Written by
Isaac Watts |
O 'tis a lovely thing for youth
To early walk in wisdom's way;
To fear a lie, to speak the truth,
That we may trust to all they say!
But liars we can never trust,
Even when they say what is true.
And he who does one fault at first
And lies to hide it, makes it two.
Have we not known, nor heard, nor read
How God does hate deceit and wrong?
How Ananias was struck dead,
Caught with a lie upon his tongue?
So did his wife Sapphira die,
When she came in, and grew so bold
As to confirm that wicked lie,
Which just before her husband told.
The Lord delights in them that speak
The words of truth; but every liar
Must have his portion in the lake
That burns with brimstone and with fire.
|
Written by
Rudyard Kipling |
'T was Fultah Fisher's boarding-house,
Where sailor-men reside,
And there were men of all the ports
From Mississip to Clyde,
And regally they spat and smoked,
And fearsomely they lied.
They lied about the purple Sea
That gave them scanty bread,
They lied about the Earth beneath,
The Heavens overhead,
For they had looked too often on
Black rum when that was red.
They told their tales of wreck and wrong,
Of shame and lust and fraud,
They backed their toughest statements with
The Brimstone of the Lord,
And crackling oaths went to and fro
Across the fist-banged board.
And there was Hans the blue-eyed Dane,
Bull-throated, bare of arm,
Who carried on his hairy chest
The maid Ultruda's charm --
The little silver crucifix
That keeps a man from harm.
And there was Jake Withouth-the-Ears,
And Pamba the Malay,
And Carboy Gin the Guinea cook,
And Luz from Vigo Bay,
And Honest Jack who sold them slops
And harvested their pay.
And there was Salem Hardieker,
A lean Bostonian he --
Russ, German, English, Halfbreed, Finn,
Yank, Dane, and Portuguee,
At Fultah Fisher's boarding-house
The rested from the sea.
Now Anne of Austria shared their drinks,
Collinga knew her fame,
From Tarnau in Galicia
To Juan Bazaar she came,
To eat the bread of infamy
And take the wage of shame.
She held a dozen men to heel --
Rich spoil of war was hers,
In hose and gown and ring and chain,
From twenty mariners,
And, by Port Law, that week, men called
her Salem Hardieker's.
But seamen learnt -- what landsmen know --
That neither gifts nor gain
Can hold a winking Light o' Love
Or Fancy's flight restrain,
When Anne of Austria rolled her eyes
On Hans the blue-eyed Dane.
Since Life is strife, and strife means knife,
From Howrah to the Bay,
And he may die before the dawn
Who liquored out the day,
In Fultah Fisher's boarding-house
We woo while yet we may.
But cold was Hans the blue-eyed Dane,
Bull-throated, bare of arm,
And laughter shook the chest beneath
The maid Ultruda's charm --
The little silver crucifix
That keeps a man from harm.
"You speak to Salem Hardieker;
"You was his girl, I know.
"I ship mineselfs to-morrow, see,
"Und round the Skaw we go,
"South, down the Cattegat, by Hjelm,
"To Besser in Saro.
"
When love rejected turns to hate,
All ill betide the man.
"You speak to Salem Hardieker" --
She spoke as woman can.
A scream -- a sob -- "He called me -- names!"
And then the fray began.
An oath from Salem Hardieker,
A shriek upon the stairs,
A dance of shadows on the wall,
A knife-thrust unawares --
And Hans came down, as cattle drop,
Across the broken chairs.
.
.
.
.
.
.
In Anne of Austria's trembling hands
The weary head fell low: --
"I ship mineselfs to-morrow, straight
"For Besser in Saro;
"Und there Ultruda comes to me
"At Easter, und I go
"South, down the Cattegat -- What's here?
"There -- are -- no -- lights -- to guide!"
The mutter ceased, the spirit passed,
And Anne of Austria cried
In Fultah Fisher's boarding-house
When Hans the mighty died.
Thus slew they Hans the blue-eyed Dane,
Bull-throated, bare of arm,
But Anne of Austria looted first
The maid Ultruda's charm --
The little silver crucifix
That keeps a man from harm.
|
Written by
Robert Burns |
KILMARNOCK wabsters, fidge an’ claw,
An’ pour your creeshie nations;
An’ ye wha leather rax an’ draw,
Of a’ denominations;
Swith to the Ligh Kirk, ane an’ a’
An’ there tak up your stations;
Then aff to Begbie’s in a raw,
An’ pour divine libations
For joy this day.
