
Of our thin red kharki 'eroes, out there where the bullets whine;
Out there where the bombs are bustin',
and the cannons like 'ell-doors slam --
Just order another drink, boys, and I'll tell you of Soulful Sam.
Oh, Sam, he was never 'ilarious, though I've 'ad some mates as was wus;
He 'adn't C. B. on his programme, he never was known to cuss.
For a card or a skirt or a beer-mug he 'adn't a friendly word;
But when it came down to Scriptures, say! Wasn't he just a bird!
He always 'ad tracts in his pocket, the which he would haste to present,
And though the fellers would use them in ways that they never was meant,
I used to read 'em religious, and frequent I've been impressed
By some of them bundles of 'oly dope he carried around in his vest.
For I -- and oh, 'ow I shudder at the 'orror the word conveys!
'Ave been -- let me whisper it 'oarsely -- a gambler 'alf of me days;
A gambler, you 'ear -- a gambler. It makes me wishful to weep,
And yet 'ow it's true, my brethren! -- I'd rather gamble than sleep.
I've gambled the 'ole world over, from Monte Carlo to Maine;
From Dawson City to Dover, from San Francisco to Spain.
Cards! They 'ave been me ruin. They've taken me pride and me pelf,
And when I'd no one to play with -- why, I'd go and I'd play by meself.
And Sam 'e would sit and watch me, as I shuffled a greasy deck,
And 'e'd say: "You're bound to Perdition,"
And I'd answer: "Git off me neck!"
And that's 'ow we came to get friendly, though built on a different plan,
Me wot's a desprite gambler, 'im sich a good young man.
But on to me tale. Just imagine . . . Darkness! The battle-front!
The furious 'Uns attackin'! Us ones a-bearin' the brunt!
Me crouchin' be'ind a sandbag, tryin' 'ard to keep calm,
When I 'ears someone singin' a 'ymn toon; be'old! it is Soulful Sam.
Yes; right in the crash of the combat, in the fury of flash and flame,
'E was shootin' and singin' serenely as if 'e enjoyed the same.
And there in the 'eat of the battle, as the 'ordes of demons attacked,
He dipped down into 'is tunic, and 'e 'anded me out a tract.
Then a star-shell flared, and I read it: Oh, Flee From the Wrath to Come!
Nice cheerful subject, I tell yer, when you're 'earin' the bullets 'um.
And before I 'ad time to thank 'im, just one of them bits of lead
Comes slingin' along in a 'urry, and it 'its my partner. . . . Dead?
No, siree! not by a long sight! For it plugged 'im 'ard on the chest,
Just where 'e'd tracts for a army corps stowed away in 'is vest.
On its mission of death that bullet 'ustled along, and it caved
A 'ole in them tracts to 'is 'ide, boys -- but the life o' me pal was saved.
And there as 'e showed me in triumph, and 'orror was chokin' me breath,
On came another bullet on its 'orrible mission of death;
On through the night it cavorted, seekin' its 'aven of rest,
And it zipped through a crack in the sandbags, and it wolloped me bang on the breast.
Was I killed, do you ask? Oh no, boys. Why am I sittin' 'ere
Gazin' with mournful vision at a mug long empty of beer?
With a throat as dry as a -- oh, thanky! I don't much mind if I do.
Beer with a dash of 'ollands, that's my particular brew.
Yes, that was a terrible moment. It 'ammered me 'ard o'er the 'eart;
It bowled me down like a nine-pin, and I looked for the gore to start;
And I saw in the flash of a moment, in that thunder of hate and strife,
Me wretched past like a pitchur -- the sins of a gambler's life.
For I 'ad no tracts to save me, to thwart that mad missile's doom;
I 'ad no pious pamphlets to 'elp me to cheat the tomb;
I 'ad no 'oly leaflets to baffle a bullet's aim;
I'd only -- a deck of cards, boys, but . . . it seemed to do just the same.
|
Written by
Robert Frost |
Mary sat musing on the lamp-flame at the table
Waiting for Warren. When she heard his step,
She ran on tip-toe down the darkened passage
To meet him in the doorway with the news
And put him on his guard. 'Silas is back.'
She pushed him outward with her through the door
And shut it after her. "Be kind,' she said.
She took the market things from Warren's arms
And set them on the porch, then drew him down
To sit beside her on the wooden steps.
'When was I ever anything but kind to him?
But I'll not have the fellow back,' he said.
'I told him so last haying, didn't I?
"If he left then," I said, "that ended it."
What good is he? Who else will harbour him
At his age for the little he can do?
What help he is there's no depending on.
Off he goes always when I need him most.
'He thinks he ought to earn a little pay,
Enough at least to buy tobacco with,
won't have to beg and be beholden."
