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Best Famous Anklets Poems

Here is a collection of the all-time best famous Anklets poems. This is a select list of the best famous Anklets poetry. Reading, writing, and enjoying famous Anklets poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of anklets poems.

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Written by Majeed Amjad | Create an image from this poem

A Twinkle in Her Eyes

Who can say

Why her eyes,

Those playmates of the hamlet where Beauty dwells,

Why her eyes smile that way ?

 

When notes arising from her soul,

That Temple-Palace of Music,

And traipsing through the land of glad tidings,

Mirthfully smothering the tinkling of their anklets,

Tip toe up, haltingly, secretively,

To the gates of her lips,

Why her gaze sparkles and smiles ?

 

Leaping over islands of silence

And wastelands of sealed lip pining,

When the silhouettes of desire

Come waltzing in

To nestle in an intimate moment’s nest,

Why her gaze sparkles and smiles ?

 

Her soul, that Sprite-Princess,

Neither lifts her veil

Nor voices her song

And when her heart’s ballad

Passes through distant, unexplored worlds

As the faint, lingering sounds of a flute …

Why her gaze sparkles and smiles !


Written by Sarojini Naidu | Create an image from this poem

An Indian Love Song

 He

Lift up the veils that darken the delicate moon 
of thy glory and grace,
Withhold not, O love, from the night 
of my longing the joy of thy luminous face,
Give me a spear of the scented keora 
guarding thy pinioned curls, 
Or a silken thread from the fringes 
that trouble the dream of thy glimmering pearls;
Faint grows my soul with thy tresses' perfume 
and the song of thy anklets' caprice,
Revive me, I pray, with the magical nectar 
that dwells in the flower of thy kiss.
She How shall I yield to the voice of thy pleading, how shall I grant thy prayer, Or give thee a rose-red silken tassel, a scented leaf from my hair? Or fling in the flame of thy heart's desire the veils that cover my face, Profane the law of my father's creed for a foe of my father's race? Thy kinsmen have broken our sacred altars and slaughtered our sacred kine, The feud of old faiths and the blood of old battles sever thy people and mine.
He What are the sins of my race, Beloved, what are my people to thee? And what are thy shrines, and kine and kindred, what are thy gods to me? Love recks not of feuds and bitter follies, of stranger, comrade or kin, Alike in his ear sound the temple bells and the cry of the muezzin.
For Love shall cancel the ancient wrong and conquer the ancient rage, Redeem with his tears the memoried sorrow that sullied a bygone age.
Written by Rabindranath Tagore | Create an image from this poem

Chain Of Pearls

 Mother, I shall weave a chain of pearls for thy neck 
with my tears of sorrow.
The stars have wrought their anklets of light to deck thy feet, but mine will hang upon thy breast.
Wealth and fame come from thee and it is for thee to give or to withhold them.
But this my sorrow is absolutely mine own, and when I bring it to thee as my offering thou rewardest me with thy grace.
Written by Rabindranath Tagore | Create an image from this poem

The Gardener XXXVIII: My Love Once upon a Time

 My love, once upon a time your poet
launched a great epic in his mind.
Alas, I was not careful, and it struck your ringing anklets and came to grief.
It broke up into scraps of songs and lay scattered at your feet.
All my cargo of the stories of old wars was tossed by the laughing waves and soaked in tears and sank.
You must make this loss good to me, my love.
If my claims to immortal fame after death are scattered, make me immortal while I live.
And I will not mourn for my loss nor blame you.
Written by Rudyard Kipling | Create an image from this poem

The Captive

 Not with an outcry to Allah nor any complaining
He answered his name at the muster and stood to the chaining.
When the twin anklets were nipped on the leg-bars that held them, He brotherly greeted the armourers stooping to weld them.
Ere the sad dust of the marshalled feet of the chain-gang swallowed him, Observing him nobly at ease, I alighted and followed him, Thus we had speech by the way, but not touching his sorrow-- Rather his red Yesterday and his regal To-morrow, Wherein he statelily moved to the clink of his chains unregarded, Nowise abashed but contented to drink of the potion awarded Saluting aloofly his Fate, he made haste with his story, And the words of his mouth were as slaves spreading carpets of glory Embroidered with names of the Djinns--a miraculous weaving-- But the cool and perspicuous eye overbore unbelieving.
So I submitted myself to the limits of rapture-- Bound by this man we had bound, amid captives his capture-- Till he returned me to earth and the visions departed.
But on him be the Peace and the Blessing; for he was greathearted!