Curst Common-sense, that imp o’ hell,
Cam in wi’ Maggie Lauder; 1
But Oliphant 2 aft made her yell,
An’ Russell 3 sair misca’d her:
This day Mackinlay 4 taks the flail,
An’ he’s the boy will blaud her!
He’ll clap a shangan on her tail,
An’ set the bairns to daud her
Wi’ dirt this day.
Mak haste an’ turn King David owre,
And lilt wi’ holy clangor;
O’ double verse come gie us four,
An’ skirl up the Bangor:
This day the kirk kicks up a stoure;
Nae mair the knaves shall wrang her,
For Heresy is in her pow’r,
And gloriously she’ll whang her
Wi’ pith this day.
Come, let a proper text be read,
An’ touch it aff wi’ vigour,
How graceless Ham 5 leugh at his dad,
Which made Canaan a ******;
Or Phineas 6 drove the murdering blade,
Wi’ whore-abhorring rigour;
Or Zipporah, 7 the scauldin jad,
Was like a bluidy tiger
I’ th’ inn that day.
There, try his mettle on the creed,
An’ bind him down wi’ caution,
That stipend is a carnal weed
He taks by for the fashion;
And gie him o’er the flock, to feed,
And punish each transgression;
Especial, rams that cross the breed,
Gie them sufficient threshin;
Spare them nae day.
Now, auld Kilmarnock, cock thy tail,
An’ toss thy horns fu’ canty;
Nae mair thou’lt rowt out-owre the dale,
Because thy pasture’s scanty;
For lapfu’s large o’ gospel kail
Shall fill thy crib in plenty,
An’ runts o’ grace the pick an’ wale,
No gi’en by way o’ dainty,
But ilka day.
Nae mair by Babel’s streams we’ll weep,
To think upon our Zion;
And hing our fiddles up to sleep,
Like baby-clouts a-dryin!
Come, screw the pegs wi’ tunefu’ cheep,
And o’er the thairms be tryin;
Oh, rare to see our elbucks wheep,
And a’ like lamb-tails flyin
Fu’ fast this day.
Lang, Patronage, with rod o’ airn,
Has shor’d the Kirk’s undoin;
As lately Fenwick, sair forfairn,
Has proven to its ruin: 8
Our patron, honest man! Glencairn,
He saw mischief was brewin;
An’ like a godly, elect bairn,
He’s waled us out a true ane,
And sound, this day.
Now Robertson 9 harangue nae mair,
But steek your gab for ever;
Or try the wicked town of Ayr,
For there they’ll think you clever;
Or, nae reflection on your lear,
Ye may commence a shaver;
Or to the Netherton 10 repair,
An’ turn a carpet weaver
Aff-hand this day.
Mu’trie 11 and you were just a match,
We never had sic twa drones;
Auld Hornie did the Laigh Kirk watch,
Just like a winkin baudrons,
And aye he catch’d the tither wretch,
To fry them in his caudrons;
But now his Honour maun detach,
Wi’ a’ his brimstone squadrons,
Fast, fast this day.
See, see auld Orthodoxy’s faes
She’s swingein thro’ the city!
Hark, how the nine-tail’d cat she plays!
I vow it’s unco pretty:
There, Learning, with his Greekish face,
Grunts out some Latin ditty;
And Common-sense is gaun, she says,
To mak to Jamie Beattie
Her plaint this day.
But there’s Morality himsel’,
Embracing all opinions;
Hear, how he gies the tither yell,
Between his twa companions!
See, how she peels the skin an’ fell,
As ane were peelin onions!
Now there, they’re packed aff to hell,
An’ banish’d our dominions,
Henceforth this day.
O happy day! rejoice, rejoice!
Come bouse about the porter!
Morality’s demure decoys
Shall here nae mair find quarter:
Mackinlay, Russell, are the boys
That heresy can torture;
They’ll gie her on a rape a hoyse,
And cowe her measure shorter
By th’ head some day.
Come, bring the tither mutchkin in,
And here’s—for a conclusion—
To ev’ry New Light 12 mother’s son,
From this time forth, Confusion!
If mair they deave us wi’ their din,
Or Patronage intrusion,
We’ll light a *****, and ev’ry skin,
We’ll rin them aff in fusion
Like oil, some day.
Note 1.
Alluding to a scoffing ballad which was made on the admission of the late reverend and worthy Mr.
Lihdsay to the “Laigh Kirk.
”—R.
B.
[back]
Note 2.
Rev.
James Oliphant, minister of Chapel of Ease, Kilmarnock.
[back]
Note 3.
Rev.
John Russell of Kilmarnock.
[back]
Note 4.
Rev.
James Mackinlay.