"All right," I say "I can't afford to pay
Any fixed wages, though I wish I could."
"Someone else can."
"Then someone else will have to.
I shouldn't mind his bettering himself
If that was what it was. You can be certain,
When he begins like that, there's someone at him
Trying to coax him off with pocket-money, --
In haying time, when any help is scarce.
In winter he comes back to us. I'm done.'
'Shh I not so loud: he'll hear you,' Mary said.
'I want him to: he'll have to soon or late.'
'He's worn out. He's asleep beside the stove.
When I came up from Rowe's I found him here,
Huddled against the barn-door fast asleep,
A miserable sight, and frightening, too-
You needn't smile -- I didn't recognize him-
I wasn't looking for him- and he's changed.
Wait till you see.'
'Where did you say he'd been?
'He didn't say. I dragged him to the house,
And gave him tea and tried to make him smoke.
I tried to make him talk about his travels.
Nothing would do: he just kept nodding off.'
'What did he say? Did he say anything?'
'But little.'
'Anything? Mary, confess
He said he'd come to ditch the meadow for me.'
'Warren!'
'But did he? I just want to know.'
'Of course he did. What would you have him say?
Surely you wouldn't grudge the poor old man
Some humble way to save his self-respect.
He added, if you really care to know,
He meant to dear the upper pasture, too.
That sounds like something you have heard before?
Warren, I wish you could have heard the way
He jumbled everything. I stopped to look
Two or three times -- he made me feel so *****--
To see if he was talking in his sleep.
He ran on Harold Wilson -- you remember -
The boy you had in haying four years since.
He's finished school, and teaching in his college.
Silas declares you'll have to get him back.
He says they two will make a team for work:
Between them they will lay this farm as smooth!
The way he mixed that in with other things.
He thinks young Wilson a likely lad, though daft
On education -- you know how they fought
All through July under the blazing sun,
Silas up on the cart to build the load,
Harold along beside to pitch it on.'
'Yes, I took care to keep well out of earshot.'
'Well, those days trouble Silas like a dream.
You wouldn't think they would. How some things linger!
Harold's young college boy's assurance piqued him.
After so many years he still keeps finding
Good arguments he sees he might have used.
I sympathize. I know just how it feels
To think of the right thing to say too late.
Harold's associated in his mind with Latin.
He asked me what I thought of Harold's saying
He studied Latin like the violin
Because he liked it -- that an argument!
He said he couldn't make the boy believe
He could find water with a hazel prong--
Which showed how much good school had ever done
him. He wanted to go over that. 'But most of all
He thinks if he could have another chance
To teach him how to build a load of hay --'
'I know, that's Silas' one accomplishment.
He bundles every forkful in its place,
And tags and numbers it for future reference,
So he can find and easily dislodge it
In the unloading. Silas does that well.
He takes it out in bunches like big birds' nests.
You never see him standing on the hay
He's trying to lift, straining to lift himself.'
'He thinks if he could teach him that, he'd be
Some good perhaps to someone in the world.
He hates to see a boy the fool of books.
Poor Silas, so concerned for other folk,
And nothing to look backward to with pride,
And nothing to look forward to with hope,
So now and never any different.'
Part of a moon was filling down the west,
Dragging the whole sky with it to the hills.
Its light poured softly in her lap. She saw
And spread her apron to it. She put out her hand
Among the harp-like morning-glory strings,
Taut with the dew from garden bed to eaves,
As if she played unheard the tenderness
That wrought on him beside her in the night.
'Warren,' she said, 'he has come home to die:
You needn't be afraid he'll leave you this time.'
'Home,' he mocked gently.
'Yes, what else but home?
It all depends on what you mean by home.
Of course he's nothing to us, any more
then was the hound that came a stranger to us
Out of the woods, worn out upon the trail.'
'Home is the place where, when you have to go there,
They have to take you in.'
'I should have called it
Something you somehow haven't to deserve.'
Warren leaned out and took a step or two,
Picked up a little stick, and brought it back
And broke it in his hand and tossed it by.
'Silas has better claim on' us, you think,
Than on his brother? Thirteen little miles
As the road winds would bring him to his door.
Silas has walked that far no doubt to-day.
Why didn't he go there? His brother's rich,
A somebody- director in the bank.'
'He never told us that.'
'We know it though.'
'I think his brother ought to help, of course.
I'll see to that if there is need. He ought of right
To take him in, and might be willing to-
He may be better than appearances.
But have some pity on Silas. Do you think
If he'd had any pride in claiming kin
Or anything he looked for from his brother,
He'd keep so still about him all this time?'
'I wonder what's between them.'
'I can tell you.
Silas is what he is -- we wouldn't mind him--
But just the kind that kinsfolk can't abide.