Written by Rudyard Kipling | Create an image from this poem

The Sacrifice of Er-Heb

 Er-Heb beyond the Hills of Ao-Safai
Bears witness to the truth, and Ao-Safai
Hath told the men of Gorukh.
Thence the tale Comes westward o'er the peaks to India.
The story of Bisesa, Armod's child, -- A maiden plighted to the Chief in War, The Man of Sixty Spears, who held the Pass That leads to Thibet, but to-day is gone To seek his comfort of the God called Budh The Silent -- showing how the Sickness ceased Because of her who died to save the tribe.
Taman is One and greater than us all, Taman is One and greater than all Gods: Taman is Two in One and rides the sky, Curved like a stallion's croup, from dusk to dawn, And drums upon it with his heels, whereby Is bred the neighing thunder in the hills.
This is Taman, the God of all Er-Heb, Who was before all Gods, and made all Gods, And presently will break the Gods he made, And step upon the Earth to govern men Who give him milk-dry ewes and cheat his Priests, Or leave his shrine unlighted -- as Er-Heb Left it unlighted and forgot Taman, When all the Valley followed after Kysh And Yabosh, little Gods but very wise, And from the sky Taman beheld their sin.
He sent the Sickness out upon the hills, The Red Horse Sickness with the iron hooves, To turn the Valley to Taman again.
And the Red Horse snuffed thrice into the wind, The naked wind that had no fear of him; And the Red Horse stamped thrice upon the snow, The naked snow that had no fear of him; And the Red Horse went out across the rocks, The ringing rocks that had no fear of him; And downward, where the lean birch meets the snow, And downward, where the gray pine meets the birch, And downward, where the dwarf oak meets the pine, Till at his feet our cup-like pastures lay.
That night, the slow mists of the evening dropped, Dropped as a cloth upon a dead man's face, And weltered in the Valley, bluish-white Like water very silent -- spread abroad, Like water very silent, from the Shrine Unlighted of Taman to where the stream Is dammed to fill our cattle-troughs -- sent up White waves that rocked and heaved and then were still, Till all the Valley glittered like a marsh, Beneath the moonlight, filled with sluggish mist Knee-deep, so that men waded as they walked.
That night, the Red Horse grazed above the Dam, Beyond the cattle-troughs.
Men heard him feed, And those that heard him sickened where they lay.
Thus came the Sickness to Er-Heb, and slew Ten men, strong men, and of the women four; And the Red Horse went hillward with the dawn, But near the cattle-troughs his hoof-prints lay.
That night, the slow mists of the evening dropped, Dropped as a cloth upon the dead, but rose A little higher, to a young girl's height; Till all the Valley glittered like a lake, Beneath the moonlight, filled with sluggish mist.
That night, the Red Horse grazed beyond the Dam, A stone's-throw from the troughs.
Men heard him feed, And those that heard him sickened where they lay.
Thus came the Sickness to Er-Heb, and slew Of men a score, and of the women eight, And of the children two.
Because the road To Gorukh was a road of enemies, And Ao-Safai was blocked with early snow, We could not flee from out the Valley.
Death Smote at us in a slaughter-pen, and Kysh Was mute as Yabosh, though the goats were slain; And the Red Horse grazed nightly by the stream, And later, outward, towards the Unlighted Shrine, And those that heard him sickened where they lay.
Then said Bisesa to the Priests at dusk, When the white mist rose up breast-high, and choked The voices in the houses of the dead: -- "Yabosh and Kysh avail not.
If the Horse Reach the Unlighted Shrine we surely die.
Ye have forgotten of all Gods the Chief, Taman!" Here rolled the thunder through the Hills And Yabosh shook upon his pedestal.
"Ye have forgotten of all Gods the Chief Too long.
" And all were dumb save one, who cried On Yabosh with the Sapphire 'twixt His knees, But found no answer in the smoky roof, And, being smitten of the Sickness, died Before the altar of the Sapphire Shrine.
Then said Bisesa: -- "I am near to Death, And have the Wisdom of the Grave for gift To bear me on the path my feet must tread.
If there be wealth on earth, then I am rich, For Armod is the first of all Er-Heb; If there be beauty on the earth," -- her eyes Dropped for a moment to the temple floor, -- "Ye know that I am fair.
If there be love, Ye know that love is mine.
" The Chief in War, The Man of Sixty Spears, broke from the press, And would have clasped her, but the Priests withstood, Saying: -- "She has a message from Taman.