[back]
Note 5.
Genesis ix.
22.
—R.
B.
[back]
Note 6.
Numbers xxv.
8.
—R.
B.
[back]
Note 7.
Exodus iv.
52.
—R.
B.
[back]
Note 8.
Rev.
Wm.
Boyd, pastor of Fenwick.
[back]
Note 9.
Rev.
John Robertson.
[back]
Note 10.
A district of Kilmarnock.
[back]
Note 11.
The Rev.
John Multrie, a “Moderate,” whom Mackinlay succeeded.
[back]
Note 12.
“New Light” is a cant phrase in the west of Scotland for those religious opinions which Dr.
Taylor of Norwich has so strenuously defended.
—R.
B.
[back]
|
Written by
Seamus Heaney |
The piper coming from far away is you
With a whitewash brush for a sporran
Wobbling round you, a kitchen chair
Upside down on your shoulder, your right arm
Pretending to tuck the bag beneath your elbow,
Your pop-eyes and big cheeks nearly bursting
With laughter, but keeping the drone going on
Interminably, between catches of breath.
*
The whitewash brush.
An old blanched skirted thing
On the back of the byre door, biding its time
Until spring airs spelled lime in a work-bucket
And a potstick to mix it in with water.
Those smells brought tears to the eyes, we inhaled
A kind of greeny burning and thought of brimstone.
But the slop of the actual job
Of brushing walls, the watery grey
Being lashed on in broad swatches, then drying out
Whiter and whiter, all that worked like magic.
Where had we come from, what was this kingdom
We knew we'd been restored to? Our shadows
Moved on the wall and a tar border glittered
The full length of the house, a black divide
Like a freshly opened, pungent, reeking trench.
*
Piss at the gable, the dead will congregate.
But separately.
The women after dark,
Hunkering there a moment before bedtime,
The only time the soul was let alone,
The only time that face and body calmed
In the eye of heaven.
Buttermilk and urine,
The pantry, the housed beasts, the listening bedroom.
We were all together there in a foretime,
In a knowledge that might not translate beyond
Those wind-heaved midnights we still cannot be sure
Happened or not.
It smelled of hill-fort clay
And cattle dung.
When the thorn tree was cut down
You broke your arm.
I shared the dread
When a strange bird perched for days on the byre roof.
*
That scene, with Macbeth helpless and desperate
In his nightmare--when he meets the hags agains
And sees the apparitions in the pot--
I felt at home with that one all right.
Hearth,
Steam and ululation, the smoky hair
Curtaining a cheek.
'Don't go near bad boys
In that college that you're bound for.
Do you hear me?
Do you hear me speaking to you? Don't forget!'
And then the postick quickening the gruel,
The steam crown swirled, everything intimate
And fear-swathed brightening for a moment,
Then going dull and fatal and away.
*
Grey matter like gruel flecked with blood
In spatters on the whitewash.
A clean spot
Where his head had been, other stains subsumed
In the parched wall he leant his back against
That morning like any other morning,
Part-time reservist, toting his lunch-box.
A car came slow down Castle Street, made the halt,
Crossed the Diamond, slowed again and stopped
Level with him, although it was not his lift.
And then he saw an ordinary face
For what it was and a gun in his own face.
His right leg was hooked back, his sole and heel
Against the wall, his right knee propped up steady,
So he never moved, just pushed with all his might
Against himself, then fell past the tarred strip,
Feeding the gutter with his copious blood.
*
My dear brother, you have good stamina.
You stay on where it happens.
Your big tractor
Pulls up at the Diamond, you wave at people,
You shout and laugh about the revs, you keep
old roads open by driving on the new ones.
You called the piper's sporrans whitewash brushes
And then dressed up and marched us through the kitchen,
But you cannot make the dead walk or right wrong.
I see you at the end of your tether sometimes,
In the milking parlour, holding yourself up
Between two cows until your turn goes past,
Then coming to in the smell of dung again
And wondering, is this all? As it was
In the beginning, is now and shall be?
Then rubbing your eyes and seeing our old brush
Up on the byre door, and keeping going.
|
Written by
Robert Burns |
ORTHODOX! orthodox, who believe in John Knox,
Let me sound an alarm to your conscience:
A heretic blast has been blown in the West,
That what is no sense must be nonsense,
Orthodox! That what is no sense must be nonsense.
Doctor Mac! Doctor Mac, you should streek on a rack,
To strike evil-doers wi’ terror:
To join Faith and Sense, upon any pretence,
Was heretic, damnable error,
Doctor Mac! 1 ’Twas heretic, damnable error.