He never did a thing so very bad.
He don't know why he isn't quite as good
As anyone. He won't be made ashamed
To please his brother, worthless though he is.'
'I can't think Si ever hurt anyone.'
'No, but he hurt my heart the way he lay
And rolled his old head on that sharp-edged chair-back.
He wouldn't let me put him on the lounge.
You must go in and see what you can do.
I made the bed up for him there to-night.
You'll be surprised at him -- how much he's broken.
His working days are done; I'm sure of it.'
'I'd not be in a hurry to say that.'
'I haven't been. Go, look, see for yourself.
But, Warren, please remember how it is:
He' come to help you ditch the meadow.
He has a plan, You mustn't laugh at him.
He may not speak of it, and then he may.
I'll sit and see if that small sailing cloud
Will hit or miss the moon.'
It hit the moon.Then there were three there, making a dim row,
The moon, the little silver cloud, and she.
Warren returned-- too soon, it seemed to her,
Slipped to her side, caught up her hand and waited.
'Warren?' she questioned.
'Dead,' was all he answered.
|
Written by
Edgar Albert Guest |
To wed, or not to wed; that is the question;
Whether 'tis nobler in the mind to suffer
The bills and house rent of a wedded fortune,
Or to say "nit" when she proposes,
And by declining cut her. To wed; to smoke
No more; And have a wife at home to mend
The holes in socks and shirts
And underwear and so forth. 'Tis a consummation
Devoutly to be wished. To wed for life;
To wed; perchance to fight; ay, there's the rub;
For in that married life what fights may come,
When we have honeymooning ceased
Must give us pause; there's the respect
That makes the joy of single life.
For who would bear her mother's scornful tongue,
Canned goods for tea, the dying furnace fire;
The pangs of sleepless nights when baby cries;
The pain of barking shins upon a chair and
Closing waists that button down the back,
When he himself might all these troubles shirk
With a bare refusal? Who would bundles bear,
And grunt and sweat under a shopping load?
Who would samples match; buy rats for hair,
Cart cheese and crackers home to serve at night
For lunch to feed your friends; play pedro
After tea; sing rag time songs, amusing
Friendly neighbors. Buy garden tools
To lend unto the same. Stay home at nights
In smoking coat and slippers and slink to bed
At ten o'clock to save the light bills?
Thus duty does make cowards of us all,
And thus the native hue of matrimony
Is sicklied o'er with the pale cast of chores;
And thus the gloss of marriage fades away,
And loses its attraction.
|
Written by
Anne Sexton |
Over stone walls and barns,
miles from the black-eyed Susans,
over circus tents and moon rockets
you are going, going.
You who have inhabited me
in the deepest and most broken place,
are going, going.
An old woman calls up to you
from her deathbed deep in sores,
asking, "What do you keep of her?"
She is the crone in the fables.
She is the fool at the supper
and you, sir, are the traveler.
Although you are in a hurry
you stop to open a small basket
and under layers of petticoats
you show her the tiger-striped eyes
that you have lately plucked,
you show her specialty, the lips,
those two small bundles,
you show her the two hands
that grip her fiercely,
one being mine, one being yours.
Torn right off at the wrist bone
when you started in your
impossible going, gone.
Then you place the basket
in the old woman's hollow lap
and as a last act she fondles
these artifacts like a child's head
and murmurs, "Precious. Precious."
And you are glad you have given
them to this one for she too
is making a trip.
|
Written by
Thomas Chatterton |
Sharp was the frost, the wind was high
And sparkling stars bedeckt the sky
Sly Dick in arts of cunning skill'd,
Whose rapine all his pockets fill'd,
Had laid him down to take his rest
And soothe with sleep his anxious breast.
'Twas thus a dark infernal sprite
A native of the blackest night,
Portending mischief to devise
Upon Sly Dick he cast his eyes;
Then straight descends the infernal sprite,
And in his chamber does alight;
In visions he before him stands,
And his attention he commands.
Thus spake the sprite-- hearken my friend,
And to my counsels now attend.
Within the garret's spacious dome
There lies a well stor'd wealthy room,
Well stor'd with cloth and stockings too,
Which I suppose will do for you,
First from the cloth take thou a purse,
For thee it will not be the worse,
A noble purse rewards thy pains,
A purse to hold thy filching gains;
Then for the stockings let them reeve
And not a scrap behind thee leave,
Five bundles for a penny sell
And pence to thee will come pell mell;
See it be done with speed and care
Thus spake the sprite and sunk in air.