" Then said Bisesa: -- "By my wealth and love And beauty, I am chosen of the God Taman.
" Here rolled the thunder through the Hills And Kysh fell forward on the Mound of Skulls.
In darkness, and before our Priests, the maid Between the altars cast her bracelets down, Therewith the heavy earrings Armod made, When he was young, out of the water-gold Of Gorukh -- threw the breast-plate thick with jade Upon the turquoise anklets -- put aside The bands of silver on her brow and neck; And as the trinkets tinkled on the stones, The thunder of Taman lowed like a bull.
Then said Bisesa, stretching out her hands, As one in darkness fearing Devils: -- "Help! O Priests, I am a woman very weak, And who am I to know the will of Gods? Taman hath called me -- whither shall I go?" The Chief in War, the Man of Sixty Spears, Howled in his torment, fettered by the Priests, But dared not come to her to drag her forth, And dared not lift his spear against the Priests.
Then all men wept.
There was a Priest of Kysh Bent with a hundred winters, hairless, blind, And taloned as the great Snow-Eagle is.
His seat was nearest to the altar-fires, And he was counted dumb among the Priests.
But, whether Kysh decreed, or from Taman The impotent tongue found utterance we know As little as the bats beneath the eaves.
He cried so that they heard who stood without: -- "To the Unlighted Shrine!" and crept aside Into the shadow of his fallen God And whimpered, and Bisesa went her way.
That night, the slow mists of the evening dropped, Dropped as a cloth upon the dead, and rose Above the roofs, and by the Unlighted Shrine Lay as the slimy water of the troughs When murrain thins the cattle of Er-Heb: And through the mist men heard the Red Horse feed.
In Armod's house they burned Bisesa's dower, And killed her black bull Tor, and broke her wheel, And loosed her hair, as for the marriage-feast, With cries more loud than mourning for the dead.
Across the fields, from Armod's dwelling-place, We heard Bisesa weeping where she passed To seek the Unlighted Shrine; the Red Horse neighed And followed her, and on the river-mint His hooves struck dead and heavy in our ears.
Out of the mists of evening, as the star Of Ao-Safai climbs through the black snow-blur To show the Pass is clear, Bisesa stepped Upon the great gray slope of mortised stone, The Causeway of Taman.
The Red Horse neighed Behind her to the Unlighted Shrine -- then fled North to the Mountain where his stable lies.
They know who dared the anger of Taman, And watched that night above the clinging mists, Far up the hill, Bisesa's passing in.
She set her hand upon the carven door, Fouled by a myriad bats, and black with time, Whereon is graved the Glory of Taman In letters older than the Ao-Safai; And twice she turned aside and twice she wept, Cast down upon the threshold, clamouring For him she loved -- the Man of Sixty Spears, And for her father, -- and the black bull Tor, Hers and her pride.
Yea, twice she turned away Before the awful darkness of the door, And the great horror of the Wall of Man Where Man is made the plaything of Taman, An Eyeless Face that waits above and laughs.
But the third time she cried and put her palms Against the hewn stone leaves, and prayed Taman To spare Er-Heb and take her life for price.
They know who watched, the doors were rent apart And closed upon Bisesa, and the rain Broke like a flood across the Valley, washed The mist away; but louder than the rain The thunder of Taman filled men with fear.
Some say that from the Unlighted Shrine she cried For succour, very pitifully, thrice, And others that she sang and had no fear.
And some that there was neither song nor cry, But only thunder and the lashing rain.
Howbeit, in the morning men rose up, Perplexed with horror, crowding to the Shrine.
And when Er-Heb was gathered at the doors The Priests made lamentation and passed in To a strange Temple and a God they feared But knew not.
From the crevices the grass Had thrust the altar-slabs apart, the walls Were gray with stains unclean, the roof-beams swelled With many-coloured growth of rottenness, And lichen veiled the Image of Taman In leprosy.
The Basin of the Blood Above the altar held the morning sun: A winking ruby on its heart: below, Face hid in hands, the maid Bisesa lay.
Er-Heb beyond the Hills of Ao-Safai Bears witness to the truth, and Ao-Safai Hath told the men of Gorukh.
Thence the tale Comes westward o'er the peaks to India.
Written by Rabindranath Tagore | Create an image from this poem