Town of Ayr! town of Ayr, it was mad, I declare,
To meddle wi’ mischief a-brewing, 2
Provost John 3 is still deaf to the Church’s relief,
And Orator Bob 4 is its ruin,
Town of Ayr! Yes, Orator Bob is its ruin.
D’rymple mild! D’rymple mild, tho’ your heart’s like a child,
And your life like the new-driven snaw,
Yet that winna save you, auld Satan must have you,
For preaching that three’s ane an’ twa,
D’rymple mild! 5 For preaching that three’s ane an’ twa.
Rumble John! rumble John, mount the steps with a groan,
Cry the book is with heresy cramm’d;
Then out wi’ your ladle, deal brimstone like aidle,
And roar ev’ry note of the D—’d.
Rumble John! 6 And roar ev’ry note of the D—’d.
Simper James! simper James, leave your fair Killie dames,
There’s a holier chase in your view:
I’ll lay on your head, that the pack you’ll soon lead,
For puppies like you there’s but few,
Simper James! 7 For puppies like you there’s but few.
Singet Sawnie! singet Sawnie, are ye huirdin the penny,
Unconscious what evils await?
With a jump, yell, and howl, alarm ev’ry soul,
For the foul thief is just at your gate.
Singet Sawnie! 8 For the foul thief is just at your gate.
Poet Willie! poet Willie, gie the Doctor a volley,
Wi’ your “Liberty’s Chain” and your wit;
O’er Pegasus’ side ye ne’er laid a stride,
Ye but smelt, man, the place where he sh-t.
Poet Willie! 9 Ye but smelt man, the place where he sh-t.
Barr Steenie! Barr Steenie, what mean ye, what mean ye?
If ye meddle nae mair wi’ the matter,
Ye may hae some pretence to havins and sense,
Wi’ people that ken ye nae better,
Barr Steenie! 10 Wi’people that ken ye nae better.
Jamie Goose! Jamie Goose, ye made but toom roose,
In hunting the wicked Lieutenant;
But the Doctor’s your mark, for the Lord’s holy ark,
He has cooper’d an’ ca’d a wrang pin in’t,
Jamie Goose! 11 He has cooper’d an’ ca’d a wrang pin in’t.
Davie Bluster! Davie Bluster, for a saint ye do muster,
The core is no nice o’ recruits;
Yet to worth let’s be just, royal blood ye might boast,
If the Ass were the king o’ the brutes,
Davie Bluster! 12 If the Ass were the king o’ the brutes.
Cessnock-side! Cessnock-side, wi’ your turkey-cock pride
Of manhood but sma’ is your share:
Ye’ve the figure, ’tis true, ev’n your foes will allow,
And your friends they dare grant you nae mair,
Cessnock-side! 13 And your friends they dare grant you nae mair.
Muirland Jock! muirland Jock, when the L—d makes a rock,
To crush common-sense for her sins;
If ill-manners were wit, there’s no mortal so fit
To confound the poor Doctor at ance,
Muirland Jock! 14 To confound the poor Doctor at ance.
Andro Gowk! Andro Gowk, ye may slander the Book,
An’ the Book nought the waur, let me tell ye;
Tho’ ye’re rich, an’ look big, yet, lay by hat an’ wig,
An’ ye’ll hae a calf’s-had o’ sma’ value,
Andro Gowk! 15 Ye’ll hae a calf’s head o’ sma value.
Daddy Auld! daddy Auld, there’a a tod in the fauld,
A tod meikle waur than the clerk;
Tho’ ye do little skaith, ye’ll be in at the death,
For gif ye canna bite, ye may bark,
Daddy Auld! 16 Gif ye canna bite, ye may bark.
Holy Will! holy Will, there was wit in your skull,
When ye pilfer’d the alms o’ the poor;
The timmer is scant when ye’re taen for a saunt,
Wha should swing in a rape for an hour,
Holy Will! 17 Ye should swing in a rape for an hour.
Calvin’s sons! Calvin’s sons, seize your spiritual guns,
Ammunition you never can need;
Your hearts are the stuff will be powder enough,
And your skulls are a storehouse o’ lead,
Calvin’s sons! Your skulls are a storehouse o’ lead.
Poet Burns! poet Burns, wi” your priest-skelpin turns,
Why desert ye your auld native shire?
Your muse is a gipsy, yet were she e’en tipsy,
She could ca’us nae waur than we are,
Poet Burns! She could ca’us nae waur than we are.