When in the morn with thoughts erect
Sly Dick did on his dreams reflect,
Why faith, thinks he, 'tis something too,
It might-- perhaps-- it might be true,
I'll go and see-- away he hies,
And to the garret quick he flies,
Enters the room, cuts up the clothes
And after that reeves up the hose;
Then of the cloth he purses made,
Purses to hold his filching trade.
|
Written by
W S Merwin |
Naturally it is night.
Under the overturned lute with its
One string I am going my way
Which has a strange sound.
This way the dust that way the dust.
I listen to both sides
But I keep right on.
I remember the leaves sitting in judgment
And then winter.
I remember the rain with its bundles of roads.
The rain taking all its roads.
Nowhere.
Young as I am old as I am
I forget tomorrow the blind man.
I forget the life among the buried windows.
The eyes in the curtains.
The wall
Growing through the immortelles.
I forget silence
The owner of the smile.
This must be what I wanted to be doing
Walking at night between the two deserts
Singing.
|
Written by
Marriott Edgar |
Mr. Ramsbottom went to the races,
A thing as he'd ne'er done before,
And as luck always follers beginners,
Won five pounds, no-less and no-more.
He felt himself suddenly tempted
To indulge in some reckless orgee,
So he went to a caffy-a-teerer
And had a dressed crab with his tea.
He were crunching the claws at the finish
And wondering what next he would do,
Then his thoughts turned to home and to Mother,
And what she would say when she knew.
For Mother were dead against racing
And said as she thought 'twere a sin
For people to gamble their money
Unless they were certain to win.
These homely domestic reflections
Seemed to cast quite a gloom on Pa's day
He thought he'd best take home a present
And square up the matter that way.
' Twere a bit ofa job to decide on
What best to select for this 'ere,
So he started to look in shop winders
In hopes as he'd get some idea.
He saw some strange stuff in a fruit shop
Like leeks with their nobby ends gone,
It were done up in bundles like firewood-
Said Pa to the Shopman, "What's yon?"
"That's Ass-paragus-what the Toffs eat"
Were the answer; said Pa "That 'll suit,
I'd best take a couple of bundles,
For Mother's a bobby for fruit."
He started off home with his purchase
And pictured Ma all the next week
Eating sparagus fried with her bacon
Or mashed up in bubble-and-squeak.
He knew when she heard he'd been racing
She'd very nigh talk him to death,
So he thought as he'd call in the ' Local'
To strengthen his nerve and his breath.
He had hardly got up to the counter
When a friend of his walked in the bar,
He said "What ye got in the bundle?"
"A present for Mother," said Pa.
It's 'sparagus stuff what the Toffs eat "
His friend said "It's a rum-looking plant,
Can I have the green ends for my rabbits?"
said Pa "Aye, cut off what you want.
He cut all the tips off one bundle,
Then some more friends arrived one by one,
And all of them seemed to keep rabbits
Pa had no green ends left when they'd done.
When he got home the 'ouse were in dark ness,
So he slipped in as sly as a fox,
Laid the 'sparagus on kitchen table
And crept up to bed in his socks.
He got in without waking Mother,
A truly remarkable feat,
And pictured her telling the neighbours
As 'twere 'sparagus-what the toffs eat.
But when he woke up in the morning
It were nigh on a quarter to ten,
There were no signs of Mother, or breakfast
Said Pa, "What's she done with her-sen?"
He shouted "What's up theer in t' kitchen?"
She replied, "You do well to enquire,
Them bundles of chips as you brought home
Is so damp... I can't light the fire."
|
Written by
Michael Drayton |
To the Critic
Methinks I see some crooked mimic jeer,
And tax my Muse with this fantastic grace,
Turning my papers asks, "What have we here?"
Making withal some filthy antic face.
I fear no censure, nor what thou canst say,
Nor shall my spirit one jot of vigor lose;
Think'st thou my wit shall keep the pack-horse way
That every dudgen low invention goes?
Since sonnets thus in bundles are imprest
And every drudge doth dull our satiate ear,
Think'st thou my love shall in those rags be drest
That every dowdy, every trull, doth wear?
Up to my pitch no common judgement flies;
I scorn all earthly dung-bred scarabies.
|
Written by
Robert William Service |
Do you recall that happy bike
With bundles on our backs?
How near to heaven it was like
To blissfully relax!
In cosy tavern of good cheer
To doff our heavy packs,
And with a mug of foamy beer
Relax.
Learn to relax: to clean the mind
Of fear and doubt and care,
And in vacuity to find
The perfect peace that's there.
With lassitude of heart and hand,
When every sinew slacks,
How good to rest the old bean and
Relax, relax.
Just sink back in an easy chair
For forty winks or so,
And fold your hands as if in prayer,
--That helps a lot, you know.
Forget that you are you awhile,
And pliable as wax,
Just beatifically smile . . .
Relax, relax, relax.
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