The Gardener X: Let Your Work Be Bride

 Let your work be, bride.
Listen, the guest has come.
Do you hear, he is gently shaking the chain which fastens the door? See that your anklets make no loud noise, and that your step is not over- hurried at meeting him.
Let your work be, bride, the guest had come in the evening.
No, it is not the ghostly wind, bride, do not be frightened.
It is the full moon on a night of April; shadows are pale in the court- yard; the sky overhead is bright.
Draw your veil over your face if you must, carry the lamp to the door if you fear.
No, it is not the ghostly wind, bride, do not be frightened.
Have no word with him if you are shy; stand aside by the door when you meet him.
If he asks you questions, and if you wish to, you can lower you eyes in silence.
Do not let your bracelets jingle when, lamp in hand, you lead him in.
Have no words with him if your are shy.
Have you not finished you work yet, bride? Listen, the guest has come.
Have you not lit the lamp in the cowshed? Have you not got ready the offering basket for the evening service? Have you not put the red lucky mark at the parting of your hair, and done your toilet for the night? O bride, do you hear, the guest has come? Let your work be!
Written by Edna St Vincent Millay | Create an image from this poem

To S. M

 If he should lie a-dying

I AM not willing you should go 
Into the earth, where Helen went; 
She is awake by now, I know.
Where Cleopatra's anklets rust You will not lie with my consent; And Sappho is a roving dust; Cressid could love again; Dido, Rotted in state, is restless still; You leave me much against my will.
Written by Adela Florence Cory Nicolson | Create an image from this poem

Song of the Devoted Slave

   On the wooden deck of the wooden Junk, silent, alone, we lie,
   With silver foam about the bow, and a silver moon in the sky:
   A glimmer of dimmer silver here, from the anklets round your feet,
   Our lips may close on each other's lips, but never our souls may meet.

   For though in my arms you lie at rest, your name I have never heard,
   To carry a thought between us two, we have not a single word.
   And yet what matter we do not speak, when the ardent eyes have spoken,
   The way of love is a sweeter way, when the silence is unbroken.

   As a wayward Fancy, tired at times, of the cultured Damask Rose,
   Drifts away to the tangled copse, where the wild Anemone grows;
   So the ordered and licit love ashore, is hardly fresh and free
   As this light love in the open wind and salt of the outer sea.

   So sweet you are, with your tinted cheeks and your small caressive hands,
   What if I carried you home with me, where our Golden Temple stands?
   Yet, this were folly indeed; to bind, in fetters of permanence,
   A passing dream whose enchantment charms because of its trancience.

   Life is ever a slave to Time; we have but an hour to rest,
   Her steam is up and her lighters leave, the vessel that takes me west;
   And never again we two shall meet, as we chance to meet to-night,
   On the Junk, whose painted eyes gaze forth, in desolate want of sight.

   And what is love at its best, but this?  Conceived by a passing glance,
   Nursed and reared in a transient mood, on a drifting Sea of Chance.
   For rudderless craft are all our loves, among the rocks and the shoals,
   Well we may know one another's speech, but never each other's souls.

   Give here your lips and kiss me again, we have but a moment more,
   Before we set the sail to the mast, before we loosen the oar.
   Good-bye to you, and my thanks to you, for the rest you let me share,
   While this night drifted away to the Past, to join the Nights that Were.
Written by Rabindranath Tagore | Create an image from this poem

The Gardener IX: When I Go Alone at Night

 When I go alone at night to my
love-tryst, birds do not sing, the wind
does not stir, the houses on both sides
of the street stand silent.
It is my own anklets that grow loud at every step and I am ashamed.
When I sit on my balcony and listen for his footsteps, leaves do not rustle on the trees, and the water is still in the river like the sword on the knees of a sentry fallen asleep.
It is my own heart that beats wildly --I do not know how to quiet it.
When my love comes and sits by my side, when my body trembles and my eyelids droop, the night darkens, the wind blows out the lamp, and the clouds draw veils over the stars.
It is the jewel at my own breast that shines and gives light.
I do not know how to hide it.

Book: Reflection on the Important Things