PRESENTATION STANZAS TO CORRESPONDENTSFactor John! Factor John, whom the Lord made alone,
And ne’er made anither, thy peer,
Thy poor servant, the Bard, in respectful regard,
He presents thee this token sincere,
Factor John! He presents thee this token sincere.
Afton’s Laird! Afton’s Laird, when your pen can be spared,
A copy of this I bequeath,
On the same sicker score as I mention’d before,
To that trusty auld worthy, Clackleith,
Afton’s Laird! To that trusty auld worthy, Clackleith.
Note 1.
Dr.
M’Gill, Ayr.
—R.
B.
[back]
Note 2.
See the advertisement.
—R.
B.
[back]
Note 3.
John Ballantine,—R.
B.
[back]
Note 4.
Robert Aiken.
—R.
B.
[back]
Note 5.
Dr.
Dalrymple, Ayr.
—R.
B.
[back]
Note 6.
John Russell, Kilmarnock.
—R.
B.
[back]
Note 7.
James Mackinlay, Kilmarnock.
—R.
B.
[back]
Note 8.
Alexander Moodie of Riccarton.
—R.
B.
[back]
Note 9.
William Peebles, in Newton-upon-Ayr, a poetaster, who, among many other things, published an ode on the “Centenary of the Revolution,” in which was the line: “And bound in Liberty’s endering chain.
”—R.
B.
[back]
Note 10.
Stephen Young of Barr.
—R.
B.
[back]
Note 11.
James Young, in New Cumnock, who had lately been foiled in an ecclesiastical prosecution against a Lieutenant Mitchel—R.
B.
[back]
Note 12.
David Grant, Ochiltree.
—R.
B.
[back]
Note 13.
George Smith, Galston.
—R.
B.
[back]
Note 14.
John Shepherd Muirkirk.
—R.
B.
[back]
Note 15.
Dr.
Andrew Mitchel, Monkton.
—R.
B.
[back]
Note 16.
William Auld, Mauchline; for the clerk, see “Holy Willie”s Prayer.
”—R.
B.
[back]
Note 17.
Vide the “Prayer” of this saint.
—R.
B.
[back]
|
Written by
Johann Wolfgang von Goethe |
THOUGHTS ON JESUS CHRIST'S DESCENT INTO HELL.
[THE remarkable Poem of which this is a literal
but faint representation, was written when Goethe was only sixteen
years old.
It derives additional interest from the fact of its being
the very earliest piece of his that is preserved.
The few other
pieces included by Goethe under the title of Religion and Church
are polemical, and devoid of interest to the English reader.
]
WHAT wondrous noise is heard around!
Through heaven exulting voices sound,
A mighty army marches on
By thousand millions follow'd, lo,
To yon dark place makes haste to go
God's Son, descending from His throne!
He goes--the tempests round Him break,
As Judge and Hero cometh He;
He goes--the constellations quake,
The sun, the world quake fearfully.
I see Him in His victor-car,
On fiery axles borne afar,
Who on the cross for us expired.
The triumph to yon realms He shows,--
Remote from earth, where star ne'er glows,
The triumph He for us acquired.
He cometh, Hell to extirpate,
Whom He, by dying, wellnigh kill'd;
He shall pronounce her fearful fate
Hark! now the curse is straight fulfill'd.
Hell sees the victor come at last,
She feels that now her reign is past,
She quakes and fears to meet His sight;
She knows His thunders' terrors dread,
In vain she seeks to hide her head,
Attempts to fly, but vain is flight;
Vainly she hastes to 'scape pursuit
And to avoid her Judge's eye;
The Lord's fierce wrath restrains her foot
Like brazen chains,--she cannot fly.
Here lies the Dragon, trampled down,
He lies, and feels God's angry frown,
He feels, and grinneth hideously;
He feels Hell's speechless agonies,
A thousand times he howls and sighs:
"Oh, burning flames! quick, swallow me!"
There lies he in the fiery waves,
By torments rack'd and pangs infernal,
Instant annihilation craves,
And hears, those pangs will be eternal.
Those mighty squadrons, too, are here,
The partners of his cursed career,
Yet far less bad than he were they.
Here lies the countless throng combined,
In black and fearful crowds entwined,
While round him fiery tempests play;
He sees how they the Judge avoid,
He sees the storm upon them feed,
Yet is not at the sight o'erjoy'd,
Because his pangs e'en theirs exceed.
The Son of Man in triumph passes
Down to Hell's wild and black morasses,
And there unfolds His majesty.
Hell cannot bear the bright array,
For, since her first created day.
Darkness alone e'er govern'd she.
She lay remote from ev'ry light
With torments fill'd in Chaos here;
God turn'd for ever from her sight
His radiant features' glory clear.
Within the realms she calls her own,
She sees the splendour of the Son,
His dreaded glories shining forth;
She sees Him clad in rolling thunder,
She sees the rocks all quake with wonder,
When God before her stands in wrath.
She sees He comes her Judge to be,
She feels the awful pangs inside her,
Herself to slay endeavours she,
But e'en this comfort is denied her.
Now looks she back, with pains untold,
Upon those happy times of old,
When those glories gave her joy;
When yet her heart revered the truth,
When her glad soul, in endless youth
And rapture dwelt, without alloy.
She calls to mind with madden'd thought
How over man her wiles prevail'd;
To take revenge on God she sought,
And feels the vengeance it entail'd.
God was made man, and came to earth.
Then Satan cried with fearful mirth:
"E'en He my victim now shall be!"
He sought to slay the Lord Most High,
The world's Creator now must die;
But, Satan, endless woe to thee!
Thou thought'st to overcome Him then,
Rejoicing in His suffering;
But he in triumph comes again
To bind thee: Death! where is thy sting?
Speak, Hell! where is thy victory?
Thy power destroy'd and scatter'd see!
Know'st thou not now the Highest's might?
See, Satan, see thy rule o'erthrown!
By thousand-varying pangs weigh'd down,
Thou dwell'st in dark and endless night.
As though by lightning struck thou liest,
No gleam of rapture far or wide;
In vain! no hope thou there decriest,--
For me alone Messiah died!
A howling rises through the air,
A trembling fills each dark vault there,
When Christ to Hell is seen to come.
She snarls with rage, but needs must cower
Before our mighty hero's power;
He signs--and Hell is straightway dumb.
Before his voice the thunders break,
On high His victor-banner blows;
E'en angels at His fury quake,
When Christ to the dread judgment goes.
Now speaks He, and His voice is thunder,
He speaks, the rocks are rent in sunder,
His breath is like devouring flames.
Thus speaks He: "Tremble, ye accurs'd!
He who from Eden hurl'd you erst,
Your kingdom's overthrow proclaims.
Look up! My children once were ye,
Your arms against Me then ye turn'd,
Ye fell, that ye might sinners be,
Ye've now the wages that ye earn'd.
"My greatest foeman from that day,
Ye led my dearest friends astray,--
As ye had fallen, man must fall.
To kill him evermore ye sought,
'They all shall die the death,' ye thought;
But howl! for Me I won them all.
For them alone did I descend,
For them pray'd, suffer'd, perish'd I.
Ye ne'er shall gain your wicked end;
Who trusts in Me shall never die.
"In endless chains here lie ye now,
Nothing can save you from the slough.
Not boldness, not regret for crime.
Lie, then, and writhe in brimstone fire!
'Twas ye yourselves drew down Mine ire,
Lie and lament throughout all time!
And also ye, whom I selected,
E'en ye forever I disown,
For ye My saving grace rejected
Ye murmur? blame yourselves alone!
"Ye might have lived with Me in bliss,
For I of yore had promis'd this;
Ye sinn'd, and all My precepts slighted
Wrapp'd in the sleep of sin ye dwelt,
Now is My fearful judgment felt,
By a just doom your guilt requited.
"--
Thus spake He, and a fearful storm
From Him proceeds, the lightnings glow,
The thunders seize each wicked form,
And hurl them in the gulf below.
The God-man closeth Hell's sad doors,
In all His majesty He soars
From those dark regions back to light.
He sitteth at the Father's side;
Oh, friends, what joy doth this betide!
For us, for us He still will fight!
The angels sacred quire around
Rejoice before the mighty Lord,
So that all creatures hear the sound:
"Zebaoth's God be aye ador'd!"
1765.
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Written by
Vachel Lindsay |
Sometimes I dip my pen and find the bottle full of fire,
The salamanders flying forth I cannot but admire.
It's Etna, or Vesuvius, if those big things were small,
And then 'tis but itself again, and does not smoke at all.
And so my blood grows cold.
I say, "The bottle held but ink,
And, if you thought it otherwise, the worser for your think.
"
And then, just as I throw my scribbled paper on the floor,
The bottle says, "Fe, fi, fo, fum," and steams and shouts some more.
O sad deceiving ink, as bad as liquor in its way—
All demons of a bottle size have pranced from you to-day,
And seized my pen for hobby-horse as witches ride a broom,
And left a trail of brimstone words and blots and gobs of gloom.
And yet when I am extra good and say my prayers at night,
And mind my ma, and do the chores, and speak to folks polite,
My bottle spreads a rainbow-mist, and from the vapor fine
Ten thousand troops from fairyland come riding in a line.
I've seen them on their chargers race around my study chair,
They opened wide the window and rode forth upon the air.
The army widened as it went, and into myriads grew,
O how the lances shimmered, how the silvery trumpets blew!
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Written by
Robert Southey |
The Raven croak'd as she sate at her meal,
And the Old Woman knew what he said,
And she grew pale at the Raven's tale,
And sicken'd and went to her bed.
'Now fetch me my children, and fetch them with speed,'
The Old Woman of Berkeley said,
'The Monk my son, and my daughter the Nun,
Bid them hasten or I shall be dead.
'
The Monk her son, and her daughter the Nun,
Their way to Berkeley went,
And they have brought with pious thought
The holy sacrament.
The Old Woman shriek'd as they enter'd her door,
And she cried with a voice of despair,
'Now take away the sacrament,
For its presence I cannot bear!'
Her lip it trembled with agony,
The sweat ran down her brow,
'I have tortures in store for evermore,
But spare me, my children, now!'
Away they sent the sacrament,
The fit it left her weak,
She look's at her children with ghastly eyes,
And faintly struggled to speak.
'All kind of sin have I rioted in,
And the judgement now must be,
But I secured my children's souls,
Oh! pray, my children, for me!
'I have 'nointed myself with infant's fat,
The fiends have been my slaves,
From sleeping babes I have suck'd the breath,
And breaking by charms the sleep of death,
I have call'd the dead from their graves.
'And the Devil will fetch me now in fire,
My witchcrafts to atone;
And I who have troubled the dead man's grave
Shall never have rest in my own.
'Bless, I entreat, my winding sheet,
My children, I beg of you;
And with holy water sprinkle my shroud,
And sprinkle my coffin, too.
'And let me be chain'd in my coffin of stone,
And fasten it strong, I implore,
With iron bars, and with three chains,
Chain it to the church floor.
'And bless the chains and sprinkle them,
And let fifty Priests stand round,
Who night and day the mass may say
Where I lie on the ground.
'And see that fifty Choristers
Beside the bier attend me,
And day and night by the tapers' light,
With holy hymns defend me.
'Let the church bells all, both great and small,
Be toll'd by night and day,
To drive from thence the fiends who come
To bear my body away.
`And ever have the church door barr'd
After the even-song;
And I beseech you, children dear,
Let the bars and bolts be strong.
'And let this be three days and nights
My wretched corpse to save;
Till the fourth morning keep me safe,
And then I may rest in my grave.
'
The Old Woman of Berkeley laid her down,
And her eyes grew deadly dim,
Short came her breath, and the struggle of death
Did loosen every limb.
They blest the old woman's winding sheet
With rites and prayers due,
With holy water they sprinkled her shroud,
And they sprinkled her coffin too.
And they chain'd her in her coffin of stone,
And with iron barr'd it down,
And in the church with three strong chains
The chain'd it to the ground.
And they blest the chains and sprinkled them,
And fifty Priests stood round,
By night and day the mass to say
Where she lay on the ground.
And fifty sacred Choristers
Beside the bier attend her,
Who day and night by the taper's light
Should with holy hymns defend her.
To see the Priests and Choristers
It was a goodly sight,
Each holding, as it were a staff,
A taper burning bright.
And the church bells all, both great and small,
Did toll so loud and long;
And they have barr'd the church door hard,
After the even-song.
And the first night the tapers' light
Burnt steadily and clear,
But they without a hideous rout
Of angry fiends could hear;
A hideous roar at the church door
Like a long thunder peal;
And the Priests they pray'd, and the Choristers sung
Louder in fearful zeal.
Loud toll'd the bell, the Priests pray'd well,
The tapers they burnt bright,
The Monk her son, and her daughter the Nun,
They told their beads all night.
The cock he crew, the Fiends they flew
From the voice of the morning away;
Then undisturb'd the Choristers sing,
And the fifty Priests they pray;
As they had sung and pray'd all night,
They pray'd and sung all day.
The second night the tapers' light
Burnt dismally and blue,
And every one saw his neighbour's face
Like a dead man's face to view.
And yells and cries without arise
That the stoutest heart might shock,
And a deafening roar like a cataract pouring
Over a mountain rock.
The Monk and Nun they told their beads
As fast as they could tell,
And aye as louder grew the noise
The faster went the bell.
Louder and louder the Choristers sung
As they trembled more and more,
And the Priests as they pray'd to heaven for aid,
They smote their breasts full sore.
The cock he crew, the Fiends they flew
From the voice of the morning away;
Then undisturb'd the Choristers sing,
And the fifty Priests they pray;
As they had sung and pray'd all night,
The pray'd and sung all day.
The third night came, and the tapers' flame
A frightful stench did make;
And they burnt as though they had been dipt
In the burning brimstone lake.
And the loud commotion, like the rushing of ocean,
Grew momently more and more;
And strokes as of a battering ram
Did shake the strong church door.
The bellmen, they for very fear
Could toll the bell no longer;
And still as louder grew the strokes
Their fear it grew the stronger.
The Monk and Nun forgot their beads,
They fell on the ground in dismay;
There was not a single Saint in heaven
To whom they did not pray.
And the Choristers' song, which late was so strong,
Falter'd with consternation,
For the church did rock as an earthquake shock
Uplifed its foundation.
And a sound was heard like the trumpet's blast,
That shall one day wake the dead;
The strong church door could bear no more,
And the bolts and the bars they fled;
And the tapers' light was extinguish'd quite,
And the Choristers faintly sung,
And the Priests dismay'd, panted and pray'd,
And on all the Saints in heaven for aid
They call'd with trembling tongue.
And in He came with eyes of flame,
The Devil to fetch the dead,
And all the church with his presence glow'd
Like a fiery furnace red.
He laid his hand on the iron chains,
And like flax they moulder'd asunder,
And the coffin lid, which was barr'd so firm,
He burst with his voice of thunder.
And he bade the Old Woman of Berkeley rise,
And some with her Master away;
A cold sweat started on that cold corpse,
At the voice she was forced to obey.
She rose on her feet in her winding sheet,
Her dead flesh quiver'd with fear,
And a groan like that which the Old Woman gave
Never did mortal hear.
She follow'd her Master to the church door,
There stood a black horse there;
His breath was red like furnace smoke,
His eyes like a meteor's glare.
The Devil he flung her on the horse,
And he leapt up before,
And away like the lightning's speed they went,
And she was seen no more.
They saw her no more, but her cries
For four miles round they could hear,
And children at rest at their mothers' breast
Started, and scream'd with fear.
|
Written by
Robert Burns |
GUDE pity me, because I’m little!
For though I am an elf o’ mettle,
An’ can, like ony wabster’s shuttle,
Jink there or here,
Yet, scarce as lang’s a gude kail-whittle,
I’m unco *****.
An’ now Thou kens our waefu’ case;
For Geordie’s jurr we’re in disgrace,
Because we stang’d her through the place,
An’ hurt her spleuchan;
For whilk we daurna show our face
Within the clachan.
An’ now we’re dern’d in dens and hollows,
And hunted, as was William Wallace,
Wi’ constables-thae blackguard fallows,
An’ sodgers baith;
But Gude preserve us frae the gallows,
That shamefu’ death!
Auld grim black-bearded Geordie’s sel’—
O shake him owre the mouth o’ hell!
There let him hing, an’ roar, an’ yell
Wi’ hideous din,
And if he offers to rebel,
Then heave him in.
When Death comes in wi’ glimmerin blink,
An’ tips auld drucken Nanse the wink,
May Sautan gie her doup a clink
Within his yett,
An’ fill her up wi’ brimstone drink,
Red-reekin het.
Though Jock an’ hav’rel Jean are merry—
Some devil seize them in a hurry,
An’ waft them in th’ infernal wherry
Straught through the lake,
An’ gie their hides a noble curry
Wi’ oil of aik!
As for the jurr-puir worthless body!
She’s got mischief enough already;
Wi’ stanged hips, and buttocks bluidy
She’s suffer’d sair;
But, may she wintle in a woody,
If she wh-e mair!
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Written by
Isaac Watts |
God loves the righteous and hates the wicked.
My refuge is the God of love;
Why do my foes insult and cry,
"Fly like a tim'rous, trembling dove,
To distant woods or mountains fly?"
If government be all destroyed,
(That firm foundation of our peace,)
And violence make justice void,
Where shall the righteous seek redress?
The Lord in heav'n has fixed his throne,
His eye surveys the world below:
To him all mortal things are known,
His eyelids search our spirits through.
If he afflicts his saints so far,
To prove their love and try their grace,
What may the bold transgressors fear?
His very soul abhors their ways.
On impious wretches he shall rain
Tempests of brimstone, fire, and death;
Such as he kindled on the plain
Of Sodom, with his angry breath.
The righteous Lord loves righteous souls,
Whose thoughts and actions are sincere;
And with a gracious eye beholds
The men that his own image bear.
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